Results for 'James M. Reecy'

966 found
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  1. Promoting coherent minimum reporting guidelines for biological and biomedical investigations: the MIBBI project.Chris F. Taylor, Dawn Field, Susanna-Assunta Sansone, Jan Aerts, Rolf Apweiler, Michael Ashburner, Catherine A. Ball, Pierre-Alain Binz, Molly Bogue, Tim Booth, Alvis Brazma, Ryan R. Brinkman, Adam Michael Clark, Eric W. Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Frank Gibson, Tanya Gray, Graeme Grimes, John M. Hancock, Nigel W. Hardy, Henning Hermjakob, Randall K. Julian, Matthew Kane, Carsten Kettner, Christopher Kinsinger, Eugene Kolker, Martin Kuiper, Nicolas Le Novere, Jim Leebens-Mack, Suzanna E. Lewis, Phillip Lord, Ann-Marie Mallon, Nishanth Marthandan, Hiroshi Masuya, Ruth McNally, Alexander Mehrle, Norman Morrison, Sandra Orchard, John Quackenbush, James M. Reecy, Donald G. Robertson, Philippe Rocca-Serra, Henry Rodriguez, Heiko Rosenfelder, Javier Santoyo-Lopez, Richard H. Scheuermann, Daniel Schober, Barry Smith & Jason Snape - 2008 - Nature Biotechnology 26 (8):889-896.
    Throughout the biological and biomedical sciences there is a growing need for, prescriptive ‘minimum information’ (MI) checklists specifying the key information to include when reporting experimental results are beginning to find favor with experimentalists, analysts, publishers and funders alike. Such checklists aim to ensure that methods, data, analyses and results are described to a level sufficient to support the unambiguous interpretation, sophisticated search, reanalysis and experimental corroboration and reuse of data sets, facilitating the extraction of maximum value from data sets (...)
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  2.  88
    Can Democracy Promote the General Welfare?: JAMES M. BUCHANAN.James M. Buchanan - 1997 - Social Philosophy and Policy 14 (2):165-179.
    To commence any answer to the question “Can democracy promote the general welfare?” requires attention to the meaning of “general welfare.” If this term is drained of all significance by being defined as “whatever the political decision process determines it to be,” then there is no content to the question. The meaning of the term can be restored only by classifying possible outcomes of democratic political processes into two sets – those that are general in application over all citizens and (...)
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  3.  42
    Reconstructing individualism: a pragmatic tradition from Emerson to Ellison.James M. Albrecht - 2012 - New York: Fordham University Press.
    Explores the theories of democratic individualism articulated in the works of the American transcendentalist writer Ralph Waldo Emerson, pragmatic philosophers William James and John Dewey, and African-American novelist and essayist Ralph Ellison.
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  4.  87
    An empirical examination of the relationship between ethical climate and ethical behavior from multiple levels of analysis.James C. Wimbush, Jon M. Shepard & Steven E. Markham - 1997 - Journal of Business Ethics 16 (16):1705-1716.
    Victor and Cullen (1988) identified several dimensions of ethical climate that exist in organizations and organizational subunits. We tested the relationship between these dimensions of ethical climate and ethical behavior at different levels of analysis. Using Within and Between Analysis (WABA) (cf. Dansereau, Alutto and Yammarino, 1984), partial support was found for a relationship between dimensions of ethical climate and ethical behavior.
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  5.  93
    The Gauthier Enterprise*: JAMES M. BUCHANAN.James M. Buchanan - 1988 - Social Philosophy and Policy 5 (2):75-94.
    I take it as my assignment to criticize the Gauthier enterprise. At the outset, however, I should express my general agreement with David Gauthier's normative vision of a liberal social order, including the place that individual principles of morality hold in such an order. Whether the enterprise is, ultimately, judged to have succeeded or to have failed depends on the standards applied. Considered as a coherent grounding of such a social order in the rational choice behavior of persons, the enterprise (...)
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  6. An empirical examination of the multi-dimensionality of ethical climate in organizations.James C. Wimbush, Jon M. Shepard & Steven E. Markham - 1997 - Journal of Business Ethics 16 (1):67-77.
    The purpose of this study was to determine whether the ethical climate dimensions identified by Victor and Cullen (1987, 1988) could be replicated in the subunits of a multi-unit organization and if so, were the dimensions associated with particular types of operating units. We identified three of the dimensions of ethical climate found by Victor and Cullen and also found a new dimension of ethical climate related to service. Partial support was found for Victor and Cullen's hypothesis that certain ethical (...)
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  7. (1 other version)William James and phenomenology.James M. Edie - 1970 - Review of Metaphysics 23 (3):481-526.
    This is a study of all the recent literature on william james written from a phenomenological perspective with the purpose of showing that william james made fundamental contributions to the phenomenological theory of the intentionality of consciousness, To the phenomenological theory of self-Identity, And to the phenomenological conception of noetic freedom as the basic concept of ethical theory.
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  8.  21
    Human Cloning.James M. Humber & Robert Almeder - 1998 - Humana Press.
    In Human Cloning a panel of distinguished philosophers, medical ethicists, religious thinkers, and social critics tackle the thorny problems raised by the now real possibility of human cloning. In their wide ranging reviews, the distinguished contributors critically examine the major arguments for and against human cloning, probe the implications of such a procedure for society, and critically evaluate the "Report and Recommendations of the National Bioethics Advisory Commission." The debate includes both religious and secular arguments, as well as an outline (...)
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  9.  12
    Post-socialist Political Economy: Selected Essays.James M. Buchanan - 1997 - Edward Elgar Publishing.
    This book presents a critical assessment of the political and social order in the post-revolutionary decade of the 1990s in both the transitional economies and Western welfare states confronting fiscal crises. As we enter the new post-socialist century, James M. Buchanan argues that we need to think and act on the premise that the future is uncertain. James M. Buchanan examines the political economy of the post-socialist era, analysing the events of 1989-91 and some of their predicted consequences. (...)
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  10.  27
    The Women's Quarters in the Palace of Odysseus.James M. Wyllie - 1928 - The Classical Review 42 (05):163-.
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  11. Habits of thought: history as overlapping paradigms.James M. Youngdale - 1988 - Minneapolis, Minn. (157 Williams Ave. Southeast, Minneapolis 55414): Clio Books.
     
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  12.  20
    Notes on the Philosophical Anthropology of William James.James M. Edie - 1964 - Memorias Del XIII Congreso Internacional de Filosofía 8:141-159.
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  13. The Foundations of Causal Decision Theory.James M. Joyce - 1999 - Cambridge University Press.
    This book defends the view that any adequate account of rational decision making must take a decision maker's beliefs about causal relations into account. The early chapters of the book introduce the non-specialist to the rudiments of expected utility theory. The major technical advance offered by the book is a 'representation theorem' that shows that both causal decision theory and its main rival, Richard Jeffrey's logic of decision, are both instances of a more general conditional decision theory. The book solves (...)
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  14.  36
    The Limits of Causal Knowledge.James M. Robins, Richard Scheines, Peter Spirtes & Larry Wasserman - unknown
    James M. Robins, Richard Scheines, Peter Spirtes, and Larry Wasserman. The Limits of Causal Knowledge.
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  15.  8
    Merleau-Ponty's philosophy of language: structuralism and dialectics.James M. Edie - 1987 - Washington, D.C.: University Press of America.
  16. The Future of Our Religious Past: Essays in Honour of Rudolf Bultmann.James M. Robinson, Charles E. Carlston & Robert P. Scharle-Mann - 1971
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  17. The Limits of Liberty between Anarchy and Leviathan.James M. Buchanan - 1975 - Political Theory 4 (3):388-391.
  18.  45
    Shattered Selves: Multiple Personality in a Postmodern World.James M. Glass - 2020 - Cornell University Press.
  19.  34
    Subsidizing PGD: The Moral Case for Funding Genetic Selection.James M. Kemper, Christopher Gyngell & Julian Savulescu - 2019 - Journal of Bioethical Inquiry 16 (3):405-414.
    Preimplantation genetic diagnosis allows the detection of genetic abnormalities in embryos produced through in vitro fertilization. Current funding models in Australia provide governmental subsidies for couples undergoing IVF, but do not extend to PGD. There are strong reasons for publicly funding PGD that follow from the moral principles of autonomy, beneficence and justice for both parents and children. We examine the objections to our proposal, specifically concerns regarding designer babies and the harm of disabled individuals, and show why these are (...)
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  20.  8
    On Wittgenstein, the Practice of Ethics, and Moral Education.James M. Giarelli - 2002 - Philosophy of Education 58:258-261.
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  21.  41
    Spontaneous strategy use in children with autism spectrum disorder: the roles of metamemory and language skills.James M. Bebko, Thomas Rhee, Carly A. McMorris & Busisiwe L. Ncube - 2015 - Frontiers in Psychology 6.
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  22.  27
    The Message of the Prophet Hosea.James M. Ward - 1969 - Interpretation 23 (4):387-407.
    The primary purpose of Hosea's ministry was to provide a testimony that would effect reconciliation between Yahweh and Israel—during and beyond judgment.
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  23.  26
    A topographical interpretation of literature: Structural balance in Neil Simon’s ’Visitor from Mamaroneck’.James M. White - 1984 - Semiotica 49 (3-4).
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  24.  17
    Patch.James M. Wilkins - 2018 - Journal of Medical Humanities 39 (2):237-237.
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  25.  39
    XI*—Right and Virtue.James M. Brown - 1982 - Proceedings of the Aristotelian Society 82 (1):143-158.
    James M. Brown; XI*—Right and Virtue, Proceedings of the Aristotelian Society, Volume 82, Issue 1, 1 June 1982, Pages 143–158, https://doi.org/10.1093/aristotel.
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  26.  44
    Respecting Patient Autonomy Versus Protecting the Patient's Health.James M. Badger, Rosalind Ekman Ladd & Paul Adler - 2009 - Jona's Healthcare Law, Ethics, and Regulation 11 (4):120-124.
  27.  38
    (1 other version)Educational Theory and Practice at the Fin de Siècle: From Pre-School to After-School.James M. Giarelli - 2013 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 49 (4):303-315.
  28.  51
    Review Essay: Romancing Sovereignty: Democracy and Its Enthusiasts.James M. Glass - 2010 - Political Theory 38 (5):712-722.
  29.  50
    Schizophrenia and language: The internal structure of political reality.James M. Glass - 1982 - Ethics 92 (2):274-298.
  30.  26
    John Wild's interpretation of William James's theory of the free act.James M. Edie - 1975 - Man and World 8 (2):136-140.
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  31.  89
    The Limits of Liberty: between anarchy and Leviathan.James M. Buchanan - 1975 - University of Chicago Press.
    Employing the techniques of modern economic analysis, Professor Buchanan reveals the conceptual basis of an individual's social rights by examining the ...
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  32.  35
    Ethics Teaching in Higher Education.James M. Giarelli - 1980
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  33. (1 other version)A nonpragmatic vindication of probabilism.James M. Joyce - 1998 - Philosophy of Science 65 (4):575-603.
    The pragmatic character of the Dutch book argument makes it unsuitable as an "epistemic" justification for the fundamental probabilist dogma that rational partial beliefs must conform to the axioms of probability. To secure an appropriately epistemic justification for this conclusion, one must explain what it means for a system of partial beliefs to accurately represent the state of the world, and then show that partial beliefs that violate the laws of probability are invariably less accurate than they could be otherwise. (...)
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  34. Utopia: A New Translation, Backgrounds, Criticism. A Norton Critical Edition.Robert M. Adams, Thomas More, James J. Greene & John P. Dolan - 1992 - Utopian Studies 3 (2):102-120.
  35.  18
    Colloquium 3 Commentary on Kosman.James M. Ambury - 2016 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 31 (1):113-117.
    In this commentary I offer a reply to Professor Aryeh Kosman’s stimulating discussion of the Euthyphro dilemma in his paper, “Why the Gods Love the Holy.” After a brief summary of the paper, I pose some specific questions for Professor Kosman’s interpretation and wonder generally about the notion of cause for which he argues. I suggest the language of Platonic Forms as an alternative to Professor Kosman’s approach, though I believe the two approaches can be reconciled. I conclude with some (...)
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  36.  8
    Christian Ethics and the Community.James M. Gustafson - 1971 - Philadelphia[Pilgrim Press.
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  37.  81
    Environmental Civil Disobedience.James M. Dow - 2018 - In David Boonin, Palgrave Handbook of Philosophy and Public Policy. Cham: Palgrave Macmillan. pp. 795-807.
    Four views concerning environmental disobedience are discussed in this chapter, focusing on the moral justification of lawbreaking on behalf of natural environments. The traditional view suggests that accounts of ordinary civil disobedience understood through the Rawlsian tradition can be extended to capture cases of environmental disobedience. The revisionary view argues that the concept of civil disobedience needs to be revised in order to account for environmental disobedience, ecosabotage in particular. The radical view militates against basic assumptions of civil disobedience to (...)
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  38.  37
    Do the biological details matter?James M. Bower - 1997 - Behavioral and Brain Sciences 20 (4):684-685.
    Phillips & Singer (P&S) extend ideas derived from the observation eight years ago that the coherence (synchronization) of cortical oscillations can be modulated by the structure of visual stimuli. As described in the target article, a large part of the continued interest in this finding is related to independent theoretical work suggesting that synchronized cell firing could help solve the problem of binding together within cortex neuronal activity associated with different attributes of visual stimuli. The authors present an abstract “proof (...)
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  39. Politics and science: Reflections on Knight's critique of polany.James M. Buchanan - 1967 - Ethics 77 (4):303-310.
  40.  50
    Foucault on Continuity.James M. Byrne - 1992 - Faith and Philosophy 9 (3):335-352.
  41.  19
    Lutheran Ethics at the Intersections of God's One World. LWF Studies.James M. Childs - 2009 - Journal of the Society of Christian Ethics 29 (1):250-251.
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  42.  69
    The Place of Scripture in Christian Ethics: A Methodological Study.James M. Gustafson - 1970 - Interpretation 24 (4):430-455.
    Ultimately for Christian ethics, a biblically informed theology provides the bases for the final test of the validity of particular judgments: For Christians these judgments ought to be consistent, consonant, and coherent with the themes that are generalized to be most pervasive or primary in the biblical witness.
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  43. The Logical Principles of Proclus' „Στοιχείωσις Θεολογιχή” as Systematic Ground of the Cosmos.James M. Lowry - 1984 - Tijdschrift Voor Filosofie 46 (2):343-343.
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  44.  36
    Analytic Theology as Declarative Theology.James M. Arcadi - 2017 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 1 (1):37-52.
    Analytic theology seeks to utilize conceptual tools and resources from contemporary analytic philosophy for ends that are properly theological. As a theological methodology relatively new movement in the academic world, this novelty might render it illegitimate. However, I argue that there is much in the recent analytic theological literature that can find a methodological antecedent championed in the fourteenth century known as declarative theology. In distinction from deductive theology—which seeks to extend the conclusions of theology beyond the articles of faith—declarative (...)
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  45.  31
    Introduction.James M. Ambury, Tushar Irani & Kathleen Wallace - 2020 - Metaphilosophy 51 (2-3):161-165.
    This is an Introduction to the special issue of Metaphilosophy entitled Philosophy as a Way of Life, giving a brief account of the genesis of the project, an overview of the topic, and a summary of the topics covered in the issue.
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  46. Is the cerebellum a motor control device?James M. Bower - 1992 - Behavioral and Brain Sciences 15 (4):714-715.
     
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  47.  11
    Advancing Family Theories.James M. White - 2005 - SAGE.
    How can the study of families be scientific? What is the difference between postmodern and positivistic approaches? What is the role of models and metaphors in constructing our theoretical knowledge? In Advancing Family Theories, author James M. White addresses such difficult questions that have been longstanding issues within the field of family studies and examines these matters from a social science perspective. Advancing Family Theories explores two contemporary theories of the family-rational choice theory and transition theory. These diametrically different (...)
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  48.  69
    Categorical effects in the perception of faces.James M. Beale & Frank C. Keil - 1995 - Cognition 57 (3):217-239.
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  49.  39
    Inheritance and the additive genetic model.James M. Cheverud - 1990 - Behavioral and Brain Sciences 13 (1):124-124.
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  50.  34
    Being a historian: an introduction to the professional world of history.James M. Banner - 2012 - New York: Cambridge University Press.
    Based on the author's more than 50 years of experience as a professional historian in academic and other capacities, Being a Historian is addressed to both aspiring and mature historians. It offers an overview of the state of the discipline of history today and the problems that confront it and its practitioners in many professions. James M. Banner, Jr. argues that historians remain inadequately prepared for their rapidly changing professional world and that the discipline as a whole has yet (...)
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