Search results for 'James P. Reilly Jr' (try it on Scholar)

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  1. Simon P. James (2015). Environmental Philosophy: An Introduction. Polity.
    Climate change, habitat loss, rising extinction rates - such problems call for more than just new policies and practices. They raise fundamental questions about the world and our place in it. What, for instance, is the natural world? Do we humans belong to it? Which parts of it are we morally obliged to protect? Drawing on an exceptionally wide range of sources, from virtue ethics to Buddhism, leading environmental philosopher Simon P. James sets out to answer these vitally important (...)
     
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  2.  4
    Susan James (2001). Charles L. Griswold, Jr., Adam Smith and the Virtues of Enlightenment:Adam Smith and the Virtues of Enlightenment. Ethics 111 (3):634-637.
  3.  6
    Gene G. James (1979). The Concept of Freedom In The Philosophy of W. T. Blackstone, Jr. Social Theory and Practice 5 (2):145-164.
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    Nuel D. Belnap Jr (1972). S-P Interrogatives. Journal of Philosophical Logic 1 (3/4):331 - 346.
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  5. Frank A. J. L. James (1986). A. Thackray, J. L. Sturchio, P. T. Carroll & R. Bud. Chemistry in America, 1876–1976: Historical Indicators. Dordrecht: D. Reidel, 1985. Pp. Xxiii + 564. ISBN 90-277-1720-6. Dfl 210.00, $79.50, £53.50. [REVIEW] British Journal for the History of Science 19 (2):235.
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  6. Frank A. J. L. James (1987). P. M. Harman . Wranglers and Physicists. Studies on Cambridge [Mathematical] Physics in the Nineteenth Century. Manchester: Manchester University Press, 1985. Pp. Viii + 261. ISBN 0-7190-1756-4. £27.50. [REVIEW] British Journal for the History of Science 20 (2):233.
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  7.  52
    P. D. James (2013). The Essential Tales of Father Brown Introduction. The Chesterton Review 39 (1-2):216-221.
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  8.  50
    P. D. James (2010). Introduction. The Chesterton Review 36 (3-4):190-195.
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  9.  2
    James P. James, Peter Ossenkop & Walter W. Mostoway (1973). Avoidance Learning as a Function of Amount and Direction of Change in CS Intensity Without a Constant Background Intensity. Bulletin of the Psychonomic Society 2 (1):18-20.
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  10.  3
    J. D. Ray & P. James (1992). Centuries of Darkness: A Challenge to the Conventional Chronology of Old World Archaeology. Journal of Hellenic Studies 112:213.
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    James P. James, Ken R. Daniels & Brian Hanson (1974). Overhabituation and Spontaneous Recovery of the Galvanic Skin Response. Journal of Experimental Psychology 102 (4):732.
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  12.  43
    William James (ed.) (2008). A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy, by William James; A New Philosophical Reading. Cambridge Scholars Press.
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some related questions of contemporary (...)
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  13.  12
    William James (1996). The Vision of James. Element.
    William James had the courage to experience the collision of European and American ways of thinking head on, and to emerge from it with a new philosophy - one displaying a remarkable vitality for dealing with the transformative issues at the core of the human condition. This easy to read introduction to his life and work explains why James' work is overwhelmingly valuable to us today in getting to grips with the spiritual dimension of human experience.
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  14.  2
    Bruce P. Rittenhouse (2013). Good and Bad Ways to Think About Religion and Politics by Robert Benne, And: The Way of Peace: Christian Life in the Face of Discord by James M. Childs Jr. Journal of the Society of Christian Ethics 33 (1):195-197.
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  15. James P. Reilly Jr (2008). Saint Thomas on Law (1988). In James P. Reilly (ed.), The Gilson Lectures on Thomas Aquinas. Pontifical Institute of Mediaeval Studies.
     
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  16.  2
    Leslie Armour & James R. Horne (1968). Book Review:Naturalism and Historical Understanding--Essays on the Philosophy of John Herman Randall, Jr. John P. Anton. [REVIEW] Philosophy of Science 35 (1):73-.
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  17.  13
    Emma Rush (2011). The Presence of Nature: A Study in Phenomenology and Environmental Philosophy – By S. P. James. [REVIEW] Journal of Applied Philosophy 28 (1):99-101.
    This is a book review so there is no abstract!
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  18.  8
    James Edwards (2012). Is There a "Libertarian" Justification of the Welfare State? A Critique of James P. Sterba. Libertarian Papers 4.
    James P. Sterba postulates a conflict situation between ‘poor’ and ‘rich’ persons in order to establish the legitimacy of a welfare right superior to unlimited private property rights. Sterba does not recognize the moral options available to the non-poor in his conflict scenario, nor the generally voluntary character of enduring unemployment, or how few people would satisfy his own restrictive criteria for poverty. His definition mischaracterizes the general state of the poor as one of imminent decline when in fact, (...)
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  19.  4
    Nico Vorster (2012). Liberty and Equality. A Critical Response to the Debate Between James P. Sterba and Jan Narveson. South African Journal of Philosophy 31 (2):433-446.
    This article examines the libertarian arguments of Jan Narveson and James P. Sterba regarding the compatibility of liberty and equality. It then posits that their arguments fail in solving tensions between liberty and equality, because all fundamental rights cannot be derived from liberty. A coherent scheme of human rights is only possible if human dignity is used to balance the conflicting interests of liberty and equality. It then proceeds to make some suggestions on how human dignity as core value (...)
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  20. James P. Mackey (1992). Moral Values as Religious Absolutes: James P. Mackey. Royal Institute of Philosophy Supplement 32:145-160.
    Those who have had the benefit of a reasonably lengthy familiarity with the philosophy of religion, and more particularly with the God question, may be so kind to a speaker long in exile from philosophy and only recently returned, as to subscribe, initially at least, to the following rather enormous generalization: meaning and truth, which to most propositions are the twin forces by which they are maintained, turn out in the case of claims about God, to be the centrifugal forces (...)
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  21. P. Fitzsimons (2001). Postmodern Philosophical Critique and the Pursuit of Knowledge in Higher Education (Roger P. Mourad, Jr). Educational Philosophy and Theory 33 (1):103-113.
     
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  22.  2
    Oliver James Keenan Op (2016). Dynamics of Difference: Christianity and Alterity. A Festschrift for Werner G. Jeanrond Edited by Ulrich Schmiedel and James M. Matarazzo Jr., Bloomsbury T&T Clark, London, 2015, Pp. XV + 310, £80.00, Hbk. [REVIEW] New Blackfriars 97 (1070):514-517.
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  23.  12
    John P. Doyle (1973). "Cajetan's Notion of Existence," by John P. Reilly. Modern Schoolman 51 (1):73-74.
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  24.  3
    James Walter (2005). Ava, Ava's New Testament Narratives: “When the Old Law Passed Away,” Trans. James A. Rushing Jr. Kalamazoo, Mich.: Medieval Institute Publications, Western Michigan University, for TEAMS, 2003. Paper. Pp. Vii, 235; Black-and-White Figures. [REVIEW] Speculum 80 (3):828-829.
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  25.  2
    James M. Smith (1972). Religious Language After J. L. Austin1: James M. Smith and James Wm. McClendon, Jr. Religious Studies 8 (1):55-63.
    John L. Austin believed that in the illocution he had discovered a fundamental element of our speech, the understanding of which would disclose the significance of all kinds of linguistic action: not only proposing marriage and finding guilt, but also stating, reporting, conjecturing, and all the rest of the things men can do linguistically. 2 We claim that the illocution, the full-fledged speech-act, is central to religious utterances as well, and that it provides a perspicuity in understanding them not elsewhere (...)
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  26. E. P. Brandon (1998). Roger P. Mourad, Jr., Postmodern Philosophical Critique and the Pursuit of Knowledge in Higher Education Reviewed By. Philosophy in Review 18 (3):211-212.
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  27. James Walter (2005). Ava's New Testament Narratives: "When the Old Law Passed Away"Ava James A. Rushing, Jr. Speculum 80 (3):828-829.
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  28.  58
    N. Holtug (2012). Are Liberty and Equality Compatible? By Jan Narveson and James P. Sterba. Mind 121 (484):1106-1110.
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  29.  61
    G. Haas (1994). Book Review : Prospects for a Common Morality, Edited by Gene Outka and John P. Reeder, Jr. Princeton, N.J., and London, Princeton University Press, 1992. 302 Pp. 32.50 (Hardback), 12.95 (Paperback). [REVIEW] Studies in Christian Ethics 7 (2):138-141.
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  30.  20
    Thomas Owen Clancy (1992). An Introduction to Celtic Christianity," Edited by James P. Mackey". The Chesterton Review 18 (2):266-272.
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  31.  18
    Philip Jenkins (1997). Inventing the Feeble Mind: A History of Mental Retardation in the United States, by James W. Trent, Jr. The Chesterton Review 23 (3):340-343.
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  32.  17
    Ivana Spasic (2005). V. P. Gagnon Jr., The Myth of Ethnic War: Serbia and Croatia in the 1990s, Cornell University Press, Ithaca and London, 2004, 217 Str. [REVIEW] Filozofija I Društvo 27:191-195.
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  33.  19
    D. J. Dooley (1996). The Unbought Grace of Life: Essays in Honor of Russell Kirk, by James E. Person, Jr. The Chesterton Review 22 (3):372-375.
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  34.  49
    Miranda Fricker (2001). Justice for Here and Now. James P. Sterba. Mind 110 (439):854-857.
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  35.  14
    Karl Keating (1985). Tried as by Fire," by James J. Thompson, Jr". The Chesterton Review 11 (3):377-378.
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  36.  38
    Richard Foltz (2000). James P. Sterba, Earth Ethics: Introductory Readings on Animal Rights and Environmental Ethics, 2nd Ed., Upper Saddle River, NJ: Prentice Hall, 2000. X + 390 Pp. [REVIEW] Journal of Agricultural and Environmental Ethics 13 (3-4):267-268.
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  37.  13
    Seth Benardete & Richard Bodéüs (2001). Allan, William. The Andromache and Euripidean Tragedy. Oxford Classical Mono-Graphs. Oxford: Oxford University Press, 2000. Xii+ 310 Pp. Cloth, $70. Allen, James P. Middle Egyptian: An Introduction to the Language and Culture of Hieroglyphs. Cambridge: Cambridge University Press, 2000. Xiv+ 510 Pp. Numer-Ous Ills. 1 Map. Cloth, $74.95; Paper, $29.95. [REVIEW] American Journal of Philology 122:151-154.
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  38.  13
    Louis A. Barth (1984). Marxism and Alternatives. By Tom Rockmore, William J. Gavin, James G. Colbert, Jr., and Thomas J. Blakeley. Modern Schoolman 61 (2):139-140.
  39.  32
    Stephen W. Ball (2005). Carl Cohen and James P. Sterba, Affirmative Action and Racial Preference: A Debate:Affirmative Action and Racial Preference: A Debate. Ethics 116 (1):226-228.
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  40.  10
    Thomas W. Busch (1972). "Les Ecrits de Sartre," by Michel Contat and Michel Rybalka; "Humans Being: The World of Jean-Paul Sartre," by Joseph McMahon; "Sartre: The Radical Conversion," by James F. Sheridan, Jr.; "Sartre: A Collection of Critical Essays," Ed. Mary Warnock; and "The Quintessence of Sartrism," by Maurice Cranston. [REVIEW] Modern Schoolman 50 (1):96-100.
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  41.  9
    George H. Hampsch (1968). Russian Philosophy. Ed. James M. Edie, James P. Scanlon and Mary-Barbara Zeldin with the Collaboration of George L. Kline. 3 Vols. [REVIEW] Modern Schoolman 45 (2):159-163.
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  42.  16
    Barbara Levick (1982). Elections at Pompeii James L. Franklin Jr: Pompeii: The Electoral Programmata, Campaigns and Politics, A.D. 71–79. (Papers and Monographs of the American Academy in Rome, 28.) Pp. 141; 1 Pull-Out Table. Rome: American Academy in Rome, 1980. [REVIEW] The Classical Review 32 (01):69-70.
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  43.  9
    Edgar Früchtel (1983). James P. Lowry: The Logical Principles of Proclus' Stoicheiosis Theologike as Systematic Ground of the Cosmos. Perspektiven der Philosophie 9:361-362.
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  44.  16
    C. W. Chilton (1978). Lucretius the Philosopher James H. Nichols Jr.: Epicurean Political Philosophy: The De Rerum Natura of Lucretius. Pp. Ii + 202. Ithaca, N.Y.: Cornell University Press, 1976. Cloth, £8·05. [REVIEW] The Classical Review 28 (02):244-245.
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  45.  20
    Evert van der Zweerde (2004). James P. Scanlan, Dostoevsky the Thinker. Studies in East European Thought 56 (1):76-79.
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  46.  7
    Nico Vorster (2012). Are Liberty and Equality Compatible? For and Against. By Jan Narveson and James P Sterba. Pp. 278, Cambridge University Press, 2010, $66.04. [REVIEW] Heythrop Journal 53 (3):532-533.
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  47. Ernst Cassirer (1951). The Philosophy of the Enlightenment. Translated by Fritz C.A. Koelln and James P. Pettegrove. University Press.
     
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  48.  7
    Manuel Castells, Mireia Fernández-Ardevol, Jack Linchuan Qiu, Conal Condren, Stephen Gaukroger & Ian Hunter (2007). Carol Armstrong and Catherine de Zegher, Eds. Women Artists in the Millennium (Cambridge, MA: MIT Press, 2006), Xx+ 450 Pp. $40.00/£ 25.95 Cloth. David P. Billington and David P. Billington, Jr. Power, Speed, and Form: Engineers and the Making of the Twentieth Century (Princeton, NJ: Princeton University Press, 2006), Xxv+ 270 Pp. $29.95/£ 18.95 Cloth. [REVIEW] The European Legacy 12 (7):929-931.
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  49.  15
    Russell Hardin (1985). Book Review:Nuclear Pacifism: "Just War" Thinking Today. Edward J. Laarman; The Ethics of War and Nuclear Deterrence. James P. Sterba; When War Is Unjust: Being Honest in Just-War Thinking. John Howard Yoder. [REVIEW] Ethics 95 (3):763-.
  50.  4
    Crane Brinton (1952). The Philosophy of the Enlightenment by Ernst Cassirer; Fritz C. A. Koelln; James P. Pettegrove. [REVIEW] Isis: A Journal of the History of Science 43:280-281.
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