Results for 'James L. Thomas'

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  1.  47
    The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 3: Issues of Utility and Alternative Approaches in Psychiatric Diagnosis. [REVIEW]Phillips James, Frances Allen, A. Cerullo Michael, Chardavoyne John, S. Decker Hannah, B. First Michael, Ghaemi Nassir, Greenberg Gary, C. Hinderliter Andrew, A. Kinghorn Warren, G. LoBello Steven, B. Martin Elliott, L. Mishara Aaron, Paris Joel, M. Pierre Joseph, W. Pies Ronald, A. Pincus Harold, Porter Douglas, Pouncey Claire, A. Schwartz Michael, Szasz Thomas, C. Wakefield Jerome, G. Waterman, Whooley Owen & Zachar Peter - 2012 - Philosophy, Ethics, and Humanities in Medicine 7:9-.
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
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  2.  32
    Norman L. Thomas 1925-1997.Cheryl Thomas - 1999 - Proceedings and Addresses of the American Philosophical Association 72 (5):217 - 219.
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  3. The C. L. R. James Reader.Anna Grimshaw, C. L. R. James, Keith Hart & Robert A. Hill - 1996 - Science and Society 60 (2):220-226.
     
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  4.  18
    ‘Why Did It Happen to Me?’: J. L. H. THOMAS.J. L. H. Thomas - 1990 - Religious Studies 26 (3):323-334.
    There are doubtless many with personal experience of suffering, or of comforting others in distress, who would agree with Milton thus far that philosophic argument is powerless to satisfy those who in their anguish ask the question ‘Why did it happen to me?’ Yet to think so is to underestimate both the necessity and the power of reason: clarity of mind and the disposition to argue are commonly enhanced rather than diminished by suffering; and if reason is an essential part (...)
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  5.  15
    Against the Fantasts: J. L. H. Thomas.J. L. H. Thomas - 1991 - Philosophy 66 (257):349-367.
    Amongst Kant's lesser known early writings is a short treatise with the curious title Dreams of a Spirit-Seer Explained by Dreams of Metaphysics , in which, with considerable acumen and brilliance, and not a little irony, Kant exposes the empty pretensions of his contemporary, the Swedish visionary and Biblical exegete, Emanuel Swedenborg, to have access to a spirit world, denied other mortals. Despite his efforts, it must be feared, however, that Kant did not, alas, succeed in laying the spirit of (...)
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  6. Annonce de fêtes solennels à l'occasion de l'anniversaire de la canonisation de S. Thomas.S. S. Academie Romaine De S. Thomas - 1923 - Revue Thomiste 28 (23/24):237.
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  7.  8
    Aquinas, Descartes and the Unity of Substantial Form.James Thomas - 2017 - Laval Théologique et Philosophique 73 (1):113.
    James Thomas | : La doctrine thomiste de l’unité de la forme substantielle explique l’unité près de l’âme cartésienne avec le corps, mais pour leur indépendance Paul Hoffman a conseillé la lecture pluraliste du composite attribuable à Guillaume d’Ockham et Duns Scot. Principalement pour lier la pensée cartésienne à une tradition éthique plus étendue, je suggère que la doctrine thomiste pourrait être développée pour répondre aux objections de Marleen Rozemond à une lecture scolaire si la forme substantielle est (...)
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  8.  30
    The Perceived Role of Ethics and Social Responsibility: A Study of Marketing Professionals.Scott J. Vitell, Joseph G. P. Paolillo & James L. Thomas - 2003 - Business Ethics Quarterly 13 (1):63-86.
    This study examined the effect of various antecedent variables on marketers’ perceptions of the role of ethics and socialresponsibility in the overall success of the firm. Variables examined included Hofstede’s cultural dimensions , as well as corporate ethical values and enforcement ofan ethics code. Additionally, individual variables such as ethical idealism and relativism were included. Results indicated that most ofthese variables impacted marketers’ perceptions of the importance of ethics and social responsibility, although to varying degrees.
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  9.  10
    The Legal Fictions of Herman Melville and Lemuel Shaw.Brook Thomas - 1984 - Critical Inquiry 11 (1):24-51.
    I have three aims in this essay. I want to offer an example of an interdisciplinary historical inquiry combining literary criticism with the relatively new field of critical legal studies. I intend to use this historical inquiry to argue that the ambiguity of literary texts might better be understood in terms of an era’s social contradictions rather than in terms of the inherent qualities of literary language or rhetoric and, conversely, that a text’s ambiguity can help us expose the contradictions (...)
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  10. Connectionist Models of Cognition.Michael Sc Thomas & James L. McClelland - 2008 - In Ron Sun (ed.), The Cambridge Handbook of Computational Psychology. Cambridge University Press.
  11.  9
    Generalization Slope as a Function of the Density of Variable Interval Reinforcement.Gregory A. Davitt, James F. Dickson, Kimbal L. Wheatley & David R. Thomas - 1975 - Bulletin of the Psychonomic Society 5 (2):162-164.
  12.  5
    3D Alford Rotation Analysis for the Diamond M Field, Midland Basin, Texas.Oswaldo E. Davogustto Cataldo, Timothy J. Kwiatkowski, Kurt J. Marfurt, Steven L. Roche & James W. Thomas - 2014 - Interpretation: SEG 2 (2):SE63-SE75.
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  13.  9
    An Analysis of the Relationship Between Behavioral Contrast and Responding to S− in Successive Discrimination Learning.Robert L. Welker, Charles F. Hickis, David R. Thomas & James F. Dickson - 1975 - Bulletin of the Psychonomic Society 5 (3):205-208.
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  14. History of American Political Thought.John Agresto, John E. Alvis, Donald R. Brand, Paul O. Carrese, Laurence D. Cooper, Murray Dry, Jean Bethke Elshtain, Thomas S. Engeman, Christopher Flannery, Steven Forde, David Fott, David F. Forte, Matthew J. Franck, Bryan-Paul Frost, David Foster, Peter B. Josephson, Steven Kautz, John Koritansky, Peter Augustine Lawler, Howard L. Lubert, Harvey C. Mansfield, Jonathan Marks, Sean Mattie, James McClellan, Lucas E. Morel, Peter C. Meyers, Ronald J. Pestritto, Lance Robinson, Michael J. Rosano, Ralph A. Rossum, Richard S. Ruderman, Richard Samuelson, David Lewis Schaefer, Peter Schotten, Peter W. Schramm, Kimberly C. Shankman, James R. Stoner, Natalie Taylor, Aristide Tessitore, William Thomas, Daryl McGowan Tress, David Tucker, Eduardo A. Velásquez, Karl-Friedrich Walling, Bradley C. S. Watson, Melissa S. Williams, Delba Winthrop, Jean M. Yarbrough & Michael Zuckert - 2003 - Lexington Books.
    This book is a collection of secondary essays on America's most important philosophic thinkers—statesmen, judges, writers, educators, and activists—from the colonial period to the present. Each essay is a comprehensive introduction to the thought of a noted American on the fundamental meaning of the American regime.
     
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  15.  51
    In 1960 James Writes to Freddie and Lyman Paine.C. L. R. James - 1993 - Clr James Journal 4 (1):81-86.
  16.  11
    Histoire de la Philosophie Et Métaphysique; Aristotle, Saint Augustin, Saint Thomas, Hegel. [REVIEW]K. B. L. - 1957 - Review of Metaphysics 10 (4):727-727.
    A collection of six unrelated articles by as many authors. First come three scholarly studies, dealing with causality in Aristotle, St. Augustine's metaphysics of created being, and St. Thomas as a commentator on Aristotle. The fourth is an exposition of Hegel's views on scepticism. Next comes a reconstruction, within the scholastic spirit, of "classical formal logic." The concluding and most interesting article is a bibliographical survey of recent works in the history of ancient philosophies. --L. K. B.
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  17. L'impact planétaire de la pensée occidentale rend-il possible un dialogue réel entre les civilisations?L. V. Thomas - 1982 - Revue Philosophique de la France Et de l'Etranger 172 (1):82-82.
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  18.  31
    V. Manzelli: La policromia nella statuaria greca antica. (Studia Archaeologica, 69.) Rome: L'Erma di Bretschneider, 1994. [REVIEW]L. James - 1996 - The Classical Review 46 (1):126-128.
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  19. L'Idée de Vérité.William James, Mme L. Veil & Maxime David - 1914 - Revue de Métaphysique et de Morale 22 (2):22-23.
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  20. L'Absolu dans deux pensées apophatiques: Basilide et le taoïsme.L. Thomas - 1987 - Revue D'Histoire Et de Philosophie Religieuses 67 (2):181-191.
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  21. Programme de la Société de la Haye pour la défense de la religion chrétienne pour l'année 1891.L. Thomas - 1891 - Revue de Théologie Et de Philosophie 24 (6):617.
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  22.  13
    Philosophical Dimensions of Parapsychology. Edited by James M.O. Wheatley and Hoyt L. Edge. Springfield, Illinois: Charles C. Thomas. 1976. Xxix † 483 Pages. [REVIEW]James Ford - 1979 - Dialogue 18 (4):606-612.
  23.  22
    Introduction to Jewish and Catholic Bioethics. A Comparative Analysis (Moral Traditions Series). By Aaron L. Mackler, Contemporary Catholic Health Care Ethics. By David F. Kelly, Genetics and Christian Ethics (New Studies in Christian Ethics). By Celia Deane-Drummond and the New Genetic Medicine. Theological and Ethical Reflections. By Thomas A. Shannon and James J. Walter. [REVIEW]Gerard Magill - 2007 - Heythrop Journal 48 (3):485–487.
  24. Philosophy as Teaching: James's "Knight Errant," Thomas Davidson.Douglas R. Anderson - 2004 - Journal of Speculative Philosophy 18 (3):239-247.
    In 1905 William James wrote an essay in McClure's Magazine recalling the importance to his own work of the Scottish-born philosopher Thomas Davidson. In the essay, James states that Davidson was "essentially a teacher." What is interesting when one looks at Davidson's life and work is that, for Davidson, teaching does seem to be an essential feature of what it means to be a philosopher. Here, I develop how Davidson construes this linking of philosophy and teaching with (...)
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  25. Malerische Reise Durch Indien, 1786-1794 Aquarelle von Thomas Und William Daniell, Sowie James Wales Und Henry Salt : [Ausstellung], Sammlung Für Völkerkunde, September 1990 Bis Februar 1991. [REVIEW]Thomas Daniell, James Wales, Henry Salt & Roland Steffan - 1991 - Stiftung St. Galler Museen.
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  26.  62
    Epistola De Tolerantia: A Letter on Toleration. By John Locke. Ed. Raymond Klibansky and Trans. J.W. Gough / The Sage of Salisbury: Thomas Chubb . By T. L. Bushell. [REVIEW]James Collins - 1969 - Modern Schoolman 46 (4):356-357.
  27.  21
    Thomas Aquinas and Karl Barth: An Unofficial Catholic-Protestant Dialogue Edited by Bruce L.McCormack and Thomas Josephwhiteop, Eerdmans, Grand Rapids, 2013, Pp. VIII + 304, £ 23.91, Pbk. [REVIEW]Oliver James Keenan - 2014 - New Blackfriars 95 (1060):746-747.
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  28.  7
    Leo Strauss: An Introduction to His Thought and Intellectual Legacy—Thomas L. Pangle.V. Schall James & J. S. - 2007 - International Philosophical Quarterly 47 (1):119-121.
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  29.  20
    L'Être et la vérité chez Heidegger et saint Thomas d'Aquin. By Bertrand Rioux. Montréal: Presses de l'Université de Montréal, 1963. Pp. xi, 270. [REVIEW]James Collins - 1964 - Dialogue 2 (4):487-489.
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  30.  10
    "The Commentary of Conrad of Prussia on the De Ente Et Essentia of St. Thomas Aquinas," Introduction and Comments by Joseph Bobik, Transcription of the Manuscript by James A. Corbett and Joseph Bobik.John L. Treloar - 1976 - Modern Schoolman 54 (1):72-75.
  31.  8
    Jérôme Thomas, Corps Violents, Corps Soumis: Le Policement des Moeurs À la Fin du Moyen Âge. (Histoire, Identités, Représentations.) Paris, Budapest, and Turin: L'Harmattan, 2003. Paper. Pp. 214; Black-and-White Figures and Tables. €18. [REVIEW]James Given - 2006 - Speculum 81 (1):282-283.
  32. Thomas L. King, "Sartre and the Sacred". [REVIEW]James F. Sheridan - 1977 - The Thomist 41 (4):622.
     
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  33.  40
    William James, l'Attitude Empiriste (William James, the Empiricist Stance) (Review).Mathias Girel - 2010 - Transactions of the Charles S. Peirce Society 46 (3):503-508.
    The release of Stéphane Madelrieux's William James, L'attitude empiriste (William James, The Empiricist Stance) is excellent news indeed for French James studies: it is the first comprehensive study of James's works in French. It will certainly prove to be a reference for James studies and empiricist studies in general.James was introduced quite early in France, and although there are a number of translations at hand,1 as well as two books by David Lapoujade,2 a comprehensive (...)
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  34.  16
    L'autorité des Pères selon Thomas d'Aquin.Gilles Berceville - 2007 - Revue des Sciences Philosophiques Et Théologiques 1:129-144.
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  35.  15
    Urbane Revolutionary: C.L.R. James and the Struggle for a New Society Rethinking Race, Politics, and Poetics: C.L.R. James' Critique of Modernity. [REVIEW]Christian Høgsbjerg - 2009 - Historical Materialism 17 (3):221-234.
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  36.  12
    HEFT, James L. (Edited by). After Vatican II. Trajectories and hermeneutics. Grand Rapids: Eerdmans, 2012.Rodrigo Coppe Caldeira - 2013 - Horizonte 11 (29):421-424.
    RESENHA HEFT, James L. (Edited by). After Vatican II . Trajectories and hermeneutics. Grand Rapids: Eerdmans, 2012.
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  37. Nietzsche's Zarathustra Notes of the Seminar Given in 1934-1939 by C.G. Jung ; Edited by James L. Jarrett.C. G. Jung & James L. Jarrett - 1989
     
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  38.  2
    Is the effort an essential feature of the will? An approach to William James from Thomas Aquinas's Psychology.David Téllez Maqueo - 2018 - Veritas 40:29-47.
    Resumen William James hace del sentimiento de esfuerzo un elemento característico del querer; de modo que su presencia sería señal indiscutible de que se trata de un acto propiamente voluntario, y su ausencia una prueba de que la voluntad estaría faltando. Esta consideración aún vigente ha contribuido a la afirmación de que el poder de la voluntad depende del mayor o menor esfuerzo para ejecutar un acto: de donde, a mayor esfuerzo, mayor voluntad. El propósito de este artículo es (...)
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  39. C.L.R. James: Herbert Aptheker’s Invisible Man.Anthony Flood - 2013 - Clr James Journal 19 (1/2):276-297.
    Scholars are grateful to Cyril Lionel Robert James (1901-1989) and Herbert Aptheker (1915-2003) for their pioneering work in the field of slave revolts. What they've virtually never mentioned, however, let alone explored, was Aptheker’s practice of rendering James invisible. It is highly improbable that Aptheker did not know either of James or of his noteworthy study of the Haitian Revolution, given that the latter was related to the slave revolts that Aptheker did study. Aptheker’s neglect of (...) was not an anomaly, but rather symptomatic of an ideology that rationalized extreme oppression. (shrink)
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  40.  4
    Nesnel fenomenoloji projesi aracılığıyla Thomas Nagel, bilinci nesnel bir șekilde açiklamay çalișir.Serdal Tümkaya - 2017 - Ethos: Dialogues in Philosophy and Social Sciences 10 (2).
    Thomas Nagel’ın “Hiçbir-Yerden Bakış Açısı” adlı kitabı çok alıntılanmış bir eserdir. Buradaki argümanlar sıklıkla bilincin nesnel-bilimsel bir açıklamasının yapılabilmesinin, en iyi ihtimalle, önündeki büyük ve yapısal sorunların dile getirilişi veya tümüyle imkansız olduğunu gösteren akıl yürütmeler olarak algılanır. Bu iki yanlış algıyı özetlememin ardından her ikisinin de neden hatalı olduğunu gösteriyorum. Bunu yaptıktan sonra her iki hatanın nedenlerini birden yaratan ortak bir neden daha olduğunu gösteriyorum. Bu nedenin Thomas Nagel’ın nesnel fenomenoloji önerisinin ya belirsiz veya saçma bulunarak bir (...)
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  41.  3
    Thomas Nagel’In 'Fizikalizm' Ve 'Yarasa Olmak Nasıl Bir Şeydir' Makalelerinin Bilince Nesnel Bir Açıklama Verme Arayışı Açısından Kıyaslanması.Serdal Tümkaya - 2017 - Beytulhikme An International Journal of Philosophy 7 (1):23-41.
    Thomas Nagel’ın “Yarasa Olmak Nasıl bir Şeydir” makalesi ve “Hiçbir Yerden Bakış” adlı kitabı aşırı derecede alıntılanmış iki eserdir. Buradaki argümanlar sıklıkla bilincin öznel boyutunun nesnel-bilimsel bir açıklamasının tümüyle yapılabilmesinin mümkün olmadığını gösteren, veya fizikalizmin sıkıntılarını dile getiren, veya düpedüz fizikalizmin bir reddi olarak algılanmış veya kullanılmışlardır. Bu çalışmamda her üç algının da, değişen oranlarda, hatalı olduğunu savunuyorum. Tezimi savunabilmek için, söylediğim üç ana yorumun, her birini özetliyor ve bunların her birinin neden yanlış olduğunu gösteriyorum. Böylelikle Nagel’ın ana projesi (...)
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  42. Pragmatism and Purpose Essays Presented to Thomas A. Goudge /Edited by L.W. Sumner, John G. Slater, Fred Wilson. --. --.Thomas A. Goudge, John G. Slater, Fred Wilson & L. W. Sumner - 1981
     
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  43.  12
    C.L.R. James’s Decolonial Humanism in Theory and Practice.Alyssa Adamson - 2018 - Clr James Journal 24 (1):153-176.
    This paper argues for the concept of a decolonial humanism at the heart of C.L.R. James’s theoretical and political engagements. In exploring the concept of decolonial humanism, the paper moves through three major sections dealing with some of the definitive epistemic and political aspects of James’s work: a critique of Enlightenment Humanism and European Marxism without disavowing the aspirations of universal human emancipation; James’s work with the Johnson-Forest Tendency, the Pan-Africanist movement, and his attempts at labor organizing (...)
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  44.  6
    The Game of Life: College Sports and Educational Values By James L. Shulman and William G. Bowen. Published 2001 by Princeton University Press, 41 William Street, Princeton, NJ 08540. [REVIEW]Robert L. Simon - 2002 - Journal of the Philosophy of Sport 29 (1):87-95.
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  45.  15
    The Rhetoric of Plato's "Republic": Democracy and the Philosophical Problem of Persuasion by James L. Kastely.Arthur E. Walzer - 2017 - Philosophy and Rhetoric 50 (2):228-232.
    In chapters on the Gorgias and the Meno in his 1997 From Plato to Postmodernism, James Kasterly argues that an important point made in the Gorgias is that Socrates fails to persuade Callicles. Its lesson is that philosophers will never succeed in persuading nonphilosophers if they rely on dialectic, with its premises grounded in epistemology, and in the Meno, he finds a type of dialectic that functions rhetorically. In this new book, The Rhetoric of Plato's "Republic": Democracy and the (...)
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  46.  33
    Searching Eyes: Privacy, the State, and Disease Surveillance in America – By Amy L. Fairchild, Ronald Bayer, and James Colgrove. [REVIEW]Alan Rubel - 2009 - Review of Policy Research 26:633-634.
    Review of Searching Eyes: Privacy, the State, and Disease Surveillance in America – By Amy L. Fairchild, Ronald Bayer, and James Colgrove.
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  47.  21
    James L. Cox a Guide to the Phenomenology of Religion: Key Figures, Formative Influences and Subsequent Debates. (London & New York: Continuum, 2006). Pp. VIII+267. £ 70.00 (Hbk). ISBN 0826452892. [REVIEW]A. L. Molendijk - 2007 - Religious Studies 43 (4):496-499.
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  48.  15
    Greening" James L. Marsh's "Philosophy After Catonsville.Jason Bausher - 2005 - Proceedings of the American Catholic Philosophical Association 79:131-143.
    American Catholic Philosophical Association President James Marsh is calling for a “Philosophy after Catonsville.” This paper begins by examining Catonsvilleas specifically American, Catholic, and philosophical. “Wildness” is then presented as it has emerged recently as a category in environmental philosophy andis shown to necessitate a social ecology for Catonsville. Finally, Marsh’s problematic relationship to ecology will be presented and resolved by discussing the necessary entailment of social ecology by his trilogy of Post-Cartesian Meditations, Critique, Action, and Liberation, and Process, (...)
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  49.  9
    Review of Richard A. Cohen, James L. Marsh (Eds.), Ricoeur As Another: The Ethics of Subjectivity[REVIEW]James Risser - 2002 - Notre Dame Philosophical Reviews 2002 (7).
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  50. Death: Merely Biological? James L. Bernat Replies.J. L. Bernat - 1999 - Hastings Center Report 29 (1):5-5.
     
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