Results for 'James M. Pribek'

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  1.  7
    Newman in Twentieth-Century American Literature: Fitzgerald, Lewis, and O’Connor.James M. Pribek - 2009 - Newman Studies Journal 6 (1):5-19.
    This essay traces Newman’s rich legacy in modern American literature in the writings of three prominent American writers of the last century: F. Scott Fitzgerald, who plays off of Newman’s definition of a gentleman in his The Beautiful and Damned ; Sinclair Lewis, who connects the figure of Carlyle Vesper to Newman in Gideon Planish ; and Flannery O’Connor, who mentioned Newman in four published letters, and whose artistic vision was shaped appreciably by Newman’s Apologia and his Grammar of Assent.
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  2.  39
    The Gauthier Enterprise*: JAMES M. BUCHANAN.James M. Buchanan - 1988 - Social Philosophy and Policy 5 (2):75-94.
    I take it as my assignment to criticize the Gauthier enterprise. At the outset, however, I should express my general agreement with David Gauthier's normative vision of a liberal social order, including the place that individual principles of morality hold in such an order. Whether the enterprise is, ultimately, judged to have succeeded or to have failed depends on the standards applied. Considered as a coherent grounding of such a social order in the rational choice behavior of persons, the enterprise (...)
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  3.  21
    On Applying Ethics: James M. Brown.James M. Brown - 1987 - Royal Institute of Philosophy Supplement 22:81-93.
    Applied ethics work seems to me to be of three main kinds. There is participatory work, where a person whose specialism is ethics participates in a process leading to ethical judgments or decisions. And there are two kinds of teaching work where the teaching objective is to make learners better placed to participate in such processes; one kind of teaching work relates to matters which are specific to the future occupation of the learner, the other kind relates to matters which (...)
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  4.  30
    Religious language after J. L. austin1: James M. Smith and James wm. McClendon, jr.James M. Smith - 1972 - Religious Studies 8 (1):55-63.
    John L. Austin believed that in the illocution he had discovered a fundamental element of our speech, the understanding of which would disclose the significance of all kinds of linguistic action: not only proposing marriage and finding guilt, but also stating, reporting, conjecturing, and all the rest of the things men can do linguistically. 2 We claim that the illocution, the full-fledged speech-act, is central to religious utterances as well, and that it provides a perspicuity in understanding them not elsewhere (...)
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  5.  43
    Can Democracy Promote the General Welfare?: JAMES M. BUCHANAN.James M. Buchanan - 1997 - Social Philosophy and Policy 14 (2):165-179.
    To commence any answer to the question “Can democracy promote the general welfare?” requires attention to the meaning of “general welfare.” If this term is drained of all significance by being defined as “whatever the political decision process determines it to be,” then there is no content to the question. The meaning of the term can be restored only by classifying possible outcomes of democratic political processes into two sets – those that are general in application over all citizens and (...)
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  6.  13
    Causal Necessity and the Ontological Argument: JAMES M. HUMBER.James M. Humber - 1974 - Religious Studies 10 (3):291-300.
    The ontological argument appears in a multiplicity of forms. Over the past ten or twelve years, however, the philosophical community seems to have been concerned principally with those versions of the proof which claim that God is a necessary being. In contemporary literature, Professors Malcolm and Hartshorne have been the chief advocates of this view, both men holding that God must be conceived as a necessary being and that, as a result, his existence is able to be demonstrated a priori (...)
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  7. Patterns of the Life-World Essays in Honor of John Wild ; Edited by James M. Edie, Frances H. Parker, Calvin O. Schrag. --. [REVIEW]John Daniel Wild, James M. Edie, Frances H. Parker & Calvin O. Schrag - 1970 - Northwestern University Press.
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  8.  14
    Ethics Teaching in Higher Education.James M. Giarelli - 1980
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  9. Ethics From a Theocentric Perspective.James M. Gustafson - 1981 - Chicago University Press.
     
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  10.  95
    William James and phenomenology.James M. Edie - 1970 - Review of Metaphysics 23 (3):481-526.
    This is a study of all the recent literature on william james written from a phenomenological perspective with the purpose of showing that william james made fundamental contributions to the phenomenological theory of the intentionality of consciousness, To the phenomenological theory of self-Identity, And to the phenomenological conception of noetic freedom as the basic concept of ethical theory.
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  11. Biomedical Ethics and the Law.James M. Humber, Robert F. Almeder & Robert E. Almeder - 1976 - Springer.
    In the past few years an increasing number of colleges and universities have added courses in biomedical ethics to their curricula. To some extent, these additions serve to satisfy student demands for "relevance. " But it is also true that such changes reflect a deepening desire on the part of the academic community to deal effectively with a host of problems which must be solved if we are to have a health-care delivery system which is efficient, humane, and just. To (...)
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  12. William James and Phenomenology.James M. Edie - 1988 - Transactions of the Charles S. Peirce Society 24 (3):436-440.
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  13.  3
    Human Cloning.James M. Humber & Robert Almeder - 1998 - Humana Press.
    In Human Cloning a panel of distinguished philosophers, medical ethicists, religious thinkers, and social critics tackle the thorny problems raised by the now real possibility of human cloning. In their wide ranging reviews, the distinguished contributors critically examine the major arguments for and against human cloning, probe the implications of such a procedure for society, and critically evaluate the "Report and Recommendations of the National Bioethics Advisory Commission." The debate includes both religious and secular arguments, as well as an outline (...)
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  14. James M. Buchanan, John Rawls, and Democratic Governance.S. M. Amadae - 2011 - In Robert Cavelier (ed.), Approaching Deliberative Democracy. Pittsburgh, PA, USA: pp. 31-52.
    This article compares James M. Buchanan's and John Rawls's theories of democratic governance. In particular it compares their positions on the characteristics of a legitimate social contract. Where Buchanan argues that additional police force can be used to quell political demonstrations, Rawls argues for a social contract that meets the difference principle.
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  15.  2
    Bioethics and the Fetus: Medical, Moral and Legal Issues.James M. Humber & Robert F. Almeder - 1991 - Humana Press.
    Who has more rights-the mother or the fetus? Interdisciplinary in scope and character, this latest volume of Humana's classic series, Biomedical Ethics Reviews, focuses on the complex moral and legal problems involving human fetal life. Each article in Bioethics and the Fetus provides an up-to-date review of the literature and advances bioethical discussion in its field. The authors have avoided much of the technical jargon of philosophy and medicine in order to speak directly to a broad and general readership. Topics (...)
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  16.  1
    Physician-Assisted Death.James M. Humber, Robert F. Almeder & Gregg A. Kasting - 1994 - Humana Press.
    Physician-Assisted Death is the eleventh volume of Biomedical Ethics Reviews. We, the editors, are pleased with the response to the series over the years and, as a result, are happy to continue into a second decade with the same general purpose and zeal. As in the past, contributors to projected volumes have been asked to summarize the nature of the literature, the prevailing attitudes and arguments, and then to advance the discussion in some way by staking out and arguing forcefully (...)
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  17.  27
    Matter and Spirit: The Battle of Metaphysics in Modern Western Philosophy Before Kant.James M. Lawler - 2006 - University of Rochester Press.
    Hobbes on morality and the modern science of motion -- Freedom as the realization of desire -- Leviathan : the making of a mortal God -- John Locke : underlaborer of the new sciences -- Locke on the freedom of the human spirit -- From Berkeley to Hume : the radicalization of empiricism -- Hume's science of the dynamics of the passions -- Adam Smith deciphers the invisible hand of the market -- Contradictions of economic life -- I think : (...)
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  18.  6
    A Sense of the Divine: The Natural Environment from a Theocentric Perspective.James M. Gustafson (ed.) - 1996 - Pilgrim Press.
    God may have other plans than just our welfare, and this position leads us to consider that humanity should be putting its efforts into living within nature rather than trying to control it. And a part of that living within nature is learning how to respect and appreciate it - perhaps even bringing to that respect and admiration a sense of awe and wonder. The book also contains a foreword by Frederick Blumer and appendixes, the latter containing two responses to (...)
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  19. James Muldoon, Empire and Order: The Concept of Empire, 800–1800.(Studies in Modern History.) New York: St. Martin's Press, 1999. Pp. viii, 209. $65. [REVIEW]James M. Powell - 2001 - Speculum 76 (2):493-494.
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  20. JAMES M. CLARK, "The Great German Mystics Eckhart, Tauler and Suso". [REVIEW]M. T. Antonelli - 1950 - Giornale di Metafisica 5 (2):234.
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  21.  16
    James M. Redfield: Nature and Culture in the Iliad: The Tragedy of Hector. Pp. xvi + 287. Chicago: University Press, 1975. Cloth, $14.50. [REVIEW]M. M. Willcock - 1978 - The Classical Review 28 (1):143-143.
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  22.  4
    Extremism: by J. M. Berger, Cambridge, MA, MIT Press, 2018, 201 + x pp., $15.95/£11.95. [REVIEW]James M. Lutz - 2020 - The European Legacy 26 (3-4):448-449.
    J. M. Berger in this volume provides a concise, basic introduction to the concept of extremism, which can include terrorism and other violent activities but which does not correspond exactly with a...
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  23.  26
    Reconstructing Individualism: A Pragmatic Tradition From Emerson to Ellison.James M. Albrecht - 2012 - Fordham University Press.
    Introduction : "Individualism has never been tried": toward a pragmatic individualism -- Pt. 1. Emerson -- What's the use of reading Emerson pragmatically?: the example of William James -- "Let us have worse cotton and better men": Emerson's ethics of self-culture -- Pt. 2. Pragmatism: James and Dewey -- "Moments in the world's salvation": James's pragmatic individualism -- Character and community: Dewey's model of moral selfhood -- "The local is the ultimate universal": Dewey on reconstructing individuality and (...)
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  24.  22
    James M. Redfield: Nature and Culture in the Iliad: The Tragedy of Hector. Pp. xvi + 287. Chicago: University Press, 1975. Cloth, $14.50. [REVIEW]M. M. Willcock - 1978 - The Classical Review 28 (01):143-.
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  25. The Foundations of Causal Decision Theory.James M. Joyce - 1999 - Cambridge University Press.
    This book defends the view that any adequate account of rational decision making must take a decision maker's beliefs about causal relations into account. The early chapters of the book introduce the non-specialist to the rudiments of expected utility theory. The major technical advance offered by the book is a 'representation theorem' that shows that both causal decision theory and its main rival, Richard Jeffrey's logic of decision, are both instances of a more general conditional decision theory. The book solves (...)
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  26.  32
    An Incarnational Model of the Eucharist.James M. Arcadi - 2018 - Cambridge: Cambridge University Press.
    The Eucharist is at the heart of Christian worship and at the heart of the Eucharist are the curious phrases, 'This is my body' and 'This is my blood'. James M. Arcadi offers a constructive proposal for understanding Christ's presence in the Eucharist that draws on contemporary conceptual resources and is faithful to the history of interpretation. He locates his proposal along a spectrum of Eucharistic theories. Arcadi explores the motif of God's presence related to divine omnipresence and special (...)
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  27.  5
    Richard M. Zaner, "The Problem of Embodiment, Some Contributions to a Phenomenology of the Body". [REVIEW]James M. Edie - 1967 - Journal of the History of Philosophy 5 (3):301.
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  28.  25
    Motivating dualities.James Read & Thomas Møller-Nielsen - 2020 - Synthese 197 (1):263-291.
    There exists a common view that for theories related by a ‘duality’, dual models typically may be taken ab initio to represent the same physical state of affairs, i.e. to correspond to the same possible world. We question this view, by drawing a parallel with the distinction between ‘interpretational’ and ‘motivational’ approaches to symmetries.
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  29. A nonpragmatic vindication of probabilism.James M. Joyce - 1998 - Philosophy of Science 65 (4):575-603.
    The pragmatic character of the Dutch book argument makes it unsuitable as an "epistemic" justification for the fundamental probabilist dogma that rational partial beliefs must conform to the axioms of probability. To secure an appropriately epistemic justification for this conclusion, one must explain what it means for a system of partial beliefs to accurately represent the state of the world, and then show that partial beliefs that violate the laws of probability are invariably less accurate than they could be otherwise. (...)
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  30.  71
    The Limits of Liberty: between anarchy and Leviathan.James M. Buchanan - 1975 - University of Chicago Press.
    Employing the techniques of modern economic analysis, Professor Buchanan reveals the conceptual basis of an individual's social rights by examining the ...
  31. James M. Edie, William James and Phenomenology Reviewed by.William James Earle - 1988 - Philosophy in Review 8 (7):260-265.
     
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  32.  25
    The genesis of a phenomenological theory of the experience of personal identity: William James on consciousness and the self. [REVIEW]James M. Edie - 1973 - Man and World 6 (3):322-340.
  33.  92
    The Influence of Ethics Instruction, Religiosity, and Intelligence on Cheating Behavior.James M. Bloodgood, William H. Turnley & Peter Mudrack - 2008 - Journal of Business Ethics 82 (3):557-571.
    This study examines the influence of ethics instruction, religiosity, and intelligence on cheating behavior. A sample of 230 upper level, undergraduate business students had the opportunity to increase their chances of winning money in an experimental situation by falsely reporting their task performance. In general, the results indicate that students who attended worship services more frequently were less likely to cheat than those who attended worship services less frequently, but that students who had taken a course in business ethics were (...)
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  34. A defense of imprecise credences in inference and decision making1.James M. Joyce - 2010 - Philosophical Perspectives 24 (1):281-323.
  35.  40
    Redundant epistemic symmetries.James Read & Thomas Møller-Nielsen - 2020 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 70:88-97.
  36. How Degrees of Belief Reflect Evidence.James M. Joyce - 2005 - Philosophical Perspectives 19 (1):153-179.
  37.  40
    More than one pathway to action understanding.James M. Kilner - 2011 - Trends in Cognitive Sciences 15 (8):352.
  38.  10
    Notes on the Philosophical Anthropology of William James.James M. Edie - 1964 - Memorias Del XIII Congreso Internacional de Filosofía 8:141-159.
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  39. Unifying Themes in the Oeuvre of John M. Headley.James M. Weiss - 2013 - In Peter Iver Kaufman (ed.), From the Renaissance to the modern world: a tribute to John M. Headley. MDPI.
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  40. Ghyslain Charron, "Du Language, A. Martinet et M. Merleau-Ponty". [REVIEW]James M. Edie - 1973 - The Thomist 37 (4):807.
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  41. The Limits of Liberty between Anarchy and Leviathan.James M. Buchanan - 1975 - Political Theory 4 (3):388-391.
  42.  12
    John Wild's interpretation of William James's theory of the free act.James M. Edie - 1975 - Man and World 8 (2):136-140.
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  43.  41
    Husserl: An Analysis of His Phenomenology.James M. Edie - 1968 - Journal of Philosophy 65 (13):403-409.
  44. Regret and instability in causal decision theory.James M. Joyce - 2012 - Synthese 187 (1):123-145.
    Andy Egan has recently produced a set of alleged counterexamples to causal decision theory in which agents are forced to decide among causally unratifiable options, thereby making choices they know they will regret. I show that, far from being counterexamples, CDT gets Egan's cases exactly right. Egan thinks otherwise because he has misapplied CDT by requiring agents to make binding choices before they have processed all available information about the causal consequences of their acts. I elucidate CDT in a way (...)
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  45.  50
    P. Oxy., 59 - The Oxyrhynchus Papyri. Vol. LIX. Edition with translation and notes by E. W. Handley, H. G. Ioannidou, P. J. Parsons, J. E. G. Whitehorne. With contributions by H. Maehler, M. Maehler and M. L. West. (Graeco-Roman Memoirs, 79.) XII. Pp. 213; 8 plates. London: Publ. for the British Academy by the Egypt Exploration Society, 1992. [REVIEW]James M. S. Cowey - 1994 - The Classical Review 44 (02):386-388.
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  46. Is the cerebellum a motor control device?James M. Bower - 1992 - Behavioral and Brain Sciences 15 (4):714-715.
     
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  47.  41
    Categorical effects in the perception of faces.James M. Beale & Frank C. Keil - 1995 - Cognition 57 (3):217-239.
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  48.  16
    Social Sensitivity: A Study of Habit and Experience.James M. Ostrow - 1990 - State University of New York Press.
    Ostrow (sociology, Bentley College) concludes that the world is inherently social because individuals are immersed in social sensitivity at a young age. Paper edition (unseen), $10.95. Annotation copyrighted by Book News, Inc., Portland, OR.
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  49.  19
    Theology and Christian Ethics.James M. Gustafson - 1974 - Philadelphia: United Church Press.
    Swezey, C. M. Introduction.--The burden of the ethical.--Faith, unbelief, and moral life.--Education for moral responsibility.--The theologian as prophet, preserver, or participant.--Moral discernment in the Christian life.--The place of Scripture in Christian ethics.--The relation of the Gospels to the moral life.--Spiritual life and moral life.--The relevance of historical understanding.--Man--in light of social science and Christian faith.--The relationship of empirical science to moral thought.--What is the normatively human?--Basic ethical issues in the biomedical fields.--Genetic engineering and the normative view of the human.--Bibliography of (...)
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  50.  4
    The Contributions of Theology to Medical Ethics.James M. Gustafson - 1975
    In lieu of an abstract, here is a brief excerpt of the content:THE CONTRIBUTIONS OF THEOLOGY TO MEDICAL ETHICS* JAMES M. GUSTAFSOm The purpose of this article is to develop a position on the contribution that theology can make to medical ethics, attending both to the forms of the contribution and to the substance of it. The order of development of the argument is as follows. First, it is necessary to indicate clearly what I mean when I speak of (...)
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