6 found
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  1.  15
    The Mixed Constitution and the Distinction Between Regal and Political Power in the Work of Thomas Aquinas.James M. Blythe - 1986 - Journal of the History of Ideas 47 (4):547.
  2. Family, Government, and the Medieval Aristotelians.James M. Blythe - 1989 - History of Political Thought 10 (1):1-16.
  3.  18
    Community and Consent: The Secular Political Theory of Marsiglio of Padua's "Defensor Pacis."Cary J. Nederman.James M. Blythe - 1996 - Speculum 71 (3):741-743.
  4.  2
    Brill Online Books and Journals.Christoph Flüeler, Roberto Lambertini, Karl Ubl, Lars Vinx, Cary J. Nederman & James M. Blythe - 2002 - Vivarium 40 (1):41-74.
  5.  8
    RJW Evans and TV Thomas, Eds, Crown Church and Estates: Central European Politics in the 16th and 17th Centuries (New York: St Martin's Press, 1991), Studies In. [REVIEW]Klaus Berger, James M. Blythe, Albert Boime, Sandi E. Cooper, John A. Davies, Paul Ginsberg, Aleksa Djilas, Didier Eribon & Trans Betsy Wing - 1992 - South African Journal of Philosophy 11:24.
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  6.  9
    Was Ptolemy of Lucca a Civic Humanist? Reflections on a Newly-Discovered Manuscript of Hans Baron.James M. Blythe & John La Salle - 2005 - History of Political Thought 26 (2):236-265.
    In his famous Crisis of the Early Italian Renaissance Hans Baron treated the Dominican political thinker Ptolemy of Lucca as purely medieval, his ideas totally separate from the doctrine that Baron named civic humanism. However, in an unpublished, and previously-unstudied, manuscript written more than a decade earlier, Baron maintained that Ptolemy's ideology evolved into something quite close to civic humanism. He attempted to prove this through a comparison of early and late work of Ptolemy and through an analysis of Ptolemy's (...)
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