Search results for 'James T. Griffin' (try it on Scholar)

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  1.  41
    James T. Griffin (1951). Christ. Thought: A Journal of Philosophy 26 (4):619-621.
  2.  1
    George Allan, Merle Allshouse, Harley Chapman, John B. Cobb, John Compton, Donald A. Crosby, Paul T. Durbin, Barbara Meister Ferré, Frederick Ferré, Frank B. Golley, Joseph Grange, John Granrose, David Ray Griffin, David Keller, Eugene Thomas Long, Elisabethe Segars McRae, Leslie A. Muray, William L. Power, James F. Salmon, Hans Julius Schneider, Dr Kristin Shrader-Frechette, Udo E. Simonis, Donald Wayne Viney & Clark Wolf (eds.) (2005). Nature, Truth, and Value: Exploring the Thinking of Frederick Ferrz. Lexington Books.
    In this thorough compendium, nineteen accomplished scholars explore, in some manner the values they find inherent in the world, their nature, and revelence through the thought of Frederick FerrZ. These essays, informed by the insights of FerrZ and coming from manifold perspectives—ethics, philosophy, theology, and environmental studies, advance an ambitious challenge to current intellectual and scholarly fashions.
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  3.  3
    T. M. Scanlon & James Griffin (1991). Well-Being: Its Meaning, Measurement and Moral Importance. Philosophical Review 100 (2):312.
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  4.  1
    A. Y. Polyakov, N. B. Smirnov, A. V. Govorkov, V. T. Bublik, A. E. Botchkarev, James A. Griffin, Daniel K. Johnstone, Todd Steiner & S. Noor Mohammad (2003). Defects and Localized States in MBE-Grown GaAs1−xNxsolid Solutions Prepared by Molecular-Beam Epitaxy. Philosophical Magazine 83 (21):2531-2544.
  5. George Allan, Merle Allshouse, Harley Chapman, John B. Cobb, John Compton, Donald A. Crosby, Paul T. Durbin, Barbara Meister Ferré, Frederick Ferré, Frank B. Golley, Joseph Grange, John Granrose, David Ray Griffin, David Keller, Eugene Thomas Long, Elisabethe Segars McRae, Leslie A. Muray, William L. Power, James F. Salmon, Hans Julius Schneider, Kristin Shrader-Frechette, Udo E. Simonis, Donald Wayne Viney & Clark Wolf (eds.) (2005). Nature, Truth, and Value: Exploring the Thinking of Frederick Ferrz. Lexington Books.
    In this thorough compendium, nineteen accomplished scholars explore, in some manner the values they find inherent in the world, their nature, and revelence through the thought of Frederick Ferré. These essays, informed by the insights of Ferré and coming from manifold perspectives—ethics, philosophy, theology, and environmental studies, advance an ambitious challenge to current intellectual and scholarly fashions.
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  6.  22
    James Griffin (1996). Value Judgement: Improving Our Ethical Beliefs. Clarendon Press.
    In this elegantly written book James Griffin offers a new examination of the fundamental questions of ethics. Central to the book is the question of how we can improve our ethical judgements and beliefs; in addressing this, Professor Griffin discusses such key issues of moral philosophy as what a good life is like, where the boundaries of the natural world come, how values relate to the world, how great human capacities are, and where moral norms come from. (...)
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  7.  23
    James Griffin, Ought Implies 'Can'.
    This is the text of The Lindley Lecture for 2010, given by James Griffin, an American philosopher.
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  8. James Griffin (2015). What Can Philosophy Contribute to Ethics? Oxford University Press UK.
    Ethics appears early in the life of a culture. It is not the creation of philosophers. Many philosophers today think that their job is to take the ethics of their society in hand, analyse it into parts, purge the bad ideas, and organize the good into a systematic moral theory. The philosophers' ethics that results is likely to be very different from the culture's raw ethics and, they think, being better, should replace it. But few of us, even among philosophers, (...)
     
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  9. James Griffin (1986). Well-Being: Its Meaning, Measurement, and Moral Importance. Clarendon Press.
    "Well-being," "welfare," "utility," and "quality of life," all closely related concepts, are at the center of morality, politics, law, and economics. Griffin's book, while primarily a volume of moral philosophy, is relevant to all of these subjects. Griffin offers answers to three central questions about well-being: what is the best way to understand it, can it be measured, and where should it fit in moral and political thought. With its breadth of investigation and depth of insight, this work (...)
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  10.  2
    David Ray Griffin, John B. Cobb Jr, Marcus P. Ford, Pete A. Y. Gunter & Peter Ochs (1992). Founders of Constructive Postmodern Philosophy: Peirce, James, Bergson, Whitehead, and Hartshorne. State University of New York Press.
    Paper edition (unseen), $14.95. Annotation copyright by Book News, Inc., Portland, OR.
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  11.  10
    J. Griffin (1980). The Intentions of the Georgics T. Oksala: Studien Zum Verständnis der Einheit Und der Bedeutung von Vergils Georgica. (Commentationes Humanarum Litterarum, 60). Pp. 135. Helsinki: Societas Scientiarum Fennica, 1978. Paper, 40 Mk. [REVIEW] The Classical Review 30 (02):198-200.
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  12.  12
    Jasper Griffin (1978). That Mountain Greenery T. M. Andersson: Early Epic Scenery: Homer, Virgil, and the Medieval Legacy. Pp. 190. Ithaca, N.Y., and London: Cornell University Press, 1976. Cloth, £8·75. [REVIEW] The Classical Review 28 (02):272-274.
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  13.  27
    David R. Griffin (1973). Divine Causality, Evil, and Philosophical Theology: A Critique of James Ross. [REVIEW] International Journal for Philosophy of Religion 4 (3):168 - 186.
  14. Lao She & Jean M. James (2013). Rickshaw: The Novel Lo-T'o Hsiang Tzu. Philosophy East and West 63 (2).
     
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  15.  10
    Richard Griffin, Mind, Meaning and Cause: So What If the Mind Doesn't Fit in the Head Book Review of Bolton & Hill on Mental Disorder.
    This review of Bolton & Hill's (B&H) Mind, Meaning, & Mental Disorder examines their non-reductionist yet realist position on mental content. Their arguments are compared to the writings of Dennett and Millikan, where determining function is central to determining information-processing capabilities. The normative nature of function (malfunction) is considered as is its relation to mental states more broadly. Their Wittgensteinian view of meaning as action is accepted as insightful and useful, though some questions remain about their theory of meaning and (...)
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  16.  6
    Gene G. James (1979). The Concept of Freedom In The Philosophy of W. T. Blackstone, Jr. Social Theory and Practice 5 (2):145-164.
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  17.  6
    Nicholas Griffin (1985). On Assumptions Alexius Meinong Edited and Translated, with an Introduction, by James Heanue Berkeley, CA: University of California Press, 1983. Pp. Xlviii, 331. $29.95. [REVIEW] Dialogue 24 (04):726-.
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  18. Frances Brennan & Nicholas Griffin (1997). Russell's Marginalia in His Copy of James's Principles of Psychology. Russell 17 (2).
     
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  19. Frank A. J. L. James (1986). A. Thackray, J. L. Sturchio, P. T. Carroll & R. Bud. Chemistry in America, 1876–1976: Historical Indicators. Dordrecht: D. Reidel, 1985. Pp. Xxiii + 564. ISBN 90-277-1720-6. Dfl 210.00, $79.50, £53.50. [REVIEW] British Journal for the History of Science 19 (2):235.
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  20. W. James (1903). T. H. Green, Philosophical Works, Ii. [REVIEW] Mind 12:93.
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  21. Patricia James (ed.) (2008). T. R. Malthus, an Essay on the Principle of Population: Volume 2. Cambridge University Press.
    Published in two volumes, these books provide a student audience with an excellent scholarly edition of Malthus' Essay on Population. Written in 1798 as a polite attack on post-French revolutionary speculations on the theme of social and human perfectibility, it remains one of the most powerful statements of the limits to human hopes set by the tension between population growth and natural resources. Based on the authoritative variorum edition of the versions of the Essay published between 1803 and 1826, and (...)
     
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  22. Miriam T. Griffin (1992). Seneca: A Philosopher in Politics. Clarendon Press.
    For this Clarendon Paperback, Dr Griffin has written a new Postscript to bring the original book fully up to date. She discusses further important and controversial questions of fact or interpretation in the light of the scholarship of the intervening years and provides additional argument where necessary. -/- The connection between Seneca's prose works and his career as a first-century Roman statesman is problematic. Although he writes in the first person, he tells us little of his external life or (...)
     
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  23. James Griffin (2008). On Human Rights. Oxford University Press.
    It is our job now - the job of this book - to influence and develop the unsettled discourse of human rights so as to complete the incomplete idea.
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  24.  16
    A. I. Popay, T. K. James, M. Sarty, M. Dickson & M. S. Bullians (forthcoming). Pineapple Leaves and Coconut Husks: Closing Biosecurity Pathways to Prevent Further Infiltration. Eds Froud, Kj, Popay, Ai and Zydenbos, Sm Surveillance for Biosecurity: Pre-Border to Pest Management. New Zealand Plant Protection Society.
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  25.  1
    Francis Schrag, Paul Zisman, Gary K. Clabaugh, Delbert H. Long, Wayne J. Urban, James L. Wattenbarger & Willis H. Griffin (1992). Book Review Section 2. [REVIEW] Educational Studies 23 (2):200-237.
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  26. T. G. H. James & Klaus Baer (1963). Rank and Title in the Old Kingdom. Journal of the American Oriental Society 83 (1):119.
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  27. Edmund S. Meltzer, C. Lalouette, T. G. H. James & D. B. Redford (1988). Ancient Egypt Through Three WindowsTextes Sacrés Et Textes Profanes de l'Ancienne ÉgyptePharaoh's People: Scenes From Life in Imperial EgyptAkhenaten, The Heretic KingTextes Sacres Et Textes Profanes de l'Ancienne Egypte. Journal of the American Oriental Society 108 (2):285.
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  28. Edmund S. Meltzer & T. G. H. James (1984). The British Museum and Ancient Egypt. Journal of the American Oriental Society 104 (4):770.
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  29.  44
    William James (ed.) (2008). A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy, by William James; A New Philosophical Reading. Cambridge Scholars Press.
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some related questions of contemporary (...)
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  30.  12
    William James (1996). The Vision of James. Element.
    William James had the courage to experience the collision of European and American ways of thinking head on, and to emerge from it with a new philosophy - one displaying a remarkable vitality for dealing with the transformative issues at the core of the human condition. This easy to read introduction to his life and work explains why James' work is overwhelmingly valuable to us today in getting to grips with the spiritual dimension of human experience.
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  31.  17
    William James (1967). The Writings of William James. New York: Modern Library.
  32.  36
    James Griffin (1964). Wittgenstein's Logical Atomism. Oxford, Clarendon Press.
  33.  63
    James Griffin (2001). Discrepancies Between the Best Philosophical Account of Human Rights and the International Law of Human Rights. Proceedings of the Aristotelian Society 101 (1):1-28.
    The best philosophical account of human rights regards them as protections of the values we attach to human agency. The international law of human rights is embodied in a large number of declarations, conventions, covenants, charters, and judicial decisions. There are many discrepancies between the lists of human rights that emerge from these two authoritative sources. This lecture explores the significance of these discrepancies.
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  34. James Griffin (2001). First Steps in an Account of Human Rights. European Journal of Philosophy 9 (3):306–327.
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  35. Jonathan Barnes & Miriam T. Griffin (eds.) (1997). Philosophia Togata. Oxford University Press.
    The mutual interaction of philosophy and Roman political and cultural life has aroused more and more interest in recent years among students of classical literature, Roman history, and ancient philosophy. In this volume, which gathers together some of the papers originally delivered at a series of seminars in the University of Oxford, scholars from all three disciplines explore the role of Platonism and Aristotelianism in Roman intellectual, cultural, and political life from the second century BC to the third century AD.
     
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  36.  9
    William James, The Chicago School.
    he rest of the world has made merry over the Chicago man's legendary saying that 'Chicago hasn't had time: to get round to culture yet, but when she does strike her, she'll make her hum.' Already the prophecy is fulfilling itself in a dazzling manner. Chicago has a School of Thought! -- a school of thought which, it is safe to predict, will figure in literature as the School of Chicago for twenty-five years to come. Some universities have plenty of (...)
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  37. James Griffin (2010). Human Rights: Questions of Aim and Approach. Ethics 120 (4):741-760.
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  38.  96
    James Griffin (2000). Welfare Rights. Journal of Ethics 4 (1-2):27-43.
    The article tries to qualify the contentious issue of whetherthere is a human right to welfare. Our notion of human rightsis practically without criteria for distinguishing between whenit is used correctly and when incorrectly. The first step inany satisfactory resolution of the issue about welfare rightsis to supply duly determinate criteria. I then consider thechief reasons for doubting that there is a human right towelfare, in the light of what seem to be, all things considered,the best criteria to attach to (...)
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  39.  74
    James Griffin (2006). Darwall on Welfare as Rational Care. Utilitas 18 (4):427-433.
    Darwall's subject is a person's welfare – or to use his synonyms, a person's ‘good’, ‘interest’, ‘well-being’, ‘benefit’, or ‘eudaimonia’. Darwall is satisfied that there is a univocal notion here. I am unsure and shall come back to that question at the end.
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  40.  58
    James Griffin (1992). The Human Good and the Ambitions of Consequentialism. Social Philosophy and Policy 9 (2):118.
    I want to look at one aspect of the human good: how it serves as the basis for judgments about the moral right. One important view is that the right is always derived from the good. I want to suggest that the more one understands the nature of the human good, the more reservations one has about that view. I. One Route to Consequentialism Many of us think that different things make a life good, with no one deep value underlying (...)
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  41.  68
    James Griffin (1979). Is Unhappiness Morally More Important Than Happiness? Philosophical Quarterly 29 (114):47-55.
    The view that the obligation to promote happiness is, as Popper puts it, "in any case much less urgent" than the obligation to eliminate unhappiness we might call the "Negative Doctrine". I know of no plausible form of the Negative Doctrine.
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  42.  48
    James Griffin (2001). The Presidential Address Discrepancies Between the Bestphilosophical Account of Human Rights and the International Law of Human Rights. Proceedings of the Aristotelian Society 101 (1):1–28.
    The best philosophical account of human rights regards them as protections of the values we attach to human agency. The international law of human rights is embodied in a large number of declarations, conventions, covenants, charters, and judicial decisions. There are many discrepancies between the lists of human rights that emerge from these two authoritative sources. This lecture explores the significance of these discrepancies.
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  43.  15
    Joseph Raz & James Griffin (1991). Mixing Values. Aristotelian Society Supplementary Volume 65 (1):83 - 118.
    Discussion of the possibilities of comparing values of radically different kinds, and values that are essentially constituted by other simpler values.
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  44. M. T. Alkire, R. J. Haier & H. F. James (1998). Toward the Neurobiology of Consciousness: Using Brain Imaging and Anesthesia to Investigate the Anatomy of Consciousness. In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness II. MIT Press.
  45.  55
    James Griffin (1977). Are There Incommensurable Values? Philosophy and Public Affairs 7 (1):39-59.
  46. James Griffin (2010). Part I: Torture. What Should We Do About Torture? In N. Ann Davis, Richard Keshen & Jeff McMahan (eds.), Ethics and Humanity: Themes From the Philosophy of Jonathan Glover. Oxford University Press.
     
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  47.  24
    James Griffin (1981). On Life's Being Valuable. Dialectics and Humanism 8 (2):51-62.
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  48.  59
    James Griffin (1999). What Can Philosophy Contribute to Ethics?: A Dialogue with Moody-Adams. Utilitas 11 (1):122.
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  49. James Griffin (2002). Discrepancias entre la mejor explicación filosófica de los derechos humanos y las leyes internacionales de derechos humanos. Anales de la Cátedra Francisco Suárez 36:101-126.
    La mejor explicación filosófica de los derechos humanos los considera como protecciones de los valores que atribuimos al agente humano. La legislación internacional de los derechos humanos está recogida en un amplio número de declaraciones, convenciones, acuerdos, cartas y decisiones judiciales. Existen muchas discrepancias entre las listas de derechos humanos que emanan de estas dos fuentes de autoridad. Esta conferencia explora el significado de estas discrepancias.
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  50.  60
    Jonathan Bricklin & W. James (2005). William James: The Notion of Consciousness --Communication Made (in French) at the 5th International Congress of Psychology, Rome, 30 April (a New Translation by Jonathan Bricklin). [REVIEW] Journal of Consciousness Studies 12 (7):55-64.
    I should like to convey to you some doubts which have occurred to me on the subject of the notion of consciousness that prevails in all our treatises on psychology.
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