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James Jakób Liszka [26]James Liszka [9]James Jacob Liszka [1]
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  1.  8
    Reductionism in Peirce’s Sign Classifications and its Remedy.James Liszka - 2019 - Semiotica 2019 (228):153-172.
    Attempts to explain Peirce’s various classifications of signs have been a preoccupation of many Peirce scholars. Opinions are mixed about the sense, coherence, and fruitfulness of Peirce’s various versions, particularly the latter ones. I argue here that it is not a fruitful enterprise, even if sense could be made of them. Although Peirce makes his motivations for the classification of the sciences fairly explicit, it’s hard to find Peirce’s reasons for sign classification. More importantly, I try to make the case (...)
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  2.  64
    Lessons From the Exxon Valdez Oil Spill: A Case Study in Retributive and Corrective Justice for Harm to the Environment.James Liszka - 2010 - Ethics and the Environment 15 (2):1.
    John Muir, who had seen enough natural beauty for ten life times, simply fumbles his words when it comes to describing Prince William Sound: one of the richest, most glorious mountain landscapes I ever beheld— peak over peak lying deep in the sky, a thousand of them, icy and shining…. and great breadth of sun-spangled, ice-dotted waters in front…. grandeur and beauty in a thousand forms awaiting us at every turn in this bright and spacious wonderland. Prince William Sound, which (...)
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  3.  63
    2014 Presidential Address: Peirce's Idea of Ethics as a Normative Science.James Jakób Liszka - 2014 - Transactions of the Charles S. Peirce Society 50 (4):459.
    In his later years, Peirce proposed the idea of ethics as a normative science. Is such a thing possible? John Dewey asks “whether scientific propositions about the direction of human conduct, about any situation into which the idea of should enters, are possible; and, if so, of what sort they are and the grounds upon which they rest”. If the meaning of ‘science’ here is taken in its contemporary sense—the way in which physics or biology might be understood—then normative science (...)
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  4.  23
    The Narrative Ethics of Leopold'ssand County Almanac.James Jakób Liszka - 2003 - Ethics and the Environment 8 (2):42-70.
    Although philosophers often focus on the essays of Leopold's Sand County Almanac, especially "The Land Ethic," there is also a normative argument present in the stories that comprise most of the book. In fact the shack stories may be more persuasive, with a subtlety and complexity not available in his prose piece. This paper develops a narrative ethics methodology gleaned from rhetoric theory, and current interest in narrative ethics among literary theorists, in order to discern the normative underpinnings of the (...)
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  5.  59
    The Function of Ambivalence in Elementary Narratives.James Jakób Liszka - 1989 - Semiotics:51-56.
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  6.  49
    Peirce and Jakobson.James Jakób Liszka - 1980 - Semiotics:297-306.
  7.  6
    Kósmos Noetós: The Metaphysical Architecture of Charles S. Peirce Cham by Ivo Ibri.James Jakób Liszka - 2019 - Transactions of the Charles S. Peirce Society 54 (4):568-573.
    Originally published in 1992 in Portuguese, the English translation of the 2015, updated edition of Kósmos Noetós will open Ivo Ibri's fine book to a wider audience. The book ventures into the most difficult territory of Peirce's body of work. The topics of Prof. Ibri's study include the more recondite matters of Peirce's objective idealism, synechism, tychism, cosmology, and the accounts of reality. Starting with the phenomenology, Ibri attempts a coherent picture of Peirce's metaphysics, using the results to provide an (...)
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  8.  84
    Charles Peirce's Rhetoric and the Pedagogy of Active Learning.James Liszka - 2013 - Educational Philosophy and Theory 45 (7):781-788.
  9.  43
    A Critique of Lévi-Strauss' Theory of Myth and the Elements of a Semiotic Alternative.James Jakób Liszka - 1981 - Semiotics:459-472.
  10.  43
    Peirce, Saussure, and the Concept of Transvaluation.James Jakób Liszka - 1988 - Semiotics:156-162.
  11.  15
    Another Look at Morriss Semiotic.James Jakób Liszka - 2003 - Semiotica 2003 (145).
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  12.  19
    The Narrative Ethics of Leopold's.James Jakób Liszka - 2003 - Ethics and the Environment 8 (2).
    : Although philosophers often focus on the essays of Leopold's Sand County Almanac, especially "The Land Ethic," there is also a normative argument present in the stories that comprise most of the book. In fact the shack stories may be more persuasive, with a subtlety and complexity not available in his prose piece. This paper develops a narrative ethics methodology gleaned from rhetoric theory, and current interest in narrative ethics among literary theorists, in order to discern the normative underpinnings of (...)
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  13.  34
    Speculative Rhetoric and Universal Pragmatics.James Jakób Liszka - 1991 - Semiotics:362-369.
  14.  15
    The Problematics of Truth and Solidarity in Peirce’s Rhetoric.James Liszka - 2018 - Semiotica 2018 (220):235-248.
    A strong case can be made that Peirce’s formal rhetoric is primarily a theory of inquiry. Peirce’s convergence theory of truth requires a community of inquiry enduring indefinitely over time. Such a community, then, must promote “solidarity” in Peirce’s terms, a consistent practice of cooperation among inquirers over generations. One of the tasks of his formal rhetoric, then, is to analyze the conditions for solidarity. Using Peirce’s framework of a belief-desire model for practical action, solidarity can be promoted if there (...)
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  15.  62
    Why Happiness is of Marginal Value in Ethical Decision-Making.James Liszka - 2005 - Journal of Value Inquiry 39 (3-4):325-344.
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  16.  49
    Teleology and Semiosis: Commentary on T. L. Short's.James Jakób Liszka - 2007 - Transactions of the Charles S. Peirce Society 43 (4).
    : According to T.L. Short, Peirce's early thought-sign account of semeiotic engenders fatal flaws. On the one hand, it entails an infinite regressus of representation that cannot feasibly explain the connection between signs and objects and, on the other, an infinite progressus, leaving Peirce's theory without the wherewithal to account for the sign's meaning and significance. According to Short, Peirce overcomes the first flaw through the robust development of the notion of the index and the concept of collateral experience. The (...)
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  17. Logic and Peirce's New Rhetoric.James Jakob Liszka - 2000 - Semiotica 131 (3-4):289-311.
     
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  18.  23
    The Semiotics of Metaphysics.James Jakób Liszka - 1983 - Semiotics:463-474.
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  19.  15
    Transvaluation and Myth.James Jakób Liszka - 1989 - American Journal of Semiotics 6 (2/3):141-181.
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  20.  17
    The Semiosis of Metaphysics.James Jakob Liszka - 1986 - Graduate Faculty Philosophy Journal 11 (1):83-106.
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  21.  18
    Derrida: Philosophy of the Liminal. [REVIEW]James Jakób Liszka - 1983 - Man and World 16 (3):233.
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  22.  8
    The Process of Transvaluation in Myth.James Liszka - 1985 - Semiotics:24-36.
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  23.  3
    Mythic Violence: Hierarchy and Transvaluation.James Jakób Liszka - 1985 - Semiotica 54 (1-2):223-250.
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  24. Lucia santaella-Braga.James Jakob Liszka & Walter de Oruyter - 1999 - Semiotica 124 (3/4):377-395.
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  25.  45
    Peirce's Interpretant.James Jakób Liszka - 1990 - Transactions of the Charles S. Peirce Society 26 (1):17 - 62.
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  26.  14
    Good and Bad Foundationalism: A Response to Nielsen.James Jakób Liszka - 1993 - Transactions of the Charles S. Peirce Society 29 (4):573 - 579.
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