The sixteenth-century philosopher Jacopo Zabarella stands near the end of the long Aristotelian dominance of western academic philosophy. Yet, despite the fact that Aristotelianism was soon to be overwhelmed by other currents of thought, Zabarella’s influence on western thought would continue into at least the nineteenth century, and he still provides useful discussions relevant to today’s Aristotle scholars. In what follows, I discuss the existence and essence of matter, and show how Zabarella argues for his claims. What is especially notable (...) about the existence and essence of matter as a topic is that matter is clearly at the center of his well-known interest concerning the nature of scientific methodology. (shrink)

FRANCISCO SUÁREZ, THE GREAT JESUIT PHILOSOPHER AND THEOLOGIAN, has long been recognized as a pivotal figure in the development of Western philosophy. His thought is heavily indebted to the medieval philosophical tradition but also bears striking intimations of key themes in modern thought. In this paper I address one of the most controversial questions related to the thought of Suárez, namely, his relationship to the nominalist tradition. However, I shall do so rather indirectly by focusing not on explicit metaphysical questions (...) but rather on his account of our acquisition of universal concepts and its foundation in reality. By placing questions about the knowledge of singular and universal at the center of the discussion, I hope to shed new light on his account of the objectivity that we can have in our knowledge. (shrink)

Zabarella and the Intentionality of Sensation - ABSTRACT: In this paper, I examine Zabarella’s account of the intentionality of sensation. By looking at both his account of the production of the sensible species as well as proper activity of the human soul in the process of sensation, I show that he has carefully reinterpreted standard medieval theories of sensation. Most notably, his account of intentionality as a kind of mental attention seems to point towards a type of Cartesian dualism, but (...) at the same time attempts to remain faithful to the basic insights of the Aristotelian tradition concerning sensation. (shrink)

It's time to pick up your fedora and embark on a philosophical journey through Discworld! Terry Pratchett is world-famous for the narrative verve and surreal humour of his novels. But now meet another Terry Pratchett – a man of serious metaphysical ideas and sophisticated philosophical insights. In Philosophy and Terry Pratchett thirteen professional philosophers survey such key philosophical issues as personal identity, the nature of destiny, the value of individuality, the meaning of existentialism, the reality of universals and the existence (...) of alternative realities. In considering these and many other equally fascinating themes, close reference is made to more than 35 Discworld novels as well as to the ideas of some of history's greatest philosophers including Aristotle, Hobbes, Rousseau, Kant, Mill, Kierkegaard, Wittgenstein and Rawls. During your journey, you will be surprised by numerous provocative conclusions including the startling claim that the existence of Discworld is logically possible! (shrink)

Veronica Mars is a kick-ass private investigator, smart and street-wise. But what can her character tell us about larger life issues, such as knowledge and skepticism, trust and friendship, revenge, race, gender, and feminism? What makes her tick? And why is Logan such a sarcastic bad boy, anyway? Veronica Mars and Philosophy features a thought-provoking collection of essays centered on philosophical issues brought forth in Veronica Mars, the critically acclaimed neo-noir detective series set in the fictional town of Neptune, California. (...) Fans and newcomers alike will gain unique insights into the philosophical make-up of a hit show that tackled both crime and some of the larger mysteries of life. Introduces significant philosophical concepts that arise in the cult TV show, Veronica Mars Tackles topics relevant to contemporary youth culture, including trust and friendship, revenge, knowledge and skepticism, race, class, gender, and feminism Offers insights into darker themes explored in the series, which is noted for the complexity and intricate plotting of its storylines Delves deeply into the psychology of Veronica Mars during her transition from high school to college Written for fans of the television show, philosophy students or readers interested in popular culture Timed for release with the highly anticipated Veronica Mars feature film. (shrink)

Buffy the Vampire Slayer earned critical acclaim for its use of metaphor to explore the conflicts of growth, power, and transgression. Its groundbreaking stylistic and thematic devices, boldness and wit earned it an intensely devoted fan base—and as it approached its zenith, attention from media watchdog groups and the Federal Communications Commission. The grim and provocative evolution of the show over its final two seasons polarized its audience, while also breaking new ground for critical and philosophical analysis. The thirteen essays (...) in this collection, divided into the perspectives of feminist, cultural, auteur and fan studies, explore the popular series’ conclusion, providing a multifaceted examination of Buffy’s most controversial two seasons. Lynne Y. Edwards is associate professor of media and communication studies at Ursinus College. Elizabeth L. Rambo is associate professor of English at Campbell University. James B. South is associate professor of English at Campbell University. James B. South is associate professor and chair of the philosophy department at Marquette University. (shrink)

James Bond 007 strode into the human imagination in the novel Casino Royale in 1953 and hit the movie screens with Dr. No in 1962. He has become one of the best-known personalities, real or imagined, in global history. One out of every four people in the entire world has now seen a Bond movie, and every month thousands of new readers become addicted to Ian Fleming’s original Bond stories. In James Bond and Philosophy, seventeen scholars examine hidden philosophical issues (...) in the hazardous, deceptive, glamorous world of Double-0 Seven. Is Bond a Nietzschean hero who graduates "beyond good and evil"? Does Bond paradoxically break the law in order, ultimately, to uphold it like any "stupid policeman"? What can Bond’s razor-sharp reasoning powers tell us about the scientific pursuit of truth? Does 007’s license to kill help us understand the ethics of counterterrorism? What motivates all those despicable Bond villains—could it be a Hegelian quest for recognition? (shrink)

En este artículo, me enfoco en las tres cuestiones de la teoría de Suárez del alma separada: el estatus del alma separada como persona, el conocimiento de sí por parte del alma separada, y la cuestión de la naturaleza del alma tanto como forma del cuerpo y como existiendo fuera del cuerpo. Sitúo su discusión en diálogo con Santo Tomás de Aquino y Cayetano y expongo los aspectos en que Suárez se diferencia de esos dos pensadores. Finalmente, demuestro cómo su (...) presentación de estos problemas da lugar a una versión filosóficamente probable de la resurrección del cuerpo. (shrink)

Argues that several central themes in the television program "Buffy the Vampire Slayer" can be understood best by looking at the sources of social relations conditioned by technology. Citations of several passages about cultural obsession with the occult; Description of a technological society; Difference between the real world and the world portrayed in the TV program.

This chapter contains sections titled: Faith and philosophy The issue of the “agent sense” The controversy over intelligible species The agent intellect and human happiness.

This is a one-volume edition of the original two-volume work published in 1990 with a second edition in 1991. The work falls into two main parts. Volume 1 is devoted to a series of studies describing the revival and dissemination of Plato in the Italian Renaissance. There are four main parts to the first volume. The first part treats the revival of Platonic studies in early fifteenth-century Florence. Here the figure of Leonardo Bruni looms large. Part 2 deals with the (...) revival of Platonic studies in Milan. The translations of the Republic by Uberto Decembrio and later by his son Pier Candido Decembrio receive most of the attention. Part 3 deals with mid fifteenth-century developments of Platonic studies in Rome. Here Hankins provides chapters on George of Trebizond, Pletho, Cardinal Bessarion, and a fascinating account of the dispute between Trebizond and Bessarion. Finally, volume 1 ends with an extensive discussion of the Platonism of Marsilio Ficino. Volume 2 consists of various appendices dealing with specific topics, texts by a variety of Renaissance authors dealing with the interpretation of Plato’s writings, and an exhaustive “Census of Manuscripts” designed “to document the diffusion and influence of Renaissance translations of Plato”. Of course, a review of this size can hardly begin to do justice to the breadth and richness of Hankins’s research. Instead, I shall try to point out the general trajectory of his account of the development of Platonism in the fifteenth century. Of course, Hankins’s project is not a philosophical one, as he admits. Indeed, his goal is to place the transmission of Plato within a well-constructed historical context. However, I shall suggest at the end of this review some ways in which Hankins’s study should provoke philosophers to a more careful consideration of the arguments of Renaissance Platonists. (shrink)

Medieval philosophy is the collective name given to the philosophies of thinkers who lived between the end of the Roman Empire, c. 400, and the beginning of the modern era, c. 1490. The philosophers profiled in DLB Volume 115 were involved in education, public life and ecclesiastical administration, and thus represent the various schools of thought that existed throughout this vast period. This volume offers much new information on these scholars, and fills the gap in available literature. The entries, containing (...) biographies, bibliographies and beliefs of the philosophers, reflect the most recent developments in the field. (shrink)

It is acknowledged that Francisco Suarez had an excellent knowledge of the Medieval Scholastic tradition. In this project, I focus on one topic, human knowledge of material singulars, to determine Suarez's debt to and freedom from the Scholastic tradition. The representative thinkers of the Medieval tradition that I consider are Thomas Aquinas, John Duns Scotus, and William of Ockham. ;In the first two Chapters, I consider the accounts of John Duns Scotus and William of Ockham on the issue of knowledge (...) of singulars. I show that both Scotus and Ockham try to distance themselves from the analysis of indirect knowledge of material singulars presented by Aquinas. Although Scotus retains the notion that the universal nature is the first object of the intellect, his stress on the autonomy of the intellect in its relation to sense cognition paved the way for Ockham. Notably, Ockham rejects any account of knowledge that requires intermediary representational species, and consequently adopts a position that stresses the intellect's ability to know singulars directly via intuitive cognition. ;In the final two Chapters, I discuss in detail Suarez's account of knowledge of material singulars. I show that Suarez accepts Ockham's basic arguments for the priority of knowledge of the singular but at the same time retains the necessity of intelligible species. His account of the relationship between sense cognition and intellectual cognition owes some debt to Scotus, but Suarez accents the theme of the autonomy of the intellect to an extremely high degree. Furthermore, he rejects Ockham's account of intuitive cognition, positing instead a theory of cognition that requires representational species at every step in the cognitive process, both sensory and intellectual. Consequently, Suarez presents us with a highly nuanced and extremely consistent account of knowledge that leaves no explanatory "gaps.". (shrink)

In this article, I focus on three issues in Francisco Suárez’s account of the separated soul: the status of the separated soul as a person, the separated soul’s knowledge of itself, and the question of the soul’s nature both as form of the body and as existing outside the body. I place his discussion in dialogue with St. Thomas Aquinas and Cajetan (Thomas de Vio) and show the ways he departs from those two thinkers. Finally, I show that his account (...) of these problems makes for a philosophically probable account of the resurrection of the body. (shrink)

This chapter talks about the first season of the TV series Veronica Mars. Additionally, the chapter explores the significance of Veronica Mars's photography. Veronica has found her life irrevocably altered in multiple ways. Her best friend, Lilly Kane, was murdered, her father, Keith Mars, lost his job as sheriff as the result of an apparently bungled investigation into Lilly's death, and Veronica lost her social status and former friends. Subsequently her mother, Lianne Mars, left home, apparently unable to deal with (...) the stress of it all. In addition to all this misfortune, Veronica, had attended a party at which she was drugged and then raped. She states in a voiceover, that she is a marshmallow, ironically though. But at the end of the season she has broken through to a new self‐understanding, which is illustrated in the final scene. (shrink)

_A look at the philosophical underpinnings of the hit TV show, _Mad Men__ With its swirling cigarette smoke, martini lunches, skinny ties, and tight pencil skirts, Mad Men is unquestionably one of the most stylish, sexy, and irresistible shows on television. But the series becomes even more absorbing once you dig deeper into its portrayal of the changing social and political mores of 1960s America and explore the philosophical complexities of its key characters and themes. From Socrates, Plato, and Aristotle (...) to John Kenneth Galbraith, Milton Friedman, and Ayn Rand, Mad Men and Philosophy brings the thinking of some of history's most powerful minds to bear on the world of Don Draper and the Sterling Cooper ad agency. You'll gain insights into a host of compelling Mad Men questions and issues, including happiness, freedom, authenticity, feminism, Don Draper's identity, and more. Takes an unprecedented look at the philosophical issues and themes behind AMC's Emmy Award-winning show, Mad Men Explores issues ranging from identity to authenticity to feminism, and more Offers new insights on your favorite Mad Men characters, themes, and storylines Mad Men and Philosophy will give _Mad Men_ fans everywhere something new to talk about around the water cooler. (shrink)