Results for 'James R. Auerill'

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  1. The C. L. R. James Reader.Anna Grimshaw, C. L. R. James, Keith Hart & Robert A. Hill - 1996 - Science and Society 60 (2):220-226.
     
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  2.  45
    An Analysis of Psychophysiological Symbolism and its Influence on Theories of Emotion.James R. Auerill - 1974 - Journal for the Theory of Social Behaviour 4 (2):147–190.
  3.  27
    Introduction to William James[REVIEW]J. B. R. - 1968 - Review of Metaphysics 21 (3):560-560.
    This book was originally written for the French series, Philosophes de tous les temps. It follows the format of this series with an introductory essay and series of brief selections from James. Although Reck states that he "sought to see James as the French see him," he does not limit himself to a single perspective but presents a judicious, balanced interpretation of James. There is little exploitation of the recent "discovery" of James by phenomenologically oriented philosophers. (...)
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  4.  64
    In 1960 James Writes to Freddie and Lyman Paine.C. L. R. James - 1993 - Clr James Journal 4 (1):81-86.
  5.  19
    The Writings of William James: A Comprehensive Edition. [REVIEW]J. B. R. - 1968 - Review of Metaphysics 22 (1):162-162.
    James is being rediscovered. And we have needed a volume that presents the multifaceted thought of one of America's most original and vital thinkers. McDermott has done an exceedingly skillful and sensitive job in presenting sections that reveal the man, the educator, the psychologist, the cultural critic, and the philosopher. The entire edition of the Essays in Radical Empiricism and A Pluralistic Universe is included as well as the 1907 edition of Pragmatism. There are also selected letters and chapters (...)
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  6. Karl R. Popper, The World of Parmenides.R. James - 1999 - Journal of Consciousness Studies 6 (5):91-91.
     
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  7.  54
    Correspondance de Charles renouvier et de William James.R. -B. Perry, C. Renouvier & William James - 1929 - Revue de Métaphysique et de Morale 36 (1):1 - 35.
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  8.  42
    Correspondance de Charles renouvier et de William James (suite).Wm James, C. Renouvier & R. -B. Perry - 1929 - Revue de Métaphysique et de Morale 36 (2):193 - 222.
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  9.  16
    Self, Religion, and Metaphysics: Essays in Memory of James Bissett Pratt. [REVIEW]C. N. R. - 1962 - Review of Metaphysics 15 (3):532-533.
    A memorial collection of essays with a bibliography of Pratt's works, a biography by the editor, and some personal notes by W. E. Hocking. Of special interest are Myers' paper on the self and introspection, Kaufmann's provocative, if heated, criticism of theologians for defending their traditions, and R. W. Sellars' commentary on the history of American Realism.--R. C. N.
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  10.  39
    A. Thackray, J. L. Sturchio, P. T. Carroll & R. Bud. Chemistry in America, 1876–1976: Historical Indicators. Dordrecht: D. Reidel, 1985. Pp. Xxiii + 564. ISBN 90-277-1720-6. Dfl 210.00, $79.50, £53.50. [REVIEW]Frank James - 1986 - British Journal for the History of Science 19 (2):235-235.
  11.  27
    R.G.W. Anderson and Jean Jones , The Correspondence of Joseph Black. 2 Vols. Farnham: Ashgate, 2012. Pp. Xiv+1564. ISBN 978-0-7546-0131-0. £300.00. [REVIEW]Frank James - 2013 - British Journal for the History of Science 46 (3):526-527.
  12.  24
    Marc Rothenberg, Paul H. Theerman, Kathleen W. Dorman, John C. Rumm and Deborah Y. Jeffries , The Papers of Joseph Henry. Volume 7. The Smithsonian Years, January 1847–December 1849. Washington and London: Smithsonian Institution Press, 1996. Pp. Xlviii+707. ISBN 1-56098-533-X. No Price Given . Marc Rothenberg, Kathleen W. Dorman, Deborah Y. Jeffries and Frank R. Millikan , The Papers of Joseph Henry. Volume 8. The Smithsonian Years, January 1850–December 1853. Washington and London: Smithsonian Institution Press, 1998. Pp. Xlvii+548. ISBN 1-56098-891-6. No Price Given. [REVIEW]Frank James - 2001 - British Journal for the History of Science 34 (4):453-481.
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  13.  22
    Marc Rothenberg, Kathleen W. Dorman and Frank R. Millikan , the Papers of Joseph Henry. Volume 9. The Smithsonian Years, January 1854–December 1857. With the Assistance of Deborah Y. Jeffries. Canton, Ma: Smithsonian Institution/Science History Publications, 2002. Pp. L+516. Isbn 1-88135-363-9. $79.95. [REVIEW]Frank James - 2005 - British Journal for the History of Science 38 (1):115-116.
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  14.  31
    (R.W.V.) Catling and (F.) Marchand with the Assistance of (M.) Sasanow Eds. Onomatologos: Studies in Greek Personal Names Presented to Elaine Matthews. Oxford: Oxbow Books, 2010. Pp. Xxxii + 681, Illus. £90. 9781842179826. [REVIEW]Patrick James - 2012 - Journal of Hellenic Studies 132:224-226.
  15.  33
    Book Review:Harvard Case Histories in Experimental Science James B. Conant. [REVIEW]L. A. R. - 1953 - Philosophy of Science 20 (4):346-.
  16.  10
    Creativity and Openness: Essays in Honor of James Street Fulton. [REVIEW]S. R. - 1976 - Southwestern Journal of Philosophy 7 (3):182-182.
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  17.  20
    Book Review:The Perception of the Visual World James J. Gibson. [REVIEW]L. A. R. - 1953 - Philosophy of Science 20 (2):166-.
  18.  19
    Book Review:Modern Science and Modern Man James B. Conant. [REVIEW]L. A. R. - 1953 - Philosophy of Science 20 (3):242-.
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  19. T. R. Malthus, an Essay on the Principle of Population: Volume 2.Patricia James (ed.) - 2008 - Cambridge University Press.
    Published in two volumes, these books provide a student audience with an excellent scholarly edition of Malthus' Essay on Population. Written in 1798 as a polite attack on post-French revolutionary speculations on the theme of social and human perfectibility, it remains one of the most powerful statements of the limits to human hopes set by the tension between population growth and natural resources. Based on the authoritative variorum edition of the versions of the Essay published between 1803 and 1826, and (...)
     
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  20.  34
    Postmark Nov 17, 1948.C. L. R. James - 1992 - Clr James Journal 3 (1):104-104.
  21.  33
    Patterns of the Life-World. Essays in Honor of John Wild. [REVIEW]S. R. - 1971 - Review of Metaphysics 25 (2):377-378.
    This volume has four parts; in Part I, dealing with the philosophical tradition, Francis M. Parker examines various senses of insight and discusses its goodness as an activity. Henry B. Veatch questions Wild's acceptance of the life-world and asks for a critical, explicitly transcendental justification of it. Robert Jordan reviews Anselm's ontological argument and its place in other proofs for God's existence, and in religious experience. John M. Anderson examines "Art and Philosophy" with the help of Plato and Hegel. Part (...)
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  22.  28
    Zen and American Thought. [REVIEW]C. D. R. - 1962 - Review of Metaphysics 16 (1):163-163.
    The author interprets those facets of major American thinkers which resemble, lead to, or complement the insights of Zen; and if a pedantic scholar might quarrel with some of his readings, his own intention and insights are refreshing and provocative. Beginning with Jefferson, and passing through Thoreau, James, Peirce, Santayana, Dewey, and others, he traces the Zen-like themes to their most complete expression in G. M. Mead. In - their regard for non-dualism, participation, responsibility, dynamism, openness, concern for the (...)
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  23.  18
    American Sociology and Pragmatism: Mead, Chicago Sociology, and Symbolic Interaction. [REVIEW]R. R. - 1981 - Review of Metaphysics 35 (1):147-147.
    This book makes two principal claims: that Mead is misinterpreted by being aligned with Dewey, and that Mead's influence upon sociology has been exaggerated and misinterpreted. The latter claim is argued for on the basis of student reminiscences and citation counts, and seems plausible. The former rests upon a recategorization of Mead and Peirce as "realistic" pragmatists, and of James and Dewey as "nominalistic" ones, and also upon the claim that Dewey's thought was "biologistic" rather than "social." Both of (...)
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  24.  25
    The Chicago Pragmatists. [REVIEW]J. B. R. - 1969 - Review of Metaphysics 23 (1):138-139.
    We frequently think of American pragmatism as consisting of the philosophies of Peirce, James, and Dewey. But this picture of pragmatism distorts the actual historical development of this loosely associated movement. As Rucker notes and convincingly shows, it was at the University of Chicago that a truly co-operative movement among pragmatically inclined thinkers evolved. It is the story of this movement that he tells in this book. It is a movement very much involved in the history of the University (...)
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  25.  24
    Pragmatic Philosophy. [REVIEW]J. B. R. - 1968 - Review of Metaphysics 21 (3):565-565.
    This is an anthology with a thesis. For Mrs. Rorty is not only concerned to present us with selections from the "classical" American pragmatists, but to show us how pragmatic themes pervade many aspects of contemporary philosophy. Part One contains ample selections from Peirce, James and Dewey. Part Two consists of some of the criticisms of pragmatism by Russell, Moore and Lovejoy. Part Three is the most interesting and original section. By judiciously selecting papers from a variety of contemporary (...)
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  26.  15
    The American Pragmatists. [REVIEW]J. B. R. - 1961 - Review of Metaphysics 14 (4):728-729.
    Pragmatism is interpreted broadly to permit selections from Emerson, James, Peirce, Holmes, Dewey, Mead, Bridgman, Lewis, Kallen, and Hook. A short introduction and bibliography is supplied for each author.--R. J. B.
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  27.  22
    The Origins of Pragmatism. [REVIEW]J. B. R. - 1968 - Review of Metaphysics 22 (2):372-372.
    Discussions of American philosophy have too frequently fallen into two extreme categories: slavish and plodding exposition; and supercilious and superficial criticism. But what the "classic" American philosophers need is sympathetic but judicious criticism. This book is a model of such criticism. Basically, it consists of two relatively independent monographs--one dealing with Peirce and one with James. Ayer makes no claims to produce a work of historical scholarship. And scholars will find much to quarrel with in this book. But their (...)
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  28.  19
    The Basic Writings of Josiah Royce. [REVIEW]J. B. R. - 1969 - Review of Metaphysics 23 (2):362-363.
    John J. McDermott, who has already distinguished himself by publishing the best available selection of William James' writings, has now performed the same task for Josiah Royce. Although Josiah Royce is normally classified as one of the American "classical" philosophers, he is probably the least read of these philosophers. These skillfully edited volumes may go a long way to making Royce's comprehensive and complex thought available. There is a brief introduction in which McDermott nicely conveys a "feel" for the (...)
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  29.  16
    The Thirteen Pragmatisms and Other Essays. [REVIEW]J. B. R. - 1963 - Review of Metaphysics 17 (2):306-306.
    A collection of Lovejoy's essays written during the first quarter of the century dealing mainly with issues in James and Dewey--there is hardly any mention of Peirce. A charming sketch of James as a philosopher is included. Throughout Lovejoy writes with wit and urbanity. But the dominant impression is one of reading a period piece rather than participating in living philosophic inquiry.--R. J. B.
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  30.  16
    Punkter Pa Ljuslinjen: Idéhistoriska Bidrag.A. R. - 1955 - Review of Metaphysics 9 (1):156-156.
    A collection of essays in the history of ideas, including studies of Max Weber, Meinong, William James, and Royce, as well as of some Scandinavian thinkers of the recent past.--A. R.
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  31.  15
    The Story of Scottish Philosophy. [REVIEW]G. M. R. - 1962 - Review of Metaphysics 16 (1):171-171.
    Representative selections from nine of the Scottish philosophers from Francis Hutcheson to James McCosh. Complete bibliographies and some biographical data are included in an introductory essay on the thought of each man, most of which are from Noah Porter's Philosophy in Great Britain and America.--R. G. M.
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  32.  13
    Philosophy of Recent Times, Volume II: Readings in Twentieth-Century Philosophy.E. A. R. - 1967 - Review of Metaphysics 20 (4):744-744.
    A companion volume to the one above in which the only deviation from the format of the previous volume is the inclusion of four school rather than individual-chronological headings. The school headings are "American Realism," "Logical Positivism," "Existentialism," and "Ordinary Language Analysis." The individual philosophers included are James, Bergson, Lenin, Husserl, Santayana, Dewey, Whitehead, Moore, and Russell. In all other respects Volume II is like Volume I.—E. A. R.
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  33.  12
    Tulane Studies in Philosophy, Vol. V. [REVIEW]P. R. - 1957 - Review of Metaphysics 10 (4):727-728.
    Eight articles written by members of the Tulane philosophy department. The contributions range from a discussion of classifications of supposition in medieval logic by Louise Nisbet Roberts and a comparatively lengthy consideration of the relationship between universals and individuals by James K. Feibleman to an attempt by Paul G. Morrison to clarify in a restricted system the expressions, 'invariance,' 'homogeneity,' and 'heterogeneity.'--R. P.
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  34.  11
    The Letters of Josiah Royce. [REVIEW]J. B. R. - 1970 - Review of Metaphysics 23 (4):752-752.
    It is sometimes shocking to realize that despite the flood of monographs and books on minor figures in American intellectual history, no full-length biographies have been published of such major American philosophers as Peirce, Royce and Dewey. Of the three, we perhaps know least about Royce. Yet Royce who was born in California when it was still a frontier and became the leading idealist philosopher in America provides a fascinating chapter in American intellectual life during the latter part of the (...)
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  35.  10
    The Ways of Enjoyment. [REVIEW]F. T. R. - 1958 - Review of Metaphysics 12 (2):322-322.
    Bergson, Frazer, Freud, James, and Whitehead meet in this entertaining dialogue on metaphysics, religion, and love. Desire and fulfillment are the themes which bring the speakers and subjects together, and although differences among the men are glossed over, the similarities which are brought out sustain an interesting discussion. --R. F. T.
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  36.  8
    Human Nature and History: A Study of the Development of Liberal Political Thought. [REVIEW]J. B. R. - 1970 - Review of Metaphysics 24 (1):135-136.
    Treatises of this length and care are rarely written today and in the course of Cumming's explorations there is an enormous richness of insight, commentary, and analysis of the history of liberal thought. But at the same time, it is difficult to keep the main themes of this study in clear focus. One gets the impression that Cumming originally set out to understand liberal thought as expressed by John Stuart Mill and found himself digging into origins. Dig he does, taking (...)
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  37.  22
    Two Georgian Fathers: Diverse in Experience, United in Grief.R. M. James & A. N. Williams - 2008 - Medical Humanities 34 (2):70-79.
    The history of paediatrics and child health is increasingly recognised to be about children themselves and how they and their families cope and adapt to their medical condition rather than about medical practitioners and august institutions. This article considers two case studies, showing how two Georgian fathers cared for their children when sickness struck and their reactions when the children died. Davies (Giddy) Gilbert, FRS (1767–1840), was a member of Parliament first for Helston and later for Bodmin. (He married Ann (...)
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  38.  21
    Academic Freedom: History Trumps Questionnaire.R. Flynn James - 2006 - Behavioral and Brain Sciences 29 (6):575-576.
    The fact that a right is unlikely to be exercised by most members of a group does not mean it has lost its social and justice-defending utility. Current attitudes can be revealed by a questionnaire, but the value of a tradition must be assessed in the light of history. Historically, academic freedom and tenure are inseparable and mutually reinforcing. (Published Online February 8 2007).
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  39.  13
    Utilizing a Social Ethic Toward the Environment in Assessing Genetically Engineered Insect-Resistance in Trees.R. R. James - 1997 - Agriculture and Human Values 14 (3):237-249.
    Social policies are used to regulate how members of a society interact and share resources. If we expand our sense of community to include the ecosystem of which we are a part, we begin to develop an ethical obligation to this broader community. This ethic recognizes that the environment has intrinsic value, and each of us, as members of society, are ethically bound to preserve its sustainability. In assessing the environmental risks of new agricultural methods and technologies, society should not (...)
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  40.  25
    Give Me That Old-Time Justificationism ... Not! A Reply to James R. Otteson’s Review of Escape From Leviathan.J. C. Lester - manuscript
    I thank Professor Otteson for his review of Escape from Leviathan (EFL). His exposition of what I wrote is relatively accurate. I shall here do my best to correct any misunderstandings and reply to his welcome criticisms, ignoring our various points of agreement and his generous praise.
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  41. REVIEW: James R. Brown, Laboratory of the Mind. [REVIEW]Michael T. Stuart - 2012 - Spontaneous Generations 6 (1):237-241.
    Originally published in 1991, The Laboratory of the Mind: Thought Experiments in the Natural Sciences, is the first monograph to identify and address some of the many interesting questions that pertain to thought experiments. While the putative aim of the book is to explore the nature of thought experimental evidence, it has another important purpose which concerns the crucial role thought experiments play in Brown’s Platonic master argument.In that argument, Brown argues against naturalism and empiricism (Brown 2012), for mathematical Platonism (...)
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  42.  10
    Which Mystic has the Revelation?: JAMES R. HORNE.James R. Horne - 1975 - Religious Studies 11 (3):283-291.
    Since the late nineteenth century, studies of mysticism have presented us with two contrasting conclusions. The first is that mystics all over the world report basically the same experience, and the second is that there are great differences among the reports, and possibly among the experiences. On the positive side there are such works as Huxley's The Perennial Philosophy , with its claim that all mystics say that all beings are manifestations of a Divine Ground, that men learn of this (...)
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  43. Remarks on R. B. Perry's Portrait of William James.Horace Meyer Kallen - 1937 - Philosophical Review 46 (1):68-78.
    Kallen's review of Ralph Barton Perry (1935) The Thought and Character of William James--in which he offers a pointed criticism.
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  44. Sellars and His Legacy Ed. By James R. O'Shea. [REVIEW]Niels Skovgaard-Olsen - 2017 - Journal of the History of Philosophy 55 (2):358-359.
    Wilfred Sellars's deeply original and systematic thought continues to inspire into the twenty-first century. Part of the explanation must be that Sellars's struggle to integrate a Kantian-Wittgensteinian normative view of meaning and intentionality with a naturalistic outlook remains at the forefront of philosophical inquiry. To acknowledge the deep impact that Sellars has had on their work, a list of prominent, contemporary philosophers honor Sellars's legacy in a volume craftily edited by James R. O'Shea with a superb introduction. Like Sellars's (...)
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  45.  87
    Adam Smith and the Great Mind Fallacy: James R. Otteson.James R. Otteson - 2010 - Social Philosophy and Policy 27 (1):276-304.
    Adam Smith raised a series of obstacles to effective large-scale social planning. In this paper, I draw these Smithian obstacles together to construct what I call the “Great Mind Fallacy,” or the belief that there exists some person or persons who can overcome the obstacles Smith raises. The putative scope of the Great Mind Fallacy is larger than one might initially suppose, which I demonstrate by reviewing several contemporary thinkers who would seem to commit it. I then address two ways (...)
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  46.  16
    Do Mystics Perceive Themselves?: JAMES R. HORNE.James R. Horne - 1977 - Religious Studies 13 (3):327-333.
    Mystics have always claimed that a very significant kind of self-perception is possible, at the end of certain spiritual disciplines. The self that is then supposed to be known is a unity, identical from one experience to the next, and not to be identified with any particular experiences, such as impressions or ideas, which the self has. In short, mystical testimony supports something like a theory of the essential self as simple and unchanging.
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  47.  19
    Urbane Revolutionary: C.L.R. James and the Struggle for a New Society Rethinking Race, Politics, and Poetics: C.L.R. James' Critique of Modernity. [REVIEW]Christian Høgsbjerg - 2009 - Historical Materialism 17 (3):221-234.
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  48.  21
    C.L.R. James’s Decolonial Humanism in Theory and Practice.Alyssa Adamson - 2018 - Clr James Journal 24 (1):153-176.
    This paper argues for the concept of a decolonial humanism at the heart of C.L.R. James’s theoretical and political engagements. In exploring the concept of decolonial humanism, the paper moves through three major sections dealing with some of the definitive epistemic and political aspects of James’s work: a critique of Enlightenment Humanism and European Marxism without disavowing the aspirations of universal human emancipation; James’s work with the Johnson-Forest Tendency, the Pan-Africanist movement, and his attempts at labor organizing (...)
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  49.  67
    C.L.R. James’s Analysis of Race and Class.John R. Martin Jr - 2006 - Radical Philosophy Review 9 (2):167-189.
    Social conditions of race and class continue to combine in ways that raise systemic questions about the adequacy and legitimacy of liberal, capitalist democracy in America. More radical alternatives, however, are still generally held to be irrelevant in the American context. The following is an effort to correct this widespread misrepresentation of socialism’s relevance to America generally, and to matters of race in particular. I consider the work of C.L.R. James who, fifty years ago, developed a class-oriented, explicitly Marxist (...)
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  50.  15
    Welcome to the Board, Prof James R. Flynn.A. R. Singh - 2009 - Mens Sana Monographs 7 (1):210.
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