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James McEVOY [106]James J. Mcevoy [3]James Gerard Mcevoy [2]
  1.  9
    The philosophy of Robert Grosseteste.James McEvoy - 1982 - New York: Oxford University Press.
    Setting the thought of Robert Grosseteste within the broader context of the intellectual, religious, and social movements of his time, this study elucidates the evolution of his ideas on topics ranging from the mathematical laws that govern the movement of bodies, God as the mathematical Creator, and human knowledge, to religious experience and the place of humanity within the social, natural, and providential orders.
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  2.  8
    The Philosophy of Robert Grosseteste.James McEvoy - 1982 - New York: Oxford University Press.
    Setting the thought of Robert Grosseteste within the broader context of the intellectual, religious, and social movements of his time, this study elucidates the evolution of his ideas on topics ranging from the mathematical laws that govern the movement of bodies, God as the mathematical Creator, and human knowledge, to religious experience and the place of humanity within the social, natural, and providential orders.
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  3.  40
    Robert Grosseteste.James McEvoy - 2000 - Oup Usa.
    Robert Grosseteste was the initiator of the English scientific tradition, one of the first chancellors of Oxford University, and a famous teacher and commentator on the newly discovered works of Aristotle. In this book, James McEvoy provides the first general, inclusive overview of the entire range of Grosseteste's massive intellectual achievement.
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  4. Mind, Metaphysics and Value in the Thomistic and Analytical Traditions.John Haldane, James Mcevoy, Michael Dunne, Fergus Kerr, Brian Davies & Robert Pasnau - 2004 - Philosophical Quarterly 54 (216):469-473.
     
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  5.  85
    St. Augustine's Account of Time and Wittgenstein's Criticisms.James McEvoy - 1984 - Review of Metaphysics 37 (3):547 - 577.
    BETWEEN St. Augustine and Plato, as between St. Thomas and Aristotle, there are significant analogies. If Whitehead exaggerated only pardonably little in describing Western philosophy as a series of footnotes to Plato, one could point to a similar relationship between Christian thought and Augustine. Plato and Augustine were fertile in inspiration, Aristotle and Aquinas were systematizers on the grandest scale. Augustine is often styled the Christian Plato; this is true in part because he was a Platonist, but perhaps even more (...)
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  6. Finalité et intentionnalité : doctrine thomiste et perspectives modernes.Jacques Follon & James Mcevoy - 1994 - Revue Philosophique de la France Et de l'Etranger 184 (3):362-364.
     
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  7. The Metaphysics of Light in the Middle Ages.James McEvoy - 1978 - Philosophical Studies (Dublin) 26:126-145.
  8.  95
    Plato and The Wisdom of Egypt.James McEvoy - 1984 - Irish Philosophical Journal 1 (2):1-24.
  9.  82
    The Theory of Friendship in Erasmus and Thomas More.James McEvoy - 2006 - American Catholic Philosophical Quarterly 80 (2):227-252.
    The foundation of humanist friendship and its purpose lay in the sharing of the Christian faith accompanied by the love of classical letters. The ideas of Erasmus concerning friendship are best developed in his Adagia, and thus in relationship to the ancient proverbs on the subject. The approval given by him to the classical, humanistic ideal of noble, virtuous, equal, and lasting friendship contrasts with Thomas More’s traditional conception of friendship which derived directly from Christian sources. More held that the (...)
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  10. Actualité de la pensée médiévale.Jacques Follon & James Mcevoy - 1998 - Revue Philosophique de la France Et de l'Etranger 188 (1):110-112.
     
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  11. Sagesses de l'amitié. Anthohgie de textes philosophiques anciens.Jacques Follon & James Mcevoy - 1998 - Tijdschrift Voor Filosofie 60 (3):592-592.
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  12. Ein Paradigma der Lichtmetaphysik: Robert Grosseteste.James McEvoy - 1987 - Freiburger Zeitschrift für Philosophie Und Theologie 34 (1-2):91-110.
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  13.  6
    Love and friendship in the western tradition: from Plato to postmodernity.James Gerard McEvoy - 2023 - Washington, D.C.: The Catholic University of America Press. Edited by James McGuirk.
    Love and Friendship in the Western Tradition comprises a collection of essays written over a 25 year period by the late Rev. Professor James McEvoy on the theme of friendship. The book traces the genesis and development of philosophical treatments of friendship from Greek philosophy, through the Middle Ages, to modern and postmodern philosophy. The collection's three major concerns are: (1) the history of philosophical discussions of friendship; (2) the role of friendship in the cultivation of the philosophical life; (3) (...)
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  14. Review. [REVIEW]James Mcevoy - 1993 - Revue Philosophique De Louvain 91:163-164.
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  15. Robert Grosseteste et la théologie à l'université d'Oxford.James Mcevoy & Éliane Saint-andré Utudjian - 2000 - Tijdschrift Voor Filosofie 62 (1):172-173.
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  16. Robert Grosseteste’s own Mission Statement as a Translator from the Greek.James Mcevoy - 2006 - Yearbook of the Irish Philosophical Society:173-181.
  17. Still Young at Ninety. [REVIEW]James Mcevoy - 2006 - Yearbook of the Irish Philosophical Society:240-245.
  18. Zur Rezeption des Aristotelischen Freundschaftsbegriffes in der Scholastik.James Mcevoy - 1996 - Freiburger Zeitschrift für Philosophie Und Theologie 43 (3):287-303.
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  19. Iohannes Scottus Eriugena. The Bible and Hermeneutics. Proceedings of the Ninth International Colloquium of the Society for the Promotion of Eriugenian Studies, held at Leuven and Louvain-la-Neuve, June 7-10, 1995. [REVIEW]Gerd Van Riel, Carlos Steel & James Mcevoy - 1997 - Tijdschrift Voor Filosofie 59 (3):583-583.
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  20. The church in the modern world: Gaudium et Spes then and now [Book Review].James McEvoy - 2019 - The Australasian Catholic Record 96 (2):245.
    Review of: The church in the modern world: Gaudium et Spes then and now, by Michael G. Lawler, Todd A. Salzman, and Eileen Burke- Sullivan, pp. 205, $24.95.
     
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  21.  16
    Deus qui humanae substantiae dignitatem.James McEvoy & Mette Lebech - 2020 - Maynooth Philosophical Papers 10:117-133.
    This article explores the history of the prayer Deus qui humanae substantiae dignitatem as a contribution to the conceptualization history of human dignity. It is argued that the prayer can be traced back to pre-Carolingian times, that it forms part of an early tradition of reflection on human dignity, and that it was adapted to use at the offertory, such that an association was made between human dignity and the holy exchange of gifts. In this way, the prayer significantly shaped (...)
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  22.  2
    Liberal Arts, Science, Philosophy, Theology and Wisdom at Oxford, 1200–1250.James Mcevoy - 1998 - In Jan A. Aertsen & Andreas Speer (eds.), Was ist Philosophie im Mittelalter? Qu'est-ce que la philosophie au moyen 'ge? What is Philosophy in the Middle Ages?: Akten des X. Internationalen Kongresses für Mittelalterliche Philosophie der Société Internationale pour l'Etude de la Philosophie Médié. De Gruyter. pp. 560-570.
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  23.  44
    Varieties of Religion Today: William James Revisited [Book Review].James McEvoy - 2003 - The Australasian Catholic Record 80 (2):263.
  24. The truth will make you free: the new evangelization for a secular age [Book Review].James McEvoy - 2019 - The Australasian Catholic Record 96 (4):492.
  25.  38
    Charles Taylor: Meaning, Morals and Modernity [Book Review].James McEvoy - 2003 - The Australasian Catholic Record 80 (4):523.
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  26. Godfrey of Fontaine's Quodlibetal Question on Friendship : Introduced and Translated into English.James Mcevoy - 2004 - Yearbook of the Irish Philosophical Society:89-97.
     
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  27. History and Eschatology in John Scottus Eriugena and His Time. Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies.James Mcevoy & Michael Dunne - 2003 - Tijdschrift Voor Filosofie 65 (2):382-383.
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  28. The conversation's the thing: The gospel in Australian culture.James McEvoy - 2016 - The Australasian Catholic Record 93 (1):68.
    McEvoy, James There's something distinctive about Australia, not only about its landscape, its vegetation, its wildlife, and its history, but also about the patterns of life and understanding that we, the country's human inhabitants, have developed together. There's something distinctive about Australian culture.
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  29. Prophetic pastoral leadership: The Adelaide archdiocesan pastoral team, 1986-2001 [Book Review].James McEvoy - 2018 - The Australasian Catholic Record 95 (4):507.
    Review of: Prophetic pastoral leadership: The Adelaide archdiocesan pastoral team, 1986-2001, by Paul K. Hawkes,, pp. 138; paperback, AU$23.00;1 Kindle, US$7.29.
     
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  30. Living in an Age of Authenticity: Charles Taylor on Identity Today.James McEvoy - 2009 - The Australasian Catholic Record 86 (2):161.
     
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  31.  26
    Philosophie im Mittelalter. Entwicklungslinien und Paradigmen.James Mcevoy - 1989 - Irish Philosophical Journal 6 (1):169-170.
  32.  1
    Language, Tongue and Thought in the Writings of Robert Grosseteste.James McEvoy - 1981 - In Wolfgang Kluxen (ed.), Sprache und Erkenntnis im Mittelalter, 2. Halbbd. De Gruyter. pp. 585-592.
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  33. Believing in god: Challenges of the twenty-first century [Book Review].James McEvoy - 2018 - The Australasian Catholic Record 95 (2):254.
     
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  34.  22
    Religion and Philosophy. [REVIEW]James McEvoy - 1980 - Philosophical Studies (Dublin) 27:339-341.
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  35.  31
    Too Many Friends or None at All? A “Difference” Between Aristotle and Postmodernity.James McEvoy - 2003 - American Catholic Philosophical Quarterly 77 (1):1-19.
    Diogenes Laertius preserved a saying of Aristotle, “He who has friends can have no true friend.” This was mistranslated by Erasmus and gave rise to the words Montaigne attributed to Aristotle, “O mes amis, il n’y a nul amy.” Kant and Nietzsche both used the saying in this sense, which is in fact a contresens. The original Greek words carried much of the sense of ancient friendship, being a warning against polyphilia and a reminder that intimacy is the central value (...)
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  36.  29
    Aquinas on Friendship. [REVIEW]James McEvoy - 2009 - American Catholic Philosophical Quarterly 83 (1):167-168.
  37.  27
    Robertus Grosseteste. Commentarius in Posteriorum Analyticorum Libros. [REVIEW]James McEvoy - 1982 - Philosophical Studies (Dublin) 29:337-338.
  38.  27
    Enquête sur les 219 articles condamnés à Paris le 7 mars 1277. [REVIEW]James McEvoy - 1978 - Philosophical Studies (Dublin) 26:252-255.
  39.  26
    Sphaera Lucis. Studien zur Intelligibilität des Seienden im Kontext der mittelalterlichen Lichtspekulation. [REVIEW]James McEvoy - 1982 - Philosophical Studies (Dublin) 29:339-340.
  40. The theological notion of the human person: A conversation between the theology of Karl Rahner and the philosophy of John Macmurray [Book Review].James McEvoy - 2014 - The Australasian Catholic Record 91 (3):374.
    McEvoy, James Review of: The theological notion of the human person: A conversation between the theology of Karl Rahner and the philosophy of John Macmurray, by Gregory Brett, pp. 288, US$93.95.
     
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  41.  19
    Boethius. The Consolations of Music, Logic, Theology, and Philosophy. [REVIEW]James McEvoy - 1982 - Philosophical Studies (Dublin) 29:335-337.
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  42.  16
    La connaissance individuelle selon Robert Grosseteste.James McEvoy - 1977 - Revue Philosophique De Louvain 75 (25):5-48.
  43.  16
    La preuve anselmienne de l'existence de Dieu est-elle un argument 'ontologique'?James Mcevoy - 1994 - Revue Philosophique De Louvain 92 (2):167-183.
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  44.  22
    Epistemology. [REVIEW]James McEvoy - 1971 - Philosophical Studies (Dublin) 20:354-357.
    The English language version of Professor Van Steenberghen’s Epistémologie at present used was made from the second French edition of 1947, and appeared in 1949. That second edition already counted numerous modifications of the first, and the process of revision was further extended by the fourth French edition of 1966 to cover the entire extent of the text, though it did not change its content in any fundamental way. The new English version incorporates all of the author’s revisions, being based (...)
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  45.  16
    Robert Grosseteste's Greek Scholarship: A Survey of Present Knowledge.James McEvoy - 1998 - Franciscan Studies 56 (1):255-264.
  46.  11
    Enquête sur les 219 articles condamnés à Paris le 7 mars 1277. [REVIEW]James McEvoy - 1978 - Philosophical Studies (Dublin) 26:252-255.
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  47.  20
    Amitié, attirance et amour chez S. Thomas d'Aquin.James Mcevoy - 1993 - Revue Philosophique De Louvain 91 (3):383-408.
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  48.  14
    Faithful witness in a fractured world.James McEvoy - 2002 - The Australasian Catholic Record 79 (4):397.
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  49.  18
    Siger de Brabant. Écrits de logique, de morale et de physique. [REVIEW]James McEvoy - 1975 - Philosophical Studies (Dublin) 24:263-264.
  50.  14
    Le thomisme. [REVIEW]James McEvoy - 1984 - Philosophical Studies (Dublin) 30:314-315.
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