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James Swindal [30]James C. Swindal [1]James Clark Swindal [1]
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  1.  59
    Can a Discursive Pragmatism Guarantee Objectivity?: Habermas and Brandom on the Correctness of Norms.James Swindal - 2007 - Philosophy and Social Criticism 33 (1):113-126.
    rgen Habermas both agree that all theoretical and practical determinations are normative affairs. But what grants this normative order the power to be objective ? While Brandom assumes that ever new appeals to reliable perceptual judgments and inferentialist determinations eventuate objectivity, Habermas thinks that such an objectivistic presumption fails to sustain a thoroughgoing critique of norms. He insists that Brandom’s model of the determination of norms cannot transcend the limits of the given social community the actors share. Habermas thus delimits (...)
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  2. Faith and Reason.James Swindal - 2001 - Internet Encyclopedia of Philosophy.
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  3.  29
    Ethics: Contemporary Readings.Harry Gensler, Earl Spurgin & James Swindal (eds.) - 2003 - Routledge.
    _Ethics: Contemporary Readings_ is designed to lead any student into the subject, through carefully selected classic and contemporary articles. The book includes articles by the leading figures in the field and provides an excellent entry to the topic. The book complements Harry Gensler's _Ethics: A Contemporary Introduction_.
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  4. Reconstructing the Enlightenment Project: David Rasmussen's Immanent Critique of Aesthetics, Modernity and Law.James Swindal - 1998 - Philosophy and Social Criticism 24 (2-3):5-24.
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  5. Tragedy and the Free Spirits: On Nietzsche's Theory of Aesthetic Freedom.Christoph Menke & James Swindal - 1996 - Philosophy and Social Criticism 22 (1):1-12.
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  6. Habermas Ii.David M. Rasmussen & James Swindal (eds.) - 2010 - Sage Publications.
    v. 1. The engagement with postmodernity and phenomenology. Hermeneutics and epistemology. Metaphysics -- v. 2. Normativity and reason. Discourse ethics -- v. 3. Law, democracy, and the public sphere. Cosmopolitanism and the nation state -- v. 4. Habermas and psychology. Habermas and bioethics. Habermas and feminism. Aesthetics. Habermas and religion. Habermas and science.
     
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  7. Jürgen Habermas.David M. Rasmussen & James Swindal (eds.) - 2002 - Sage Publications.
  8. Religion and Religious Values in Three Pivotal Novels of Julien Green: Moira (1950), Chaque Homme Sans Sa Nuit (1950) and L'Autre (1971). [REVIEW]Robert Stanley, James Swindal, William S. Watson & Julia A. Johnson - 2003 - Ultimate Reality and Meaning 26 (2):109-125.
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  9. Action and Existence: A Case for Agent Causation.James Swindal - 2012 - Palgrave-Macmillan.
    Introduction : action, thought, pragmatism -- Neo-pragmatism and its critics -- Methodology : reconstructive dialectics -- A history of action theory -- Defining actions -- The explanation of action -- A material explication of agency -- Agency and existence.
     
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  10.  13
    A Spirit of Trust: A Reading of Hegel’s Phenomenology. By Robert Brandom.James Swindal - 2020 - International Philosophical Quarterly 60 (2):245-248.
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  11.  2
    Book Review: Nietzsche’s Protestant Fathers: A Study in Prodigal Christianity. [REVIEW]James Swindal - forthcoming - Philosophy and Social Criticism:019145372097471.
    Philosophy & Social Criticism, Ahead of Print.
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  12.  19
    Critique and Disclosure: Critical Theory Between Past and Future.James Swindal - 2009 - International Journal of Philosophical Studies 17 (5):771-775.
  13. Comments on Amy Allen's `Systematically Distorted Subjectivity?'.James Swindal - 2007 - Philosophy and Social Criticism 33 (5):651-656.
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  14.  31
    Can Strategic Reasoning Alone Account for the Formation of Social Norms?James Swindal - 2005 - Dialogue 44 (2):363-371.
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  15.  10
    Can Strategic Reasoning Alone Account for the Formation of Social Norms?James Swindal - 2005 - Dialogue 44 (2):363-371.
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  16.  8
    Equality and Democratic Societies.James Swindal - 2001 - Philosophy Today 45 (9999):180-190.
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  17.  3
    Equality and Democratic Societies.James Swindal - 2001 - Philosophy Today 45 (Supplement):180-190.
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  18.  10
    God, Philosophy, Universities.James Swindal - 2009 - International Philosophical Quarterly 49 (4):530-533.
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  19. Habermas''Unconditional Meaning Without God': Pragmatism, Phenomenology, and Ultimate Meaning.James Swindal - 2003 - Ultimate Reality and Meaning 26 (2):126-149.
     
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  20. Habermas's Transformation of Truth Semantics.James Swindal - 2002 - In David M. Rasmussen & James Swindal (eds.), Jürgen Habermas. Sage Publications. pp. 4--350.
     
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  21.  13
    Insight and Solidarity: The Discourse Ethics of Jürgen Habermas. By William Rehg.James Swindal - 1994 - Modern Schoolman 72 (1):81-83.
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  22. Norms and Causes: Loosing the Bonds of Deontic Constraint.James Swindal - 2012 - Normative Functionalism and the Pittsburgh School.
    Some philosophers have developed comprehensive interactive models that purport to exhibit the various normative constraints that agents need to adopt in order to achieve what otherwise would be an unattainable and unsustainable social order. Robert Brandom’s semantic inferentialism purports to show how a rational construction of social coordination is enacted and maintained through specific mappings that agents make of each other’s commitments (beliefs) and entitlements (justified beliefs). Strongly influenced by Brandom’s account, Joseph Heath reconstructs a number of historically emergent deontic (...)
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  23.  13
    Neo-Scholastic Essays. By Edward Feser.James Swindal - 2016 - International Philosophical Quarterly 56 (4):506-509.
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  24.  13
    Ought There Be a “Catholic” Philosophy?James Swindal - 1999 - American Catholic Philosophical Quarterly 73 (3):449-475.
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  25. Reflection Revisited: Jürgen Habermas's Discursive Theory of Truth.James Swindal - 1999 - Fordham University Press.
    Jurgen Habermas, particularly in his master work Theory of Communicative Action (1981), takes us several of the basic insights of the philosophical tradition of reflection initiated by Kant, and sets it on a new and highly original emancipative path. He claims that reflection not only can determine the limits of reasoning about thought and action, but also can grasp the limits that human agents face in freeing themselves form unjust social and economic structures. Human agents can engage in constructive and (...)
     
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  26.  13
    The Cambridge Companion to Christian Philosophical Theology.James Swindal - 2010 - International Philosophical Quarterly 50 (4):519-523.
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  27. The Lifeworld Background of Reflective Acceptability.James Swindal - 2002 - In David M. Rasmussen & James Swindal (eds.), Jürgen Habermas. Sage Publications. pp. 4--75.
  28.  12
    The Logic of Reflection.James C. Swindal - 1994 - International Philosophical Quarterly 34 (1):131-132.
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  29. The Problem of Problematization in Discourse Ethics.James Swindal - 1994 - Philosophy and Social Criticism 20 (3):1-18.
  30. The Role of the Will in Post-Conventional Personal Identity Formation.James Swindal - 2002 - In David M. Rasmussen & James Swindal (eds.), Jürgen Habermas. Sage Publications. pp. 4--48.
     
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  31.  4
    The Role of Cognitive Reflection in Bernard Lonergan’s Moral Theology.James Swindal - 1998 - Method 16 (1):47-66.
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