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James L. Marsh [97]James Leonard Marsh [1]
  1.  46
    Modernity and its discontents.James L. Marsh, John D. Caputo & Merold Westphal (eds.) - 1992 - New York: Fordham University Press.
    The introduction by Merold Westphal sets the scene: "Two books, two visions of philosophy, two friends and sometimes colleagues...". Modernity and Its Discontents is a debate between Caputo and Marsh in which each upheld their opposing philosphical positions by critical modernism and post-modernism. The book opens with a critique of each debater of the other's previous work. With its passionate point-counterpoint form, the book recalls the philosphical dialogues of classical times, but the writing style remains lucid and uncluttered. Taking the (...)
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  2.  14
    Process, Praxis, and Transcendence.James L. Marsh - 1999 - State University of New York Press.
    Presents a North American philosophy of liberation that defends both metaphysics and philosophy of religion, and acts as a critique of neo-imperialism.
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  3. Thinking From the Underside of History: Enrique Dussel's Philosophy of Liberation.Karl-Otto Apel, Michael D. Barber, Enrique Dussel, Roberto S. Goizueta, Lynda Lange, James L. Marsh, Walter D. Mignolo, Mario Saenz, Hans Schelkshorn & Elina Vuola (eds.) - 2000 - Rowman & Littlefield Publishers.
    Enrique Dussel's writings span the theology of liberation, critiques of discourse ethics, evaluations of Marx, Levinas, Habermas, and others, but most importantly, the development of a philosophy written from the underside of Eurocentric modernist teleologies, an ethics of the impoverished, and the articulation of a unique Latin American theoretical perspective. This anthology of original articles by U.S. philosophers elucidating Dussel's thought, offers critical analyses from a variety of perspectives, including feminist ones. Also included is an essay by Dussel that responds (...)
     
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  4.  31
    Ricoeur as Another: The Ethics of Subjectivity.Richard A. Cohen & James L. Marsh (eds.) - 2002 - State University of New York Press.
    Leading scholars address Paul Ricoeur's last major work, Oneself as Another.
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  5. Critique, Action, and Liberation.James L. Marsh - 1999 - Tijdschrift Voor Filosofie 61 (4):820-825.
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  6.  43
    Consciousness and expression.James L. Marsh - 1978 - Southwestern Journal of Philosophy 9 (1):105-109.
  7.  51
    The Paradox of Perception.James L. Marsh - 1977 - Modern Schoolman 54 (4):379-384.
  8.  22
    A Concluding Scientific Postscript.James L. Marsh - 1975 - Southwestern Journal of Philosophy 6 (3):159-171.
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  9.  23
    An Existential Phenomenology of Law.James L. Marsh - 1990 - International Philosophical Quarterly 30 (3):378-379.
  10.  44
    An Inconsistency in Husserl’s Cartesian Meditations.James L. Marsh - 1979 - New Scholasticism 53 (4):460-474.
  11.  19
    Critique, Action, and Liberation.James L. Marsh - 1994 - State University of New York Press.
    Drawing on the work of Habermas, Marcuse, Adorno, Offe, Marx, and David Harvey, Marsh develops an ethics and a social phenomenology of the self as communicative subject.
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  12.  3
    Consciousness and Expression.James L. Marsh - 1978 - Southwestern Journal of Philosophy 9 (1):105-109.
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  13. Communication and liberation.James L. Marsh - 1993 - In Raúl Fornet-Betancourt (ed.), Die Diskursethik und ihre lateinamerikanische Kritik: Dokumentation des Seminars interkultureller Dialog im Nord-Süd-Konflikt: die hermeneutische Herausforderung. Aachen: Verlag der Augustinus Buchhandlung.
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  14.  29
    Commentary on Forgiveness.James L. Marsh - 2008 - Proceedings of the American Catholic Philosophical Association 82:297-301.
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  15.  4
    Commentary on Forgiveness.James L. Marsh - 2008 - Proceedings of the American Catholic Philosophical Association 82:297-301.
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  16.  33
    Comments on Schmitz.James L. Marsh - 1999 - American Catholic Philosophical Quarterly 73 (2):267-275.
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  17.  8
    Comment on The Constitution of the Self in Hegel's Phenomenology of Spirit and in Kierkegaard's Sickness Unto Death.James L. Marsh - 1982 - Proceedings of the Hegel Society of America 6:109-115.
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  18.  5
    Communicative Praxis and the Space of Subjectivity, by Calvin O. Schrag.James L. Marsh - 1989 - Journal of the British Society for Phenomenology 20 (2):180-182.
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  19.  10
    Dialectical Phenomenology as Critical Social Theory.James L. Marsh - 1985 - Journal of the British Society for Phenomenology 16 (2):177-193.
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  20.  7
    Freedom.James L. Marsh - 1976 - Proceedings of the American Catholic Philosophical Association 50:82-89.
  21.  64
    Freedom, receptivity, and God.James L. Marsh - 1975 - International Journal for Philosophy of Religion 6 (4):219 - 233.
    The practical question about God's relation to human freedom isthe issue between Nietzsche and Sartre, on the one hand, and Marcel,on the other. God is compatible with human freedom, for Marcel,because He is conceived as an absolute “Thou,” not an objectivecause, and because human freedom is essentially disposability, openand receptive to the other. God is relevant to human freedom becauseHe is more intimate to me than I am to myself, because He can re-veal to me possibilities about myself and the (...)
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  22.  17
    Faith, Resistance, and the Future: Daniel Berrigan's challenge to Catholic social thought.James L. Marsh & Anna J. Brown - 2012 - Fordham University Press.
  23.  5
    Freedom, Receptivity and God.James L. Marsh - 1976 - Proceedings of the American Catholic Philosophical Association 50:82-89.
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  24.  13
    Heidegger's Overcoming of Metaphysics: A Critique.James L. Marsh - 1985 - Journal of the British Society for Phenomenology 16 (1):55-69.
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  25.  7
    Interiority and Revolution.James L. Marsh - 1985 - Philosophy Today 29 (3-4):191-202.
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  26.  17
    Justice, Difference, and the Possibility of Metaphysics: Towards a North American Philosophy of Liberation.James L. Marsh - 2002 - Proceedings of the American Catholic Philosophical Association 76:57-76.
    What happened in New York City on September 11, 2001, creates an urgent need for a turn to practical reason, to ethics, to critique, and to a radical,transformative theory and praxis. Contemplation, speculation, pure theory, and contemplative metaphysics in philosophy, while necessary and valuable, are notsufficient in dealing with such an infamous crime against humanity. The central idea running through this paper and much of my work is that there is an essentiallink between rationality and radicalism. The aim of this (...)
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  27.  17
    Justice, Difference, and the Possibility of Metaphysics: Towards a North American Philosophy of Liberation.James L. Marsh - 2002 - Proceedings of the American Catholic Philosophical Association 76:57-76.
    What happened in New York City on September 11, 2001, creates an urgent need for a turn to practical reason, to ethics, to critique, and to a radical,transformative theory and praxis. Contemplation, speculation, pure theory, and contemplative metaphysics in philosophy, while necessary and valuable, are notsufficient in dealing with such an infamous crime against humanity. The central idea running through this paper and much of my work is that there is an essentiallink between rationality and radicalism. The aim of this (...)
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  28.  11
    Jürgen Habermas: A Philosophical-Political Profile.James L. Marsh - 2002 - International Philosophical Quarterly 42 (4):542-544.
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  29.  30
    Lonergan and the Philosophy of Historical Existence.James L. Marsh - 2005 - International Philosophical Quarterly 45 (4):545-546.
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  30.  33
    Lonergan in the World: self-appropriation, otherness, and justice.James L. Marsh - 2014 - Toronto: University of Toronto.
    Lonergan in the World compares and applies Lonergan's principles to major trends in contemporary philosophy, including phenomenology, hermeneutics, postmodernism, analytic philosophy, and Marxism.
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  31.  42
    Lonergan's Mediation of Subjectivity and Objectivity.James L. Marsh - 1975 - Modern Schoolman 52 (3):249-261.
  32.  34
    Marsh's response to Rasmussen.James L. Marsh - 2003 - Continental Philosophy Review 36 (2):220-223.
  33.  18
    Objectivity, Alienation, and Reflection.James L. Marsh - 1982 - International Philosophical Quarterly 22 (3):131-139.
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  34.  32
    Post-Modernism.James L. Marsh - 1995 - International Philosophical Quarterly 35 (2):159-173.
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  35.  8
    Phenomenology and Critical Theory.James L. Marsh - 1985 - Journal of the British Society for Phenomenology 16 (2):106-108.
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  36.  9
    Phenomenology As Ideology Critique.James L. Marsh - 1980 - Proceedings and Addresses of the American Philosophical Association 54:119.
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  37.  32
    Phenomenology As Ideology Critique.James L. Marsh - 1980 - Proceedings of the American Catholic Philosophical Association 54 (3):119-125.
  38.  15
    Phenomenology as Ideology Critique.James L. Marsh - 1980 - Philosophy Today 24 (3):272-284.
  39.  13
    Post-Modernism.James L. Marsh - 1995 - International Philosophical Quarterly 35 (2):159-173.
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  40.  13
    Perception and Reflection.James L. Marsh - 1981 - Modern Schoolman 58 (4):237-248.
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  41.  16
    Post-Cartesian meditations: an essay in dialectical phenomenology.James L. Marsh (ed.) - 1988 - New York: Fordham University Press.
    Although this book derives its inspiration and model from Descartes' Meditations and Husserl's Cartesian Meditations, it attempts to overcome Cartesianism ...
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  42.  15
    Political Radicalism.James L. Marsh - 1974 - Idealistic Studies 4 (2):188-199.
    Student movements around the world have once again made political radicalism an issue. The purpose of this paper is to examine Hegel’s description, criticism, and alternative to radicalism. The paper will be divided into three parts: the first, an examination of various texts on radicalism; the second, Hegel’s definition and criticism of radicalism; and the third, a presentation of Hegel’s alternative to political radicalism.
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  43.  8
    Political Radicalism.James L. Marsh - 1974 - Idealistic Studies 4 (2):188-199.
    Student movements around the world have once again made political radicalism an issue. The purpose of this paper is to examine Hegel’s description, criticism, and alternative to radicalism. The paper will be divided into three parts: the first, an examination of various texts on radicalism; the second, Hegel’s definition and criticism of radicalism; and the third, a presentation of Hegel’s alternative to political radicalism.
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  44.  38
    Rationality and its Other.James L. Marsh - 1998 - Journal of French and Francophone Philosophy 10 (2):171-183.
  45.  5
    Radical Fragments.James L. Marsh - 1992 - Peter Lang.
    This book is a philosophical-literary reflection on the condition of the possibility of radical intellectual life, art, culture, politics, and religion in the contemporary United States. The standpoint assumed and defended in this reflection is that of critical modernism, a principled commitment to a radical leftist version of modern, western rationality. In this book of fragments such rationality emerges, after encounters with liberalism, conservatism, and postmodernism, as the preferable form of rationality.
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  46.  16
    Reading Habermas.James L. Marsh - 1993 - International Philosophical Quarterly 33 (4):480-482.
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  47.  13
    Reply to Mckinney on Lonergan.James L. Marsh - 1991 - International Philosophical Quarterly 31 (1):95-104.
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  48.  3
    Reply to Mckinney on Lonergan.James L. Marsh - 1991 - International Philosophical Quarterly 31 (1):95-104.
  49.  2
    Reply to R. T. Allen.James L. Marsh - 1987 - Journal of the British Society for Phenomenology 18 (1):75-78.
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  50.  5
    Response to Römpp.James L. Marsh - 1987 - Journal of the British Society for Phenomenology 18 (2):176-178.
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1 — 50 / 97