Results for 'James M. Bucknell'

941 found
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  1. Dispositions.James M. Bucknell - 2015 - Dissertation, Univeristy of New South Wales
    This thesis proposes that key, competing theories of dispositions mistake and conflate how we identify, designate and talk about dispositions and dispositional terms for the nature of dispositions and the meaning of dispositional terms when they argue that: a) dispositions are extrinsic properties of their bearers (Boyle 1666) b) all properties are purely dispositional (Bird 2007) c) all properties are purely categorical (there are no dispositional properties) (Armstrong in AMP 1996) d) dispositional and categorical properties are separate and distinct properties (...)
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  2.  67
    Potentiality: From Dispositions to Modality, by Barbara Vetter: Oxford: Oxford University Press, 2013, pp. xii + 335, £45. [REVIEW]James M. Bucknell - 2017 - Australasian Journal of Philosophy 95 (1):207-208.
  3.  31
    Bucknell Review. Harry GarvinVolume 27, Number 2: Science and Literature. James M. Heath.Joseph Slade - 1984 - Isis 75 (1):216-217.
  4.  51
    Religious language after J. L. austin1: James M. Smith and James wm. McClendon, jr.James M. Smith - 1972 - Religious Studies 8 (1):55-63.
    John L. Austin believed that in the illocution he had discovered a fundamental element of our speech, the understanding of which would disclose the significance of all kinds of linguistic action: not only proposing marriage and finding guilt, but also stating, reporting, conjecturing, and all the rest of the things men can do linguistically. 2 We claim that the illocution, the full-fledged speech-act, is central to religious utterances as well, and that it provides a perspicuity in understanding them not elsewhere (...)
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  5.  88
    The Limits of Liberty: between anarchy and Leviathan.James M. Buchanan - 1975 - University of Chicago Press.
    Employing the techniques of modern economic analysis, Professor Buchanan reveals the conceptual basis of an individual's social rights by examining the ...
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  6.  33
    Causal Necessity and the Ontological Argument: JAMES M. HUMBER.James M. Humber - 1974 - Religious Studies 10 (3):291-300.
    The ontological argument appears in a multiplicity of forms. Over the past ten or twelve years, however, the philosophical community seems to have been concerned principally with those versions of the proof which claim that God is a necessary being. In contemporary literature, Professors Malcolm and Hartshorne have been the chief advocates of this view, both men holding that God must be conceived as a necessary being and that, as a result, his existence is able to be demonstrated a priori (...)
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  7.  12
    Intersections: science, theology, and ethics.James M. Gustafson - 1996 - Cleveland, Ohio: Pilgrim Press.
    In his 1994 A Sense of the Divine: The Natural Environment from a Theocentric Perspective, James M. Gustafson offered a long-awaited application of his theocentric ethics. In Intersections Gustafson continues to insist that theology and theological ethics must overlap with other, diverse fields of study -- particularly the hard sciences -- if they are to remain rich, vital, and relevant in the years ahead. With trademark clarity, he relentlessly pursues the fundamental questions of theological ethics: the nature of being (...)
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  8.  8
    Merleau-Ponty's philosophy of language: structuralism and dialectics.James M. Edie - 1987 - Washington, D.C.: University Press of America.
  9.  52
    The Gauthier Enterprise*: JAMES M. BUCHANAN.James M. Buchanan - 1988 - Social Philosophy and Policy 5 (2):75-94.
    I take it as my assignment to criticize the Gauthier enterprise. At the outset, however, I should express my general agreement with David Gauthier's normative vision of a liberal social order, including the place that individual principles of morality hold in such an order. Whether the enterprise is, ultimately, judged to have succeeded or to have failed depends on the standards applied. Considered as a coherent grounding of such a social order in the rational choice behavior of persons, the enterprise (...)
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  10.  19
    Husserl's Conception of “The Grammatical” and Contemporary Linguistics.James M. Edie - 1977 - In Jitendranath Mohanty (ed.), Readings on Edmund Husserl's Logical investigations. The Hague: M. Nijhoff. pp. 137--161.
  11.  67
    Redundant epistemic symmetries.James Read & Thomas Møller-Nielsen - 2020 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 70:88-97.
  12.  62
    Categorical effects in the perception of faces.James M. Beale & Frank C. Keil - 1995 - Cognition 57 (3):217-239.
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  13.  15
    Christ and the moral life.James M. Gustafson - 1968 - Louisville: Westminster John Knox Press.
    A study in ethics: a statement of procedure and method -- Jesus Christ, the Lord who is creator and redeemer -- Jesus Christ, the sanctifier -- Jesus Christ, the justifier -- Jesus Christ, the pattern -- Jesus Christ, the teacher -- Christ and the moral life: a constructive statement.
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  14.  26
    Introduction.James M. Ambury, Tushar Irani & Kathleen Wallace - 2020 - Metaphilosophy 51 (2-3):161-165.
    This is an Introduction to the special issue of Metaphilosophy entitled Philosophy as a Way of Life, giving a brief account of the genesis of the project, an overview of the topic, and a summary of the topics covered in the issue.
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  15.  9
    A New English Dictionary, on Historical Principles.James M. Garnett & James A. H. Murray - 1889 - American Journal of Philology 10 (1):94.
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  16. Habits of thought: history as overlapping paradigms.James M. Youngdale - 1988 - Minneapolis, Minn. (157 Williams Ave. Southeast, Minneapolis 55414): Clio Books.
     
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  17. Unifying Themes in the Oeuvre of John M. Headley.James M. Weiss - 2013 - In Peter Iver Kaufman (ed.), From the Renaissance to the modern world: a tribute to John M. Headley. Basel, Switzerland: MDPI.
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  18. The philosopher and the shaman: The political vision as incantation.James M. Glass - 1974 - Political Theory 2 (2):181-196.
  19. Ethical rules, expected values, and large numbers.James M. Buchanan - 1965 - Ethics 76 (1):1-13.
  20.  18
    Complexity, association value, and practice as factors in shape recognition following paired-associates training.James M. Vanderplas & Everett A. Garvin - 1959 - Journal of Experimental Psychology 57 (3):155.
  21.  29
    Shattered Selves: Multiple Personality in a Postmodern World.James M. Glass - 2020 - Cornell University Press.
  22.  27
    A Response to Critics.James M. Gustafson - 1985 - Journal of Religious Ethics 13 (2):185 - 209.
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  23.  37
    A nonpragmatic vindication of probabilism.James M. Joycetl - 1998 - Philosophy of Science 65 (4):575-603.
  24.  8
    XI*—Right and Virtue.James M. Brown - 1982 - Proceedings of the Aristotelian Society 82 (1):143-158.
    James M. Brown; XI*—Right and Virtue, Proceedings of the Aristotelian Society, Volume 82, Issue 1, 1 June 1982, Pages 143–158, https://doi.org/10.1093/aristotel.
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  25. The Foundations of Causal Decision Theory.James M. Joyce - 1999 - Cambridge University Press.
    This book defends the view that any adequate account of rational decision making must take a decision maker's beliefs about causal relations into account. The early chapters of the book introduce the non-specialist to the rudiments of expected utility theory. The major technical advance offered by the book is a 'representation theorem' that shows that both causal decision theory and its main rival, Richard Jeffrey's logic of decision, are both instances of a more general conditional decision theory. The book solves (...)
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  26.  12
    A Dictionary of Contemporary American ArtistsPolitics and Film.James M. Highsmith, Paul Cummings, Leif Furhammar, Folke Isaksson & K. French - 1972 - Journal of Aesthetics and Art Criticism 30 (4):568.
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  27.  2
    Introduction.James M. Ambury, Tushar Irani & Kathleen Wallace - 2021 - In James M. Ambury, Tushar Irani & Kathleen Wallace (eds.), Philosophy as a way of life: historical, contemporary, and pedagogical perspectives. Malden, MA: Wiley. pp. 1-4.
    This is an Introduction to the special issue of Metaphilosophy entitled Philosophy as a Way of Life, giving a brief account of the genesis of the project, an overview of the topic, and a summary of the topics covered in the issue.
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  28.  32
    Ethics Teaching in Higher Education.James M. Giarelli - 1980
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  29.  17
    The Ethics of Refund Anticipation Loan Consumer Information: An Exploratory Study.James M. Stearns, Shaheen Borna & Gwendolen B. White - 2006 - Business and Society Review 111 (2):175-191.
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  30.  10
    Right and Virtue.James M. Brown - 1982 - Proceedings of the Aristotelian Society 82:143 - 158.
    James M. Brown; XI*—Right and Virtue, Proceedings of the Aristotelian Society, Volume 82, Issue 1, 1 June 1982, Pages 143–158, https://doi.org/10.1093/aristotel.
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  31. Politics of the soul in the Alcibiades.James M. Magrini - 2021 - New York: Peter Lang.
    Politics of the Soul in the Alcibiades is an important book that develops an interpretation of the essence of the political (politics of the soul) as eluci-dated through the analysis of Socrates' practice of "self-cultivation" or care for the soul. In the process, it also confronts the issue of the problematic relationship between philosopher and statesman that is present to Plato's dialogues. The analysis contributes the following to ongoing scholarship: (1) It offers a detailed and critical discussion of the neglected (...)
     
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  32.  28
    (1 other version)Renovating Democracy: Governing in the Age of Globalization and Digital Capitalism.James M. Lutz - 2020 - The European Legacy 26 (6):663-665.
    This volume consists of an interesting collection of essays that highlight some of the difficulties societies and political systems are facing as a result of growing globalization and rapid technol...
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  33.  16
    The Foundations of Modern Terrorism: State, Society and the Dynamics of Political Violence.James M. Lutz - 2014 - The European Legacy 19 (5):657-658.
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  34.  34
    Husserl: An Analysis of His Phenomenology. [REVIEW]James M. Edie - 1968 - Journal of Philosophy 65 (13):403-409.
  35.  48
    A Theory of Consecration: A Philosophical Exposition of A Biblical Phenomenon.James M. Arcadi - 2013 - Heythrop Journal 54 (6):913-925.
    I employ William Alston’s account of speech act theory in order to analyze the concept of consecration. I describe consecrations as EXERCITIVE-type illocutionary acts, whereby objects are distinguished for God’s use. I test my reasoning and definition on the first instance of consecration in Scripture, the consecration of the Sabbath. This allows me to probe further the necessary and sufficient conditions for veridical consecrations. Finally, I describe that the speech act of consecration brings about an ownership relation between God and (...)
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  36. Are Newcomb problems really decisions?James M. Joyce - 2006 - Synthese 156 (3):537-562.
    Richard Jeffrey long held that decision theory should be formulated without recourse to explicitly causal notions. Newcomb problems stand out as putative counterexamples to this ‘evidential’ decision theory. Jeffrey initially sought to defuse Newcomb problems via recourse to the doctrine of ratificationism, but later came to see this as problematic. We will see that Jeffrey’s worries about ratificationism were not compelling, but that valid ratificationist arguments implicitly presuppose causal decision theory. In later work, Jeffrey argued that Newcomb problems are not (...)
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  37. The Ethics of Lottery Adver-tising.James M. Steams & Shaheen Borna - 1995 - Journal of Business Ethics 14:43-51.
     
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  38. Albert Rabil, Jr., Merleau-Ponty, Existentialist of the Social World.James M. Edie - 1968 - Journal of Value Inquiry 2 (2):216.
     
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  39.  11
    (1 other version)Être et Individualité, Éléments pour une Phénoménologie de l'homme Moderne.James M. Edie & Georges Vallin - 1962 - Philosophy and Phenomenological Research 22 (3):431.
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  40.  16
    Identity and metaphor a phenomenological theory of polysemy.James M. Edie - 1975 - Journal of the British Society for Phenomenology 6 (1):32-41.
  41. John Wild and Phenomenology.James M. Edie - 1989 - Analecta Husserliana 26:85.
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  42.  20
    Merleau-Ponty, Existentialist of the Social World.James M. Edie - 1968 - Journal of Value Inquiry 2 (2-3):216-225.
  43.  52
    The Ethics of Creating and Responding to Doubts about Death Criteria.James M. Dubois - 2010 - Journal of Medicine and Philosophy 35 (3):365-380.
    Expressing doubts about death criteria can serve healthy purposes, but can also cause a number of harms, including decreased organ donation rates and distress for donor families and health care staff. This paper explores the various causes of doubts about death criteria—including religious beliefs, misinformation, mistrust, and intellectual questions—and recommends responses to each of these. Some recommended responses are relatively simple and noncontroversial, such as providing accurate information. However, other responses would require significant changes to the way we currently do (...)
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  44.  21
    Response to Van Rensselaer Potter," Getting to the year 3000: can global bioethics overcome evolution's fatal flaw?".James M. Gustafson - 1991 - Perspectives in Biology and Medicine 35 (3):339-344.
  45.  19
    Transfer of training and its relation to perceptual learning and recognition.James M. Vanderplas - 1958 - Psychological Review 65 (6):375-385.
  46. Biomedical ethics reviews.James M. Humber & Robert F. Almeder (eds.) - 1983 - Clifton, N.J.: Humana Press.
     
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  47.  8
    The Relevance of Aristotle’s Notion of Equity for the Contemporary Abortion Debate.James M. Jacobs - 2004 - Proceedings of the American Catholic Philosophical Association 78:119-132.
    In this paper I explore Aristotle’s idea of epikeia, or equity, in relation to the contemporary abortion debate. Equity is the rule of justice that insists we gobeyond the letter of the law in those cases in which following it would be harmful. One consequence of this is that we do not need to create exceptionless laws,since laws can admit exceptions for the sake of a higher good. I argue that this arrangement appears to be a reasonable way to move (...)
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  48.  40
    Clement of Alexandria and Plutarch.M. R. James - 1900 - The Classical Review 14 (01):23-24.
  49.  57
    Is compliance a professional virtue of researchers? Reflections on promoting the responsible conduct of research.James M. DuBois - 2004 - Ethics and Behavior 14 (4):383 – 395.
    Evidence exists that behavioral and social science researchers have been frustrated with regulations and institutional review boards (IRBs) from the 1970s through today. Making matters worse, many human participants protection instruction programs - now mandated by IRBs - offer inadequate reasons why researchers should comply with regulations and IRBs. Promoting compliance either for its own sake or to avoid penalties is contrary to the developmental aims of moral education and may be ineffective in fostering the responsible conduct of research. This (...)
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  50. (1 other version)8.1 Gerhart Niemeyer: Seeker for the Way.James M. Rhodes - 2007 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 10 (2).
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