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James Martin [24]James P. Martin [23]James Alfred Martin [17]James G. Martin [9]
James A. Martin [8]James E. Martin [4]James T. H. Martin [4]James R. Martin [4]

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  1.  23
    Objective Knowledge: An Evolutionary Approach.James A. Martin - 1975 - Philosophical Review 84 (1):103.
  2. Speech and Language Processing: An Introduction to Natural Language Processing, Computational Linguistics, and Speech Recognition.Daniel Jurafsky & James H. Martin - 2000 - Prentice-Hall.
    The first of its kind to thoroughly cover language technology at all levels and with all modern technologies this book takes an empirical approach to the ...
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  3.  18
    Prolegomena to Virtue-Theoretic Studies in the Philosophy of Mathematics.James V. Martin - 2020 - Synthese 199 (1-2):1409-1434.
    Additional theorizing about mathematical practice is needed in order to ground appeals to truly useful notions of the virtues in mathematics. This paper aims to contribute to this theorizing, first, by characterizing mathematical practice as being epistemic and “objectual” in the sense of Knorr Cetina The practice turn in contemporary theory, Routledge, London, 2001). Then, it elaborates a MacIntyrean framework for extracting conceptions of the virtues related to mathematical practice so understood. Finally, it makes the case that Wittgenstein’s methodology for (...)
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  4.  14
    Rhythmic Versus Serial Structure in Speech and Other Behavior.James G. Martin - 1972 - Psychological Review 79 (6):487-509.
  5.  21
    Reaction Time to Phoneme Targets as a Function of Rhythmic Cues in Continuous Speech.Joyce L. Shields, Astrid McHugh & James G. Martin - 1974 - Journal of Experimental Psychology 102 (2):250.
  6. Pierre Rosanvallon’s Democratic Legitimacyand the Legacy of Antitotalitarianism in Recent French Thought.James R. Martin - 2013 - Thesis Eleven 114 (1):120-133.
  7. Wisdom in Israel.Gerhard von Rad & James D. Martin - 1973
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  8.  58
    Aesthetic Constraints on Theory Selection: A Critique of Laudan.James E. Martin - 1989 - British Journal for the Philosophy of Science 40 (3):357-364.
  9.  11
    A radical freedom? Gianni Vattimo's ‘emancipatory nihilism’.James Martin - 2010 - Contemporary Political Theory 9 (3):325-344.
    What scope is there for emancipatory politics in light of the postmodern critique of philosophical foundations? This paper examines the response to this question by Italian philosopher, Gianni Vattimo, who for over two decades has defended the emancipatory prospects of what he terms ‘nihilism’. Vattimo conceives the retreat of metaphysics as a progressive weakening of ontological claims and an opening towards new and diverse modes of being. In his view, far from an exclusively tragic experience of loss or meaninglessness, nihilism (...)
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  10.  5
    Indeterminacy, coincidence, and “Sourcing Newness” in mathematical research.James V. Martin - 2022 - Synthese 200 (1):1-23.
    Far from being unwelcome or impossible in a mathematical setting, indeterminacy in various forms can be seen as playing an important role in driving mathematical research forward by providing “sources of newness” in the sense of Hutter and Farías :434–449, 2017). I argue here that mathematical coincidences, phenomena recently under discussion in the philosophy of mathematics, are usefully seen as inducers of indeterminacy and as put to work in guiding mathematical research. I suggest that to call a pair of mathematical (...)
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  11.  17
    The Theory of Bounded Rationality and the Problem of Legitimation.James E. Martin, George B. Kleindorfer & William R. Brashers - 1987 - Journal for the Theory of Social Behaviour 17 (1):63–82.
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  12. Chantal Mouffe: Hegemony, Radical Democracy, and the Political.James Martin - 2013 - Routledge.
    "Chantal Mouffe's writings have been innovatory with respect to democratic theory, Marxism and feminism. Her work derives from, and has always been engaged with, contemporary political events and intellectual debates. This sense of conflict informs both the methodological and substantive propositions she offers. Determinisms, scientific or otherwise, and ideologies, Marxist or feminist, have failed to survive her excoriating critiques. In a sense she is the original post-Marxist, rejecting economisms and class-centric analyses, and the original post-feminist, more concerned with the varieties (...)
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  13.  3
    26. Rhetoric and the Emotions.James Martin - 2017 - In Gerald Posselt & Andreas Hetzel (eds.), Handbuch Rhetorik Und Philosophie. De Gruyter. pp. 617-634.
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  14.  16
    Rhythmic Structure in Auditory Temporal Pattern Perception and Immediate Memory.Persis T. Sturges & James G. Martin - 1974 - Journal of Experimental Psychology 102 (3):377.
  15.  62
    Outcomes and Abilities.Bernard Gert, James A. Martin & P. T. Geach - 1973 - Analysis 33 (6):188 - 192.
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  16.  17
    A Radical Freedom|[Quest]| Gianni Vattimo's |[Lsquo]|Emancipatory Nihilism|[Rsquo]|.James Martin - 2010 - Contemporary Political Theory 9 (3):325.
    What scope is there for emancipatory politics in light of the postmodern critique of philosophical foundations? This paper examines the response to this question by Italian philosopher, Gianni Vattimo, who for over two decades has defended the emancipatory prospects of what he terms ‘nihilism’. Vattimo conceives the retreat of metaphysics as a progressive weakening of ontological claims and an opening towards new and diverse modes of being. In his view, far from an exclusively tragic experience of loss or meaninglessness, nihilism (...)
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  17.  36
    The Political Logic of Discourse: A Neo-Gramscian View.James Martin - 2002 - History of European Ideas 28 (1-2):21-31.
    This article contrasts Mark Bevir's approach to the history of ideas with a neo-Gramscian theory of discourse. Bevir puts the case for an ‘anti-foundationalist’ approach to understanding ideas, yet he defends a weak rationalism centred on individual intentions as the original source of all meanings. Discourse theorists—specifically Ernesto Laclau and Chantal Mouffe—also adopt an anti-foundationalist perspective but pursue its implications beyond any rationalism. The advantages of discourse theory are argued to lie in its emphasis on power and conflict in the (...)
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  18. Aquinas as a Commentator on De Anima 3.5.James Th Martin - 1993 - The Thomist 57 (4):621-640.
     
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  19.  1
    Active Mind in Aristotle's Psychology.James T. H. Martin - 1997 - P. Lang.
  20. Book Review: Mark Traditions in Conflict. [REVIEW]James P. Martin - 1972 - Interpretation: A Journal of Bible and Theology 26 (3):361-362.
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  21. Book Review: The Cambridge History of the Bible: Vol. II, The West From the Fathers to the Reformation, Edited by G. H. W. Lampe, and Vol. I, From the Beginnings to Jerome, Edited by P. R. Achroyd and C. F. Evans. Cambridge University Press, Cambridge, 1969. Vol. II, 566 Pp. $12.50; Vol. I, 649 Pp. $14.50. [REVIEW]James P. Martin - 1971 - Interpretation: A Journal of Bible and Theology 25 (2):228-229.
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  22. Book Review: Vocabulaire de Théologie Biblique. [REVIEW]James P. Martin - 1964 - Interpretation 18 (3):373-373.
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  23. Book Review: Vocabulaire de Théologie Biblique. [REVIEW]James P. Martin - 1964 - Interpretation: A Journal of Bible and Theology 18 (3):373-373.
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  24. Causalidad y Entendimiento Agente.James T. Martin - 1993 - Anuario Filosófico 26 (3):673-684.
    The question of the causality exercised by active mind cannot be dismissed as an attempt to go beyond what Aristotle explicitly says. One cannot say that Aristotle proves the existence of active mind but leaves the kind of causality it exercises an open question. Rather, if one accepts that Aristotle proves the existence of active mind, one must have an answer for the kind of causality it exercises. The analysis of De Anima, 3.5 shows that the principle on which the (...)
     
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  25. Darrow Schecter, "Gramsci and the Theory of Industrial Democracy". [REVIEW]James Martin - 1995 - History of Political Thought 16 (1):144.
  26. Death, Value and Fear for a Day.James Martin - 2003 - Philosophy Pathways 57.
     
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  27.  7
    Empirical Philosophies of Religion.James Alfred Martin - 1946 - Freeport, N.Y., Books for Libraries Press.
    INTRODUCTION ET empiricism become associated with religion, as hitherto, through some strange misunderstanding, it has been associated with ...
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  28. Empirical Philosophies of Religion with Special Reference to Boodin, Brightman, Hocking, Macintosh and Wieman. --.James Alfred Martin - 1945 - King's Crown Press.
  29. "Gramsci: Pre-Prison Writings", Ed. Richard Bellamy, Trans. Virginia Cox. [REVIEW]James Martin - 1994 - History of Political Thought 15 (2):290.
  30. Is Foundationalism Indefinable?James A. Martin - 1988 - Metaphilosophy 19 (2):128-142.
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  31. Is It Reasonable to Fear the Death of Life?James Martin - 2002 - Philosophy Pathways 48.
     
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  32. Luke 1:39 – 47.James P. Martin - 1982 - Interpretation: A Journal of Bible and Theology 36 (4):394-399.
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  33. Norvig's Paradigms of Artificial Intelligence Programming.James H. Martin - 1993 - Artificial Intelligence 64 (1):169-180.
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  34. Noncomputational Versus Computational Conceptions of Reason: Contrasting Educational Implications.James E. Martin - 1999 - Bulletin of Science, Technology and Society 19 (1):25-31.
    Current conceptions of the integration of computers into society often depend on the view that the human mind, as well as the computer, is a computational system. This view is widely taken to have broad implications for educational policy. We present a critique of the premise and some of the conclusions of the above argument. It is here shown that the thesis that the human mind is a computational system is, in principle, not scientifically supportable. It is also shown that, (...)
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  35. Philosophies of Being and Mind: Ancient and Medieval.James T. H. Martin (ed.) - 1992 - Caravan Books.
  36. Reailsm, Rationalism, and Scientific Method. Problems of Empiricism. [REVIEW]James A. Martin - 1984 - Philosophical Review 93 (2):277-282.
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  37. The Last Judgment in Protestant Theology From Orthodoxy to Ritschl.James P. Martin - 1963
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  38.  6
    The New Dialogue Between Philosophy and Theology.James Alfred Martin - 1966 - London: Black.
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  39. The Solipsist.James Martin - 2004 - Philosophy Pathways 75.
     
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  40. Theological Wordbooks: Tools for the Preacher.James P. Martin - 1964 - Interpretation: A Journal of Bible and Theology 18 (3):304-328.
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  41. The Will as Expectation.James Martin - 2003 - Philosophy Pathways 65.
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  42. Theological Wordbooks: Tools for the Preacher.James P. Martin - 1964 - Interpretation 18 (3):304-328.
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  43. Victor Kal: "Intuition and Discursive Reasoning in Aristotle". [REVIEW]James T. H. Martin - 1990 - The Thomist 54 (1):181.
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  44.  43
    Hegemony and the Crisis of Legitimacy in Gramsci.James Martin - 1997 - History of the Human Sciences 10 (1):37-56.
    Gramsci's concept of hegemony is often believed to be a political account of legitimation. His Marxist critics go on to accuse him of failing to offer a properly structural account of bourgeois legitimation. I argue that Gramsci's theory attempted to straddle both economic and political accounts. In so doing, he presupposed the absence of effective authority in the Italian state. In such conditions, his project was to the orize the way in which economic classes became agents that would institute political (...)
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  45. Mind, Body and Personal Identity.James Martin - 2002 - Philosophy Pathways 38.
     
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  46.  13
    Book Review: Handbook to the New Testament. [REVIEW]James P. Martin - 1970 - Interpretation: A Journal of Bible and Theology 24 (3):392-397.
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  47.  37
    Piero Gobetti's agonistic liberalism.James Martin - 2006 - History of European Ideas 32 (2):205-222.
    This article examines the ‘revolutionary liberal’ outlook expounded by the young Italian journalist and intellectual, Piero Gobetti, immediately following the First World War. It considers the historical evolution of his ‘agonistic’ liberalism according to which conflict rather than consensus serves as the basis of social and political renewal. The article traces the formation of Gobetti's thought from his idealist response to the crisis of the liberal state through to his endorsement of the communist revolutionaries in Turin and his denunciation of (...)
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  48.  23
    Palgrave Advances in Continental Political Thought.Terrell Carver & James Martin - 2008 - Contemporary Political Theory 7 (2):220-222.
  49.  9
    Belonging to History: A Communion Meditation on I Corinthians 11:23–26.James Perry Martin - 1963 - Interpretation 17 (2):188-192.
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  50.  14
    The Postmodern Prince: Critical Theory, Left Strategy and the Making of a New Political Subject.James Martin - 2006 - Contemporary Political Theory 5 (2):229-231.
1 — 50 / 104