26 found
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  1. The Varieties of the Meditative Experience.Daniel Goleman & James R. Horne - 1980 - Religious Studies 16 (3):365-366.
  2. Bergson's Mysticism compared with Agape and Eros.James R. Horne - 1956 - Hibbert Journal 55:363.
     
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  3.  14
    Do Mystics Perceive Themselves?James R. Horne - 1977 - Religious Studies 13 (3):327 - 333.
  4.  25
    Do Mystics Perceive Themselves?: JAMES R. HORNE.James R. Horne - 1977 - Religious Studies 13 (3):327-333.
    Mystics have always claimed that a very significant kind of self-perception is possible, at the end of certain spiritual disciplines. The self that is then supposed to be known is a unity, identical from one experience to the next, and not to be identified with any particular experiences, such as impressions or ideas, which the self has. In short, mystical testimony supports something like a theory of the essential self as simple and unchanging.
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  5.  14
    Mysticism Demystified.James R. Horne - 1985 - Dialogue 24 (2):291-296.
    Angel's declared purpose is to “demystify” mysticism by approaching it as we do ordinary phenomena, and his eventual conclusion is that mystical experiences are very similar to some of our everyday experiences. To demonstrate that, he provides us with three closely-argued chapters on, successively, the typology of mysticism, the reasons for mystical silence, and the relationship of mysticism to other experiences. Ultimately, he claims that mysticism need not be mysterious because all of us have quasi-mystical experiences.
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  6.  66
    Newcomb's problem as a theistic problem.James R. Horne - 1983 - International Journal for Philosophy of Religion 14 (4):217 - 223.
  7.  8
    Proper Name Morality.James R. Horne - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 3:433-436.
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  8.  33
    Randall's Interpretation of the Aristotelian “Active Intellect”.James R. Horne - 1971 - Dialogue 10 (2):305-316.
    Aristotle's explanation of the “active intellect” inDe AnimaIII, 5 constitutes a problem for us simply because we have to take this philosopher so seriously. If he were a writer given to poetic lapses or mythical adornments to his work we could consider dismissing the whole chapter as unessential. However, we know that Aristotle does not write unessential chapters, and that he is invariably engaged in an attempt to explain his subject fully and systematically, neither adding to it nor leaving anything (...)
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  9.  9
    Reply to Evans.James R. Horne - 1985 - Dialogue 24 (2):309-312.
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  10.  46
    Saintliness and Moral Perfection.James R. Horne - 1991 - Religious Studies 27 (4):463 - 471.
    In the course of supporting his larger thesis about mysticism, Steven Katz argues that, ‘Every religious community and every mystical movement within each community has a “model” or “models” of the ideal practitioner of the religious life.' Among thirteen functions of such models he mentions three that partially overlap. He says that these model lives set standards of perfection to measure believers' actions, they are perfect examples of what it is to be a human being, and they are moral paradigms. (...)
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  11. Shabbir Akhtar, Reason and the Radical Crisis of Faith Reviewed by.James R. Horne - 1987 - Philosophy in Review 7 (12):469-471.
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  12.  13
    The Humanist Evangel Lucien Saumur Buffalo, NY: Prometheus Books, 1982. Pp. 128. $14.95 U.S.James R. Horne - 1983 - Dialogue 22 (1):185-186.
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  13.  5
    The Moral Mystic.James R. Horne - 1983 - Wilfrid Laurier Univ. Press.
    Mysticism is condemned as often as it is praised. Much of the condemnation comes from mysticism’s apparent disregard of morality and ethics. For mystics, the experience of “union” transcends all moral concern. In this careful examination of the works of such practitioners or examiners of mysticism as Paul Tillich, Thomas Merton, Evelyn Underhill, and Martin Buber, the author posits a spectrum of uneasy relationships between mysticism and morality. Horne explores the polarities of apophatic (imageless) and imaginative mysticism, the contemplative and (...)
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  14. The Moral Mystic.James R. Horne - 1985 - Religious Studies 21 (3):431-432.
     
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  15.  12
    Which Mystic Has the Revelation?James R. Horne - 1975 - Religious Studies 11 (3):283 - 291.
  16.  15
    Which Mystic has the Revelation?: JAMES R. HORNE.James R. Horne - 1975 - Religious Studies 11 (3):283-291.
    Since the late nineteenth century, studies of mysticism have presented us with two contrasting conclusions. The first is that mystics all over the world report basically the same experience, and the second is that there are great differences among the reports, and possibly among the experiences. On the positive side there are such works as Huxley's The Perennial Philosophy , with its claim that all mystics say that all beings are manifestations of a Divine Ground, that men learn of this (...)
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  17.  12
    Analytical Philosophy of Religion in Canada Mostafa Faghfoury, editor Ottawa: University of Ottawa Press, 1982. Pp. xiv, 288. $9.75. [REVIEW]James R. Horne - 1983 - Dialogue 22 (4):750-754.
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  18.  4
    James's Will-to-Believe Doctrine: A Heretical ViewJames C. S. Wernham Kingston and Montreal: McGill-Queen's University Press, 1987. Pp. 130. $20.00. [REVIEW]James R. Horne - 1988 - Dialogue 27 (3):568-571.
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  19. Jay Newman, "the mental philosophy of John Henry Newman". [REVIEW]James R. Horne - 1987 - Dialogue 26 (4):783.
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  20.  26
    James's Will-to-Believe Doctrine: A Heretical View James C. S. Wernham Kingston and Montreal: McGill-Queen's University Press, 1987. Pp. 130. $20.00. [REVIEW]James R. Horne - 1988 - Dialogue 27 (3):568.
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  21.  32
    Lectures on Contemporary Religious Thought William S. Morris J. D. Rabb, R. C. S. Ripley, M. E. Coates and D. M. Henderson, editors Kingston, ON: Ronald P. Frye, 1988. 228 p, $19.95. [REVIEW]James R. Horne - 1990 - Dialogue 29 (3):475-.
  22.  2
    Objectivity and Human Perception: Revisions and Crossroads in Psychoanalysis and PhilosophyM. D. Faber Edmonton, AB: The University of Alberta Press, 1985. Pp. xii, 229. $21.00. [REVIEW]James R. Horne - 1987 - Dialogue 26 (4):751-753.
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  23.  30
    Objectivity and Human Perception: Revisions and Crossroads in Psychoanalysis and Philosophy M. D. Faber Edmonton, AB: The University of Alberta Press, 1985. Pp. xii, 229. $21.00. [REVIEW]James R. Horne - 1987 - Dialogue 26 (4):751.
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  24.  35
    The Irony of Theology and the Nature of Religious Thought Donald Wiebe Montreal and Kingston: McGill-Queen's University Press, 1991, xiv + 261 pp. $39.95. [REVIEW]James R. Horne - 1994 - Dialogue 33 (1):141-.
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  25.  17
    The Mental Philosophy of John Henry Newman Jay Newman Waterloo, ON: Wilfrid Laurier University Press, 1986. Pp. xii, 209. $19.95. [REVIEW]James R. Horne - 1987 - Dialogue 26 (4):783.
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  26. WILLIAM S. MORRIS, "Lectures on Contemporary Religious Thought". [REVIEW]James R. Horne - 1990 - Dialogue 29 (3):475.
     
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