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  1. Ethics From a Theocentric Perspective.James M. Gustafson - 1981 - Chicago University Press.
     
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  2.  45
    Can Ethics Be Christian?James M. Gustafson - 1975 - Chicago: University of Chicago Press.
    Determines the implications of Christian religious conviction for moral conduct through extensive philosophical inquiry into an incident involving an ethical ...
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  3.  11
    Mongolism, Parental Desires, and the Right to Life.James M. Gustafson - 1973 - Perspectives in Biology and Medicine 16 (4):529-557.
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  4. Can Ethics Be Christian?James M. Gustafson - 1979 - International Journal for Philosophy of Religion 10 (2):143-144.
     
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  5.  15
    Protestant and Roman Catholic Ethics: Prospects for Rapprochement.James M. Gustafson - 1978 - University of Chicago Press.
    . . . This brilliant and tightly argued book . . . will be the most important book on moral theology to appear this year."—John Coleman, National Catholic Reporter.
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  6.  19
    Participation: A Religious Worldview.James M. Gustafson - 2016 - Journal of Religious Ethics 44 (1):148-175.
    This essay is an experimental project. It proposes that the theme of participation issues in an insightful, distinctive, comprehensive, and coherent interpretation of human experience. My personal history is a test case.
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  7. Protestant and Roman Catholic Ethics.James M. Gustafson - 1979
     
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  8.  33
    Moral Discourse About Medicine: A Variety of Forms.James M. Gustafson - 1990 - Journal of Medicine and Philosophy 15 (2):125-142.
    Moral evaluations of medical research and care focus on different issues, e.g., clinical choices, public policy and cultural values. Technical ethical concepts and arguments do not suffice for all issues. Analysis of the literature suggests that, in addition to ethical discourse, prophetic, narrative, and policy discourse function morally. The article characterizes each of these forms, and suggests the insufficiency of each if it is taken to be the only mode of analysis. Keywords: ethics, narrative, policy, prophecy CiteULike Connotea Del.icio.us What's (...)
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  9. The Responsible Self an Essay in Christian Moral Philosophy.H. Richard Niebuhr & James M. Gustafson - 1963 - Harper & Row.
    The Responsible Self was H. Richard Niebuhr's most important work in Christian ethics. In it he probes the most fundamental character of the moral life and it stands today as a landmark contribution to the field. The Library of Theological Ethics series focuses on what it means to think theologically and ethically. It presents a selection of important and otherwise unavailable texts in easily accessible form. Volumes in this series will enable sustained dialogue with predecessors though reflection on classic works (...)
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  10.  17
    Theology and Christian Ethics.James M. Gustafson - 1974 - Philadelphia: United Church Press.
    Swezey, C. M. Introduction.--The burden of the ethical.--Faith, unbelief, and moral life.--Education for moral responsibility.--The theologian as prophet, preserver, or participant.--Moral discernment in the Christian life.--The place of Scripture in Christian ethics.--The relation of the Gospels to the moral life.--Spiritual life and moral life.--The relevance of historical understanding.--Man--in light of social science and Christian faith.--The relationship of empirical science to moral thought.--What is the normatively human?--Basic ethical issues in the biomedical fields.--Genetic engineering and the normative view of the human.--Bibliography of (...)
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  11.  4
    The Contributions of Theology to Medical Ethics.James M. Gustafson - 1975
  12.  49
    The Place of Scripture in Christian Ethics: A Methodological Study.James M. Gustafson - 1970 - Interpretation 24 (4):430-455.
    Ultimately for Christian ethics, a biblically informed theology provides the bases for the final test of the validity of particular judgments: For Christians these judgments ought to be consistent, consonant, and coherent with the themes that are generalized to be most pervasive or primary in the biblical witness.
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  13. Theology and Ethics.James M. Gustafson - 1983 - Religious Studies 19 (3):433-435.
     
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  14. The Contributions of Theology to Medical Ethics.James M. Gustafson - 1976 - Perspectives in Biology and Medicine 19 (2):247-272.
  15.  4
    Christ and the Moral Life.James M. Gustafson - 1968 - Westminster John Knox Press.
    A study in ethics: a statement of procedure and method -- Jesus Christ, the Lord who is creator and redeemer -- Jesus Christ, the sanctifier -- Jesus Christ, the justifier -- Jesus Christ, the pattern -- Jesus Christ, the teacher -- Christ and the moral life: a constructive statement.
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  16.  3
    Intersections: Science, Theology, and Ethics.James M. Gustafson - 1996 - Pilgrim Press.
    In his 1994 A Sense of the Divine: The Natural Environment from a Theocentric Perspective, James M. Gustafson offered a long-awaited application of his theocentric ethics. In Intersections Gustafson continues to insist that theology and theological ethics must overlap with other, diverse fields of study -- particularly the hard sciences -- if they are to remain rich, vital, and relevant in the years ahead. With trademark clarity, he relentlessly pursues the fundamental questions of theological ethics: the nature of being human, (...)
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  17. An Examined Faith: The Grace of Self-Doubt.James M. Gustafson - 2004
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  18. A Sense of the Divine: The Natural Environment From A Theocentric Perspective.James M. Gustafson, Max E. Blumer, Michael Melampy & David Krueger - 1994 - American Journal of Theology and Philosophy 16 (3):342-345.
     
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  19. Christian Ethics and Community: Which Community?James M. Gustafson - 1997 - Studies in Christian Ethics 10 (1):49-60.
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  20.  13
    Death is Not the Enemy.Richard L. Landau & James M. Gustafson - 1997 - Perspectives in Biology and Medicine 41 (1):150-151.
  21.  17
    What Ought I To Do?James M. Gustafson - 1969 - Proceedings and Addresses of the American Philosophical Association 43:56.
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  22. Christian Ethics and the Community.James M. Gustafson - 1971 - Philadelphia[Pilgrim Press.
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  23. Ethics From a Theocentric Perspective. Vol. II: Ethics and Theology.James M. Gustafson - 1985 - International Journal for Philosophy of Religion 18 (3):172-173.
     
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  24. On Being Responsible: Issues in Personal Ethics.James M. Gustafson - 1968 - New York: Harper & Row.
  25. On Being Responsible Issues in Personal Ethics.James M. Gustafson & James T. Laney - 1969
     
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  26. The Advancement of Theological Education.H. Richard Niebuhr, Daniel Day Williams & James M. Gustafson - 1957
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  27. Ethics From a Theocentric Perspective, Vol. I: Theology and Ethics.James M. Gustafson - 1984 - International Journal for Philosophy of Religion 16 (2):185-186.
     
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  28.  16
    Modern Dilemmas, Traditional TeachingsJewish Bioethics. [REVIEW]James M. Gustafson, Fred Rosner & J. David Bleich - 1980 - Hastings Center Report 10 (6):42.
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  29.  43
    Response to Rottschaefer, Beckley, and Konner.James M. Gustafson - 1995 - Zygon 30 (2):221-226.
  30.  39
    Tracing a Trajectory.James M. Gustafson - 1995 - Zygon 30 (2):177-190.
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  31.  37
    Explaining and Valuing: An Exchange Between Theology and the Human Sciences.James M. Gustafson - 1995 - Zygon 30 (2):159-175.
  32.  12
    The Human Mystery By Sir John C. Eccles. [REVIEW]James M. Gustafson - 1980 - Perspectives in Biology and Medicine 23 (4):660-662.
  33.  7
    Sociobiology: A Secular TheologyOn Human Nature. [REVIEW]James M. Gustafson & Edward O. Wilson - 1979 - Hastings Center Report 9 (1):44.
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  34.  17
    Reviews. [REVIEW]James M. Gustafson - 1979 - Heythrop Journal 20 (4):421–460.
    Authority in Morals: An Essay in Christian Ethics. By Gerard J. Hughes On Human Nature. By Edward O. Wilson Democracy and Ethical Life. By Claes G. Ryn The Foundations of Modern Political Thought. By Quentin Skinner. 2 vols. Phenomenology and the Social World: the Philosophy of Merleau‐Ponty and its Relation to the Social Conscience. By Laurie Spurting Philosophical Foundations of the Three Sociologies. By Ted Benton Christianity and the World Order. By Edward Norman. Oxford, Oxford University Press, 1979, £3.50. The (...)
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  35.  12
    Richard A. McCormick S.J. Ambiguity in Moral Choice. Pp. 112.James M. Gustafson - 1974 - Religious Studies 10 (2):252.
  36.  10
    Truth and the Historicity of Man.James M. Gustafson - 1969 - Proceedings of the American Catholic Philosophical Association 43:56-70.
  37.  10
    Response to Van Rensselaer Potter," Getting to the Year 3000: Can Global Bioethics Overcome Evolution's Fatal Flaw?".James M. Gustafson - 1991 - Perspectives in Biology and Medicine 35 (3):339-344.
  38.  4
    A Sense of the Divine the Natural Environment From a Theocentric Perspective.James M. Gustafson - 1994 - Pilgrim Press.
    God may have other plans than just our welfare, and this position leads us to consider that humanity should be putting its efforts into living within nature rather than trying to control it. And a part of that living within nature is learning how to respect and appreciate it - perhaps even bringing to that respect and admiration a sense of awe and wonder. The book also contains a foreword by Frederick Blumer and appendixes, the latter containing two responses to (...)
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  39.  18
    Ethics From a Theocentric Perspective, Volume 1: Theology and Ethics.James M. Gustafson - 1983 - University of Chicago Press.
    "_Ethics from a Theocentric Perspective_ will surprise some, shock others, and unleash a flood of speculation about what has happened to James Gustafson. The answer quite simply is nothing has happened to Gustafson except that he has now turned his attention to developing his constructive theological position, and we should all be very glad.... In this, the first of two volumes, Gustafson displays his colors as a constructive theologian, and they are indeed brilliant and splendid.... Though Gustafson is a theologian (...)
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  40. Ethics From a Theocentric Perspective, Volume 1: Theology and Ethics.James M. Gustafson - 1981 - University of Chicago Press.
    "Ethics from a Theocentric Perspective will surprise some, shock others, and unleash a flood of speculation about what has happened to James Gustafson. The answer quite simply is nothing has happened to Gustafson except that he has now turned his attention to developing his constructive theological position, and we should all be very glad.... In this, the first of two volumes, Gustafson displays his colors as a constructive theologian, and they are indeed brilliant and splendid.... Though Gustafson is a theologian (...)
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  41.  8
    How We Die: Reflections on Life's Final Chapter.James M. Gustafson - 1995 - Perspectives in Biology and Medicine 39 (1):139-141.
  42.  8
    Nature, Sin, and Covenant: Three Bases for Sexual Ethics.James M. Gustafson - 1981 - Perspectives in Biology and Medicine 24 (3):483-498.
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  43.  8
    Ethics: An American Growth Industry.James M. Gustafson - 1997 - Perspectives in Biology and Medicine 41 (2):191-199.
  44.  6
    Situation Contra Prinzipien: Eine Irreführende Debatte in Christlicher Ethik.James M. Gustafson - 1969 - Zeitschrift Für Evangelische Ethik 13 (1):14-40.
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  45.  6
    No Title Available: Religious Studies.James M. Gustafson - 1974 - Religious Studies 10 (2):252-253.
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  46.  11
    Case Studies in Bioethics: 'Ain't Nobody Gonna Cut on My Head!'.James M. Gustafson & Francis C. Pizzulli - 1975 - Hastings Center Report 5 (1):49.
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  47.  20
    A Retrospective Interpretation of American Religious Ethics, 1948-1998.James M. Gustafson - 1997 - Journal of Religious Ethics 25 (3):3-22.
    Four developments have been central to the shaping of the field of religious ethics : the shift from Christian ethics to religious ethics, the dis- placement of normative ethics by descriptive, comparative, and analytical ethics, growth in self-consciousness as philosophical assumptions have come to articulation in critical philosophical consciousness, and the ex- tension of the Social Gospel's traditional agenda into more and different practical social issues. However, this "map" of the field, drawn from 35,000 feet, shows that though the changes (...)
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  48.  18
    A Response to Critics.James M. Gustafson - 1985 - Journal of Religious Ethics 13 (2):185 - 209.
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