Results for 'James M. Ivory'

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  1. Fusion Approach: Theory, Contestation, Limits.Vikram Chandra, J. Hillis Miller, Gayatri Chakravorty, Ben Baer, Homi Bhabha, Grant Farred, Paul Jahshan, Bill Ashcroft, Stephen Morton, Dorota Kolodziejczyk, Adam Muller, Claire Chambers, James M. Ivory, David Lorne Macdonald, Sangeeta Ray, Pushpa N. Parekh, Maria Sofia Pimentel Biscaia, David Mesher, Cara Cilano, Dora Sales Salvador, Ryan Mowat, Joanne Trevenna, Amy Lee & Sumana Roy (eds.) - 2006 - Upa.
    fusion theory challenges efforts to see theory as inhibiting by presenting an approach that is innovative, eclectic, and subtle in order to draw out competing and constellating ideas and opinions. This collected volume of essays examines fusion theory and demonstrates how the theory can be applied to the reading of various works of Indian English novelists.
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  2. The Market as a Creative Process: James M. Buchanan And Viktor J. Vanberg.James M. Buchanan - 1991 - Economics and Philosophy 7 (2):167-186.
    Contributions in modern theoretical physics and chemistry on the behavior of nonlinear systems, exemplified by Ilya Prigogine's work on the thermodynamics of open systems, attract growing attention in economics. Our purpose here is to relate the new orientation in the natural sciences to a particular nonorthodox strand of thought within economics. All that is needed for this purpose is some appreciation of the general thrust of the enterprise, which involves a shift of perspective from the determinism of conventional physics to (...)
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  3.  39
    The Gauthier Enterprise*: JAMES M. BUCHANAN.James M. Buchanan - 1988 - Social Philosophy and Policy 5 (2):75-94.
    I take it as my assignment to criticize the Gauthier enterprise. At the outset, however, I should express my general agreement with David Gauthier's normative vision of a liberal social order, including the place that individual principles of morality hold in such an order. Whether the enterprise is, ultimately, judged to have succeeded or to have failed depends on the standards applied. Considered as a coherent grounding of such a social order in the rational choice behavior of persons, the enterprise (...)
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  4.  20
    On Applying Ethics: James M. Brown.James M. Brown - 1987 - Royal Institute of Philosophy Supplement 22:81-93.
    Applied ethics work seems to me to be of three main kinds. There is participatory work, where a person whose specialism is ethics participates in a process leading to ethical judgments or decisions. And there are two kinds of teaching work where the teaching objective is to make learners better placed to participate in such processes; one kind of teaching work relates to matters which are specific to the future occupation of the learner, the other kind relates to matters which (...)
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  5.  30
    Religious Language After J. L. Austin1: James M. Smith and James Wm. McClendon, Jr.James M. Smith - 1972 - Religious Studies 8 (1):55-63.
    John L. Austin believed that in the illocution he had discovered a fundamental element of our speech, the understanding of which would disclose the significance of all kinds of linguistic action: not only proposing marriage and finding guilt, but also stating, reporting, conjecturing, and all the rest of the things men can do linguistically. 2 We claim that the illocution, the full-fledged speech-act, is central to religious utterances as well, and that it provides a perspicuity in understanding them not elsewhere (...)
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  6.  38
    Can Democracy Promote the General Welfare?: JAMES M. BUCHANAN.James M. Buchanan - 1997 - Social Philosophy and Policy 14 (2):165-179.
    To commence any answer to the question “Can democracy promote the general welfare?” requires attention to the meaning of “general welfare.” If this term is drained of all significance by being defined as “whatever the political decision process determines it to be,” then there is no content to the question. The meaning of the term can be restored only by classifying possible outcomes of democratic political processes into two sets – those that are general in application over all citizens and (...)
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  7.  12
    Causal Necessity and the Ontological Argument: JAMES M. HUMBER.James M. Humber - 1974 - Religious Studies 10 (3):291-300.
    The ontological argument appears in a multiplicity of forms. Over the past ten or twelve years, however, the philosophical community seems to have been concerned principally with those versions of the proof which claim that God is a necessary being. In contemporary literature, Professors Malcolm and Hartshorne have been the chief advocates of this view, both men holding that God must be conceived as a necessary being and that, as a result, his existence is able to be demonstrated a priori (...)
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  8.  87
    William James and Phenomenology.James M. Edie - 1970 - Review of Metaphysics 23 (3):481-526.
    This is a study of all the recent literature on william james written from a phenomenological perspective with the purpose of showing that william james made fundamental contributions to the phenomenological theory of the intentionality of consciousness, To the phenomenological theory of self-Identity, And to the phenomenological conception of noetic freedom as the basic concept of ethical theory.
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  9. The Foundations of Causal Decision Theory.James M. Joyce - 1999 - Cambridge University Press.
    This book defends the view that any adequate account of rational decision making must take a decision maker's beliefs about causal relations into account. The early chapters of the book introduce the non-specialist to the rudiments of expected utility theory. The major technical advance offered by the book is a 'representation theorem' that shows that both causal decision theory and its main rival, Richard Jeffrey's logic of decision, are both instances of a more general conditional decision theory. The book solves (...)
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  10. Patterns of the Life-World Essays in Honor of John Wild ; Edited by James M. Edie, Frances H. Parker, Calvin O. Schrag. --. [REVIEW]John Daniel Wild, James M. Edie, Frances H. Parker & Calvin O. Schrag - 1970 - Northwestern University Press.
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  11. William James and Phenomenology.James M. Edie - 1988 - Transactions of the Charles S. Peirce Society 24 (3):436-440.
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  12.  63
    The Limits of Liberty: Between Anarchy and Leviathan.James M. Buchanan - 1975 - University of Chicago Press.
    Employing the techniques of modern economic analysis, Professor Buchanan reveals the conceptual basis of an individual's social rights by examining the ...
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  13.  20
    Motivating Dualities.James Read & Thomas Møller-Nielsen - 2020 - Synthese 197 (1):263-291.
    There exists a common view that for theories related by a ‘duality’, dual models typically may be taken ab initio to represent the same physical state of affairs, i.e. to correspond to the same possible world. We question this view, by drawing a parallel with the distinction between ‘interpretational’ and ‘motivational’ approaches to symmetries.
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  14.  26
    An Incarnational Model of the Eucharist.James M. Arcadi - 2018 - Cambridge: Cambridge University Press.
    The Eucharist is at the heart of Christian worship and at the heart of the Eucharist are the curious phrases, 'This is my body' and 'This is my blood'. James M. Arcadi offers a constructive proposal for understanding Christ's presence in the Eucharist that draws on contemporary conceptual resources and is faithful to the history of interpretation. He locates his proposal along a spectrum of Eucharistic theories. Arcadi explores the motif of God's presence related to divine omnipresence and special (...)
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  15. James M. Buchanan, John Rawls, and Democratic Governance.S. M. Amadae - 2011 - In Robert Cavelier (ed.), Approaching Deliberative Democracy. Pittsburgh, PA, USA: pp. 31-52.
    This article compares James M. Buchanan's and John Rawls's theories of democratic governance. In particular it compares their positions on the characteristics of a legitimate social contract. Where Buchanan argues that additional police force can be used to quell political demonstrations, Rawls argues for a social contract that meets the difference principle.
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  16. A Nonpragmatic Vindication of Probabilism.James M. Joyce - 1998 - Philosophy of Science 65 (4):575-603.
    The pragmatic character of the Dutch book argument makes it unsuitable as an "epistemic" justification for the fundamental probabilist dogma that rational partial beliefs must conform to the axioms of probability. To secure an appropriately epistemic justification for this conclusion, one must explain what it means for a system of partial beliefs to accurately represent the state of the world, and then show that partial beliefs that violate the laws of probability are invariably less accurate than they could be otherwise. (...)
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  17. Post-Socialist Political Economy: Selected Essays.James M. Buchanan - 1997 - Edward Elgar.
    This work presents a critical assessment of the political and social order in the post-revolutionary decade of the 1990s in both the transitional economies and Western welfare states confronting fiscal crises. The author analyzes the role of economists in the new socio-political environment.
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  18. A Defense of Imprecise Credences in Inference and Decision Making1.James M. Joyce - 2010 - Philosophical Perspectives 24 (1):281-323.
  19.  31
    Redundant Epistemic Symmetries.James Read & Thomas Møller-Nielsen - 2020 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 70:88-97.
  20.  3
    Dialectical Epimeleia: Platonic Care of the Soul and Philosophical Cognition.James M. Ambury - 2017 - Plato Journal 17:85-99.
    In this paper I argue that Plato’s notion of the care of the self is his remedy to the psychological malady he refers to as ‘wandering’. The wandering self requires care, and a close reading of the Platonic corpus indicates self-cultivation means stabilizing the soul in accordance with its intelligent nature. I then argue that Plato appropriates the ethical injunction to care for the soul and draws from it an important epistemological consequence. Specifically, his view is that a wandering soul’s (...)
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  21. How Degrees of Belief Reflect Evidence.James M. Joyce - 2005 - Philosophical Perspectives 19 (1):153-179.
  22.  14
    Ethics Teaching in Higher Education.James M. Giarelli - 1980
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  23. The Limits of Liberty Between Anarchy and Leviathan.James M. Buchanan - 1975 - Political Theory 4 (3):388-391.
  24.  40
    More Than One Pathway to Action Understanding.James M. Kilner - 2011 - Trends in Cognitive Sciences 15 (8):352.
  25. Regret and Instability in Causal Decision Theory.James M. Joyce - 2012 - Synthese 187 (1):123-145.
    Andy Egan has recently produced a set of alleged counterexamples to causal decision theory in which agents are forced to decide among causally unratifiable options, thereby making choices they know they will regret. I show that, far from being counterexamples, CDT gets Egan's cases exactly right. Egan thinks otherwise because he has misapplied CDT by requiring agents to make binding choices before they have processed all available information about the causal consequences of their acts. I elucidate CDT in a way (...)
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  26. JAMES M. CLARK, "The Great German Mystics Eckhart, Tauler and Suso". [REVIEW]M. T. Antonelli - 1950 - Giornale di Metafisica 5 (2):234.
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  27.  40
    Husserl: An Analysis of His Phenomenology.James M. Edie - 1968 - Journal of Philosophy 65 (13):403-409.
  28.  38
    Categorical Effects in the Perception of Faces.James M. Beale & Frank C. Keil - 1995 - Cognition 57 (3):217-239.
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  29.  68
    Recent Developments in Analytic Christology.James M. Arcadi - 2018 - Philosophy Compass 13 (4):e12480.
    The notion that Jesus Christ is one person with two natures has been the venue of much philosophical theological work in the past 40 years. One mode of engagement with this idea has been to defend the coherence of the idea. This has been done by, for example, revising standard conceptions of divinity and humanity or predicate attribution. Another mode of engagement with the doctrine is to offer models for how the state of affairs of the Incarnation might work. This (...)
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  30. James Muldoon, Empire and Order: The Concept of Empire, 800–1800.(Studies in Modern History.) New York: St. Martin's Press, 1999. Pp. Viii, 209. $65. [REVIEW]James M. Powell - 2001 - Speculum 76 (2):493-494.
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  31.  92
    Just Doing What I Do: On the Awareness of Fluent Agency.James M. Dow - 2017 - Phenomenology and the Cognitive Sciences 16 (1):155-177.
    Hubert Dreyfus has argued that cases of absorbed bodily coping show that there is no room for self-awareness in flow experiences of experts. In this paper, I argue against Dreyfus’ maxim of vanishing self-awareness by suggesting that awareness of agency is present in expert bodily action. First, I discuss the phenomenon of absorbed bodily coping by discussing flow experiences involved in expert bodily action: merging into the flow; immersion in the flow; emergence out of flow. I argue against the claim (...)
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  32.  8
    Introduction.James M. Ambury, Tushar Irani & Kathleen Wallace - 2020 - Metaphilosophy 51 (2-3):161-165.
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  33.  13
    Analytic Theology as Declarative Theology.James M. Arcadi - 2017 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 1 (1):37-52.
    Analytic theology seeks to utilize conceptual tools and resources from contemporary analytic philosophy for ends that are properly theological. As a theological methodology relatively new movement in the academic world, this novelty might render it illegitimate. However, I argue that there is much in the recent analytic theological literature that can find a methodological antecedent championed in the fourteenth century known as declarative theology. In distinction from deductive theology—which seeks to extend the conclusions of theology beyond the articles of faith—declarative (...)
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  34.  14
    Social Sensitivity: A Study of Habit and Experience.James M. Ostrow - 1990 - State University of New York Press.
    Ostrow (sociology, Bentley College) concludes that the world is inherently social because individuals are immersed in social sensitivity at a young age. Paper edition (unseen), $10.95. Annotation copyrighted by Book News, Inc., Portland, OR.
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  35. Ethics From a Theocentric Perspective.James M. Gustafson - 1981 - Chicago University Press.
     
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  36.  57
    Recent Philosophical Work on the Doctrine of the Eucharist.James M. Arcadi - 2016 - Philosophy Compass 11 (7):402-412.
    The doctrine of the Eucharist has been one of the more fruitful locales of philosophical reflection within Christian theology. The central philosophical question has been, ‘what is the state of affairs such that it is apt to say of a piece of bread, “This is the body of Christ”?’ In this article, I offer a delineation of various families of answers to this question as they have been proffered in the history of the church. These families are distinguished by how (...)
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  37. Is the Cerebellum a Motor Control Device?James M. Bower - 1992 - Behavioral and Brain Sciences 15 (4):714-715.
     
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  38.  13
    Neuromodulatory Influences on Integration and Segregation in the Brain.James M. Shine - 2019 - Trends in Cognitive Sciences 23 (7):572-583.
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  39.  45
    Can Ethics Be Christian?James M. Gustafson - 1975 - Chicago: University of Chicago Press.
    Determines the implications of Christian religious conviction for moral conduct through extensive philosophical inquiry into an incident involving an ethical ...
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  40.  3
    Extremism: By J. M. Berger, Cambridge, MA, MIT Press, 2018, 201 + X Pp., $15.95/£11.95. [REVIEW]James M. Lutz - 2020 - The European Legacy 26 (3-4):448-449.
    J. M. Berger in this volume provides a concise, basic introduction to the concept of extremism, which can include terrorism and other violent activities but which does not correspond exactly with a...
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  41.  25
    Reconstructing Individualism: A Pragmatic Tradition From Emerson to Ellison.James M. Albrecht - 2012 - Fordham University Press.
    Introduction : "Individualism has never been tried": toward a pragmatic individualism -- Pt. 1. Emerson -- What's the use of reading Emerson pragmatically?: the example of William James -- "Let us have worse cotton and better men": Emerson's ethics of self-culture -- Pt. 2. Pragmatism: James and Dewey -- "Moments in the world's salvation": James's pragmatic individualism -- Character and community: Dewey's model of moral selfhood -- "The local is the ultimate universal": Dewey on reconstructing individuality and (...)
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  42.  15
    James M. Redfield: Nature and Culture in the Iliad: The Tragedy of Hector. Pp. Xvi + 287. Chicago: University Press, 1975. Cloth, $14.50. [REVIEW]M. M. Willcock - 1978 - The Classical Review 28 (1):143-143.
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  43.  21
    The Effects of Off-Campus Service Learning on the Moral Reasoning of College Students.James M. Lies, Tonia Bock, Jay Brandenberger & Thomas A. Trozzolo - 2012 - Journal of Moral Education 41 (2):189-199.
  44.  71
    Phonological Abstraction in the Mental Lexicon.James M. McQueen, Anne Cutler & Dennis Norris - 2006 - Cognitive Science 30 (6):1113-1126.
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  45.  3
    Love, Divine and Human: Contemporary Essays in Systematic and Philosophical Theology.James M. Arcadi, Oliver D. Crisp & Jordan Wessling (eds.) - 2019 - T&T Clark.
    This volume offers an array of newly commissioned essays, addressing the topic of love in the Christian tradition. Drawn from a range of expert theologians and philosophers in contemporary analytic and non-analytic theology, these essays join current debates within the theology of love, and aim to propose new avenues for future research. Including the last essay written by Marilyn McCord Adams, Love, Divine and Human deals with a rich variety of issues related to divine and human love. The broad scope (...)
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  46.  51
    The Art of Aidagara : Ethics, Aesthetics, and the Quest for an Ontology of Social Existence in Watsuji Tetsurō's Rinrigaku.James M. Shields - 2009 - Asian Philosophy 19 (3):265-283.
    This paper provides an analysis of the key term aidagara ('betweenness') in the philosophical ethics of Watsuji Tetsurō (1889-1960), in response to and in light of the recent movement in Japanese Buddhist studies known as 'Critical Buddhism'. The Critical Buddhist call for a turn away from 'topical' or intuitionist thinking and towards (properly Buddhist) 'critical' thinking, while problematic in its bipolarity, raises the important issue of the place of 'reason' vs 'intuition' in Japanese Buddhist ethics. In this paper, a comparison (...)
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  47.  15
    Impanation, Incarnation, and Enabling Externalism.James M. Arcadi - 2015 - Religious Studies 51 (1):75-90.
    I articulate a real presence theory of the Eucharist that is coherent, attractive, and utilizes the resources of contemporary Christology. First, I review some of the recent analytic discussions of the metaphysics of the incarnation. From this, I distinguish two types of impanation, which I name Type-H and Type-S Impanation. I then exposit Type-S Impanation utilizing the notion of enabling externalism. I raise two potential objections to this view, the responses to which allows me to highlight the incarnation-like coherence and (...)
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  48.  77
    The Foundations of Causal Decision Theory.Isaac Levi & James M. Joyce - 2000 - Journal of Philosophy 97 (7):387.
  49.  22
    James M. Redfield: Nature and Culture in the Iliad: The Tragedy of Hector. Pp. Xvi + 287. Chicago: University Press, 1975. Cloth, $14.50. [REVIEW]M. M. Willcock - 1978 - The Classical Review 28 (01):143-.
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  50. Are Newcomb Problems Really Decisions?James M. Joyce - 2006 - Synthese 156 (3):537-562.
    Richard Jeffrey long held that decision theory should be formulated without recourse to explicitly causal notions. Newcomb problems stand out as putative counterexamples to this ‘evidential’ decision theory. Jeffrey initially sought to defuse Newcomb problems via recourse to the doctrine of ratificationism, but later came to see this as problematic. We will see that Jeffrey’s worries about ratificationism were not compelling, but that valid ratificationist arguments implicitly presuppose causal decision theory. In later work, Jeffrey argued that Newcomb problems are not (...)
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