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James Thomas [41]James H. Thomas [4]James A. Thomas [2]James Doyle Thomas [1]
James Burrows Thomas [1]James Alwin Thomas [1]James L. Thomas [1]James Andrew Thomas [1]

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  1.  54
    Donation After Cardiocirculatory Death: A Call for a Moratorium Pending Full Public Disclosure and Fully Informed Consent.Ari R. Joffe, Joe Carcillo, Natalie Anton, Allan deCaen, Yong Y. Han, Michael J. Bell, Frank A. Maffei, John Sullivan, James Thomas & Gonzalo Garcia-Guerra - 2011 - Philosophy, Ethics, and Humanities in Medicine 6:17.
    Many believe that the ethical problems of donation after cardiocirculatory death (DCD) have been "worked out" and that it is unclear why DCD should be resisted. In this paper we will argue that DCD donors may not yet be dead, and therefore that organ donation during DCD may violate the dead donor rule. We first present a description of the process of DCD and the standard ethical rationale for the practice. We then present our concerns with DCD, including the following: (...)
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  2.  23
    The Perceived Role of Ethics and Social Responsibility: A Study of Marketing Professionals.Scott J. Vitell, Joseph G. P. Paolillo & James L. Thomas - 2003 - Business Ethics Quarterly 13 (1):63-86.
    This study examined the effect of various antecedent variables on marketers’ perceptions of the role of ethics and socialresponsibility in the overall success of the firm. Variables examined included Hofstede’s cultural dimensions , as well as corporate ethical values and enforcement ofan ethics code. Additionally, individual variables such as ethical idealism and relativism were included. Results indicated that most ofthese variables impacted marketers’ perceptions of the importance of ethics and social responsibility, although to varying degrees.
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  3.  23
    Self Domestication and the Evolution of Language.James Thomas & Simon Kirby - 2018 - Biology and Philosophy 33 (1-2):9.
    We set out an account of how self-domestication plays a crucial role in the evolution of language. In doing so, we focus on the growing body of work that treats language structure as emerging from the process of cultural transmission. We argue that a full recognition of the importance of cultural transmission fundamentally changes the kind of questions we should be asking regarding the biological basis of language structure. If we think of language structure as reflecting an accumulated set of (...)
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  4.  16
    Disciplinarity and the Organisation of Scholarly Writing in Educational Studies in the UK: 1970–2010.James Thomas - 2012 - British Journal of Educational Studies 60 (4):357-386.
    This paper explores the organisation of scholarly articles in educational studies in the UK through an analysis of the outputs of six key journals. Using citation networks and text analyses it examines connections that are made between papers, journals, authors and the themes discussed in the six journals. Scholarly papers are particularly suitable for this kind of analysis because of the expectation that authors 'locate' their work within existing knowledge, making explicit connections between their contribution and the field (or discipline) (...)
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  5. Intuition and Reality a Study of the Attributes of Substance in the Absolute Idealism of Spinoza.James Thomas - 1999
     
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  6.  30
    Meinong’s Theory of Objects and Values, Second Edition.James Thomas - 2000 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 4 (2):252-256.
  7.  4
    Aquinas, Descartes and the Unity of Substantial Form.James Thomas - 2017 - Laval Théologique et Philosophique 73 (1):113.
    James Thomas | : La doctrine thomiste de l’unité de la forme substantielle explique l’unité près de l’âme cartésienne avec le corps, mais pour leur indépendance Paul Hoffman a conseillé la lecture pluraliste du composite attribuable à Guillaume d’Ockham et Duns Scot. Principalement pour lier la pensée cartésienne à une tradition éthique plus étendue, je suggère que la doctrine thomiste pourrait être développée pour répondre aux objections de Marleen Rozemond à une lecture scolaire si la forme substantielle est considérée comme (...)
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  8. Maritain's Criticism of Descartes' Theory of Error.James Thomas - 1999 - Maritain Studies/Etudes Maritainiennes 15.
     
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  9.  27
    Philosophical Writing.James Thomas - 2006 - Teaching Philosophy 29 (2):173-175.
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  10.  1
    Chemosensory Regulation of Development in C. Elegans.James H. Thomas - 1993 - Bioessays 15 (12):791-797.
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  11.  11
    Substance and Its Attributes in Spinoza and Reality and Idea in F.H. Bradley.James Thomas - 1998 - Bradley Studies 4 (2):145-157.
  12.  10
    Philosophy After F.H. Bradley.James Thomas - 1997 - Bradley Studies 3 (2):186-191.
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  13.  22
    Infinite Minds: A Philosophical Cosmology John Leslie Oxford: Clarendon Press, 2001, Xii + 234 Pp. [REVIEW]James Thomas - 2004 - Dialogue 43 (2):409.
  14.  11
    F.H. Bradley's Objections to the Ontological Proof.James Thomas - 2000 - Laval Théologique et Philosophique 56 (2):367-381.
  15.  15
    Spinoza’s Letter 66 and Its Idealist Reading.James Thomas - 1994 - Idealistic Studies 24 (2):191-196.
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  16.  22
    Analysis and the Concept: The Bosanquet-Pringle-Pattison Debate.James Thomas - 2006 - British Journal for the History of Philosophy 14 (4):757 – 764.
  17.  9
    ARMOUR, Leslie, « Infini Rien » : Pascal's Wager and the Human Paradox.James Thomas - 1998 - Laval Théologique et Philosophique 54 (1):195-195.
  18.  7
    Selected Correspondence (1905–1924).James Thomas - 2001 - Bradley Studies 7 (1):101-124.
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  19.  9
    Wiggins, David. Sameness and Substance Renewed.James Thomas - 2003 - Review of Metaphysics 56 (3):687-690.
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  20. Genevieve Lloyd, Spinoza and the Ethics Reviewed By.James Thomas - 1998 - Philosophy in Review 18 (3):202-204.
     
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  21. Jeff Mitscherling, Roman Ingarden's Ontology and Aesthetics Reviewed By.James Thomas - 1998 - Philosophy in Review 18 (5):365-366.
     
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  22.  6
    Wayne M. Martin, Idealism and Objectivity : Understanding Fichte's Jena Project. Stanford, California, Stanford University Press, 1997, Xx-177 P.Wayne M. Martin, Idealism and Objectivity : Understanding Fichte's Jena Project. Stanford, California, Stanford University Press, 1997, Xx-177 P. [REVIEW]James Thomas - 2004 - Laval Théologique et Philosophique 60 (2):390-391.
  23.  12
    Morick on Extensionality for de Re Sentences.James A. Thomas - 1978 - Philosophy and Phenomenological Research 38 (4):544.
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  24.  3
    3D Alford Rotation Analysis for the Diamond M Field, Midland Basin, Texas.Oswaldo E. Davogustto Cataldo, Timothy J. Kwiatkowski, Kurt J. Marfurt, Steven L. Roche & James W. Thomas - 2014 - Interpretation: SEG 2 (2):SE63-SE75.
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  25.  2
    Infinite Minds. [REVIEW]James Thomas - 2004 - Dialogue 43 (2):409-411.
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  26.  3
    Selected Correspondence : Collected Works of F.H. Bradley, Volume 5.James Thomas - 2001 - Bradley Studies 7 (1):101-124.
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  27.  4
    The Scepticism of Descartes's Meditations.James Thomas - 2011 - Laval Théologique et Philosophique 67 (2):271-279.
  28.  2
    Book Reviews. [REVIEW]Theo Sheldon Verbeek, Victor Alan Nuovo, James Thomas, Hannah Dawson & James A. Harris - 2003 - British Journal for the History of Philosophy 11 (1):141.
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  29.  2
    Philosophical Reasoning.James Thomas - 2004 - Philosophy Now 47:43-44.
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  30.  1
    Descartes's Method of Doubt. [REVIEW]James Thomas - 2004 - History of European Ideas 30 (4):510-511.
  31. Connatural Knowledge.James Thomas - 1995 - Maritain Studies/Etudes Maritainiennes 11:191-201.
  32. Errol E. Harris: "The Problem of Attributes in Spinoza's System".James Thomas - 1995 - Idealistic Studies 25:211.
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  33. Genevieve Lloyd, Spinoza and the Ethics. [REVIEW]James Thomas - 1998 - Philosophy in Review 18:202-204.
     
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  34. JanetBroughtonDescartes's Method of doubt2002Princeton University PressPrinceton, NJ0-691-08818-7.James Thomas - 2004 - History of European Ideas 30 (4):510-511.
  35. Jeff Mitscherling, Roman Ingarden's Ontology and Aesthetics. [REVIEW]James Thomas - 1998 - Philosophy in Review 18:365-366.
     
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  36. John Russon, The Self and Its Body in Hegel's Phenomenology of Spirit , Pp. Xiv + 199. ISBN 0-8020-0919-0.James Thomas - 1999 - Hegel Bulletin 20 (1-2):129-133.
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  37. Kant Studies at Canadian Universities.James Thomas - unknown - Eidos: The Canadian Graduate Journal of Philosophy 12.
     
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  38. Love and Exploitation: Another Self as a Gift.James Thomas - 1998 - Maritain Studies/Etudes Maritainiennes 14.
  39. Methuselah Meets Diabetes.James H. Thomas & Takao Inoue - 1998 - Bioessays 20 (2):113-115.
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  40. Model of the Function of Receptive Fields in Human Vision.James P. Thomas - 1970 - Psychological Review 77 (2):121-134.
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  41. Out of a Kantian Chrysalis? A Maritainian Critique of Fr. Maréchal. [REVIEW]James Thomas - 1999 - Maritain Studies/Etudes Maritainiennes 15.
     
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  42. Philosophical Writing: An Introduction. [REVIEW]James Thomas - 2006 - Teaching Philosophy 29 (2):173-175.
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  43. Quaestiones de Anima a Newly Established Edition of the Latin Text with an Introduction and Notes.James H. Thomas & Robb - 1968 - Pontifical Institute of Mediaeval Studies.
     
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  44. Questions on the Soul = Quaestiones de Anima.James H. Thomas & Robb - 1984
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  45. Reviews and Evaluations of Articles.James Thomas - 1998 - Ultimate Reality and Meaning 21:242.
     
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  46. Ronald McCamy, Out of a Kantian Chrysalis? A Maritainian Critique of Fr. Maréchal.James Thomas - 1999 - Maritain Studies/Etudes Maritainiennes 15.
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  47. Spinoza’s Letter 66 and Its Idealist Reading.James Thomas - 1994 - Idealistic Studies 24 (2):191-196.
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  48. The Identity and Diversity of Attributes in the Absolute Idealism of Spinoza.James A. Thomas - 1989 - Dissertation, University of Ottawa (Canada)
    The issue addressed in this thesis is one in the absolute idealism of Spinoza. It is one of specifying an interpretation of substance-attribute identity as a solution to the problem of reconciling it with the diversity of the attributes and the oneness of substance. As a testing ground for any proposed solution, a list of questions is generated. Given the countable diversity of the attributes, can we conceive of the identity of each of them with the one substance? Why, if (...)
     
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  49. The Inaccessible God.James Thomas - 1994 - Maritain Studies/Etudes Maritainiennes 10.
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