Results for 'James R. Dunn'

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  1.  5
    The Actor's Analects.James R. Brandon, Charles J. Dunn & Bunzo Torigoe - 1972 - Journal of the American Oriental Society 92 (2):352.
  2.  26
    Ottawa Statement From the Sparking Solutions Summit on Population Health Intervention Research : Déclaration D’Ottawa Issue du Sommet Provoquer des Solutions Sur la Recherche Interventionnelle En Santé des Populations.Erica Ruggiero, Louise Potvin, John P. Allegrante, Angus Dawson, Marcel Verweij, Evelyn Leeuw, James R. Dunn, Eduardo Franco, Katherine L. Frohlich, Robert Geneau, Suzanne Jackson, Jay S. Kaufman, Alfredo Morabia, Kenneth R. Mcleroy & Valéry Ridde - unknown
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  3. Best Practices for Technology-Enhanced Teaching and Learning: Connecting to Psychology and the Social Sciences.Dana S. Dunn, Janie H. Wilson, James Freeman & Jeffrey R. Stowell - 2011 - Oxford University Press USA.
    The use of technology and teaching techniques derived from technology is currently a bourgeoning topic in higher education. Teachers at all levels and types of institutions want to know how these new technologies will affect what happens in and outside of the classroom. Many teachers have already embraced some of these technologies but remain uncertain about their educational efficacy. Other teachers have waited because they are reluctant to try tools or techniques that remain unproven or, as is often the case, (...)
     
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  4.  7
    Book Review: The Theology of Paul's Letter to the Galatians, by James D. G. Dunn. New Testament Theology. Cambridge University Press, Cambridge, 1993. 161 Pp. N.P. ISBN 0-521-35127-8.; The Theology of the Shorter Pauline Letters, by Karl F. Donfried and I. Howard Marshall. New Testament Theology. Cambridge University Press, Cambridge, 1993. 208 Pp. N.P. ISBN 0-521-36491-4. [REVIEW]Frederic R. Kellogg - 1996 - Interpretation: A Journal of Bible and Theology 50 (2):190-192.
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  5.  88
    Adam Smith and the Great Mind Fallacy: James R. Otteson.James R. Otteson - 2010 - Social Philosophy and Policy 27 (1):276-304.
    Adam Smith raised a series of obstacles to effective large-scale social planning. In this paper, I draw these Smithian obstacles together to construct what I call the “Great Mind Fallacy,” or the belief that there exists some person or persons who can overcome the obstacles Smith raises. The putative scope of the Great Mind Fallacy is larger than one might initially suppose, which I demonstrate by reviewing several contemporary thinkers who would seem to commit it. I then address two ways (...)
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  6. Moral Development in the Professions: Psychology and Applied Ethics.James R. Rest & Darcia Narváez (eds.) - 1994 - L. Erlbaum Associates.
    Every year in this country, some 10,000 college and university courses are taught in applied ethics. And many professional organizations now have their own codes of ethics. Yet social science has had little impact upon applied ethics. This book promises to change that trend by illustrating how social science can make a contribution to applied ethics. The text reports psychological studies relevant to applied ethics for many professionals, including accountants, college students and teachers, counselors, dentists, doctors, journalists, nurses, school teachers, (...)
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  7.  58
    Dimensions in Data: Testing Psychological Models Using State-Trace Analysis.Ben R. Newell & John C. Dunn - 2008 - Trends in Cognitive Sciences 12 (8):285-290.
  8.  17
    Do Mystics Perceive Themselves?: JAMES R. HORNE.James R. Horne - 1977 - Religious Studies 13 (3):327-333.
    Mystics have always claimed that a very significant kind of self-perception is possible, at the end of certain spiritual disciplines. The self that is then supposed to be known is a unity, identical from one experience to the next, and not to be identified with any particular experiences, such as impressions or ideas, which the self has. In short, mystical testimony supports something like a theory of the essential self as simple and unchanging.
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  9. Summary: What's Possible.James R. Rest & Darcia Narvaez - 1994 - In James R. Rest & Darcia Narváez (eds.), Moral Development in the Professions: Psychology and Applied Ethics. L. Erlbaum Associates.
     
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  10.  56
    Reconstructing the Past: Parsimony, Evolution, and Inference. [REVIEW]James R. Griesemer & H. Bradley Shaffer - 1992 - Philosophical Review 101 (3):725-729.
  11. The Epistemic Side-Effect Effect.James R. Beebe & Wesley Buckwalter - 2010 - Mind and Language 25 (4):474-498.
    Knobe (2003a, 2003b, 2004b) and others have demonstrated the surprising fact that the valence of a side-effect action can affect intuitions about whether that action was performed intentionally. Here we report the results of an experiment that extends these findings by testing for an analogous effect regarding knowledge attributions. Our results suggest that subjects are less likely to find that an agent knows an action will bring about a side-effect when the effect is good than when it is bad. It (...)
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  12.  30
    The Origins of Meaning: Language in the Light of Evolution.James R. Hurford - 2007 - Oxford University Press.
    In this, the first of two ground-breaking volumes on the nature of language in the light of the way it evolved, James Hurford looks at how the world first came ...
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  13.  9
    Truth or Consequences Essays in Honor of Nuel Belnap.L. R. S., J. M. Dunn & A. Gupta - 1990 - Wiley-Blackwell.
  14.  10
    Which Mystic has the Revelation?: JAMES R. HORNE.James R. Horne - 1975 - Religious Studies 11 (3):283-291.
    Since the late nineteenth century, studies of mysticism have presented us with two contrasting conclusions. The first is that mystics all over the world report basically the same experience, and the second is that there are great differences among the reports, and possibly among the experiences. On the positive side there are such works as Huxley's The Perennial Philosophy , with its claim that all mystics say that all beings are manifestations of a Divine Ground, that men learn of this (...)
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  15.  54
    A Neo-Kohlbergian Approach to Morality Research.James R. Rest, Darcia Narvaez, Stephen J. Thoma & Muriel J. Bebeau - 2000 - Journal of Moral Education 29 (4):381-395.
    Kohlberg's work in moral judgement has been criticised by many philosophers and psychologists. Building on Kohlberg's core assumptions, we propose a model of moral judgement (hereafter the neo-Kohlbergian approach) that addresses these concerns. Using 25 years of data gathered with the Defining Issues Test (DIT), we present an overview of Minnesota's neo-Kohlbergian approach, using Kohlberg's basic starting points, ideas from Cognitive Science (especially schema theory), and developments in moral philosophy.
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  16. Scientific Realism in the Wild: An Empirical Study of Seven Sciences and History and Philosophy of Science.James R. Beebe & Finnur Dellsén - 2020 - Philosophy of Science 87 (2):336-364.
    We report the results of a study that investigated the views of researchers working in seven scientific disciplines and in history and philosophy of science in regard to four hypothesized dimensions of scientific realism. Among other things, we found that natural scientists tended to express more strongly realist views than social scientists, that history and philosophy of science scholars tended to express more antirealist views than natural scientists, that van Fraassen’s characterization of scientific realism failed to cluster with more standard (...)
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  17.  65
    Moral Objectivism Across the Lifespan.James R. Beebe & David Sackris - 2016 - Philosophical Psychology 29 (6):912-929.
    We report the results of two studies that examine folk metaethical judgments about the objectivity of morality. We found that participants attributed almost as much objectivity to ethical statements as they did to statements of physical fact and significantly more objectivity to ethical statements than to statements about preferences or tastes. In both studies, younger participants attributed less objectivity to ethical statements than older participants. Females were observed to attribute slightly less objectivity to ethical statements than males, and we found (...)
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  18.  35
    Adam Smith’s Marketplace of Life.James R. Otteson - 2002 - Cambridge University Press.
    Adam Smith wrote two books, one about economics and the other about morality. How do these books go together? How do markets and morality mix? James Otteson provides a comprehensive examination and interpretation of Smith's moral theory and demonstrates how his conception of morality applies to his understanding of markets, language and other social institutions. Considering Smith's notions of natural sympathy, the impartial spectator, human nature and human conscience, the author addresses whether Smith thinks that moral judgments enjoy a (...)
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  19.  61
    Contingency Learning Without Awareness: Evidence for Implicit Control.James R. Schmidt, Matthew J. C. Crump, Jim Cheesman & Derek Besner - 2007 - Consciousness and Cognition 16 (2):421-435.
    The results of four experiments provide evidence for controlled processing in the absence of awareness. Participants identified the colour of a neutral distracter word. Each of four words was presented in one of the four colours 75% of the time or 50% of the time . Colour identification was faster when the words appeared in the colour they were most often presented in relative to when they appeared in another colour, even for participants who were subjectively unaware of any contingencies (...)
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  20.  8
    Truth or Consequences: Essays in Honor of Nuel Belnap.L. R. S., J. M. Dunn & A. Gupta - 1993 - Philosophical Quarterly 43 (172):399.
  21.  17
    A Text-Book of Psychology.James R. Angell - 1910 - Philosophical Review 19 (3):319-323.
  22.  25
    The Economics of Science: Methodology and Epistemology as If Economics Really Mattered.James R. Wible - 1998 - Routledge.
    This book explores aspects of science from an economic point of view. The author begins with economic models of misconduct in science, moving on to discuss other important issues, including market failure and the market place of ideas.
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  23. How Different Kinds of Disagreement Impact Folk Metaethical Judgments.James R. Beebe - 2014 - In Jennifer Cole Wright & Hagop Sarkissian (eds.), Advances in Experimental Moral Psychology. Bloomsbury Academic. pp. 167-187.
    Th e present article reports a series of experiments designed to extend the empirical investigation of folk metaethical intuitions by examining how different kinds of ethical disagreement can impact attributions of objectivity to ethical claims.
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  24. Surprising Connections Between Knowledge and Action: The Robustness of the Epistemic Side-Effect Effect.James R. Beebe & Mark Jensen - 2012 - Philosophical Psychology 25 (5):689 - 715.
    A number of researchers have begun to demonstrate that the widely discussed ?Knobe effect? (wherein participants are more likely to think that actions with bad side-effects are brought about intentionally than actions with good or neutral side-effects) can be found in theory of mind judgments that do not involve the concept of intentional action. In this article we report experimental results that show that attributions of knowledge can be influenced by the kinds of (non-epistemic) concerns that drive the Knobe effect. (...)
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  25. The Abductivist Reply to Skepticism.James R. Beebe - 2009 - Philosophy and Phenomenological Research 79 (3):605-636.
    Abductivists claim that explanatory considerations (e.g., simplicity, parsimony, explanatory breadth, etc.) favor belief in the external world over skeptical hypotheses involving evil demons and brains in vats. After showing how most versions of abductivism succumb fairly easily to obvious and fatal objections, I explain how rationalist versions of abductivism can avoid these difficulties. I then discuss the most pressing challenges facing abductivist appeals to the a priori and offer suggestions on how to overcome them.
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  26.  28
    [Book Review] Adam Smith and the Virtues of Enlightenment. [REVIEW]James R. Otteson - 1999 - Ethics 111 (3):634-636.
    Charles Griswold has written a comprehensive philosophical study of Smith's moral and political thought. Griswold sets Smith's work in the context of the Enlightenment and relates it to current discussions in moral and political philosophy. Smith's appropriation as well as criticism of ancient philosophy, and his carefully balanced defence of a liberal and humane moral and political outlook, are also explored. This 1999 book is a major philosophical and historical reassessment of a key figure in the Enlightenment that will be (...)
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  27.  70
    The Morality of Blackmail.James R. Shaw - 2012 - Philosophy and Public Affairs 40 (3):165-196.
    Blackmail raises a pair of parallel legal and moral problems, sometimes referred to as the "paradox of blackmail". It is sometimes legal and morally permissible to ask someone for money, or to threaten to release harmful information about them, while it is illegal and morally impermissible to do these actions jointly. I address the moral version of this paradox by bringing instances of blackmail under a general account of wrongful coercion. According to this account, and contrary to the appearances which (...)
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  28.  35
    A Psychologist Looks at the Teaching of Ethics.James R. Rest - 1982 - Hastings Center Report 12 (1):29-36.
  29.  13
    Coordinate Transformation and Limb Movements: There May Be More Complexity Than Meets the Eye.James R. Bloedel - 1992 - Behavioral and Brain Sciences 15 (2):326-326.
  30.  53
    Individual and Cross-Cultural Differences in Semantic Intuitions: New Experimental Findings.James R. Beebe & Ryan Undercoffer - 2016 - Journal of Cognition and Culture 16 (3-4):322-357.
    In 2004 Edouard Machery, Ron Mallon, Shaun Nichols and Stephen Stich published what has become one of the most widely discussed papers in experimental philosophy, in which they reported that East Asian and Western participants had different intuitions about the semantic reference of proper names. A flurry of criticisms of their work has emerged, and although various replications have been performed, many critics remain unconvinced. We review the current debate over Machery et al.’s (2004) results and take note of which (...)
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  31.  6
    The Early Japanese Puppet Drama.James T. Araki & C. J. Dunn - 1967 - Journal of the American Oriental Society 87 (4):609.
  32. A Knobe Effect for Belief Ascriptions.James R. Beebe - 2013 - Review of Philosophy and Psychology 4 (2):235-258.
    Knobe (Analysis 63:190-193, 2003a, Philosophical Psychology 16:309-324, 2003b, Analysis 64:181-187, 2004b) found that people are more likely to attribute intentionality to agents whose actions resulted in negative side-effects that to agents whose actions resulted in positive ones. Subsequent investigation has extended this result to a variety of other folk psychological attributions. The present article reports experimental findings that demonstrate an analogous effect for belief ascriptions. Participants were found to be more likely to ascribe belief, higher degrees of belief, higher degrees (...)
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  33.  65
    Visually Timed Action: Time-Out for Tau?James R. Tresilian - 1999 - Trends in Cognitive Sciences 3 (8):301-310.
    Bringing about desirable collisions (making interceptions) and avoiding unwanted collisions are critically important sensorimotor skills, which appear to require us to estimate the time remaining before collision occurs (time-to-collision). Until recently the theoretical approach to understanding time-to-collision estimation has been dominated by the tau-hypothesis, which has its origins in J.J. Gibson’s ecological approach to perception. The hypothesis proposes that a quantity (tau), present in the visual stimulus, provides the necessary time-to-collision information. Empirical results and formal analyses have now accumulated to (...)
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  34. Truth, Paradox, and Ineffable Propositions.James R. Shaw - 2013 - Philosophy and Phenomenological Research 86 (1):64-104.
    I argue that on very weak assumptions about truth (in particular, that there are coherent norms governing the use of "true"), there is a proposition absolutely inexpressible with conventional language, or something very close. I argue for this claim "constructively": I use a variant of the Berry Paradox to reveal a particular thought for my readership to entertain that very strongly resists conventional expression. I gauge the severity of this expressive limitation within a taxonomy of expressive failures, and argue that (...)
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  35.  50
    Ethical Values of Individuals at Different Levels in the Organizational Hierarchy of a Single Firm.James R. Harris - 1990 - Journal of Business Ethics 9 (9):741 - 750.
    This study examines the ethical values of respondents by level in the organizational hierarchy of a single firm. It also explores the possible impacts of gender, education and years of experience on respondents' values as well as their perceptions of how the organization and professional associations influence their personal values. Results showed that, although there were differences in individuals' ethical values by hierarchical level, significantly more differences were observed by the length of tenure with the organization. While respondents, as a (...)
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  36.  87
    Laboratory Models, Causal Explanation and Group Selection.James R. Griesemer & Michael J. Wade - 1988 - Biology and Philosophy 3 (1):67-96.
    We develop an account of laboratory models, which have been central to the group selection controversy. We compare arguments for group selection in nature with Darwin's arguments for natural selection to argue that laboratory models provide important grounds for causal claims about selection. Biologists get information about causes and cause-effect relationships in the laboratory because of the special role their own causal agency plays there. They can also get information about patterns of effects and antecedent conditions in nature. But to (...)
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  37.  31
    Why Does College Promote Development in Moral Judgement?James R. Rest - 1988 - Journal of Moral Education 17 (3):183-194.
    Abstract Evidence is reviewed showing that college attendance is associated with development in moral judgement. Six interpretations of why college has this effect are discussed: (1) simple age/maturation; (2) socialization; (3) learning specific knowledge or skill; (4) generalized understanding; (5) intellectual stimulation; (6) self?selection. Findings from longitudinal, experimental, correlational, educational and life experience studies are used to evaluate the plausibility of each interpretation. The last three interpretations are favoured over the first three.
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  38.  72
    Professional Ethics: Business Students' Perceptions. [REVIEW]James R. Davis & Ralph E. Welton - 1991 - Journal of Business Ethics 10 (6):451 - 463.
    Professional ethics, a contemporary topic of conversation among business professionals, is discussed using the perceptions of college business students as the focal point. This research relates to the issues of college instruction in professional ethics, differences in perceptions of ethical behavior attributed to gender, and whether or not students' perceptions of ethical behavior can be modified. After presenting a review of the more important historical developments and research related to professional ethics, this paper focuses on the results of a study (...)
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  39.  65
    Social Functions of Knowledge Attributions.James R. Beebe - 2012 - In Jessica Brown & Mikkel Gerken (eds.), Knowledge Ascriptions. Oxford University Press. pp. 220--242.
    Drawing upon work in evolutionary game theory and experimental philosophy, I argue that one of the roles the concept of knowledge plays in our social cognitive ecology is that of enabling us to make adaptively important distinctions between different kinds of blameworthy and blameless behaviors. In particular, I argue that knowledge enables us to distinguish which agents are most worthy of blame for inflicting harms, violating social norms, or cheating in situations of social exchange.
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  40.  6
    Physical Literacy - A Journey of Individual Enrichment: An Ecological Dynamics Rationale for Enhancing Performance and Physical Activity in All.James R. Rudd, Caterina Pesce, Ben William Strafford & Keith Davids - 2020 - Frontiers in Psychology 11.
    Internationally, governments, health and exercise practitioners are struggling with the threat posed by physical inactivity leading to worsening outcomes in health and life expectancy and the associated high economic costs. To meet this challenge it is important to enhance the quality, and quantity, of participation in sports and physical activity throughout the life course to sustain healthy and active lifestyles. This paper supports the need to develop a physically literate population, who meaningfully engage in play and physical activity through the (...)
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  41. De Se Belief and Rational Choice.James R. Shaw - 2013 - Synthese 190 (3):491-508.
    The Sleeping Beauty puzzle has dramatized the divisive question of how de se beliefs should be integrated into formal theories of rational belief change. In this paper, I look ahead to a related question: how should de se beliefs be integrated into formal theories of rational choice? I argue that standard decision theoretic frameworks fail in special cases of de se uncertainty, like Sleeping Beauty. The nature of the failure reveals that sometimes rational choices are determined independently of one’s credences (...)
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  42.  9
    Is Conflict Adaptation an Illusion?James R. Schmidt, Wim Notebaert & Eva Van Den Bussche - 2015 - Frontiers in Psychology 6.
  43.  46
    An Analysis of Psychophysiological Symbolism and its Influence on Theories of Emotion.James R. Auerill - 1974 - Journal for the Theory of Social Behaviour 4 (2):147–190.
  44.  27
    Can a Business and Society Course Affect the Ethical Judgment of Future Managers?James R. Glenn - 1992 - Journal of Business Ethics 11 (3):217 - 223.
    This paper reports the results of a four year study to measure the effect of a Business and Society course on the ethical judgment of students. The research involves a matched pre/post survey with control design, with the Business and Society course functioning as the treatment variable. The subjects were undergraduate and graduate (M.B.A.) business students (n=460). The answer to the question posed by the title of this paper is yes, in a more ethical direction.
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  45.  91
    Moral Valence and Semantic Intuitions.James R. Beebe & Ryan J. Undercoffer - 2015 - Erkenntnis 80 (2):445-466.
    Despite the swirling tide of controversy surrounding the work of Machery et al. , the cross-cultural differences they observed in semantic intuitions about the reference of proper names have proven to be robust. In the present article, we report cross-cultural and individual differences in semantic intuitions obtained using new experimental materials. In light of the pervasiveness of the Knobe effect and the fact that Machery et al.’s original materials incorporated elements of wrongdoing but did not control for their influence, we (...)
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  46. Gettierized Knobe Effects.James R. Beebe & Joseph Shea - 2013 - Episteme 10 (3):219-240.
    We report experimental results showing that participants are more likely to attribute knowledge in familiar Gettier cases when the would-be knowers are performing actions that are negative in some way (e.g. harmful, blameworthy, norm-violating) than when they are performing positive or neutral actions. Our experiments bring together important elements from the Gettier case literature in epistemology and the Knobe effect literature in experimental philosophy and reveal new insights into folk patterns of knowledge attribution.
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  47.  22
    Ductile Versus Brittle Behaviour of Crystals.James R. Rice & Robb Thomson - 1974 - Philosophical Magazine 29 (1):73-97.
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  48.  5
    Engelhardt as Sectarian: An Evangelical Protestant Consideration of After God.James R. Thobaben - 2017 - Christian Bioethics 23 (2):200-218.
    In this article, I argue that while Christians should share Engelhardt’s disappointment in how bioethics functions in the world, they should not share his exasperation. I begin by outlining the general argument in After God, its understanding of secularism, and of how such secularism has impacted bioethics. Next, I suggest that Englehardt appears to lean toward disengagement or at least an extremely suspicious sectarianism. Rather, I claim that it is possible for Christians to morally engage in a useful way with (...)
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  49.  47
    Exclusive or Inclusive Disjunction.James R. Hurford - 1974 - Foundations of Language 11 (3):409-411.
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  50.  34
    Self-Recognition.James R. Anderson, Gordon G. Gallup & Steven M. Platek - 2011 - In Shaun Gallagher (ed.), The Oxford Handbook of the Self. Oxford University Press.
    This article focuses on mirror self-recognition, the ability to recognize one's own image in a mirror. It presents the result of the first experiment on mirror self-recognition which showed that chimpanzees are able to learn that the chimps they see in the mirror are not other chimps, but themselves, as evidenced by self-directed behaviour. It reviews evidence for neural network for self-recognition and self-other differentiation and cites evidence that frontal cortex and cortical midline structures are implicated in self-recognition tasks. It (...)
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