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James S. J. Schwartz
Wichita State University
  1. On the Moral Permissibility of Terraforming.James S. J. Schwartz - 2013 - Ethics and the Environment 18 (2):1-31.
    Terraforming is a process of planetary engineering by which the extant environment of a planetary body is transformed into an environment capable of supporting human inhabitants. The question I would like to consider in this paper is whether there is any reason to believe that the terraforming of another planet—for instance, the terraforming of Mars—is morally problematic. Topics related to the human exploration of space are not often discussed in philosophical circles. Nevertheless, there exists a growing body of philosophical literature (...)
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  2. Our Moral Obligation to Support Space Exploration.James S. J. Schwartz - 2011 - Environmental Ethics 33 (1):67-88.
    The moral obligation to support space exploration follows from our obligations to protect the environment and to survive as a species. It can be justified through three related arguments: one supporting space exploration as necessary for acquiring resources, and two illustrating the need for space technology in order to combat extraterrestrial threats such as meteorite impacts. Three sorts of objections have been raised against this obligation. The first are objections alleging that supporting space exploration is impractical. The second is the (...)
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  3.  18
    The Ethics of Space Exploration.James S. J. Schwartz & Tony Milligan (eds.) - 2016 - Springer.
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  4.  15
    The Great Colonization Debate.Kelly C. Smith, Keith Abney, Gregory Anderson, Linda Billings, Carl L. DeVito, Brian Patrick Green, Alan R. Johnson, Lori Marino, Gonzalo Munevar, Michael P. Oman-Reagan, Adam Potthast, James S. J. Schwartz, Koji Tachibana, John W. Traphagan & Sheri Wells-Jensen - 2019 - Futures 110:4-14.
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    Mathematical Structuralism, Modal Nominalism, and the Coherence Principle.James S. J. Schwartz - 2015 - Philosophia Mathematica 23 (3):367-385.
    According to Stewart Shapiro's coherence principle, structures exist whenever they can be coherently described. I argue that Shapiro's attempts to justify this principle are circular, as he relies on criticisms of modal nominalism which presuppose the coherence principle. I argue further that when the coherence principle is not presupposed, his reasoning more strongly supports modal nominalism than ante rem structuralism.
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