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James T. Turner [7]James T. Turner Jr [3]
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James T. Turner Jr.
Anderson University
  1. Why a Bodily Resurrection?: The Bodily Resurrection and the Mind/Body Relation.Mugg Joshua & James T. Turner Jr - 2017 - Journal of Analytic Theology 5:121-144.
    The doctrine of the resurrection says that God will resurrect the body that lived and died on earth—that the post-mortem body will be numerically identical to the pre-mortem body. After exegetically supporting this claim, and defending it from a recent objection, we ask: supposing that the doctrine of the resurrection is true, what are the implications for the mind-body relation? Why would God resurrect the body that lived and died on earth? We compare three accounts of the mind-body relation that (...)
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  2.  20
    Why a Bodily Resurrection?: The Bodily Resurrection and the Mind/Body Relation.Joshua Mugg & James T. Turner - 2017 - Journal of Analytic Theology 5:121-144.
    The doctrine of the resurrection says that God will resurrect the body that lived and died on earth—that the post-mortem body will be numerically identical to the pre-mortem body. After exegetically supporting this claim, and defending it from a recent objection, we ask: supposing that the doctrine of the resurrection is true, what are the implications for the mind-body relation? Why would God resurrect the body that lived and died on earth? We compare three accounts of the mind-body relation that (...)
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  3.  49
    No Explanation of Persons, No Explanation of Resurrection: On Lynne Baker’s Constitution View and the Resurrection of Human Persons.James T. Turner - 2014 - International Journal for Philosophy of Religion 76 (3):297-317.
    I don’t think Lynne Rudder Baker’s constitution view can account for personal identity problems of a synchronic or diachronic nature. As such, it cannot accommodate the Christian’s claim of eschatological bodily resurrection-a principle reason for which she gives this account. In light of this, I press objections against her constitution view in the following ways: First, I critique an analogy she draws between Aristotle’s “accidental sameness” and constitution. Second, I address three problems for Baker’s constitution view [‘Constitution Problems’ ], each (...)
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  4.  46
    On the Horns of a Dilemma: Bodily Resurrection or Disembodied Paradise?James T. Turner - 2014 - International Journal of Philosophy and Theology 75 (5):406-421.
    In the sixteenth century, Sir Thomas More criticized Martin Luther’s purported denial of a conscious intermediate state between bodily death and bodily resurrection. In the same century, William Tyndale penned a response in defense of Luther’s view. His argument essentially defended the proposition: If the Intermediate State obtains, then bodily resurrection is superfluous for those in the paradisiacal state. In this article, I enter the fray and argue for the truth of this conditional claim. And, like William Tyndale, I use (...)
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  5.  67
    Purgatory Puzzles: Moral Perfection and the Parousia.James T. Turner - 2017 - Journal of Analytic Theology 5:197-219.
    My argument proceeds in two stages. In §I, I sum up the intuitions of a popular argument for 'satisfaction accounts' of Purgatory that I label, TAP. I then offer an argument, taken from a few standard orthodox Christian beliefs and one axiom of Christian theology, to so show that TAP is unsound. In the same section, I entertain some plausible responses to my argument that are prima facie consistent with these beliefs and axiom. I find these responses wanting. In §II, (...)
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  6.  16
    Identity, Incarnation, and the Imago Dei.James T. Turner - 2020 - International Journal for Philosophy of Religion 88 (1):115-131.
    A number of thinkers suggest that, given certain conditions, it’s possible that any concrete human nature could have been united hypostatically to the second Person of the Trinity. Oliver Crisp argues that a potency to have been possibly hypostatically united to the Logos is an important part of what it means for a human person to be made in the image of God. Against this line of reasoning, and building on an argument in print by Andrew Jaeger, I argue two (...)
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  7.  17
    Hylemorphism, Rigid Designators, and the Disembodied "Jesus": A Call for Clarification.James T. Turner - 2019 - Religious Studies:1-16.
    Many in the Christian tradition affirm two things: (1) that Jesus Christ descended to Hades/Limbus Patrum on Holy Saturday and (2) that the human nature of Jesus is a hylemorphic compound, the unity of a human soul and prime matter. I argue that (1) and (2) are incompatible; for the name ‘Jesus’, ‘Christ’, and ‘Jesus Christ’ rigidly designates a human being. But, given a certain view of hylemorphism, the human being, Jesus, ceased to exist in the time between his death (...)
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  8.  10
    The Mind of the Spirit in the Resurrected Human.James T. Turner - 2019 - Philosophia Christi 21 (1):167-186.
    The Scriptures suggest that Christians are to grow up into the “mind of Christ” or, as Craig Keener calls it, the “mind of the Spirit.” While there have been a few recent works that discuss how mental sharing between the human person and the divine person might contribute to sanctification, there are not any that discuss a mereological account of how the mental union works with reference to the bodily resurrection. Since I understand the human’s eschatological union with the divine (...)
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  9.  1
    The T&T Clark Handbook of Analytic Theology.James Arcadi & James T. Turner Jr - forthcoming - T&T Clark/Bloomsbury.
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  10.  48
    On the Resurrection of the Dead: A New Metaphysics of Afterlife for Christian Thought.James T. Turner Jr - 2018 - London: Routledge.
    Christian tradition has largely held three affirmations on the resurrection of the physical body. Firstly, that bodily resurrection is not a superfluous hope of afterlife. Secondly, there is immediate post-mortem existence in Paradise. Finally, there is numerical identity between pre-mortem and post-resurrection human beings. The same tradition also largely adheres to a robust doctrine of The Intermediate State, a paradisiacal disembodied state of existence following the biological death of a human being. This book argues that these positions are in fact (...)
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