Results for 'James Muncy'

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  1. The Muncy–Vitell Consumer Ethics Scale: A Modification and Application.Scott J. Vitell & James Muncy - 2005 - Journal of Business Ethics 62 (3):267-275.
    This study compares college students with other adults in terms of the Muncy–Vitell (1992) consumer ethics scale. Further, the study updates the Muncy–Vitell consumer ethics scale with modifications that include rewording and the addition of new items. These new items can be grouped into three distinct categories – (1) downloading/buying counterfeit goods, (2) recycling/environmental awareness and (3) doing the right thing/doing good. The study also compares these two groups in terms of their attitude toward business. Results show that (...)
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  2.  31
    Materialism and consumer ethics: An exploratory study. [REVIEW]James A. Muncy & Jacqueline K. Eastman - 1998 - Journal of Business Ethics 17 (2):137-145.
    As the issue of marketing's social responsibility grows in significance, the topic of materialism surfaces. While many marketing efforts encourage materialism, the materialism that is encouraged may have negative societal effects. An understanding of the effects of materialism on individuals, families, society, etc., is important in evaluating whether or not it is socially irresponsible for marketers to encourage materialism. However, the adequate empirical work has not yet been done on the overall effects of materialism. The current paper asks and addresses (...)
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  3.  97
    Consumer ethics: An empirical investigation of factors influencing ethical judgments of the final consumer. [REVIEW]Scott J. Vitell & James Muncy - 1992 - Journal of Business Ethics 11 (8):585 - 597.
    Business and marketing ethics have come to the forefront in recent years. While consumers have been surveyed regarding their perceptions of ethical business and marketing practices, research has been minimal with regard to their ethical beliefs and ideologies. This research investigates general attitudes of consumers relative to business, government and people in general, and compares these attitudes to their beliefs concerning various questionable consumer practices. The results show that consumers'' ethical beliefs are determined, in part, by who is at fault (...)
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  4. II—James Woodward: Mechanistic Explanation: Its Scope and Limits.James Woodward - 2013 - Aristotelian Society Supplementary Volume 87 (1):39-65.
    This paper explores the question of whether all or most explanations in biology are, or ideally should be, ‘mechanistic’. I begin by providing an account of mechanistic explanation, making use of the interventionist ideas about causation I have developed elsewhere. This account emphasizes the way in which mechanistic explanations, at least in the biological sciences, integrate difference‐making and spatio‐temporal information, and exhibit what I call fine‐tunedness of organization. I also emphasize the role played by modularity conditions in mechanistic explanation. I (...)
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  5. I—James Ladyman: On the Identity and Diversity of Objects in a Structure.James Ladyman - 2007 - Aristotelian Society Supplementary Volume 81 (1):23-43.
    The identity and diversity of individual objects may be grounded or ungrounded, and intrinsic or contextual. Intrinsic individuation can be grounded in haecceities, or absolute discernibility. Contextual individuation can be grounded in relations, but this is compatible with absolute, relative or weak discernibility. Contextual individuation is compatible with the denial of haecceitism, and this is more harmonious with science. Structuralism implies contextual individuation. In mathematics contextual individuation is in general primitive. In physics contextual individuation may be grounded in relations via (...)
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  6.  95
    William James and phenomenology.James M. Edie - 1970 - Review of Metaphysics 23 (3):481-526.
    This is a study of all the recent literature on william james written from a phenomenological perspective with the purpose of showing that william james made fundamental contributions to the phenomenological theory of the intentionality of consciousness, To the phenomenological theory of self-Identity, And to the phenomenological conception of noetic freedom as the basic concept of ethical theory.
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  7.  3
    The Letters of William James.William James - 1926 - Little, Brown & Co.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  8.  44
    I—James Lenman: What is Moral Inquiry?James Lenman - 2007 - Aristotelian Society Supplementary Volume 81 (1):63-81.
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  9. James Tully: To Think and Act Differently.James Tully - 2022 - New York, NY: Routledge, Taylor & Francis Group.
    James Tully: To Think and Act Differently collects classic, contemporary, and previously unpublished examples of public philosophy in action from across James Tully's four decades of scholarship. The book provides readers with a perspicuous representation of public philosophy as an ongoing experiment with reconstructing the practice of political theory as a democratizing and diversifying dialogue between scholars and citizens. This volume offers an overview of this participatory mode of political philosophy and political change by reconstructing the arc of (...)
     
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  10.  59
    I—James Lenman: What is Moral Inquiry?James Lenman - 2007 - Aristotelian Society Supplementary Volume 81 (1):63-81.
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  11. James's Will-to-Believe Doctrine: A Heretical View.James C. S. Wernham - 1988 - Transactions of the Charles S. Peirce Society 24 (3):423-427.
     
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  12. Heaven’s Champion: William James’s Philosophy of Religion.James O. Pawelski - 1996 - Journal of Speculative Philosophy 15 (1):56-61.
    William James is notorious for the large number of inconsistencies and at least apparent contradictions in his writings. Many readers conclude that he should be appreciated more for his profound but erratic insights than for any coherent philosophical perspective. Ellen Kappy Suckiel disagrees. She argues that James is far more careful and systematic than many readers realize. Her work on James is guided by the attempt to lay bare his coherent philosophical vision and the consistent philosophical methodology (...)
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  13. James's pragmatism and american culture, 1907-2007.James T. Kloppenberg - 2009 - In John J. Stuhr (ed.), 100 Years of Pragmatism: William James's Revolutionary Philosophy. Indiana University Press.
     
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  14.  2
    James Beattie: Selected Philosophical Writings.James Beattie & James A. Harris (eds.) - 2004 - Imprint Academic.
    James Beattie was appointed professor of moral philosophy and logic at Marischal College, Aberdeen, Scotland at the age of twenty-five. Though more fond of poetry than philosophy, he became part of the Scottish 'Common Sense' school of philosophy that included Thomas Reid and George Campbell. In 1770 Beattie published the work for which he is best known, An Essay on Truth, an abrasive attack on 'modern scepticism' in general, and on David Hume in particular, subsequently and despite Beattie's attack, (...)
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  15. William James and Phenomenology.James M. Edie - 1988 - Transactions of the Charles S. Peirce Society 24 (3):436-440.
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  16. William James, positive psychology, and healthy-mindedness.James O. Pawelski - 2003 - Journal of Speculative Philosophy 17 (1):53-67.
  17. William James and Education.James W. Garrison, Ronald Podeschi & Eric Bredo - 2002
     
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  18.  4
    James's Will-to-Believe Doctrine.James C. S. Wernham - 1987 - Mcgill-Queen's University Press.
    In 1896 William James published an essay entitled The Will to Believe, in which he defended the legitimacy of religious faith against the attacks of such champions of scientific method as W.K. Clifford and Thomas Huxley. James's work quickly became one of the most important writings in the philosophy of religious belief. James Wernham analyses James's arguments, discusses his relation to Pascal and Renouvier, and considers the interpretations, and misinterpretations, of James's major critics. Wernham shows (...)
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  19.  15
    William James's Philosophy: A New Perspective.James Gouinlock - 1985 - Review of Metaphysics 38 (3):622-623.
    It is testimony to both the incompleteness and suggestiveness of James's philosophy that commentators have argued that the "true" James is consummated in, say, Dewey, or in phenomenology, or Whitehead. Although Ford obviously thinks James's philosophy has a complete identity in its own right, he argues for the Whiteheadian interpretation. He asserts not only that this is the correct interpretation of James, but the correct philosophy simpliciter. The central theses in this argument are that James (...)
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  20. 'William James on Percepts, Concepts, and the Function of Cognition'.James O'Shea - 2019 - In Alexander Klein (ed.), The Oxford Handbook of William James.
    ABSTRACT: Central to both James’s earlier psychology and his later philosophical views was a recurring distinction between percepts and concepts. The distinction evolved and remained fundamental to his thinking throughout his career as he sought to come to grips with its fundamental nature and significance. In this chapter, I focus initially on James’s early attempt to articulate the distinction in his 1885 article “The Function of Cognition.” This will highlight a key problem to which James continued to (...)
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  21.  55
    God and human attitudes: James Rachels.James Rachels - 1971 - Religious Studies 7 (4):325-337.
    Kneeling down or grovelling on the ground, even to express your reverence for heavenly things, is contrary to human dignity.
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  22. James Gouinlock, Rediscovering the Moral Life: Philosophy and Human Practice Reviewed by.James B. Sauer - 1994 - Philosophy in Review 14 (4):259-261.
  23. James Stalker, The Ethic of Jesus according to the Synoptic Gospels. [REVIEW]James Seth - 1909 - Hibbert Journal 8:683.
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  24. James's Will-to-Believe Doctrine: A Heretical ViewJames C. S. Wernham Kingston and Montreal: McGill-Queen's University Press, 1987. Pp. 130. $20.00. [REVIEW]James R. Horne - 1988 - Dialogue 27 (3):568-571.
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  25.  59
    James Warren, facing death: Epicurus and his critics. [REVIEW]James Stacey Taylor - 2007 - Ethical Theory and Moral Practice 10 (1):109-110.
  26.  49
    James H. Nehring 57.James H. Nehring - forthcoming - Journal of Thought.
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  27. James Muldoon, Empire and Order: The Concept of Empire, 800–1800.(Studies in Modern History.) New York: St. Martin's Press, 1999. Pp. viii, 209. $65. [REVIEW]James M. Powell - 2001 - Speculum 76 (2):493-494.
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  28.  24
    James McElvenny. Language and Meaning in the Age of Modernism: C. K. Ogden and His Contemporaries. Edinburgh: Edinburgh University Press, 2018. Pp. 200. $110.00. [REVIEW]James Pearson - 2019 - Hopos: The Journal of the International Society for the History of Philosophy of Science 9 (1):193-198.
  29. James Collins, A History of Modern European Philosophy. [REVIEW]James V. Mullaney - 1955 - The Thomist 18:106.
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  30. James Collins, The Mind of Kierkegaard. [REVIEW]James V. Mullaney - 1954 - The Thomist 17:261.
     
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  31.  23
    Did James Have an Ethics of Belief?James C. S. Wernham - 1976 - Canadian Journal of Philosophy 6 (2):287 - 297.
    it is easy to think that he did. Clifford certainly had one. In a celebrated essay he argued for the thesis that “it is wrong always, everywhere and for anyone to believe anything upon insufficient evidence“; and his title was “The Ethics of Belief.” Clifford was not alone, for Huxley, also, was of that same opinion. For him, such belief was not just wrong: it was “the lowest depth of immorality.” With that opinion, and with those advocates of it, (...) was locked in a struggle throughout his life; and it is a reasonable suspicion that the opponent of one ethics of belief is himself an ethicist with a rival ethics of belief of his own. That suspicion, moreover, appears to be confirmed by James's best known essay. He himself came to the view that his The Will to Believe would have been better named The Right to Believe, and it is a commonplace that “right” is a word of the ethical vocabulary. In short, there are obvious signs pointing to a positive answer to our question. (shrink)
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  32.  22
    James's Will-to-Believe Doctrine: A Heretical View James C. S. Wernham Kingston and Montreal: McGill-Queen's University Press, 1987. Pp. 130. $20.00. [REVIEW]James R. Horne - 1988 - Dialogue 27 (3):568.
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  33.  20
    William James and Well-Being: The Philosophy, Psychology, and Culture of Human Flourishing.James O. Pawelski - 2018 - William James Studies 14 (1).
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  34.  15
    James and Bradley: American Truth and British Reality.James W. Allard - 1995 - Philosophical Books 36 (3):181-183.
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  35.  18
    James Mensch, embodiments: From the body to the body politic (evanston, il: Northwestern university press, 2009) religious intolerance: Hating your neighbour as yourself.James Mensch - 2011 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 15 (2):171-189.
    Religion has been a constant throughout human history. Evidence of it dates from the earliest times. Religious practice is also universal, appearing in every region of the globe. To judge from recorded history and contemporary accounts, religious intolerance is equally widespread. Yet all the major faiths proclaim the golden rule, namely, to “love your neighbour as yourself.” When Jesus was asked by a lawyer, “Who is my neighbour?” he replied with the story of the good Samaritan—the man who bound up (...)
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  36.  12
    James Joule: A BiographyDonald S. L. Cardwell.James R. Hofmann - 1991 - Isis 82 (1):149-150.
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  37.  2
    James Rodger Fleming, historical perspectives on climate change. New York and oxford: Oxford university press, 1998. Pp. XIII+194. Isbn 0-19-507870-5. No price given. [REVIEW]James Risbey - 2001 - British Journal for the History of Science 34 (3):341-373.
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  38.  10
    James A. Chamberlain, Undoing Work, Rethinking Community: A Critique of the Social Function of Work. [REVIEW]James Chamberlain, Rachel H. Brown, Maria Rosales, David Frayne, Samuel Arnold & Marek D. Steedman - 2019 - Critical Horizons 20 (4):366-387.
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  39.  6
    William James: His Life and Thought. Gerald E. Myers.James Hoopes - 1987 - Isis 78 (1):135-137.
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  40.  15
    James' Defense of a Believing Attitude in Religion.James L. Muyskens - 1974 - Transactions of the Charles S. Peirce Society 10 (1):44 - 54.
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  41.  4
    William James.James R. Angell - 1911 - Psychological Review 18 (1):78-82.
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  42.  12
    William James and the Journey toward Unification.James O. Pawelski - 2004 - Transactions of the Charles S. Peirce Society 40 (4):787 - 802.
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  43.  50
    Bodily Influences on Emotional Feelings: Accumulating Evidence and Extensions of William James’s Theory of Emotion.James D. Laird & Katherine Lacasse - 2014 - Emotion Review 6 (1):27-34.
    William James’s theory of emotion has been controversial since its inception, and a basic analysis of Cannon’s critique is provided. Research on the impact of facial expressions, expressive behaviors, and visceral responses on emotional feelings are each reviewed. A good deal of evidence supports James’s theory that these types of bodily feedback, along with perceptions of situational cues, are each important parts of emotional feelings. Extensions to James’s theory are also reviewed, including evidence of individual differences in (...)
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  44.  21
    William James and immortality.James H. Leuba - 1915 - Journal of Philosophy, Psychology and Scientific Methods 12 (15):409-416.
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  45.  22
    William James's Divided Self and the Process of Its Unification: A Reply to Richard Gale.James O. Pawelski - 2003 - Transactions of the Charles S. Peirce Society 39 (4):645 - 656.
  46.  3
    William James and Immortality.James H. Leuba - 1915 - Journal of Philosophy 12 (15):409.
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  47.  39
    Our complicated system: James Madison on power and liberty.James H. Read - 1995 - Political Theory 23 (3):452-475.
    It has been remarked that there is a tendency in all Governments to an augmentation of power at the expense of liberty. But the remark as usually understood does not appear to me well founded.... It is a melancholy reflection that liberty should be equally exposed to danger whether the Government have too much or too little power, and that the line which divides the extremes should be so inaccurately drawn by experience. -/- Madison, letter to Jefferson, October 17, 1788.
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  48. William James' theory of education.James Albin Broyer - 1976 - In Walter Robert Corti (ed.), The Philosophy of William James. Meiner.
     
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  49. James's radical empiricism.James Campbell - 2017 - In David Howell Evans (ed.), Understanding James, Understanding Modernism. Bloomsbury Academic.
     
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  50.  32
    James Mill on Education.James Mill - 1969 - London: Cambridge University Press.
    Mr Burston's introduction relates the two pieces to Mill's general intellectual and philosophical position, and to the historical context in which he wrote. Notes explain allusions in the text, and there is a bibliography.
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