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James Miller [37]James Wilkinson Miller [20]James C. Miller [8]James Russell Miller [6]
James B. Miller [6]James R. Miller [5]James W. Miller [4]James Edwin Miller [2]

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James (J.T.M.) Miller
Durham University
James Miller
Oxford University
  1. Long-Term Trajectories of Human Civilization.Seth D. Baum, Stuart Armstrong, Timoteus Ekenstedt, Olle Häggström, Robin Hanson, Karin Kuhlemann, Matthijs M. Maas, James D. Miller, Markus Salmela, Anders Sandberg, Kaj Sotala, Phil Torres, Alexey Turchin & Roman V. Yampolskiy - 2019 - Foresight 21 (1):53-83.
    Purpose This paper aims to formalize long-term trajectories of human civilization as a scientific and ethical field of study. The long-term trajectory of human civilization can be defined as the path that human civilization takes during the entire future time period in which human civilization could continue to exist. -/- Design/methodology/approach This paper focuses on four types of trajectories: status quo trajectories, in which human civilization persists in a state broadly similar to its current state into the distant future; catastrophe (...)
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  2.  35
    Blueprint for Transparency at the U.S. Food and Drug Administration: Recommendations to Advance the Development of Safe and Effective Medical Products.Joshua M. Sharfstein, James Dabney Miller, Anna L. Davis, Joseph S. Ross, Margaret E. McCarthy, Brian Smith, Anam Chaudhry, G. Caleb Alexander & Aaron S. Kesselheim - 2017 - Journal of Law, Medicine and Ethics 45 (s2):7-23.
    BackgroundThe U.S. Food and Drug Administration traditionally has kept confidential significant amounts of information relevant to the approval or non-approval of specific drugs, devices, and biologics and about the regulatory status of such medical products in FDA’s pipeline.ObjectiveTo develop practical recommendations for FDA to improve its transparency to the public that FDA could implement by rulemaking or other regulatory processes without further congressional authorization. These recommendations would build on the work of FDA’s Transparency Task Force in 2010.MethodsIn 2016-2017, we convened (...)
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  3.  30
    The Routledge Handbook of Metametaphysics.Ricki Bliss & James Miller (eds.) - 2020 - Routledge.
    Philosophical questions regarding the nature and methodology of philosophical inquiry have garnered much attention in recent years. Perhaps nowhere are these discussions more developed than in relation to the field of metaphysics. The Routledge Handbook of Metametaphysics is an outstanding reference source to this growing subject. It comprises thirty-eight chapters written by leading international contributors, and is arranged around five themes: • The history of metametaphysics • Neo-Quineanism (and its objectors) • Alternative conceptions of metaphysics • The epistemology of metaphysics (...)
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  4.  10
    An AGI Modifying Its Utility Function in Violation of the Strong Orthogonality Thesis.James D. Miller, Roman Yampolskiy & Olle Häggström - 2020 - Philosophies 5 (40):40-0.
    An artificial general intelligence might have an instrumental drive to modify its utility function to improve its ability to cooperate, bargain, promise, threaten, and resist and engage in blackmail. Such an AGI would necessarily have a utility function that was at least partially observable and that was influenced by how other agents chose to interact with it. This instrumental drive would conflict with the strong orthogonality thesis since the modifications would be influenced by the AGI’s intelligence. AGIs in highly competitive (...)
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  5.  46
    Edward Jonathan Lowe.James Miller - 2018 - The Internet Encyclopedia of Philosophy.
    Edward Jonathan Lowe (usually cited as E. J. Lowe) was one of the most significant philosophers of the twentieth and early twenty-first century. He made sustained and significant contributions to debates in metaphysics, ontology, philosophy of mind, philosophy of language, philosophical logic, and philosophy of religion, as well as contributing important scholarly work in early modern philosophy (most notably on Locke). Over the length of his career, Lowe published eleven single-authored books, four co-edited collections, and well over 300 papers and (...)
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  6.  17
    The Structure of Aristotelian Logic.James Wilkinson Miller - 1938 - London: K. Paul, Trench, Trubner & Co..
    Originally published in 1938. This compact treatise is a complete treatment of Aristotle’s logic as containing negative terms. It begins with defining Aristotelian logic as a subject-predicate logic confining itself to the four forms of categorical proposition known as the A, E, I and O forms. It assigns conventional meanings to these categorical forms such that subalternation holds. It continues to discuss the development of the logic since the time of its founder and address traditional logic as it existed in (...)
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  7.  71
    Easy Ontology, Regress, and Holism.James Miller - 2021 - Erkenntnis:1-14.
    In this paper, I distinguish between two possible versions of Amie Thomasson’s easy ontology project that differ in virtue of positing atomic or holistic application conditions, and evaluate the strengths of a holistic version over a non-holistic version. In particular, I argue that neither of the recently identified regress or circularity problems are troublesome for the supporter of easy ontology if they adopt a holistic account of application conditions. This is not intended to be a defence of easy ontology from (...)
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  8. The Structure of Aristotelian Logic.James Wilkinson Miller - 1938 - Routledge.
    Originally published in 1938. This compact treatise is a complete treatment of Aristotle’s logic as containing negative terms. It begins with defining Aristotelian logic as a subject-predicate logic confining itself to the four forms of categorical proposition known as the _A, E, I _and_ O_ forms. It assigns conventional meanings to these categorical forms such that subalternation holds. It continues to discuss the development of the logic since the time of its founder and address traditional logic as it existed in (...)
     
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  9. History and Human Existence—From Marx to Merleau-Ponty.James Miller - 1979 - University of California Press.
    From the Introduction: The present essay provides an introduction to the treatment of human existence and individuality in Marxist thought. The work will be primarily concerned with two related topics: the evaluation by Marxists of individual emancipation and their assessment of subjective factors in social theory. By taking up these taking up these topics within a systematic and historical framework, I hope to generate some fresh light on several familiar issues. First, I pursue a reading of Marx focused on his (...)
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  10. The Structure of Aristotelian Logic.James Wilkinson Miller - 1940 - Philosophical Review 49:95.
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  11.  3
    Measures of Wisdom: The Cosmic Dance in Classical and Christian Antiquity.James L. Miller - 1986 - University of Toronto Press.
    'The interpretours of Plato,' wrote Sir Thomas Elyot in The Governour, 'do think that the wonderful and incomprehensible order of the celestial bodies, I mean sterres and planettes, and their motions harmonicall, gave to them that intensifly and by the deepe serche of raison beholde their coursis, in the sondrye diversities of number and tyme, a forme of imitation of a semblable motion, which they called daunsigne or sltation.' The image of the planets and stars engaged in an ordered and (...)
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  12. Book Review: Paul in Chains: Roman Imprisonment and the Letters of St. PaulPaul in Chains: Roman Imprisonment and the Letters of St. PaulbyCassidyRichard J.CrossroadNew York2001. 317 Pp $24.95 ISBN 0-8245-1921-3. [REVIEW]James C. Miller - 2003 - Interpretation: A Journal of Bible and Theology 57 (1):87-88.
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  13. Book Review: Unlocking Romans: Resurrection and the Justification of GodUnlocking Romans: Resurrection and the Justification of GodbyKirkJ.R. DanielEerdmans, Grand Rapids, 2008. 245 Pp. $32.00. ISBN 978-0-8028-6290-7. [REVIEW]James C. Miller - 2010 - Interpretation: A Journal of Bible and Theology 64 (1):102-103.
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  14.  59
    Metaphysics as the Science of the Possible.James Miller - 2020 - In Ricki Bliss & James Miller (eds.), The Routledge Handbook of Metametaphysics. Routledge. pp. 480-491.
    This chapter considers the view that a central concern of metaphysics is what is possible. That is, the idea is that, unlike science, metaphysics studies not only what is actual, but the ways that reality could be. This view, if right, provides metaphysics with a distinct subject matter from that of science, and, depending on what modal epistemology we adopt, a distinct methodology too. In this chapter, I first provide an overview of the view, before highlighting some of the most (...)
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  15. Introduction: Free Inquiry Under Conditions of Duress.James Miller - 2009 - Social Research: An International Quarterly 76 (2):511-512.
     
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  16. Introduction: Recurrence of Limits on Knowledge.James E. Miller - 2010 - Social Research: An International Quarterly 77 (3):769-772.
  17. Book Review: Narrative Dynamics in Paul: A Critical Assessment Edited by Bruce W. Longenecker Westminster John Knox, Louisville, 2002. 253 Pp. $24.95. ISBN 0-664-22277-3.; The Story of Romans: A Narrative Defense of God's Righteousness by A. Katherine Grieb Westminster John Knox, Louisville, 2002. 167 Pp. $19.95. ISBN 0-664-22525-X. [REVIEW]James C. Miller - 2004 - Interpretation: A Journal of Bible and Theology 58 (3):316-316.
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  18.  92
    Book Review: Solving the Romans DebateSolving the Romans DebatebyDasA. AndrewFortress, Minneapolis, 2007. 324 Pp. $24.00. ISBN 978-0-80063860-3. [REVIEW]James C. Miller - 2008 - Interpretation: A Journal of Bible and Theology 62 (2):211-211.
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  19.  79
    Strong Emergence.James Miller & Alexander Carruth - 2017 - Philosophica 1 (91):5-13.
    A crucial question for both philosophy and for science concerns the kind of relationship that obtains between entities—objects, properties, states, processes, kinds and so on—that exist at apparently higher and lower ‘levels’ of reality. According to reductionism, seeming higher-level entities can in fact be fully accounted for by more fundamental, lower-level entities. Conversely, emergentists of various stripes hold that whilst higher-level entities depend in some important sense on lower-level entities, they are nevertheless irreducible to them. This introductory paper outlines the (...)
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  20.  2
    Evolution and the Founders of Pragmatism.James Wilkinson Miller - 1950 - Philosophy and Phenomenological Research 11 (2):276-277.
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  21.  13
    Pyrrhonic Liberalism.James Miller - 2000 - Political Theory 28 (6):810-821.
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  22.  18
    Haunted by the Ghost in the Machine. Commentary on “The Spirituality of Human Consciousness: A Catholic Evaluation of Some Current Neuro-Scientific Interpretations”.James B. Miller - 2012 - Science and Engineering Ethics 18 (3):503-507.
    Metaphysical and epistemological dualism informs much contemporary discussion of the relationships of science and religion, in particular in relation to the neurosciences and the religious understanding of the human person. This dualism is a foundational artifact of modern culture; however, contemporary scientific research and historical theological scholarship encourage a more holistic view wherein human personhood is most fittingly understood as an emergent phenomenon of, but not simply reducible to, evolutionary and developmental neurobiology.
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  23.  87
    Book Review: Paul: The Man and the Myth. [REVIEW]James C. Miller - 2000 - Interpretation: A Journal of Bible and Theology 54 (1):94-94.
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  24.  58
    Book Review: Romans. [REVIEW]James C. Miller - 1999 - Interpretation: A Journal of Bible and Theology 53 (3):314-314.
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  25.  47
    Marxism and Politics.James Miller - 1978 - Télos 1978 (36):183-191.
    In the last decade, it has become something of a cliché to note that Marxism lacks a theory of politics. As Jürgen Habermas said more than 15 years ago: “Due to the introduction of the superstructure into the base itself, the classical dependency relationship of politics to the economy was disrupted.” Similar theses have taken a variety of forms. For some, the inadequacy of Marxist political theory is the result of recent developments, particularly the appearance of the welfare state in (...)
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  26. The Prophet and the Dandy: Philosophy as a Way of Life in Nietzsche.James Miller - 1998 - Social Research: An International Quarterly 65:4.
     
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  27.  31
    Review of 'Meta‐Metaphysics: On Metaphysical Equivalence, Primitiveness, and Theory Choice'. [REVIEW]James Miller - 2017 - Dialectica 71 (4):623-628.
  28.  37
    Review of Louis Komjathy, Cultivating Perfection: Mysticism and Self-Transformation in Early Quanzhen Daoism: Sinica Leidensia Vol. 75. Leiden and Boston: Brill, 2007, Xxi +553 Pp., ISBN 978-9004160385, Hb. [REVIEW]James Miller - 2009 - Sophia 48 (1):95-98.
  29.  41
    Carnivals of Atrocity.James Miller - 1990 - Political Theory 18 (3):470-491.
    It might be said that all knowledge is linked to the essential forms of cruelty.Michel Foucault (1962).
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  30.  26
    Notes Towards a Deranged Realism.James Miller - unknown
    An opinion piece discussing the role of the realist novel and the concept of realism itself when reality seems so deranged in light of Trump, Brexit and the present Anglo-American crisis of legitimacy. The essay also acts as a critical-reflective 'companion' to my novel 'UnAmerican Activities' as the final part - calling for writers to respond with a 'deranged realism' - articulate the aesthetic behind my latest novel.
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  31.  28
    Review of Wandering at Ease in the Zhuangzi by Roger T. Ames. [REVIEW]James Miller - 2001 - Philosophy East and West 51 (1):125-127.
  32.  71
    Negative Terms in Traditional Logic: Distribution, Immediate Inference and Syllogism.James Wilkinson Miller - 1932 - The Monist 42 (1):96-111.
  33.  50
    The Quest for Self-Knowledge.James Miller - 2012 - The Philosophers' Magazine 56 (56):75-80.
    It is hard to believe that the ancient philosophers were as rationally consistent in word and deed as they appear in the surviving lore about their lives. The myths are certainly charming – but they also make Socrates, Plato, and Diogenes the Cynic feel alien, remote, more like polished marble statues than fallible creatures of flesh and blood.
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  34.  25
    Recommendations on Experimentation with Children: Some Differences in Canadian and American Approaches.James R. Miller - 1980 - Journal of Medical Humanities 2 (3):141-147.
    Research on children raises major ethical issues, the most important being the inability of the subjects to provide freely given informed consent. Committees in Canada and the United States charged with formulating recommendations for the protection of human subjects in research came to some fundamentally different conclusions. Two of these are discussed as they apply to children: first the distinction between therapeutic and non-therapeutic research, recognized implicitly by the National Commission and deliberately avoided by the Medical Research Council Working Group (...)
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  35. Rousseau and Representation.Richard Fralin, Hilail Gildin, Nannerl Keohane, James Miller, Patrick Riley & Judith Shklar - 1986 - Philosophy and Public Affairs 15 (3):275-297.
     
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  36. A General Theory for the Behavioral Sciences.James Grier[from old catalog] Miller - 1974 - New York: J. Norton Publishers.
     
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  37. Book Review: Technology, Theology, and the Idea of Progress. [REVIEW]James B. Miller - 1993 - Interpretation: A Journal of Bible and Theology 47 (2):218-220.
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  38. Harold H. Watts, "The Modern Reader's Guide to the Bible". [REVIEW]James V. Miller - 1950 - Philosophical Forum 8:37.
     
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  39. Jürgen Habermas, "Legitimation Crisis".James Miller - 1975 - Telos: Critical Theory of the Contemporary 25:210.
     
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  40. Leszek Kolakowski, "Main Currents of Marxism".James Miller - 1980 - Telos: Critical Theory of the Contemporary 46:190.
     
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  41. Logic Workbook.James Wilkinson Miller - 1958 - New York, NY, USA: Oxford University Press.
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  42. Marxism and Subjectivity: Remarks on Georg Lukács and Existential Phenomenology.James Miller - 1970 - Telos: Critical Theory of the Contemporary 6:175.
     
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  43. Of Choice.James Miller - 1999 - Social Research: An International Quarterly 66 (4).
  44. Religion and Ecological Sustainability in China.James Miller (ed.) - 2014
    This book sheds light on the social imagination of nature and environment in contemporary China. It demonstrates how the urgent debate on how to create an ecologically sustainable future for the world's most populous country is shaped by its complex engagement with religious traditions, competing visions of modernity and globalization, and by engagement with minority nationalities who live in areas of outstanding natural beauty on China's physical and social margins. The book develops a comprehensive understanding of contemporary China that goes (...)
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  45. Ralph Miliband, "Marxism and Politics". [REVIEW]James Miller - 1978 - Telos: Critical Theory of the Contemporary 36:183.
     
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  46. Some Implications of Nietzsche's Thought for Marxism.James Miller - 1978 - Telos: Critical Theory of the Contemporary 37:22.
     
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  47. The Alchemists.James Miller - 1867 - Journal of Speculative Philosophy 1 (2):126 - 127.
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  48. Thx-1138 and the Star Thrower.James B. Miller - 1987 - Bulletin of Science, Technology and Society 7 (1-2):93-102.
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  49. The Church and Contemporary Cosmology.James B. Miller & Kenneth E. McCall - 1990
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  50.  55
    The Language of Ontology.James Miller (ed.) - 2021 - Oxford University Press.
    Metaphysical and ontological debates, concerning what exists and the nature of reality, are perennial features of the philosophical landscape. However, some have argued that ontological debates are non-substantive, pointless, trivial, incoherent, or impossible. Debates about whether tables exist, for example, or about the nature of reality, are taken to be in some way deficient. This has led to a burgeoning literature studying the nature of metaphysical and ontological disputes themselves. One major debate within this context concerns the language of ontology. (...)
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