Search results for 'James M. Bartlett' (try it on Scholar)

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  1.  3
    W. F. S. M. (1999). M. James C. Crabbe (Ed.) From Soul to Self. (London: Routledge, 1999). Pp. Xi+158. £12.99 Pbk. [REVIEW] Religious Studies 35 (4):505-508.
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  2.  31
    James M. Bartlett (1964). Frege: On the Scientific Justification of a Concept-Script. Mind 73 (290):155-160.
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  3. W. M. James (1951). The Sky Was Always Blue. Methuen.
     
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  4. William James, Ignas K. Skrupskelis & Elizabeth M. Berkeley (1997). William and Henry James Selected Letters.
     
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  5.  15
    M. R. James (1894). Charles's Translation of the Book of Enoch The Book of Enoch, Translated From Professor Dillmann's Ethiopic Text, Emended and Revised in Accordance with Hitherto Uncollated Ethiopic MSS. And with the Gizeh and Other Greek and Latin Fragments, Which Are Here Published in Full. Edited, with Introduction, Notes, Appendices, and Indices by R. H. Charles, M.A., Trinity College, Dublin, and Exeter College, Oxford. Oxford, the Clarendon Press, 1893. 16. [REVIEW] The Classical Review 8 (1-2):41-44.
  6. William James, Ignas K. Skrupskelis & Elizabeth M. Berkeley (1995). The Correspondence of William James Volume 3, William and Henry: 1897-1910. Transactions of the Charles S. Peirce Society 31 (3):670-676.
     
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  7. William James, Ignas K. Skrupskelis & Elizabeth M. Berkeley (1993). The Correspondence of William James, Volume 1. Transactions of the Charles S. Peirce Society 29 (3):467-475.
     
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  8.  48
    Steven James Bartlett (1970). A Relativistic Theory of Phenomenological Constitution: A Self-Referential, Transcendental Approach to Conceptual Pathology. Dissertation, Universite de Paris X (Paris-Nanterre) (France)
    A RELATIVISTIC THEORY OF PHENOMENOLOCICAL CONSTITUTION: A SELF-REFERENTIAL, TRANSCENDENTAL APPROACH TO CONCEPTUAL PATHOLOGY. (Vol. I: French; Vol. II: English) -/- Steven James Bartlett -/- Doctoral dissertation director: Paul Ricoeur, Université de Paris Other doctoral committee members: Jean Ladrière and Alphonse de Waehlens, Université Catholique de Louvain Defended publically at the Université Catholique de Louvain, January, 1971. -/- Universite de Paris X (France), 1971. 797pp. -/- The principal objective of the work is to construct an analytically precise methodology which (...)
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  9.  1
    Steven James Bartlett (1974). Fenomenologia tego, co implikowane. Roczniki Filozoficzne 22 (1):73.
    [A Polish translation of Steven James Bartlett, “Phenomenology of the Implicit,” Dialectica: Revue international de philosophie de la connaissance, Vol. 29, Nos. 2-3, 1975, pp. 173-188.] -/- This paper marks a juncture between the author’s studies in phenomenology and the transition he made to a study of what he has called a “metalogic of reference.” Published in 1974 in Polish translation, followed by its publication in English in 1975, “Phenomenology of the Implicit” describes the author’s “translation schema” that (...)
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  10. Clement C. J. Webb (1943). James Vernon Bartlett, M. A. , Church Life and Church Order During the First Four Centuries. [REVIEW] Hibbert Journal 42:90.
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  11.  4
    Matt James (2010). Patient, Heal Thyself: How the New Medicine Puts the Patient in Charge, Robert M. Veatch. Oxford University Press, 2008. 304 Pages. Hardback. ISBN 978-0-19-531372-7. RRP: £16.99. [REVIEW] Human Reproduction and Genetic Ethics 16 (1):123-126.
    In recent years a growing trend has emerged which has argued for a greater priority to be placed upon patient autonomy within the doctor-patient relationship. The patient self determination movement, which first began to emerge in the 1960s, helps to mark the start of this ground swell of patient power sentiment. In keeping with this idea, the recent book by Robert M. Veatch, Patient heal thyself: How the new medicine puts the patient in charge addresses this very idea, arguing for (...)
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  12.  92
    David L. Bartlett (forthcoming). Book Review: Strategies for Preaching Paul by Frank J. Matera Liturgical, Collegeville, 2001. 186 Pp. $19.95. ISBN 0-8146-1966-5.; Preaching Like Paul: Homiletical Wisdom for Today by James W. Thompson Westminster John Knox, Louisville, 2001. 178 Pp. $19.95. ISBN 0-664-22294-3. [REVIEW] Interpretation 56 (3):348-348.
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  13.  10
    Sarah A. James (forthcoming). Hellenistic Corinth. M.D. Dixon Late Classical and Early Hellenistic Corinth, 338–196b.C. Pp. XXII+231, Ills, Maps. London and New York: Routledge, 2014. Cased, £85, Us$140. Isbn: 978-0-415-73551-3. [REVIEW] The Classical Review:1-3.
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  14.  9
    Patrick James (2012). (R.W.V.) Catling and (F.) Marchand with the Assistance of (M.) Sasanow Eds. Onomatologos: Studies in Greek Personal Names Presented to Elaine Matthews. Oxford: Oxbow Books, 2010. Pp. Xxxii + 681, Illus. £90. 9781842179826. [REVIEW] Journal of Hellenic Studies 132 (1):224-226.
  15.  3
    W. F. S. M. (1999). James L. Halverson Peter Aureol on Predestination: A Challenge to Later Medieval Thought. (Leiden: E. J. Brill, 1998). (Studies in the History of Christian Thought, Vol. 83). Pp Vii+188. NGL180. £78 Hbk. [REVIEW] Religious Studies 35 (3):385-388.
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  16.  3
    Paula James (2006). (M.M.) Winkler Ed. Classical Myth and Culture in the Cinema. Oxford UP, 2001. Pp Ix + 350, Illus. £34 (Hbk), 0195130030; £17.99 (Pbk), 019515130049. [REVIEW] Journal of Hellenic Studies 126:230-231.
  17.  2
    W. F. S. M. (1999). James F. Sennett The Analytic Theist: An Alvin Plantinga Reader. (Grand Rapids and Cambridge: Wm. Eerdmans Publishing Co., 1998). Pp. Xviii+369. £15.99 Pbk. [REVIEW] Religious Studies 35 (3):385-388.
  18.  2
    F. C. Bartlett (1929). Fitness for Work. By T. H. Pear M.A., B.Sc. (London: University of London Press. 1928. Pp. 187. Price 5s. Net.). Philosophy 4 (13):144-.
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  19.  4
    Matt James (2010). Global Bioethics: Issues of Conscience for the Twenty-First Century, Edited by Ronald M. Green, Aine Donovan and Steven Jauss. Oxford University Press, 2008. 368 Pages. Hardback. ISBN: 978-0199546596. RRP: £45.00. [REVIEW] Human Reproduction and Genetic Ethics 16 (1):119-122.
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  20.  4
    F. C. Bartlett (1933). Talents and Temperaments. By Angus Macrae, M.B. (Contemporary Library of Psychology. Cambridge at the University Press. London: Nisbet and Co., Ltd. 1932. Pp. Xi + 210. Price 5s. Net.). [REVIEW] Philosophy 8 (31):378-.
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  21.  1
    B. M. M. (1971). Freedom and the Moral Life: The Ethics of William James. [REVIEW] Review of Metaphysics 25 (1):136-136.
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  22. S. James (1998). Della Rocca, M.-Representation and the Mind-Body Problem in Spinoza. Philosophical Books 39:244-245.
  23. S. James (2001). GATENS, M. And LLOYD, G.-Collective Imaginings. Philosophical Books 42 (3):201-202.
     
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  24. Matt James (2010). GREEN, Ronald M., Aine DONOVAN and Steven JAUSS (Eds), Global Bioethics: Issues of Conscience for the Twenty-First Century. Human Reproduction and Genetic Ethics 16 (1):119.
     
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  25. Frank A. J. L. James (1987). P. M. Harman . Wranglers and Physicists. Studies on Cambridge [Mathematical] Physics in the Nineteenth Century. Manchester: Manchester University Press, 1985. Pp. Viii + 261. ISBN 0-7190-1756-4. £27.50. [REVIEW] British Journal for the History of Science 20 (2):233.
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  26. William James (1904). Panizza, M. -La Fisiologia Del Sistema Nervoso Etc. Mind 13:457.
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  27. William James (1917). Selected Papers on Philosophy [Ed. By C.M. Bakewell]. J.M. Dent.
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  28. A. E. M. & Arthur Lapan (1936). The Significance of James' Essay. Journal of Philosophy 33 (26):715.
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  29.  39
    Steven James Bartlett (2016). Paratheism: A Proof That God Neither Exists nor Does Not Exist. Willamette University Faculty Research Website: Http://Www.Willamette.Edu/~Sbartlet/Documents/Bartlett_Paratheism_A%20Proof%20that%20God%20neither%2 0Exists%20nor%20Does%20Not%20Exist.Pdf.
    Theism and its cousins, atheism and agnosticism, are seldom taken to task for logical-epistemological incoherence. This paper provides a condensed proof that not only theism, but atheism and agnosticism as well, are all of them conceptually self-undermining, and for the same reason: All attempt to make use of the concept of “transcendent reality,” which here is shown not only to lack meaning, but to preclude the very possibility of meaning. In doing this, the incoherence of theism, atheism, and agnosticism is (...)
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  30. Steven James Bartlett (2016). The Case for Government by Artificial Intelligence. Willamette University Faculty Research Website: Http://Www.Willamette.Edu/~Sbartlet/Documents/Bartlett_The%20Case%20for%20Government%20by%20Artifici al%20Intelligence.Pdf.
    THE CASE FOR GOVERNMENT BY ARTIFICIAL INTELLIGENCE. Tired of election madness? The rhetoric of politicians? Their unreliable promises? And less than good government? -/- Until recently, it hasn’t been hard for people to give up control to computers. Not very many people miss the effort and time required to do calculations by hand, to keep track of their finances, or to complete their tax returns manually. But relinquishing direct human control to self-driving cars is expected to be more of a (...)
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  31.  2
    Steven James Bartlett (2003). Wurzeln menschlichen Widerstands gegen Tierrechte: Psychologische und Konzeptuelle Blockaden. Http://Www.Simorgh.De/Animallaw/Bartlett_33-67.Pdf.
    A combined psychological-epistemological study of the human blocks that stand in the way of the recognition of the sentience and legal rights of non-human animals. This is a German translation of the original paper, "Roots of Human Resistance to Animal Rights: Psychological and Conceptual Blocks," published by the Lewis and Clark law journal, Animal Rights, in 2002.
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  32.  9
    M. S. Bartlett (1949). Probability in Logic, Mathematics and Science. Dialectica 3 (1‐2):104-113.
    Historically the emergence of a precise technical meaning for probability, as distinct from its vague popular useage, has taken time; and confusion still arises from the concept of probability having different meanings in different flelds of discourse. Its technical meaning and appropriate rules are surveyed in the flelds of logic , mathematics , and science , and the relation between these three aspects of probability theory discussed. ‐. M. S. B.
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  33.  10
    M. R. James (1917). Some Remarks on 'The Head of John Baptist.'. The Classical Review 31 (01):1-4.
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  34.  19
    M. R. James (1900). Clement of Alexandria and Plutarch. The Classical Review 14 (01):23-24.
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  35.  22
    M. Bloodgood James, H. Turnley William & E. Mudrack Peter (forthcoming). Ethics Instruction and the Perceived Acceptability of Cheating. Journal of Business Ethics.
    This study examined whether undergraduate students’ perceptions regarding the acceptability of cheating were influenced by the amount of ethics instruction the students had received and/or by their personality. The results, from a sample of 230 upper-level undergraduate students, indicated that simply taking a business ethics course did not have a significant influence on students’ views regarding cheating. On the other hand, Machiavellianism was positively related to perceiving that two forms of cheating were acceptable. Moreover, in testing for moderating relationships, the (...)
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  36.  2
    M. J. James (2004). Applying a Research Ethics Committee Approach to a Medical Practice Controversy: The Case of the Selective COX-2 Inhibitor Rofecoxib. Journal of Medical Ethics 30 (2):182-184.
    The new class of anti-inflammatory drugs, the COX-2 inhibitors, have been commercially successful to the point of market dominance within a short time of their launch. They attract a price premium on the basis that they are associated with fewer adverse gastric events than traditional anti-inflammatory drugs. This marketing continues even though a pivotal safety study with one of the COX-2 inhibitors, rofecoxib, showed a significant increase in myocardial infarction with rofecoxib use compared with a traditional anti-inflammatory drug. This finding (...)
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  37.  1
    William Schweiker (2016). A Response to “Participation: A Religious Worldview” by James M. Gustafson. Journal of Religious Ethics 44 (1):176-185.
    This response offers an interpretation of James Gustafson's “Participation: A Religious Worldview,” which thinks with Gustafson on the theme of “participation,” while highlighting points where my own thoughts diverge from his. The essay begins by drawing the reader's attention to Gustafson's style, arguing that the simple elegance of his writing constitutes part of his larger claim about the need to remove ourselves from the center of our thought. Next, the essay analyzes Gustafson's use of “participation” by putting it in (...)
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  38.  2
    James M. Smith (1972). Religious Language After J. L. Austin1: James M. Smith and James Wm. McClendon, Jr. Religious Studies 8 (1):55-63.
    John L. Austin believed that in the illocution he had discovered a fundamental element of our speech, the understanding of which would disclose the significance of all kinds of linguistic action: not only proposing marriage and finding guilt, but also stating, reporting, conjecturing, and all the rest of the things men can do linguistically. 2 We claim that the illocution, the full-fledged speech-act, is central to religious utterances as well, and that it provides a perspicuity in understanding them not elsewhere (...)
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  39. James M. Brown (1987). On Applying Ethics: James M. Brown. Royal Institute of Philosophy Supplement 22:81-93.
    Applied ethics work seems to me to be of three main kinds. There is participatory work, where a person whose specialism is ethics participates in a process leading to ethical judgments or decisions. And there are two kinds of teaching work where the teaching objective is to make learners better placed to participate in such processes; one kind of teaching work relates to matters which are specific to the future occupation of the learner, the other kind relates to matters which (...)
     
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  40.  1
    James M. Humber (1974). Causal Necessity and the Ontological Argument: JAMES M. HUMBER. Religious Studies 10 (3):291-300.
    The ontological argument appears in a multiplicity of forms. Over the past ten or twelve years, however, the philosophical community seems to have been concerned principally with those versions of the proof which claim that God is a necessary being. In contemporary literature, Professors Malcolm and Hartshorne have been the chief advocates of this view, both men holding that God must be conceived as a necessary being and that, as a result, his existence is able to be demonstrated a priori (...)
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  41. Alan G. Nasser (1979). Divine Independence and the Ontological Argument – A Reply to James M. Humber: ALAN G. NASSER. Religious Studies 15 (3):391-397.
    In a detailed and spirited critique, Professor James M. Humber has found my defence of the ontological argument unconvincing. Humber's case rests upon his claim that my ‘error’ is due to my ‘having accepted an incorrect definition of “physically necessary being” … ’. Now I do indeed claim that God must be conceived as a factuall necessary being, i.e. as eternally independent. I take the notion of God's aseity or eternal independence to be relatively straightforward and uncontroversial; it is (...)
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  42. John Daniel Wild, James M. Edie, Frances H. Parker & Calvin O. Schrag (1970). Patterns of the Life-World Essays in Honor of John Wild ; Edited by James M. Edie, Frances H. Parker, Calvin O. Schrag. --. [REVIEW] Northwestern University Press.
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  43.  8
    M. D. Nelson (2008). Ethics in Mental Health Research: Principles, Guidance, and Cases by James M. DuBois. The National Catholic Bioethics Quarterly 8 (3):581-584.
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  44.  2
    Oliver James Keenan Op (2016). Dynamics of Difference: Christianity and Alterity. A Festschrift for Werner G. Jeanrond Edited by Ulrich Schmiedel and James M. Matarazzo Jr., Bloomsbury T&T Clark, London, 2015, Pp. XV + 310, £80.00, Hbk. [REVIEW] New Blackfriars 97 (1070):514-517.
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  45.  17
    M. P. C. (1963). Book Review:Citizens as Sovereigns. Paul H. Appleby, W. Averell Harriman; The Politics of Freedom: An Analysis of the Modern Democratic State. C. W. Cassinelli; The Calculus of Consent: Logical Foundations of Constitutional Democracy. James M. Buchanan, Gordon Tullock. [REVIEW] Ethics 74 (1):65-.
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  46.  15
    M. M. Willcock (1978). James M. Redfield: Nature and Culture in the Iliad: The Tragedy of Hector. Pp. Xvi + 287. Chicago: University Press, 1975. Cloth, $14.50. [REVIEW] The Classical Review 28 (01):143-.
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  47.  9
    James F. Childress (1983). Book Review:Ethics From a Theocentric Perspective. Vol. 1: Theology and Ethics. James M. Gustafson. [REVIEW] Ethics 94 (1):136-.
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  48.  7
    James Ford (1979). Philosophical Dimensions of Parapsychology. Edited by James M.O. Wheatley and Hoyt L. Edge. Springfield, Illinois: Charles C. Thomas. 1976. Xxix † 483 Pages. [REVIEW] Dialogue 18 (4):606-612.
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  49.  6
    Ronald Pies (2008). Review of "Ethics in Mental Health Research" by James M. DuBois. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 3 (1):11-.
    The burgeoning field of medical ethics raises complicated questions for mental health researchers. The critical issues of risk assessment, beneficence, and the moral duties researchers owe their patients are analyzed in James DuBois's well written Ethics in Mental Health Research.
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  50. William James Earle (1988). James M. Edie, William James and Phenomenology Reviewed By. Philosophy in Review 8 (7):260-265.
     
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