41 found
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  1.  52
    Reid’s Conception of Common Sense.James Somerville - 1987 - The Monist 70 (4):418-429.
    When Reid wrote An Inquiry Into The Human Mind, On The Principles Of Common Sense the term ‘common sense’ had long been in use in something like its ordinary sense today. Prompted no doubt by Priestley’s criticism that he had “made an innovation in the received use” of the term he devoted a chapter of his Essays On The Intellectual Powers Of Man to the use of the term: “All that is intended in this chapter is to explain the meaning (...)
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  2.  17
    ‘The Table, Which We See’: An Irresolvable Ambiguity.James Somerville - 2006 - Philosophy 81 (1):33-63.
    The argument presented on behalf of ‘the slightest philosophy’ by Hume that ‘The table, which we see, seems to diminish, as we remove farther from it: But the real table, which exists independent of us, suffers no alteration’, in contrasting the seen with the real table requires the first relative clause to be defining; but the possibility of identifying tables independently of being seen requires the clause to be non-defining. John P. Wright's objection to Reid's rejoinder is rebutted. A similarly (...)
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  3.  54
    The Basis for Equality Among Persons.James M. Somerville - 1989 - Thought: Fordham University Quarterly 64 (2):146-157.
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  4.  23
    Homo Quaerens, the Seeker and the Sought: Method Becomes Ontology. [REVIEW]James M. Somerville - 1980 - International Philosophical Quarterly 20 (3):366-368.
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  5.  40
    Collingwood’s Logic of Question and Answer.James Somerville - 1989 - The Monist 72 (4):526-541.
    The question, R. M. Hare concedes, “has assumed great importance in the thought of some philosophers, for example Cook Wilson and Collingwood.” A concession, because after a couple of sentences Hare concludes: “we need say no more about questions.” The implication is that in contrast with his two Oxford predecessors the topic has little importance in his philosophy. This isn’t quite so, it will be seen. But it is in line with a tendency among philosophers to relegate the topic, often (...)
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  6.  36
    Maurice Blondel.James M. Somerville - 1961 - Thought: Fordham University Quarterly 36 (3):371-410.
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  7.  31
    Preludes to Conversion in the Philosophy of St. Augustine.James M. Somerville - 1944 - Modern Schoolman 21 (4):191-203.
  8. The Enigmatic Parting Shot What Was Hume's "Compleat Answer to Dr Reid and to That Bigotted Silly Fellow, Beattie"?James Somerville - 1995
  9.  20
    Metaphor and Moral Experience.James Somerville - 2002 - International Philosophical Quarterly 42 (1):125-126.
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  10.  18
    Moore's Conception of Common Sense.James Somerville - 1986 - Philosophy and Phenomenological Research 47 (2):233-253.
  11.  17
    Action (1893).James M. Somerville - 1985 - International Philosophical Quarterly 25 (3):336-337.
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  12.  2
    Collingwood’s Logic of Question and Answer.James Somerville - 1989 - The Monist 72 (4):526-541.
    The question, R. M. Hare concedes, “has assumed great importance in the thought of some philosophers, for example Cook Wilson and Collingwood.” A concession, because after a couple of sentences Hare concludes: “we need say no more about questions.” The implication is that in contrast with his two Oxford predecessors the topic has little importance in his philosophy. This isn’t quite so, it will be seen. But it is in line with a tendency among philosophers to relegate the topic, often (...)
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  13.  19
    Some Supposedly New Sorts of Discrimination.James Somerville - 1987 - Journal of Applied Philosophy 4 (2):177-193.
  14.  7
    Le Lien Substantiel Et la Substance Composée D’Après Leibniz.James M. Somerville - 1973 - International Philosophical Quarterly 13 (4):588-590.
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  15.  26
    Time and Interrogative Logical Form.James Somerville - 2001 - Philosophy 76 (1):55-75.
    Despite some talk of ‘erotetic logic’ and ‘the logic of interrogatives’, logicians have hitherto completely overlooked the peculiar logical form of questions, also shared by interrogative clauses generally. Of relevance to an understanding of time are those interrogative clauses that are janus-like: sometimes raising a question, sometimes answering it—which can then no longer arise. Since a closed question can no longer arise, it might seem that simply the passing of time turns an open into a closed question. Instead, the passing (...)
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  16.  20
    Whose Failure, Reid's or Hume's?James W. F. Somerville - 1998 - British Journal for the History of Philosophy 6 (2):247 – 259.
  17.  13
    Language as Symbolic Function.James F. Somerville - 1960 - Proceedings of the American Catholic Philosophical Association 34:139-151.
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  18.  6
    Philosophy of Art: A Contemporary Introduction. [REVIEW]James Somerville - 2001 - International Philosophical Quarterly 41 (3):375-377.
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  19.  9
    Ideas, Qualities and Corpuscles: Lock and Boyle on the External World.James Somerville - 1986 - Philosophical Books 27 (4):211-214.
  20.  9
    Kant's Theory of Imagination. Bridging Gaps in Judgement and Experience (Oxford Philosophical Monographs).James Somerville - 1996 - Philosophical Books 37 (2):114-116.
  21.  11
    Kantian Aesthetics Pursued.James Somerville - 1994 - Philosophical Books 35 (3):177-178.
  22.  20
    Hume, Reason and Morality: A Legacy of Contradiction - by Sophie Botros.James Somerville - 2008 - Philosophical Books 49 (2):147-148.
  23.  21
    Futures Past and Futures Future.James Somerville - 1992 - Journal of the History of Philosophy 30 (1):103-121.
  24.  18
    Review of Philip de Bary, Thomas Reid and Scepticism: His Reliabilist Response[REVIEW]James Somerville - 2002 - Notre Dame Philosophical Reviews 2002 (8).
  25.  14
    Racism in Mind Edited by Michael P. Levine and Tamas Pataki.James Somerville - 2006 - Philosophical Books 47 (3):289-291.
  26.  6
    The Theory of Epistemic Rationality.James Somerville - 1988 - Philosophical Books 29 (4):220-222.
  27.  11
    The Trojan Horse of the Scottish Philosophy.James Somerville - 2007 - Philosophy 82 (2):235-257.
    James McCosh considered his product of 'a labor of love', The Scottish Philosophy, Biographical, Expository, Critical, From Hutcheson To Hamilton to fall within 'what may be regarded as a new department of science, the history of thought'.' The value of the book lies, therefore, in not just its outlines of works of philosophers of the period with the views afforded of the academic life most of them led; but its sense-albeit unsure-that 'the Scottish school of philosophy' (1) after its rise (...)
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  28.  4
    Philosophy of Art.James Somerville - 2001 - International Philosophical Quarterly 41 (3):375-377.
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  29.  2
    Maurice Blondel: 1861-1949.James M. Somerville - 1961 - Thought: Fordham University Quarterly 36 (3):371-410.
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  30.  2
    The “Science of Man” in the Scottish Enlightenment. Hume, Reid and Their Contemporaries.James Somerville - 1991 - Philosophical Books 32 (2):83-85.
  31.  1
    Berkeley's Thought by George S. Pappas. [REVIEW]James Somerville - 2003 - Philosophical Books 44 (1):63-64.
  32. Action : Essay on a Critique of Life and a Science of Practice. [REVIEW]James M. Somerville - 1985 - International Philosophical Quarterly 25 (3):336-337.
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  33. Analytic Philosophy.James F. Somerville - 1960 - Proceedings of the American Catholic Philosophical Association 34:139-151.
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  34. Jeffrey Reiman: "Justice and Modern Philosophy". [REVIEW]James Somerville - 1991 - Journal of Applied Philosophy 8 (1):130.
     
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  35. Kant's Aesthetic Theory. An Introduction.James Somerville - 1994 - Philosophical Books 35 (1):35-36.
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  36. Language as Symbolic Function.James F. Somerville - 1960 - Proceedings of the American Catholic Philosophical Association 34:139-151.
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  37. Problem: Language as Symbolic Function.James F. Somerville - 1960 - Proceedings and Addresses of the American Philosophical Association 34:139.
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  38. Preludes to Conversion in Saint Augustine.James M. Somerville - 1943 - Modern Schoolman 21:191.
  39. Remarks on an Article in the Edinburgh Review, in Which the Doctrine of Hume on Miracles is Maintained [in a Review of Théorie Analytique des Probabilités by P.S., Marq. De la Place]. [REVIEW]James Somerville & Pierre Simon Laplace - 1815
  40. Total Commitment: Blondel's L'action.James M. Somerville - 1968 - Washington: Corpus Books.
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  41. The Elements of Ethics.James Somerville - 1992 - Philosophical Books 33 (4):213-215.
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