Results for 'James L. Parrish'

998 found
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  1. The C. L. R. James Reader.Anna Grimshaw, C. L. R. James, Keith Hart & Robert A. Hill - 1996 - Science and Society 60 (2):220-226.
     
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  2.  3
    The Afterlife of Beyond a Boundary: C. L. R. James in the Twenty-First Century.Leslie R. James - 2019 - Clr James Journal 25 (1):263-283.
  3. PAPA Knows Best: Principles for the Ethical Sharing of Information on Social Networking Sites. [REVIEW]James L. Parrish - 2010 - Ethics and Information Technology 12 (2):187-193.
    The advent of social networking sites has changed the face of the information society Mason wrote of 23 years ago necessitating a reevaluation of the social contracts designed to protect the members of the society. Despite the technological and societal changes that have happened over the years, the information society is still based on the exchange of information. This paper examines various historical events involving social networking sites through the lens of the PAPA framework (Mason 1986 ) to highlight select (...)
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  4.  70
    In 1960 James Writes to Freddie and Lyman Paine.C. L. R. James - 1993 - Clr James Journal 4 (1):81-86.
  5.  36
    V. Manzelli: La policromia nella statuaria greca antica. (Studia Archaeologica, 69.) Rome: L'Erma di Bretschneider, 1994. [REVIEW]L. James - 1996 - The Classical Review 46 (1):126-128.
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  6. L'Idée de Vérité.William James, Mme L. Veil & Maxime David - 1914 - Revue de Métaphysique et de Morale 22 (2):22-23.
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  7.  26
    L. Garland: Byzantine Empresses. Women and Power in Byzantium AD 527–1204. Pp. Xix + 343, Map, Plates, Tables. London and New York: Routledge, 1999. Cased, £50. ISBN: 0-415-14688-7. [REVIEW]Liz James - 2000 - The Classical Review 50 (1):344-345.
  8.  33
    Book ReviewCharles L. Griswold, Jr., Adam Smith and the Virtues of Enlightenment. Cambridge: Cambridge University Press, 1999. Pp. Xiv+412. $59.95 ; $21.95. [REVIEW]Susan James - 2001 - Ethics 111 (3):634-637.
  9.  45
    Byzantine Dress: Representations of Secular Dress in Eighth- to Twelfth-Century Painting. Jennifer L. Ball.Liz James - 2007 - Speculum 82 (2):409-410.
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  10.  40
    A. Thackray, J. L. Sturchio, P. T. Carroll & R. Bud. Chemistry in America, 1876–1976: Historical Indicators. Dordrecht: D. Reidel, 1985. Pp. Xxiii + 564. ISBN 90-277-1720-6. Dfl 210.00, $79.50, £53.50. [REVIEW]Frank James - 1986 - British Journal for the History of Science 19 (2):235-235.
  11.  31
    American Psychology Before William James.H. A. L. - 1939 - Journal of Philosophy 36 (14):390-391.
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  12.  27
    Hermaphroditea: recherches sur l'etre double promoteur de la fertilite dans le monde classique. [REVIEW]E. O. James & M. Delcourt - 1967 - Journal of Hellenic Studies 87:167-168.
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  13.  24
    Marc Rothenberg, Kathleen W. Dorman and Frank R. Millikan , the Papers of Joseph Henry. Volume 9. The Smithsonian Years, January 1854–December 1857. With the Assistance of Deborah Y. Jeffries. Canton, Ma: Smithsonian Institution/Science History Publications, 2002. Pp. L+516. Isbn 1-88135-363-9. $79.95. [REVIEW]Frank James - 2005 - British Journal for the History of Science 38 (1):115-116.
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  14.  25
    I grandi uomini e il loro ambiente / L'importanza degli individui.William James - 2015 - Società Degli Individui 53:81-114.
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  15.  25
    Talking About Colour Carastro L'Antiquité En Couleurs. Catégories, Pratiques, Représentations. Pp. 346, Colour Pls. Grenoble: Éditions Jérôme Millon, 2009. Paper, €30. ISBN: 978-2-84137-240-9. [REVIEW]Liz James - 2011 - The Classical Review 61 (1):70-71.
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  16.  24
    Selected Writings. Jeremy Bentham, James Mill, John Stuart Mill.S. P. L. - 1936 - Journal of Philosophy 33 (6):163-164.
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  17.  15
    In the Spirit of William James.H. A. L. - 1938 - Journal of Philosophy 35 (18):489.
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  18.  15
    La rencontre interreligieuse d'après Paul Tillich : Pour une nouvelle conception de l'exclusivisme, de l'inclusivisme et du pluralisme.Robison B. James - 2002 - Laval Théologique et Philosophique 58 (1):43-64.
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  19.  10
    Theories of Religious Experience, with Special Reference to James, Otto and Bergson.H. A. L. & John Morrison Moore - 1939 - Journal of Philosophy 36 (13):358.
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  20.  13
    L'eternel feminin dans la religion mediterraneenne. [REVIEW]E. O. James, U. Pestalozza & M. de Corte - 1966 - Journal of Hellenic Studies 86:235-236.
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  21.  12
    Antiken in Ostpreussischem PrivatbesitzFestschrift Fur James Loeb, Zum Sechzigsten Geburtstag gewidmetFrom the Collections of the Ny Carlsberg Glypothek, I Staatliche Museen Zu Berlin: Katalog der Statuarischen Bronzen Im Antiquarium. Band I: Die Minoischen Und Archaisch Griechischen Bronzen.W. L., B. Schweitzer & Karl Anton Neugebauer - 1932 - Journal of Hellenic Studies 52:138.
  22.  8
    Philosophy in America. From the Puritans to James. With Representative Selections.H. A. L., Paul Russell Anderson & Max Harold Fisch - 1939 - Journal of Philosophy 36 (15):414.
  23.  7
    Ancient Egypt Through Three WindowsTextes Sacrés Et Textes Profanes de l'Ancienne ÉgyptePharaoh's People: Scenes From Life in Imperial EgyptAkhenaten, The Heretic KingTextes Sacres Et Textes Profanes de l'Ancienne Egypte.Edmund S. Meltzer, C. Lalouette, T. G. H. James & D. B. Redford - 1988 - Journal of the American Oriental Society 108 (2):285.
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  24. La rencontre interreligieuse d'après Paul Tillich. Pour une nouvelle conception de l'exclusivisme, de l'inclusivisme et du pluralisme: Théologies du pluralisme religieux.Robison B. James - 2002 - Laval Théologique et Philosophique 58 (1):43-64.
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  25. L'Expérience religieuse, Essai de psychologie descriptive.William James, Fr Abauzit & D'em Boutroux - 1906 - Revue de Métaphysique et de Morale 14 (2):4-5.
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  26. La théorie de l'Émotion.William James & G. Dumas - 1903 - Revue de Métaphysique et de Morale 11 (2):5-6.
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  27. Philosophie de l'Expérience.W. James, E. Le Brun & M. Paris - 1910 - Revue de Métaphysique et de Morale 18 (4):18-18.
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  28. «En l'Arbre sÓn les Fuyles Per Ço Que y Sia Lo Fruyt»: Apunts Sobre El Rerafons Textual I Doctrinal de la distinciÓ Lul. Liana Entre la intenciÓ Primera I la intenciÓ Segona En Els Actes Propter Finem.Veg James - 2002 - Studia Lulliana 42 (98):3-25.
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  29. L'aurore de la civilisation humaine.E. O. James - 1931 - Scientia 25 (50):du Supplém. 101.
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  30.  34
    Postmark Nov 17, 1948.C. L. R. James - 1992 - Clr James Journal 3 (1):104-104.
  31.  19
    Discovering Philosophy. [REVIEW]G. L. - 1971 - Review of Metaphysics 24 (3):544-545.
    This is a beginning text, with an ingenious format. Each of the five sections consists of seven or eight articles or excerpts, of varying difficulty. Each opens with two excerpts from classic philosophers, presenting alternative formulations of major problems in an area of philosophy. The other selections are by contemporary writers. Each section closes with a fictional dialogue between the men who set the problems. The author hopes that students will find the easy selections provocative and so be encouraged to (...)
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  32.  44
    William James, l'Attitude Empiriste (William James, the Empiricist Stance) (Review).Mathias Girel - 2010 - Transactions of the Charles S. Peirce Society 46 (3):503-508.
    The release of Stéphane Madelrieux's William James, L'attitude empiriste (William James, The Empiricist Stance) is excellent news indeed for French James studies: it is the first comprehensive study of James's works in French. It will certainly prove to be a reference for James studies and empiricist studies in general.James was introduced quite early in France, and although there are a number of translations at hand,1 as well as two books by David Lapoujade,2 a comprehensive (...)
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  33.  23
    Urbane Revolutionary: C.L.R. James and the Struggle for a New Society Rethinking Race, Politics, and Poetics: C.L.R. James' Critique of Modernity. [REVIEW]Christian Høgsbjerg - 2009 - Historical Materialism 17 (3):221-234.
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  34.  16
    HEFT, James L. (Edited by). After Vatican II. Trajectories and hermeneutics. Grand Rapids: Eerdmans, 2012.Rodrigo Coppe Caldeira - 2013 - Horizonte 11 (29):421-424.
    RESENHA HEFT, James L. (Edited by). After Vatican II . Trajectories and hermeneutics. Grand Rapids: Eerdmans, 2012.
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  35. Nietzsche's Zarathustra Notes of the Seminar Given in 1934-1939 by C.G. Jung ; Edited by James L. Jarrett.C. G. Jung & James L. Jarrett - 1989
     
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  36. C.L.R. James: Herbert Aptheker’s Invisible Man.Anthony Flood - 2013 - Clr James Journal 19 (1/2):276-297.
    Scholars are grateful to Cyril Lionel Robert James (1901-1989) and Herbert Aptheker (1915-2003) for their pioneering work in the field of slave revolts. What they've virtually never mentioned, however, let alone explored, was Aptheker’s practice of rendering James invisible. It is highly improbable that Aptheker did not know either of James or of his noteworthy study of the Haitian Revolution, given that the latter was related to the slave revolts that Aptheker did study. Aptheker’s neglect of (...) was not an anomaly, but rather symptomatic of an ideology that rationalized extreme oppression. (shrink)
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  37.  26
    C.L.R. James’s Decolonial Humanism in Theory and Practice.Alyssa Adamson - 2018 - Clr James Journal 24 (1):153-176.
    This paper argues for the concept of a decolonial humanism at the heart of C.L.R. James’s theoretical and political engagements. In exploring the concept of decolonial humanism, the paper moves through three major sections dealing with some of the definitive epistemic and political aspects of James’s work: a critique of Enlightenment Humanism and European Marxism without disavowing the aspirations of universal human emancipation; James’s work with the Johnson-Forest Tendency, the Pan-Africanist movement, and his attempts at labor organizing (...)
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  38.  19
    The Rhetoric of Plato's "Republic": Democracy and the Philosophical Problem of Persuasion by James L. Kastely.Arthur E. Walzer - 2017 - Philosophy and Rhetoric 50 (2):228-232.
    In chapters on the Gorgias and the Meno in his 1997 From Plato to Postmodernism, James Kasterly argues that an important point made in the Gorgias is that Socrates fails to persuade Callicles. Its lesson is that philosophers will never succeed in persuading nonphilosophers if they rely on dialectic, with its premises grounded in epistemology, and in the Meno, he finds a type of dialectic that functions rhetorically. In this new book, The Rhetoric of Plato's "Republic": Democracy and the (...)
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  39.  6
    The Game of Life: College Sports and Educational Values By James L. Shulman and William G. Bowen. Published 2001 by Princeton University Press, 41 William Street, Princeton, NJ 08540. [REVIEW]Robert L. Simon - 2002 - Journal of the Philosophy of Sport 29 (1):87-95.
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  40. Searching Eyes: Privacy, the State, and Disease Surveillance in America – By Amy L. Fairchild, Ronald Bayer, and James Colgrove. [REVIEW]Alan Rubel - 2009 - Review of Policy Research 26:633-634.
    Review of Searching Eyes: Privacy, the State, and Disease Surveillance in America – By Amy L. Fairchild, Ronald Bayer, and James Colgrove.
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  41.  20
    Greening" James L. Marsh's "Philosophy After Catonsville.Jason Bausher - 2005 - Proceedings of the American Catholic Philosophical Association 79:131-143.
    American Catholic Philosophical Association President James Marsh is calling for a “Philosophy after Catonsville.” This paper begins by examining Catonsvilleas specifically American, Catholic, and philosophical. “Wildness” is then presented as it has emerged recently as a category in environmental philosophy andis shown to necessitate a social ecology for Catonsville. Finally, Marsh’s problematic relationship to ecology will be presented and resolved by discussing the necessary entailment of social ecology by his trilogy of Post-Cartesian Meditations, Critique, Action, and Liberation, and Process, (...)
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  42.  23
    James L. Cox a Guide to the Phenomenology of Religion: Key Figures, Formative Influences and Subsequent Debates. (London & New York: Continuum, 2006). Pp. VIII+267. £ 70.00 (Hbk). ISBN 0826452892. [REVIEW]A. L. Molendijk - 2007 - Religious Studies 43 (4):496-499.
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  43.  11
    Review of Richard A. Cohen, James L. Marsh (Eds.), Ricoeur As Another: The Ethics of Subjectivity[REVIEW]James Risser - 2002 - Notre Dame Philosophical Reviews 2002 (7).
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  44. Death: Merely Biological? James L. Bernat Replies.J. L. Bernat - 1999 - Hastings Center Report 29 (1):5-5.
     
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  45. W. James y L. Wittgenstein: ¿Por qué Wittgenstein no se consideró pragmatista?Jaime Nubiola - 1995 - Anuario Filosófico 28 (2):411-424.
    Connections between W. James and L. Wittgenstein have been widely highlighted in recent scholarship: his mature reflections on the philosophy of psychology found in James a major source of inspiration. This paper gives reason of Wittgenstein's refusal to being labelled "pragmatist" and stresses -against Schulte- the influential role of James in the development of Wittgenstein's thought.
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  46.  71
    C.L.R. James’s Analysis of Race and Class.John R. Martin Jr - 2006 - Radical Philosophy Review 9 (2):167-189.
    Social conditions of race and class continue to combine in ways that raise systemic questions about the adequacy and legitimacy of liberal, capitalist democracy in America. More radical alternatives, however, are still generally held to be irrelevant in the American context. The following is an effort to correct this widespread misrepresentation of socialism’s relevance to America generally, and to matters of race in particular. I consider the work of C.L.R. James who, fifty years ago, developed a class-oriented, explicitly Marxist (...)
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  47.  59
    Gabriel Cercel: Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge und AufsätzePaul Marinescu: Pascal Michon, Poétique d'une anti-anthropologie: l'herméneutique de GadamerPaul Marinescu: Robert J. Dostal (ed.), The Cambridge Companion to GadamerAndrei Timotin: Denis Seron, Le problème de la métaphysique. Recherches sur l'interprétation heideggerienne de Platon et d'AristoteDelia Popa: Henry Maldiney, Ouvrir le rien. L'art nuCristian Ciocan: Dominique Janicaud, Heidegger en France, I. Récit; II. EntretiensVictor Popescu: Maurice Merleau-Ponty, Fenomenologia percepţieiRadu M. Oancea: Trish Glazebrook, Heidegger's Philosophy of SciencePaul Balogh: Richard Wolin, Heidegger's Children. Hannah Arendt, Karl Löwith, Hans Jonas and Herbert MarcuseBogdan Mincă: Ivo De Gennaro, Logos - Heidegger liest HeraklitRoxana Albu: O. K. Wiegand, R. J. Dostal, L. Embree, J. Kockelmans and J. N. Mohanty (eds.), Phenomenology on Kant, German Idealism, Hermeneutics and LogicAnca Dumitru: James Faulconer an. [REVIEW]Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă, Roxana Albu & Anca Dumitru - 2002 - Studia Phaenomenologica 2 (1):261-313.
    Hans-Georg GADAMER, Hermeneutische Entwürfe. Vorträge und Aufsätze ; Pascal MICHON, Poétique d’une anti-anthropologie: l’herméneutique deGadamer ; Robert J. DOSTAL, The Cambridge Companion to Gadamer ; Denis SERON, Le problème de la métaphysique. Recherches sur l’interprétation heideggerienne de Platon et d’Aristote ; Henry MALDINEY, Ouvrir le rien. L’art nu ; Dominique JANICAUD, Heidegger en France, I. Récit; II. Entretiens ; Maurice MERLEAU-PONTY, Fenomenologia percepţiei ; Trish GLAZEBROOK, Heidegger’s Philosophy of Science ; Richard WOLIN, Heidegger’s Children. Hannah Arendt, Karl Löwith, Hans Jonas (...)
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  48.  7
    Par-Delà L’Un Et le Multiple : L’Univers Pluraliste de William James.Alexandre Couture-Mingheras - 2016 - PhaenEx 11 (1):97-118.
    L’article vise à éclairer la contradiction apparente que recèle le syntagme d’univers pluraliste. Il s’agit de déterminer « où » se situe la pluralité : si elle est seulement épistémique, alors on reste attaché à une conception moniste du monde, où le multiple est toujours en droit résorbable dans une unité sous-jacente. Inversement, si le pluralisme est radical et intégral, alors se perd l’unité sémantique « monde » dont il a pourtant besoin, ne serait-ce que pour poser plusieurs mondes. Or, (...)
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  49. Marxism, Colonialism, and Cricket: C. L. R. James's Beyond a Boundary.David Featherstone, Christopher Gair, Christian Høgsbjerg & Andrew Smith (eds.) - 2018 - Duke University Press.
    Widely regarded as one of the most important and influential sports books of all time, C. L. R. James's _Beyond a Boundary_ is—among other things—a pioneering study of popular culture, an analysis of resistance to empire and racism, and a personal reflection on the history of colonialism and its effects in the Caribbean. More than fifty years after the publication of James's classic text, the contributors to _Marxism, Colonialism, and Cricket_ investigate _Beyond a Boundary_'s production and reception and (...)
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  50. James, l'Etica E la Teoria Morale.Sarin Marchetti - 2012 - In I. Pozzoni (ed.), Pragmata. Per una ricostruzione storiografica dei pragmatismi. IF Press, Roma.
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