Results for 'James R. Stoner'

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  1. Catholicism and the constitution.James R. Stoner Jr - 2014 - In Paul R. DeHart & Carson Holloway (eds.), Reason, Revelation, and the Civic Order: Political Philosophy and the Claims of Faith. Northern Illinois University Press.
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  2.  9
    History of American Political Thought.John Agresto, John E. Alvis, Donald R. Brand, Paul O. Carrese, Laurence D. Cooper, Murray Dry, Jean Bethke Elshtain, Thomas S. Engeman, Christopher Flannery, Steven Forde, David Fott, David F. Forte, Matthew J. Franck, Bryan-Paul Frost, David Foster, Peter B. Josephson, Steven Kautz, John Koritansky, Peter Augustine Lawler, Howard L. Lubert, Harvey C. Mansfield, Jonathan Marks, Sean Mattie, James McClellan, Lucas E. Morel, Peter C. Meyers, Ronald J. Pestritto, Lance Robinson, Michael J. Rosano, Ralph A. Rossum, Richard S. Ruderman, Richard Samuelson, David Lewis Schaefer, Peter Schotten, Peter W. Schramm, Kimberly C. Shankman, James R. Stoner, Natalie Taylor, Aristide Tessitore, William Thomas, Daryl McGowan Tress, David Tucker, Eduardo A. Velásquez, Karl-Friedrich Walling, Bradley C. S. Watson, Melissa S. Williams, Delba Winthrop, Jean M. Yarbrough & Michael Zuckert - 2003 - Lexington Books.
    This book is a collection of secondary essays on America's most important philosophic thinkers—statesmen, judges, writers, educators, and activists—from the colonial period to the present. Each essay is a comprehensive introduction to the thought of a noted American on the fundamental meaning of the American regime.
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  3.  11
    Review of Samuel Gregg, James stoner (eds.), Profit, Prudence and Virtue: Essays in Ethics, Business and Management[REVIEW]John R. Boatright - 2010 - Notre Dame Philosophical Reviews 2010 (6).
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  4.  5
    Educating the Prince: Essays in Honor of Harvey Mansfield.John Gibbons, Nathan Tarcov, Ralph Hancock, Jerry Weinberger, Paul A. Cantor, Mark Blitz, James W. Muller, Kenneth Weinstein, Clifford Orwin, Arthur Melzer, Susan Meld Shell, Peter Minowitz, James Stoner, Jeremy Rabkin, David F. Epstein, Charles R. Kesler, Glen E. Thurow, R. Shep Melnick, Jessica Korn & Robert P. Kraynak (eds.) - 2000 - Rowman & Littlefield Publishers.
    For forty years, Harvey Mansfield has been worth reading. Whether plumbing the depths of MachiavelliOs Discourses or explaining what was at stake in Bill ClintonOs impeachment, MansfieldOs work in political philosophy and political science has set the standard. In Educating the Prince, twenty-one of his students, themselves distinguished scholars, try to live up to that standard. Their essays offer penetrating analyses of Machiavellianism, liberalism, and America., all of them informed by MansfieldOs own work. The volume also includes a bibliography of (...)
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  5.  24
    Do Mystics Perceive Themselves?: JAMES R. HORNE.James R. Horne - 1977 - Religious Studies 13 (3):327-333.
    Mystics have always claimed that a very significant kind of self-perception is possible, at the end of certain spiritual disciplines. The self that is then supposed to be known is a unity, identical from one experience to the next, and not to be identified with any particular experiences, such as impressions or ideas, which the self has. In short, mystical testimony supports something like a theory of the essential self as simple and unchanging.
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  6.  94
    Adam Smith and the great mind fallacy: James R. Otteson.James R. Otteson - 2010 - Social Philosophy and Policy 27 (1):276-304.
    Adam Smith raised a series of obstacles to effective large-scale social planning. In this paper, I draw these Smithian obstacles together to construct what I call the “Great Mind Fallacy,” or the belief that there exists some person or persons who can overcome the obstacles Smith raises. The putative scope of the Great Mind Fallacy is larger than one might initially suppose, which I demonstrate by reviewing several contemporary thinkers who would seem to commit it. I then address two ways (...)
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  7.  13
    Which Mystic has the Revelation?: JAMES R. HORNE.James R. Horne - 1975 - Religious Studies 11 (3):283-291.
    Since the late nineteenth century, studies of mysticism have presented us with two contrasting conclusions. The first is that mystics all over the world report basically the same experience, and the second is that there are great differences among the reports, and possibly among the experiences. On the positive side there are such works as Huxley's The Perennial Philosophy , with its claim that all mystics say that all beings are manifestations of a Divine Ground, that men learn of this (...)
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    Book review: Balance of philosophical and practice: Reviewed by Kevin R. stoner[REVIEW]Kevin R. Stoner - 1993 - Journal of Mass Media Ethics 8 (1):58 – 60.
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    E. Digby baltzell reconsidered: A reply to Samuel Z. Klausner.James R. Abbott - 1999 - Sociological Theory 17 (1):102-107.
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  10.  2
    Reason, Revelation, and the Civic Order: Political Philosophy and the Claims of Faith.Paul R. DeHart & Carson Holloway (eds.) - 2014 - DeKalb, IL: Northern Illinois University Press.
    While the dominant approaches to the current study of political philosophy are various, with some friendlier to religious belief than others, almost all place constraints on the philosophic and political role of revelation. Mainstream secular political theorists do not entirely disregard religion. But to the extent that they pay attention, their treatment of religious belief is seen more as a political or philosophic problem to be addressed rather than as a positive body of thought from which we might derive important (...)
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  11.  4
    R.S. Peters and Posthumanist Ecological Identity.James R. Bigari - 2017 - Philosophy of Education 73:356-369.
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  12.  3
    James's Will-to-Believe Doctrine: A Heretical ViewJames C. S. Wernham Kingston and Montreal: McGill-Queen's University Press, 1987. Pp. 130. $20.00. [REVIEW]James R. Horne - 1988 - Dialogue 27 (3):568-571.
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    James's Will-to-Believe Doctrine: A Heretical View James C. S. Wernham Kingston and Montreal: McGill-Queen's University Press, 1987. Pp. 130. $20.00. [REVIEW]James R. Horne - 1988 - Dialogue 27 (3):568.
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  14.  7
    William James.James R. Angell - 1911 - Psychological Review 18 (1):78-82.
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    James Joule: A BiographyDonald S. L. Cardwell.James R. Hofmann - 1991 - Isis 82 (1):149-150.
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    A reconsideration of James's theory of emotion in the light of recent criticisms.James R. Angell - 1916 - Psychological Review 23 (4):251-261.
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  17. Moral development in the professions: psychology and applied ethics.James R. Rest & Darcia Narváez (eds.) - 1994 - Hillsdale, N.J.: L. Erlbaum Associates.
    Every year in this country, some 10,000 college and university courses are taught in applied ethics. And many professional organizations now have their own codes of ethics. Yet social science has had little impact upon applied ethics. This book promises to change that trend by illustrating how social science can make a contribution to applied ethics. The text reports psychological studies relevant to applied ethics for many professionals, including accountants, college students and teachers, counselors, dentists, doctors, journalists, nurses, school teachers, (...)
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  18. Thomas R. Flynn and Dalia Judovitz, eds., Dialectic and Narrative Reviewed by.James R. Watson - 1994 - Philosophy in Review 14 (5):325-326.
     
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  19.  10
    Denis R. Alexander and Ronald L. Numbers, eds. Biology and Ideology from Descartes to Dawkins. Chicago: University of Chicago Press, 2010. Pp. 453. $95.00 , $35.00. [REVIEW]James R. Hofmann - 2013 - Hopos: The Journal of the International Society for the History of Philosophy of Science 3 (1):175-179.
  20.  18
    Goodstein R. L.. Recursive analysis. Studies in logic and the foundations of mathematics. North-Holland Publishing Company, Amsterdam 1961, viii + 138 pp. [REVIEW]James R. Guard - 1962 - Journal of Symbolic Logic 27 (2):244-245.
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  21.  11
    Review: R. L. Goodstein, Recursive Analysis. [REVIEW]James R. Guard - 1962 - Journal of Symbolic Logic 27 (2):244-245.
  22.  35
    The origins of meaning.James R. Hurford - 2007 - New York: Oxford University Press.
    In this, the first of two ground-breaking volumes on the nature of language in the light of the way it evolved, James Hurford looks at how the world first came ...
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  23. The Epistemic Side-Effect Effect.James R. Beebe & Wesley Buckwalter - 2010 - Mind and Language 25 (4):474-498.
    Knobe (2003a, 2003b, 2004b) and others have demonstrated the surprising fact that the valence of a side-effect action can affect intuitions about whether that action was performed intentionally. Here we report the results of an experiment that extends these findings by testing for an analogous effect regarding knowledge attributions. Our results suggest that subjects are less likely to find that an agent knows an action will bring about a side-effect when the effect is good than when it is bad. It (...)
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  24.  51
    An analysis of psychophysiological symbolism and its influence on theories of emotion.James R. Auerill - 1974 - Journal for the Theory of Social Behaviour 4 (2):147–190.
  25.  51
    Pleased to Make Your Acquaintance: A review of Kevin Wm. Wildes' Moral Acquaintances: Methodology in Bioethics. [REVIEW]James R. Thobaben - 2001 - Christian Bioethics 7 (3):425-439.
    James R. Thobaben; “Pleased to Make Your Acquaintance: A review of Kevin Wm. Wildes' Moral Acquaintances: Methodology in Bioethics”, Christian bioethics: Non-Ec.
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  26. Karl R. Popper, The World of Parmenides.R. James - 1999 - Journal of Consciousness Studies 6 (5):91-91.
     
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  27.  4
    Old Persian niyaq r arayam, Bh. 1. 64.James R. Ware - 1924 - Journal of the American Oriental Society 44:285-287.
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    Centenary of the birth of William James: toastmaster's speech.James R. Angell - 1943 - Psychological Review 50 (1):83-86.
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  29. Scientific Realism in the Wild: An Empirical Study of Seven Sciences and History and Philosophy of Science.James R. Beebe & Finnur Dellsén - 2020 - Philosophy of Science 87 (2):336-364.
    We report the results of a study that investigated the views of researchers working in seven scientific disciplines and in history and philosophy of science in regard to four hypothesized dimensions of scientific realism. Among other things, we found that natural scientists tended to express more strongly realist views than social scientists, that history and philosophy of science scholars tended to express more antirealist views than natural scientists, that van Fraassen’s characterization of scientific realism failed to cluster with more standard (...)
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  30.  19
    A Text-book of Psychology. [REVIEW]James R. Angell - 1910 - Philosophical Review 19 (3):319-323.
  31.  91
    Moral objectivism across the lifespan.James R. Beebe & David Sackris - 2016 - Philosophical Psychology 29 (6):912-929.
    We report the results of two studies that examine folk metaethical judgments about the objectivity of morality. We found that participants attributed almost as much objectivity to ethical statements as they did to statements of physical fact and significantly more objectivity to ethical statements than to statements about preferences or tastes. In both studies, younger participants attributed less objectivity to ethical statements than older participants. Females were observed to attribute slightly less objectivity to ethical statements than males, and we found (...)
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  32.  80
    Professional ethics: Business students' perceptions. [REVIEW]James R. Davis & Ralph E. Welton - 1991 - Journal of Business Ethics 10 (6):451 - 463.
    Professional ethics, a contemporary topic of conversation among business professionals, is discussed using the perceptions of college business students as the focal point. This research relates to the issues of college instruction in professional ethics, differences in perceptions of ethical behavior attributed to gender, and whether or not students' perceptions of ethical behavior can be modified. After presenting a review of the more important historical developments and research related to professional ethics, this paper focuses on the results of a study (...)
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  33.  33
    A. S. Yessenin-Volpin. The ultra-intuitionistic criticism and the antitraditional program for foundations of mathematics. Intuitionism and proof theory, Proceedings of the summer conference at Buffalo N.Y. 1968, edited by A. Kino, J. Myhill, and R. E. Vesley, Studies in logic and the foundations of mathematics, North-Holland Publishing Company, Amsterdam and London1970, pp. 3–45. [REVIEW]James R. Geiser - 1975 - Journal of Symbolic Logic 40 (1):95-97.
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  34.  44
    Adam Smith’s Marketplace of Life.James R. Otteson - 2002 - Cambridge University Press.
    Adam Smith wrote two books, one about economics and the other about morality. How do these books go together? How do markets and morality mix? James Otteson provides a comprehensive examination and interpretation of Smith's moral theory and demonstrates how his conception of morality applies to his understanding of markets, language and other social institutions. Considering Smith's notions of natural sympathy, the impartial spectator, human nature and human conscience, the author addresses whether Smith thinks that moral judgments enjoy a (...)
  35. Background: Theory and research.James R. Rest - 1994 - In James R. Rest & Darcia Narváez (eds.), Moral Development in the Professions: Psychology and Applied Ethics. L. Erlbaum Associates. pp. 1--26.
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  36. Summary: What's possible.James R. Rest & Darcia Narvaez - 1994 - In James R. Rest & Darcia Narváez (eds.), Moral Development in the Professions: Psychology and Applied Ethics. L. Erlbaum Associates.
     
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  37.  4
    Reading the Mind of God: In Search of the Principle of Universality. James Trefil.James R. Hofmann - 1991 - Isis 82 (2):349-350.
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    Reconstructing the Past: Parsimony, Evolution, and Inference. [REVIEW]James R. Griesemer & H. Bradley Shaffer - 1992 - Philosophical Review 101 (3):725-729.
  39. The Abductivist Reply to Skepticism.James R. Beebe - 2009 - Philosophy and Phenomenological Research 79 (3):605-636.
    Abductivists claim that explanatory considerations (e.g., simplicity, parsimony, explanatory breadth, etc.) favor belief in the external world over skeptical hypotheses involving evil demons and brains in vats. After showing how most versions of abductivism succumb fairly easily to obvious and fatal objections, I explain how rationalist versions of abductivism can avoid these difficulties. I then discuss the most pressing challenges facing abductivist appeals to the a priori and offer suggestions on how to overcome them.
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  40. How Different Kinds of Disagreement Impact Folk Metaethical Judgments.James R. Beebe - 2014 - In Jennifer Cole Wright & Hagop Sarkissian (eds.), Advances in Experimental Moral Psychology. Bloomsbury Academic. pp. 167-187.
    Th e present article reports a series of experiments designed to extend the empirical investigation of folk metaethical intuitions by examining how different kinds of ethical disagreement can impact attributions of objectivity to ethical claims.
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  41.  32
    Lectures on Contemporary Religious Thought William S. Morris J. D. Rabb, R. C. S. Ripley, M. E. Coates and D. M. Henderson, editors Kingston, ON: Ronald P. Frye, 1988. 228 p, $19.95. [REVIEW]James R. Horne - 1990 - Dialogue 29 (3):475-.
  42.  15
    Philip Henry Gosse: A Bibliography. R. B. Freeman, Douglas Wertheimer.James R. Moore - 1981 - Isis 72 (2):288-289.
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  43. Surprising connections between knowledge and action: The robustness of the epistemic side-effect effect.James R. Beebe & Mark Jensen - 2012 - Philosophical Psychology 25 (5):689 - 715.
    A number of researchers have begun to demonstrate that the widely discussed ?Knobe effect? (wherein participants are more likely to think that actions with bad side-effects are brought about intentionally than actions with good or neutral side-effects) can be found in theory of mind judgments that do not involve the concept of intentional action. In this article we report experimental results that show that attributions of knowledge can be influenced by the kinds of (non-epistemic) concerns that drive the Knobe effect. (...)
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  44.  93
    Individual and Cross-Cultural Differences in Semantic Intuitions: New Experimental Findings.James R. Beebe & Ryan Undercoffer - 2016 - Journal of Cognition and Culture 16 (3-4):322-357.
    In 2004 Edouard Machery, Ron Mallon, Shaun Nichols and Stephen Stich published what has become one of the most widely discussed papers in experimental philosophy, in which they reported that East Asian and Western participants had different intuitions about the semantic reference of proper names. A flurry of criticisms of their work has emerged, and although various replications have been performed, many critics remain unconvinced. We review the current debate over Machery et al.’s (2004) results and take note of which (...)
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  45. Functional heterogeneity with structural homogeneity: how does the cerebellum operate?James R. Bloedel - 1992 - Behavioral and Brain Sciences 15 (4):666-678.
     
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  46.  14
    Coordinate transformation and limb movements: There may be more complexity than meets the eye.James R. Bloedel - 1992 - Behavioral and Brain Sciences 15 (2):326-326.
  47.  24
    Measuring Virtuous Responses to Peer Disagreement: The Intellectual Humility and Actively Open-Minded Thinking of Conciliationists.James R. Beebe & Jonathan Matheson - 2023 - Journal of the American Philosophical Association 9 (3):426-449.
    Some philosophers working on the epistemology of disagreement claim that conciliationist responses to peer disagreement embody a kind of intellectual humility. Others contend that standing firm or ‘sticking to one's guns’ in the face of peer disagreement may stem from an admirable kind of courage or internal fortitude. In this paper, we report the results of two empirical studies that examine the relationship between conciliationist and steadfast responses to peer disagreement, on the one hand, and virtues such as intellectual humility, (...)
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  48.  29
    Can a business and society course affect the ethical judgment of future managers?James R. Glenn - 1992 - Journal of Business Ethics 11 (3):217 - 223.
    This paper reports the results of a four year study to measure the effect of a Business and Society course on the ethical judgment of students. The research involves a matched pre/post survey with control design, with the Business and Society course functioning as the treatment variable. The subjects were undergraduate and graduate (M.B.A.) business students (n=460). The answer to the question posed by the title of this paper is yes, in a more ethical direction.
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  49. The Empirical Case for Folk Indexical Moral Relativism.James R. Beebe - forthcoming - Oxford Studies in Experimental Philosophy 4.
    Recent empirical work on folk moral objectivism has attempted to examine the extent to which folk morality presumes that moral judgments are objectively true or false. Some researchers report findings that they take to indicate folk commitment to objectivism (Goodwin & Darley, 2008, 2010, 2012; Nichols & Folds-Bennett, 2003; Wainryb et al., 2004), while others report findings that may reveal a more variable commitment to objectivism (Beebe, 2014; Beebe et al., 2015; Beebe & Sackris, 2016; Sarkissian, et al., 2011; Wright, (...)
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  50. A Knobe Effect for Belief Ascriptions.James R. Beebe - 2013 - Review of Philosophy and Psychology 4 (2):235-258.
    Knobe (Analysis 63:190-193, 2003a, Philosophical Psychology 16:309-324, 2003b, Analysis 64:181-187, 2004b) found that people are more likely to attribute intentionality to agents whose actions resulted in negative side-effects that to agents whose actions resulted in positive ones. Subsequent investigation has extended this result to a variety of other folk psychological attributions. The present article reports experimental findings that demonstrate an analogous effect for belief ascriptions. Participants were found to be more likely to ascribe belief, higher degrees of belief, higher degrees (...)
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