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James McEvoy [86]James J. Mcevoy [2]James Gerard McEvoy [1]
  1. Mind, Metaphysics and Value in the Thomistic and Analytical Traditions.John Haldane, James Mcevoy, Michael Dunne, Fergus Kerr, Brian Davies & Robert Pasnau - 2004 - Philosophical Quarterly 54 (216):469-473.
     
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  2. The Philosophy of Robert Grosseteste.James McEvoy - 1982 - Oxford University Press.
    Setting the thought of Robert Grosseteste within the broader context of the intellectual, religious, and social movements of his time, this study elucidates the evolution of his ideas on topics ranging from the mathematical laws that govern the movement of bodies, God as the mathematical Creator, and human knowledge, to religious experience and the place of humanity within the social, natural, and providential orders.
     
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  3.  4
    Prophetic Pastoral Leadership: The Adelaide Archdiocesan Pastoral Team, 1986-2001 [Book Review].James McEvoy - 2018 - The Australasian Catholic Record 95 (4):507.
    McEvoy, James Review of: Prophetic pastoral leadership: The Adelaide archdiocesan pastoral team, 1986-2001, by Paul K. Hawkes,, pp. 138; paperback, AU$23.00;1 Kindle, US$7.29.
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  4.  51
    St. Augustine's Account of Time and Wittgenstein's Criticisms.James McEvoy - 1984 - Review of Metaphysics 37 (3):547 - 577.
    BETWEEN St. Augustine and Plato, as between St. Thomas and Aristotle, there are significant analogies. If Whitehead exaggerated only pardonably little in describing Western philosophy as a series of footnotes to Plato, one could point to a similar relationship between Christian thought and Augustine. Plato and Augustine were fertile in inspiration, Aristotle and Aquinas were systematizers on the grandest scale. Augustine is often styled the Christian Plato; this is true in part because he was a Platonist, but perhaps even more (...)
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  5.  19
    Lost Icons: Reflections on Cultural Bereavement [Book Review].James McEvoy - 2005 - The Australasian Catholic Record 82 (2):243.
  6.  1
    The Church in the Modern World: Gaudium Et Spes Then and Now [Book Review].James McEvoy - 2019 - The Australasian Catholic Record 96 (2):245.
    McEvoy, James Review of: The church in the modern world: Gaudium et Spes then and now, by Michael G. Lawler, Todd A. Salzman, and Eileen Burke- Sullivan, pp. 205, $24.95.
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  7.  60
    Plato and The Wisdom of Egypt.James McEvoy - 1984 - Irish Philosophical Journal 1 (2):1-24.
  8.  77
    The Metaphysics of Light in the Middle Ages.James McEvoy - 1978 - Philosophical Studies 26:126-145.
  9.  61
    The Theory of Friendship in Erasmus and Thomas More.James McEvoy - 2006 - American Catholic Philosophical Quarterly 80 (2):227-252.
    The foundation of humanist friendship and its purpose lay in the sharing of the Christian faith accompanied by the love of classical letters. The ideas of Erasmus concerning friendship are best developed in his Adagia, and thus in relationship to the ancient proverbs on the subject. The approval given by him to the classical, humanistic ideal of noble, virtuous, equal, and lasting friendship contrasts with Thomas More’s traditional conception of friendship which derived directly from Christian sources. More held that the (...)
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  10. Questions of Authenticity and Chronology Concerning Works Attributed to Robert Grosseteste and Edited 1940-1980 (I).James McEvoy - 1981 - Bulletin de Philosophie Medievale 23 (1):64-90.
  11.  4
    Believing in God: Challenges of the Twenty-First Century [Book Review].James McEvoy - 2018 - The Australasian Catholic Record 95 (2):254.
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  12. History and Eschatology in John Scottus Eriugena and His Time. Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies.James Mcevoy & Michael Dunne - 2003 - Tijdschrift Voor Filosofie 65 (2):382-383.
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  13. The Philosophy of Robert Grosseteste.James McEvoy - 1986 - Oxford University Press.
    Setting the thought of Robert Grosseteste within the broader context of the intellectual, religious, and social movements of his time, this study elucidates the evolution of his ideas on topics ranging from the mathematical laws that govern the movement of bodies, God as the mathematical Creator, and human knowledge, to religious experience and the place of humanity within the social, natural, and providential orders.
     
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  14.  24
    Philosophie Im Mittelalter. Entwicklungslinien Und Paradigmen.James Mcevoy - 1989 - Irish Philosophical Journal 6 (1):169-170.
  15.  27
    Charles Taylor: Meaning, Morals and Modernity [Book Review].James McEvoy - 2003 - The Australasian Catholic Record 80 (4):523.
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  16.  30
    Varieties of Religion Today: William James Revisited [Book Review].James McEvoy - 2003 - The Australasian Catholic Record 80 (2):263.
  17.  19
    Religion and Philosophy.James McEvoy - 1980 - Philosophical Studies 27:339-341.
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  18.  16
    Iohannis Buridani Tractatus De Consequentiis. Édition Critique.James McEvoy - 1976 - Philosophical Studies 25:311-312.
  19.  21
    Living in an Age of Authenticity: Charles Taylor on Identity Today.James McEvoy - 2009 - The Australasian Catholic Record 86 (2):161.
  20.  18
    Boethius. The Consolations of Music, Logic, Theology, and Philosophy.James McEvoy - 1982 - Philosophical Studies 29:335-337.
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  21.  8
    Enquête Sur les 219 Articles Condamnés À Paris le 7 Mars 1277. [REVIEW]James McEvoy - 1978 - Philosophical Studies 26:252-255.
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  22.  20
    Sphaera Lucis. Studien Zur Intelligibilität des Seienden Im Kontext der Mittelalterlichen Lichtspekulation.James McEvoy - 1982 - Philosophical Studies 29:339-340.
  23.  8
    The Problem of the Rational Soul in the Thirteenth Century. Richard C. Dales.James McEvoy - 1997 - Isis 88 (1):136-137.
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  24.  20
    Enquête Sur les 219 Articles Condamnés À Paris le 7 Mars 1277.James McEvoy - 1978 - Philosophical Studies 26:252-255.
  25.  6
    Albert the Great: Commemorative Essays. [REVIEW]James McEvoy - 1981 - Philosophical Studies 28:410-411.
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  26.  8
    The Conversation's the Thing: The Gospel in Australian Culture.James McEvoy - 2016 - The Australasian Catholic Record 93 (1):68.
    McEvoy, James There's something distinctive about Australia, not only about its landscape, its vegetation, its wildlife, and its history, but also about the patterns of life and understanding that we, the country's human inhabitants, have developed together. There's something distinctive about Australian culture.
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  27.  19
    Too Many Friends or None at All? A “Difference” Between Aristotle and Postmodernity.James McEvoy - 2003 - American Catholic Philosophical Quarterly 77 (1):1-19.
    Diogenes Laertius preserved a saying of Aristotle, “He who has friends can have no true friend.” This was mistranslated by Erasmus and gave rise to the words Montaigne attributed to Aristotle, “O mes amis, il n’y a nul amy.” Kant and Nietzsche both used the saying in this sense, which is in fact a contresens. The original Greek words carried much of the sense of ancient friendship, being a warning against polyphilia and a reminder that intimacy is the central value (...)
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  28.  17
    Robertus Grosseteste. Commentarius in Posteriorum Analyticorum Libros.James McEvoy - 1982 - Philosophical Studies 29:337-338.
  29.  20
    A Dialogue with Oliver O'Donovan About Church and Government.James Gerard McEvoy - 2007 - Heythrop Journal 48 (6):952–971.
  30.  5
    'Beati Pauperes Spiritu' - Edition Of An Anthology By Pseudo-Grosseteste On Voluntary Poverty And Spiritual Enrichment From The London, British Library Ms Royal 11 B Iii, Fols 316v-319v. [REVIEW]James Mcevoy & Michael Dunne - 2005 - Recherches de Theologie Et Philosophie Medievales 72 (2):363-392.
    While searching for manuscripts of the writings of Robert Grosseteste, S.H. Thomson examined British Library MS Royal 11 B III and ascribed a short work on poverty to Grosseteste probably since it was found together with the authentic work De decem mandatis and had been copied by the same scribe. Upon closer examination it is concluded that the work is unlikely to have been written by Grosseteste. Nevertheless, the work is of interest as a highly structured anthology of sources regarding (...)
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  31.  8
    La Connaissance Individuelle Selon Robert Grosseteste.James McEvoy - 1977 - Revue Philosophique De Louvain 75 (25):5-48.
  32.  10
    Le Thomisme.James McEvoy - 1984 - Philosophical Studies 30:314-315.
  33.  7
    The Chronology of Robert Grosseteste's Writings on Nature and Natural Philosophy.James McEvoy - 1983 - Speculum 58 (3):614-655.
    Although Grosseteste's scientific writings have been more adequately studied, particularly of recent years, than any other part of his vast literary legacy, scholars have reached little agreement on even the essentials of their chronology. The reasons for this are not far to seek. The course of Grosseteste's life up until 1225 is almost completely unknown and hence there exists no firm, ready-made structure into which the sequence of his surviving writings can be inserted. In addition to this, few of his (...)
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  34.  7
    The Religious Dimension of Human Reason.James McEvoy - 1986 - Philosophical Studies 31:84-97.
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  35.  8
    The Theological Notion of the Human Person: A Conversation Between the Theology of Karl Rahner and the Philosophy of John Macmurray [Book Review].James McEvoy - 2014 - The Australasian Catholic Record 91 (3):374.
    McEvoy, James Review of: The theological notion of the human person: A conversation between the theology of Karl Rahner and the philosophy of John Macmurray, by Gregory Brett, pp. 288, US$93.95.
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  36.  8
    Faithful Witness in a Fractured World.James McEvoy - 2002 - The Australasian Catholic Record 79 (4):397.
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  37.  14
    Présentation de MmeG.E.M. Anscombe.James Mcevoy - 1990 - Revue Philosophique De Louvain 88 (2):297-301.
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  38.  9
    Maître Siger de Brabant.James McEvoy - 1978 - Philosophical Studies 26:250-252.
  39.  12
    Das Philosophische Denken Im Mittelalter von Augustin Zu Machiavelli.James Mcevoy - 1989 - Irish Philosophical Journal 6 (1):166-168.
  40.  7
    The Edition of a Sermon on the Decalogue Attributed to Robert Grosseteste.James Mcevoy - 2001 - Recherches de Theologie Et Philosophie Medievales 68 (2):228-244.
    In his catalogue of the manuscripts of Grosseteste's writings S.H. Thomson attributed to him a number of sermons each of which is free standing and none of which belongs to the sermon collection made after the bishop's death. One of these is found in the British Library MS Harley 979, where it occupies fols 37va-39rb. It is written in seven columns, in a hand of the second half of the thirteenth century. This sermon on the commandments is ascribed to Grosseteste (...)
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  41.  12
    Siger de Brabant. Écrits de Logique, de Morale Et de Physique.James McEvoy - 1975 - Philosophical Studies 24:263-264.
  42.  8
    Beati Pauperes Spiritu.James Mcevoy & Michael Dunne - 2005 - Recherches de Theologie Et Philosophie Medievales 72 (2):363-392.
    While searching for manuscripts of the writings of Robert Grosseteste, S.H. Thomson examined British Library MS Royal 11 B III and ascribed a short work on poverty to Grosseteste probably since it was found together with the authentic work De decem mandatis and had been copied by the same scribe. Upon closer examination it is concluded that the work is unlikely to have been written by Grosseteste. Nevertheless, the work is of interest as a highly structured anthology of sources regarding (...)
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  43.  6
    Philosophie fondamentale.James Mcevoy - 1989 - Revue Philosophique De Louvain 87 (4):626-628.
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  44.  6
    The Problem of the Rational Soul in the Thirteenth Century by Richard C. Dales. [REVIEW]James Mcevoy - 1997 - Isis: A Journal of the History of Science 88:136-137.
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  45.  13
    Amitié, attirance et amour chez S. Thomas d'Aquin.James Mcevoy - 1993 - Revue Philosophique De Louvain 91 (3):383-408.
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  46. [In-Memoriam Jacques Follon (1948-2003)].Jean-Michel Counet & James McEVOY - 2003 - Revue Philosophique De Louvain 101 (4):756-759.
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  47.  10
    Aquinas on Friendship.James McEvoy - 2009 - American Catholic Philosophical Quarterly 83 (1):167-168.
  48.  5
    Siger de Brabant. Écrits de Logique, de Morale Et de Physique: Édition Critique. [REVIEW]James McEvoy - 1975 - Philosophical Studies 24:263-264.
  49.  6
    Robert Grosseteste's Greek Scholarship: A Survey of Present Knowledge.James McEvoy - 1998 - Franciscan Studies 56 (1):255-264.
  50.  3
    Iohannis Buridani Tractatus De Consequentiis. Édition Critique. [REVIEW]James McEvoy - 1976 - Philosophical Studies 25:311-312.
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1 — 50 / 89