Results for 'James Paul Gustafson'

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  1.  3
    Self-delight in a harsh world: the main stories of individual, marital, and family psychotherapy.James Paul Gustafson - 1992 - New York: W.W. Norton.
    This book is about the three kinds of plots that run the lives ofpatients--subservience, bureaucratic delay and overpowering. It isalso about the three kinds of psychotherapy that attempt to deal withthese plots: objective psychiatry, which deals with the outsidesurface; subjective psychiatry, which deals with the inside; andnarrative psychiatry, which attempts to deal with both.
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  2. And science.Christian de Duve Gregory R. Peterson, Fred D. Miller, Jeffrey Paul Michael J. Degnan & James M. Gustafson Thomas D. Parker - 1997 - Zygon 32 (2):143.
  3.  8
    A Letter to James Gustafson.Paul Ramsey - 1985 - Journal of Religious Ethics 13 (1):71 - 100.
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  4.  8
    Empirical Evidence for Narrative Structure.James Paul Gee & Francois Grosjean - 1984 - Cognitive Science 8 (1):59-85.
    Three experimental tasks—spontaneous telling of a story, reading, and parsing the story—were used to determine whether empirical data reflect the narrative structure of stories and can be predicted by a plot unit analysis of the stories (Lehnert, 1981). It was found that spontaneous pause durations at sentence breaks were highly correlated with the importance of these breaks as predicted theoretically. Only low correlations were obtained, however, when reading pause durations were correlated with the model. As for parsing values, the value (...)
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  5.  31
    Video Games, Design, and Aesthetic Experience.James Paul Gee - 2016 - Rivista di Estetica 63:149-160.
    L’articolo colloca i videogiochi nell’area di ciò che chiamo “esperienze progettate”. Le esperienze progettate sono esperienze – nel mondo reale o attraverso i media – che sono progettate per sollecitare specifici effetti o affetti. Nei miei lavori precedenti, ho indagato il modo in cui gli insegnanti, nelle loro classi, o i designer dei videogiochi, nei loro giochi, progettino esperienze volte, in entrambi i casi, a condurre verso l’apprendimento. Tuttavia, le esperienza progettate possono essere volte a sollecitare attività diverse dall’apprendimento. Esse (...)
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  6.  1
    What is a human?James Paul Gee - 2020 - Champaign, IL: Common Ground.
    After years of trying to figure out how people can communicate and learn in ways that might make themselves, each other, and the world a better place, I have come to see that we humans do not know what sort of creature we are. It is not surprising, then, that our schools, institutions, and societies often do not work well. They are all based on fallacious ideas about what sort of creature a human is. We cannot make real progress-and will (...)
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  7. Louis Dupre, Passage to Modernity Reviewed by.James Paul Kow - 1994 - Philosophy in Review 14 (4):251-254.
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  8.  7
    Engaged Ethics in the Time of COVID: Caring for All or Excluding Some from the Lifeboat?Paul James - 2020 - Journal of Bioethical Inquiry 17 (4):489-493.
    If good ethics is the process of ongoing dialogical deliberation on basic normative questions for the purpose of instituting principles for action, then the COVID crisis, or any crisis, is not a good time for developing ethical precepts on the run. Given dominant ethical trends, such reactive ethics tends to lead to either individualized struggles over the right way to act or hasty sets of guidelines that leave out contextualizing questions concerning regimes of care. Good people will find themselves suggesting (...)
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  9.  26
    Reason's Bondage: On the Rationalization of Sexuality.Paul James - 2007 - Contemporary Political Theory 6 (3):291-311.
    While popular debate grapples with the legality of gay marriage, networks of medical, political, and juridical discourses produce and situate sexuality in a field of knowledge that is constantly under examination and administration. The rationalization of sexuality, and its dispersion into multiple fields of knowledge, has become part of a system of power relations that produces identities and manages them. Within this context, this paper places Horkheimer and Adorno's excursus on Sade's Juliette in conversation with Foucault's first volume of the (...)
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  10.  16
    Concepts of Death Among Professional Alpine Climbers: Continuing Risk Behaviors in the Face of Death.Paul E. James - 2000 - Anthropology of Consciousness 11 (1-2):3-13.
    Alpine climbing in the US has increased in popularity since the 1970s and despite the high objective risk involved it has continued to find new devotees. For professionals involved in this sport, the risks are encountered through near‐death experiences and the real deaths of close friends. This essay uses interviews with climbers in the state of Washington, discussing their experiences with death, and uses written accounts. First, I discuss the many risks involved in climbing and how these risks are perceived (...)
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  11. Nationalism and racism in theory and politics.Paul James - 1997 - Philosophy of the Social Sciences 27:130-135.
     
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  12.  10
    Approaches to globalization.Paul James - 2012 - In M. Juergensmeyer & H. K. Anheier (eds.), Encyclopedia of Global Studies. Sage Publications.
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  13.  10
    Defining Populism and Fascism Relationally.Paul James - 2020 - ProtoSociology 37:21-44.
    What is the relationship between right-wing populism and contemporary fascism? How has fascism changed since the 1920s? And how do the answers to these questions concern a global shift that can be called the Great Unsettling—including a postmodern fracturing of prior modern ‘certainties’ about the nature of subjectivity, political practice and meaning, deconstructing the consequences of ‘truth’? This essay seeks to respond to these questions by first going back to foundational issues of defnition and elaborating the meaning of populism and (...)
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  14.  28
    Forms of abstract "community" from tribe and kingdom to nation and state.Paul James - 1992 - Philosophy of the Social Sciences 22 (3):313-336.
    Apart from a few notable exceptions, the current retreat from Grand Theory has been accompanied by a reluctance to think about how we might theorize different forms of social formation. The present study began as an attempt to understand one such community form, the nation. However, in delineating an analytical method that allowed the theoretical space for exploring the ontological contradictions endemic to living as part of a national community, it became necessary to work comparatively across history and across different (...)
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  15.  29
    Globalisation - a history of interconnection.Paul James - 2013 - Agora (History Teachers' Association of Victoria) 48 (2):4.
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  16. Globalization, approaches to.Paul James - 2012 - In M. Juergensmeyer & H. K. Anheier (eds.), Encyclopedia of Global Studies. Sage Publications. pp. 753--756.
     
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  17.  7
    National formation and the 'rise of the cultural': A critique of orthodoxy.Paul James - 1989 - Philosophy of the Social Sciences 19 (3):273-290.
  18.  18
    Sustainable communities, sustainable development: other paths for Papua New Guinea.Paul James, Yaso Nadarajah, Karen Haive & Victoria Stead - 2013 - Philosophy East and West 63 (2).
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  19.  3
    Was von moderner Physik bleibt und fällt.Gottfried Anger, James Paul Wesley & Hans Kaegelmann (eds.) - 2005 - Marktoberdorf: Argo.
    1. Bd. Die Relativitätstheorie fällt : physikalische, philosophische, wissenschaftssoziologische und allgemeinverständliche Korrektur : hundert Jahre Kultus des Irrtums sind genug -- 3. Bd. Die Urknalltheorie fällt.
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  20. The hero of timelines.Sean C. Duncan & James Paul Gee - 2009 - In Luke Cuddy (ed.), The Legend of Zelda and Philosophy: I Link Thereforei Am. Open Court.
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  21.  16
    Prosodic structure and spoken word recognition.François Grosjean & James Paul Gee - 1987 - Cognition 25 (1-2):135-155.
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  22. Reconciliation and the technics of healing.Paul Komesaroff, Elizabeth Molloy & Paul James - unknown
     
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  23.  15
    Disjunctive Globalization in the Era of the Great Unsettling.Manfred Steger & Paul James - 2020 - Theory, Culture and Society 37 (7-8):187-203.
    Globalization is now at its most disjunctive phase in human history. The planetary COVID-19 crisis has combined with the vulnerabilities of global capitalism to break down social routines. Yet, the current moment of the Great Unsettling also offers a critical opportunity to take stock of the present state of globalization. To this end, this article revisits and re-engages some pertinent themes raised in the pathbreaking 1990 TCS Global Culture issue. In particular, the article explores the crucial role of structural divergences (...)
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  24.  23
    Three Dimensions of Subjective Globalization.Manfred B. Steger & Paul James - 2011 - ProtoSociology 27:53-70.
    Arguing that today’s burgeoning globalization literature still neglects the investigation of powerful subjective dynamics of growing social interconnectivity, this article explores how various ideological articulations of globalization have shaped its material designs and in­stantiations. The thickening of global consciousness can be conceptualized along the three interrelated dimensions or layers of ideology, imaginary, and ontology. Each of these three layers of subjective globalization is constituted in practice at an ever-greater generality, durability, and depth. Normative contestations continue, but they tend to have (...)
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  25.  22
    Protestant and Roman Catholic ethics: prospects for rapprochement.James M. Gustafson - 1978 - Chicago: University of Chicago Press.
    . . . This brilliant and tightly argued book . . . will be the most important book on moral theology to appear this year."—John Coleman, National Catholic Reporter.
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  26.  3
    Protestant and Roman Catholic ethics: prospects for rapprochement.James M. Gustafson - 1978 - Chicago: University of Chicago Press.
    "If Catholic and Protestant ethicians were asked to name a single theologian who was qualified to write a comprehensive overview of the historical divergences of Catholic and Protestant positions on ethical questions, the bases for those divergences in fundamentally different philosophical and theological perspectives, and the possibilities for future convergences of the traditions, my guess is that James Gustafson would be the one.... This brilliant and tightly argued book... will be the most important book on moral theology to (...)
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  27.  88
    Reconciliation and the Technics of Healing.Paul A. Komesaroff, Elizabeth Kath & Paul James - 2011 - Journal of Bioethical Inquiry 8 (3):235-237.
    Reconciliation and the Technics of Healing Content Type Journal Article Pages 235-237 DOI 10.1007/s11673-011-9318-y Authors Paul A. Komesaroff, Monash Centre for Ethics in Medicine and Society, Monash University, Melbourne, Vic., Australia Elizabeth Kath, Global Cities Institute, RMIT University, Melbourne, Vic., Australia Paul James, Global Cities Institute, RMIT University, Melbourne, Vic., Australia Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529 Journal Volume Volume 8 Journal Issue Volume 8, Number 3.
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  28. Christian Ethics and Community: Which Community?James M. Gustafson - 1997 - Studies in Christian Ethics 10 (1):49-60.
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  29.  52
    Can ethics be Christian?James M. Gustafson - 1975 - Chicago,: University of Chicago Press.
    Determines the implications of Christian religious conviction for moral conduct through extensive philosophical inquiry into an incident involving an ethical ...
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  30.  33
    Theology and Christian ethics.James M. Gustafson - 1974 - Philadelphia,: United Church Press.
    Swezey, C. M. Introduction.--The burden of the ethical.--Faith, unbelief, and moral life.--Education for moral responsibility.--The theologian as prophet, preserver, or participant.--Moral discernment in the Christian life.--The place of Scripture in Christian ethics.--The relation of the Gospels to the moral life.--Spiritual life and moral life.--The relevance of historical understanding.--Man--in light of social science and Christian faith.--The relationship of empirical science to moral thought.--What is the normatively human?--Basic ethical issues in the biomedical fields.--Genetic engineering and the normative view of the human.--Bibliography of (...)
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  31. Can Ethics Be Christian?James M. Gustafson - 1979 - International Journal for Philosophy of Religion 10 (2):143-144.
     
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  32. An Examined Faith: The Grace of Self-Doubt.James M. Gustafson - 2004
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  33.  10
    Intersections: science, theology, and ethics.James M. Gustafson - 1996 - Cleveland, Ohio: Pilgrim Press.
    In his 1994 A Sense of the Divine: The Natural Environment from a Theocentric Perspective, James M. Gustafson offered a long-awaited application of his theocentric ethics. In Intersections Gustafson continues to insist that theology and theological ethics must overlap with other, diverse fields of study -- particularly the hard sciences -- if they are to remain rich, vital, and relevant in the years ahead. With trademark clarity, he relentlessly pursues the fundamental questions of theological ethics: the nature (...)
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  34.  9
    Christ and the moral life.James M. Gustafson - 1968 - Louisville: Westminster John Knox Press.
    A study in ethics: a statement of procedure and method -- Jesus Christ, the Lord who is creator and redeemer -- Jesus Christ, the sanctifier -- Jesus Christ, the justifier -- Jesus Christ, the pattern -- Jesus Christ, the teacher -- Christ and the moral life: a constructive statement.
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  35.  3
    The Responsible Self: An Essay in Christian Moral Philosophy.H. Richard Niebuhr & James M. Gustafson - 1999 - Westminster John Knox Press.
    The Responsible Self was H. Richard Niebuhr's most important work in Christian ethics. In it he probes the most fundamental character of the moral life and it stands today as a landmark contribution to the field. The Library of Theological Ethics series focuses on what it means to think theologically and ethically. It presents a selection of important and otherwise unavailable texts in easily accessible form. Volumes in this series will enable sustained dialogue with predecessors though reflection on classic works (...)
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  36.  18
    Mongolism, Parental Desires, and the Right to Life.James M. Gustafson - 1973 - Perspectives in Biology and Medicine 16 (4):529-557.
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  37. A Sense of the Divine: The Natural Environment from A Theocentric Perspective.James M. Gustafson, Max E. Blumer, Michael Melampy & David Krueger - 1994 - American Journal of Theology and Philosophy 16 (3):342-345.
     
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  38.  34
    Information capacity of discrete motor responses.Paul M. Fitts & James R. Peterson - 1964 - Journal of Experimental Psychology 67 (2):103.
  39.  39
    Moral discourse about medicine: A variety of forms.James M. Gustafson - 1990 - Journal of Medicine and Philosophy 15 (2):125-142.
    Moral evaluations of medical research and care focus on different issues, e.g., clinical choices, public policy and cultural values. Technical ethical concepts and arguments do not suffice for all issues. Analysis of the literature suggests that, in addition to ethical discourse, prophetic, narrative, and policy discourse function morally. The article characterizes each of these forms, and suggests the insufficiency of each if it is taken to be the only mode of analysis. Keywords: ethics, narrative, policy, prophecy CiteULike Connotea Del.icio.us What's (...)
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  40.  28
    Participation: A Religious Worldview.James M. Gustafson - 2016 - Journal of Religious Ethics 44 (1):148-175.
    This essay is an experimental project. It proposes that the theme of participation issues in an insightful, distinctive, comprehensive, and coherent interpretation of human experience. My personal history is a test case.
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  41.  5
    Ethics From a Theocentric Perspective, Volume 1: Theology and Ethics.James M. Gustafson - 1981 - University of Chicago Press.
    "Ethics from a Theocentric Perspective will surprise some, shock others, and unleash a flood of speculation about what has happened to James Gustafson. The answer quite simply is nothing has happened to Gustafson except that he has now turned his attention to developing his constructive theological position, and we should all be very glad.... In this, the first of two volumes, Gustafson displays his colors as a constructive theologian, and they are indeed brilliant and splendid.... Though (...)
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  42.  21
    A Retrospective Interpretation of American Religious Ethics, 1948-1998.James M. Gustafson - 1997 - Journal of Religious Ethics 25 (3):3-22.
    Four developments have been central to the shaping of the field of religious ethics : the shift from Christian ethics to religious ethics, the dis- placement of normative ethics by descriptive, comparative, and analytical ethics, growth in self-consciousness as philosophical assumptions have come to articulation in critical philosophical consciousness, and the ex- tension of the Social Gospel's traditional agenda into more and different practical social issues. However, this "map" of the field, drawn from 35,000 feet, shows that though the changes (...)
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  43.  24
    A Response to Critics.James M. Gustafson - 1985 - Journal of Religious Ethics 13 (2):185 - 209.
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  44.  6
    Christian Ethics and the Community.James M. Gustafson - 1971 - Philadelphia[Pilgrim Press.
  45.  5
    On being responsible.James M. Gustafson - 1968 - New York,: Harper & Row. Edited by James T. Laney.
  46. Epistemic Injustice in Psychiatry.Paul Crichton, Havi Carel & Ian James Kidd - 2017 - Psychiatry Bulletin 41:65-70..
    Epistemic injustice is a harm done to a person in their capacity as an epistemic subject by undermining her capacity to engage in epistemic practices such as giving knowledge to others or making sense of one’s experiences. It has been argued that those who suffer from medical conditions are more vulnerable to epistemic injustice than the healthy. This paper claims that people with mental disorders are even more vulnerable to epistemic injustice than those with somatic illnesses. Two kinds of contributory (...)
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  47.  29
    Innovation in Education.James L. Wattenbarger, Marvin S. Alkin, Jean Dredsen Gramrs, Paul L. Dressel, Rita S. Saslaw, T. Barr Greenfield, Russell Thornton, Donald M. Scott, William Duffy, Mario D. Fantini, Alan H. Jones & Ruth Brownlee Johnson - 1972 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 3 (3):174-183.
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  48.  15
    Innovation in Education.James L. Wattenbarger, Marvin S. Alkin, Jean Dredsen Gramrs, Paul L. Dressel, Rita S. Saslaw, T. Barr Greenfield, Russell Thornton, Donald M. Scott, William Duffy, Mario D. Fantini, Alan H. Jones & Ruth Brownlee Johnson - 1972 - Educational Studies 3 (3):174-183.
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  49.  27
    Specific hungers and poison avoidance as adaptive specializations of learning.Paul Rozin & James W. Kalat - 1971 - Psychological Review 78 (6):459-486.
  50.  63
    The Place of Scripture in Christian Ethics: A Methodological Study.James M. Gustafson - 1970 - Interpretation 24 (4):430-455.
    Ultimately for Christian ethics, a biblically informed theology provides the bases for the final test of the validity of particular judgments: For Christians these judgments ought to be consistent, consonant, and coherent with the themes that are generalized to be most pervasive or primary in the biblical witness.
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