Results for 'James W. Muller'

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  1.  14
    Educating the Prince: Essays in Honor of Harvey Mansfield.John Gibbons, Nathan Tarcov, Ralph Hancock, Jerry Weinberger, Paul A. Cantor, Mark Blitz, James W. Muller, Kenneth Weinstein, Clifford Orwin, Arthur Melzer, Susan Meld Shell, Peter Minowitz, James Stoner, Jeremy Rabkin, David F. Epstein, Charles R. Kesler, Glen E. Thurow, R. Shep Melnick, Jessica Korn & Robert P. Kraynak (eds.) - 2000 - Rowman & Littlefield Publishers.
    For forty years, Harvey Mansfield has been worth reading. Whether plumbing the depths of MachiavelliOs Discourses or explaining what was at stake in Bill ClintonOs impeachment, MansfieldOs work in political philosophy and political science has set the standard. In Educating the Prince, twenty-one of his students, themselves distinguished scholars, try to live up to that standard. Their essays offer penetrating analyses of Machiavellianism, liberalism, and America., all of them informed by MansfieldOs own work. The volume also includes a bibliography of (...)
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  2.  35
    "Reason Revisited: The Philosophy of Karl Jaspers," by Sebastian Samay, O.S.B.; and "Nietzsche-Studien," Band I, ed. M. Montinari, W. Müller-Lauter, and H. Wenzel. [REVIEW]James Collins - 1973 - Modern Schoolman 50 (4):399-400.
  3.  37
    Rude awakenings: Zen, the Kyoto school, & the question of nationalism.James W. Heisig & John C. Maraldo (eds.) - 1995 - Honolulu: University of Hawai'i Press.
    Zen Buddhist Attitudes to War HIRATA Seiko IN ORDER FULLY TO UNDERSTAND the standpoint of Zen on the question of nationalism, one must first consider the ...
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  4.  52
    Can a right to health care be justified by linkage arguments?James W. Nickel - 2016 - Theoretical Medicine and Bioethics 37 (4):293-306.
    Linkage arguments, which defend a controversial right by showing that it is indispensable or highly useful to an uncontroversial right, are sometimes used to defend the right to health care. This article evaluates such arguments when used to defend RHC. Three common errors in using linkage arguments are neglecting levels of implementation, expanding the scope of the supported right beyond its uncontroversial domain, and giving too much credit to the supporting right for outcomes in its area. A familiar linkage argument (...)
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  5.  16
    The Universe Next Door: A Basic Worldview Catalog.James W. Sire - 2009 - Downers Grove, Illinois: Intervarsity Press.
    Preface to the fifth edition -- A world of difference -- A universe charged with the grandeur of God : Christian theism -- The clockwork universe : deism -- The silence of finite space : naturalism -- Zero point : nihilism -- Beyond nihilism : existentialism -- Journey to the east : eastern pantheistic monism -- A separate universe : the New Age spirituality without religion -- The vanished horizon : postmodernism -- A view from the Middle East : Islamic (...)
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  6. Communications and the Scientific Method.James W. Perry - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 117.
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  7. Should Reparations Be to Individuals or to Groups?James W. Nickel - 1974 - Analysis 34 (5):154 - 160.
  8.  25
    Music in early Christian literature.James W. McKinnon (ed.) - 1987 - New York: Cambridge University Press.
    This book provides a collection of some 400 passages on music from early Christian literature - New Testament to c. 450 AD - newly translated from the original Greek, Latin, and Syriac. As there are no musical sources of the period, music historians must rely upon remarks about music in literary sources to gain some knowledge of early Christian liturgical music. This volume makes a large and representative collection of the material conveniently available. The passages are arranged chronologically and regionally (...)
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  9.  7
    Naming the elephant: worldview as a concept.James W. Sire - 2015 - Downers Grove, Illinois: IVP Academic, an imprint of InterVarsity Press.
    In this companion volume to The Universe Next Door, James W. Sire offers his refined definition of a worldview and addresses key questions about the history of worldview thinking, the existential and intellectual formation of worldviews, the public and private dimensions of worldviews and how worldview thinking can help us navigate an increasingly pluralistic universe.
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  10. Discrimination and Morally Relevant Characteristics.James W. Nickel - 1972 - Analysis 32 (4):113-114.
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  11.  16
    Business as a Source of Social Discontent.James W. Kuhn & Shriver Jr - 1991 - The Ruffin Series in Business Ethics:98-122.
  12.  10
    MacIntyre.James W. Kuhn & Shriver Jr - 1991 - The Ruffin Series in Business Ethics:261-283.
  13.  14
    The Socially Responsible, Autonomous Corporation.James W. Kuhn & Shriver Jr - 1991 - The Ruffin Series in Business Ethics:123-146.
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  14. Qu'est-ce qu'une émotion?W. James - 1884 - Revue Philosophique de la France Et de l'Etranger 18:482.
     
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  15. Discrimination and morally relevant characteristics.James W. Nickel - 2013 - In . pp. 3-4.
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  16. Cultural Evolution and the Social Order.James W. Woodard - 1938 - Journal of Social Philosophy and Jurisprudence 4:313.
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  17. Attention, Intention, and Priority in the Parietal Lobe.James W. Bisley & Michael E. Goldberg - 2010 - Annual Review of Neuroscience 33:1-21.
    For many years there has been a debate about the role of the parietal lobe in the generation of behavior. Does it generate movement plans (intention) or choose objects in the environment for further processing? To answer this, we focus on the lateral intraparietal area (LIP), an area that has been shown to play independent roles in target selection for saccades and the generation of visual attention. Based on results from a variety of tasks, we propose that LIP acts as (...)
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  18.  2
    The Feeling for the Future.James W. Felt - 1973 - Process Studies 3 (2):100-103.
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  19.  10
    The Temporality of Divine Freedom.James W. Felt - 1974 - Process Studies 4 (4):252-262.
  20.  2
    The universe next door: a basic worldview catalog.James W. Sire - 2020 - Downers Grove, Illinois: IVP Academic, an imprint of InterVarsity Press.
    For more than forty years, The Universe Next Door has set the standard for an introduction to worldviews. This sixth edition uses James Sire's widely influential model of eight basic worldview questions to examine prominent worldviews that have shaped the Western world, critiquing each worldview within its own frame of reference and in comparison to others.
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  21.  63
    Perception, Common Sense And Science.James W. Cornman - 1975 - Yale University Press.
  22. Respect, Recognition, and Public Reason.James W. Boettcher - 2007 - Social Theory and Practice 33 (2):223-249.
  23. The Moral Status of Public Reason.James W. Boettcher - 2012 - Journal of Political Philosophy 20 (2):156-177.
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  24.  85
    Against the Asymmetric Convergence Model of Public Justification.James W. Boettcher - 2015 - Ethical Theory and Moral Practice 18 (1):191-208.
    Compared to standard liberal approaches to public reason and justification, the asymmetric convergence model of public justification allows for the public justification of laws and policies based on a convergence of quite different and even publicly inaccessible reasons. The model is asymmetrical in the sense of identifying a broader range of reasons that may function as decisive defeaters of proposed laws and policies. This paper raises several critical questions about the asymmetric convergence model and its central but ambiguous presumption against (...)
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  25. Death is a welfare issue.James W. Yeates - 2010 - Journal of Agricultural and Environmental Ethics 23 (3):229-241.
    It is commonly asserted that “death is not a welfare issue” and this has been reflected in welfare legislation and policy in many countries. However, this creates a conflict for many who consider animal welfare to be an appropriate basis for decision-making in animal ethics but also consider that an animal’s death is ethically significant. To reconcile these viewpoints, this paper attempts to formulate an account of death as a welfare issue. Welfare issues are issues that refer to evaluations concerning (...)
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  26. Just war and robots’ killings.Thomas W. Simpson & Vincent C. Müller - 2016 - Philosophical Quarterly 66 (263):302-22.
    May lethal autonomous weapons systems—‘killer robots ’—be used in war? The majority of writers argue against their use, and those who have argued in favour have done so on a consequentialist basis. We defend the moral permissibility of killer robots, but on the basis of the non-aggregative structure of right assumed by Just War theory. This is necessary because the most important argument against killer robots, the responsibility trilemma proposed by Rob Sparrow, makes the same assumptions. We show that the (...)
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  27. Making Sense of Human Rights: Philosophical Reflections on the Universal Declaration of Human Rights.James W. Nickel - 1987 - University of California Press.
    This fully revised and extended edition of James Nickel's classic study explains and defends the conception of human rights found in the Universal Declaration of Human Rights and subsequent human rights treaties. Combining philosophical, legal, and political approaches, Nickel addresses questions about what human rights are, what their content should be, and whether and how they can be justified.
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  28. The limits of language.W. Walker Gibson - 1962 - New York,: Hill & Wang.
    Nature of the problem: Testimony from scientists. Reflex action and theism (1881) by W. James. The organization of thought (1916) by A.N. Whitehead. The changing scientific scene 1900-1950 (1952) by J.B. Conant. A note on methods of analysis (1943) by H.J. Muller. The way things are (1959) by P.W. Bridgman. A definition of style (1948) by J.R. Oppenheimer.--Consequences of the problem: Testimony from artists and writers. Existentialism (1947) by J.-P. Sartre. The testimony of modern art (1957) by W. (...)
     
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  29. What is reasonableness?James W. Boettcher - 2004 - Philosophy and Social Criticism 30 (5-6):597-621.
    The concept of reasonableness is essential to John Rawls’s political liberalism, and especially to its main ideas of public reason and liberal legitimacy. Yet the somewhat ambiguous account of reasonableness in Political Liberalism has led to concerns that the Rawlsian distinction between the reasonable and the unreasonable is arbitrary and ultimately indefensible. This paper attempts to advance a more convincing interpretation of reasonableness. I argue that the reasonable applies first to citizens, who then play an important role in determining which (...)
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  30.  54
    Foundational versus Nonfoundational Theories of Empirical Justification.James W. Cornman - 1977 - American Philosophical Quarterly 14 (4):287 - 297.
  31. On the elimination of 'sensations' and sensations.James W. Cornman - 1968 - Review of Metaphysics 22 (1):15-35.
    Nevertheless, despite whatever optimism about the future unification of sciences is justified, there are now, as there have been for centuries, difficult problems confronting the materialist. Perhaps the crucial problem concerns the status of sensations, a problem clearly evident as far back as Hobbes who said that sense is "some internal motion in the sentient, generated by some internal motion, of the parts of the object, and propagated through all the media to the innermost part of the organ." Here Hobbes (...)
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  32.  78
    Sellars, scientific realism, and sensa.James W. Cornman - 1970 - Review of Metaphysics 23 (3):417-51.
    One thing that would profit both the frustrated readers of Sellars and Sellars himself would be a careful attempt to explicate and evaluate critically the many interrelated theses stated and defended by Sellars. But, so far as I know, there has been little work of this kind done. I know only of two fine reviews by Keith Lehrer and Gilbert Harman, and a very helpful expository article by Richard Bernstein that deal directly and in some detail with Sellars' work. This (...)
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  33. Habermas, Religion and the Ethics of Citizenship.James W. Boettcher - 2009 - Philosophy and Social Criticism 35 (1-2):215-238.
    A recent essay by Jürgen Habermas revisits political liberalism and takes up the question of the extent to which democratic citizens and officials should rely on their religious convictions in publicly deliberating about and deciding political issues. With his institutional translation proviso, a proposed alternative to Rawls' idea of public reason, Habermas hopes to dodge familiar (and often overstated) criticisms that liberal requirements of citizenship are unfair or disproportionately burdensome to religious believers. I argue that, due in part to its (...)
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  34.  32
    How Good? Ethical Criteria for a ‘Good Life’ for Farm Animals.James W. Yeates - 2017 - Journal of Agricultural and Environmental Ethics 30 (1):23-35.
    The Farm Animal Welfare Council’s concept of a Good Life gives an idea of an animal’s quality of life that is over and above that of a mere life worth living. The concept needs explanation and clarification, in order to be meaningful, particularly for consumers who purchase farm animal produce. The concept could allow assurance schemes to apply the label to assessments of both the potential of each method of production, conceptualised in ways expected to enhance consumers’ engagement such as (...)
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  35. Materialism and Sensations.James W. Cornman - 1971 - New Haven: Yale University Press.
  36.  31
    Coerecion and the Subject Matter of Public Justification.James W. Boettcher - 2016 - Public Reason 8 (1-2).
    Some public reason liberals identify coercive law as the subject matter of public justification, while others claim that the justification of coercion plays no role in motivating public justification requirements. Both of these views are mistaken. I argue that the subject matter of public justification is not coercion or coercive law but political decision-making about the basic institutional structure. At the same time, part of what makes a public justification principle necessary in the first place is the inherent coerciveness of (...)
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  37. Michel Foucault's Force of Flight: Towards an Ethics for Thought.James W. Bernauer - 1992 - Journal of Nietzsche Studies 4:175-176.
     
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  38.  42
    Why Keep a Dog and Bark Yourself? Making Choices for Non‐Human Animals.James W. Yeates - 2018 - Journal of Applied Philosophy.
    Animals are usually considered to lack the status of autonomous agents. Nevertheless, they do appear to make ostensible choices. This article considers whether, and how, I should respect animals' choices. I propose a concept of volitionality which can be respected if, and insofar as, doing so is in the best interests of the animal. Applying that concept, I will argue that an animals' choices be respected when the relevant human decision maker's capacities to decide are potentially challenged or compromised. For (...)
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  39.  11
    Modal Logic for Philosophers.James W. Garson - 2006 - Cambridge and New York: Cambridge University Press.
    Designed for use by philosophy students, this 2006 book provides an accessible, yet technically sound treatment of modal logic and its philosophical applications. Every effort has been made to simplify the presentation by using diagrams in place of more complex mathematical apparatus. These and other innovations provide philosophers with easy access to a rich variety of topics in modal logic, including a full coverage of quantified modal logic, non-rigid designators, definite descriptions, and the de-re de-dictio distinction. Discussion of philosophical issues (...)
  40.  27
    Michel Foucault's ecstatic thinking.James W. Bernauer - 1987 - Philosophy and Social Criticism 12 (2-3):156-193.
  41.  54
    Modal logic for philosophers.James W. Garson - 2006 - New York: Cambridge University Press.
    Designed for use by philosophy students, this book provides an accessible, yet technically sound treatment of modal logic and its philosophical applications. Every effort has been made to simplify the presentation by using diagrams in place of more complex mathematical apparatus. These and other innovations provide philosophers with easy access to a rich variety of topics in modal logic, including a full coverage of quantified modal logic, non-rigid designators, definite descriptions, and the de-re de-dictio distinction. Discussion of philosophical issues concerning (...)
  42. Philosophical Problems and Arguments an Introduction [by] James W. Cornman and Keith Lehrer. --.James W. Cornman & Keith Jt Author Lehrer - 1968 - Macmillan.
     
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  43. Studies in Logical Theory Essays, by James W. Cornman [and Others]. --.James W. Cornman - 1968 - Blackwell.
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  44.  21
    Current periodical articles.James W. Cornman - 1977 - American Philosophical Quarterly 14 (4).
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  45. What Logics Mean: From Proof Theory to Model-Theoretic Semantics.James W. Garson - 2013 - New York: Cambridge University Press.
    What do the rules of logic say about the meanings of the symbols they govern? In this book, James W. Garson examines the inferential behaviour of logical connectives, whose behaviour is defined by strict rules, and proves definitive results concerning exactly what those rules express about connective truth conditions. He explores the ways in which, depending on circumstances, a system of rules may provide no interpretation of a connective at all, or the interpretation we ordinarily expect for it, or (...)
     
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  46.  75
    Modal Logic.James W. Garson - 2009 - Stanford Encyclopedia of Philosophy.
  47. Can libertarianism sustain a fraud standard?James W. Child - 1994 - Ethics 104 (4):722-738.
  48.  24
    Modal Logic for Philosophers.James W. Garson - 2006 - Cambridge and New York: Cambridge University Press.
    This book on modal logic is especially designed for philosophy students. It provides an accessible yet technically sound treatment of modal logic and its philosophical applications. Every effort is made to simplify the presentation by using diagrams instead of more complex mathematical apparatus. These and other innovations provide philosophers with easy access to a rich variety of topics in modal logic, including a full coverage of quantified modal logic, non-rigid designators, definite descriptions, and the de-re de-dicto distinction. Discussion of philosophical (...)
  49. Hegemonic Masculinity: Rethinking the Concept.James W. Messerschmidt & R. W. Connell - 2005 - Gender and Society 19 (6):829-859.
    The concept of hegemonic masculinity has influenced gender studies across many academic fields but has also attracted serious criticism. The authors trace the origin of the concept in a convergence of ideas in the early 1980s and map the ways it was applied when research on men and masculinities expanded. Evaluating the principal criticisms, the authors defend the underlying concept of masculinity, which in most research use is neither reified nor essentialist. However, the criticism of trait models of gender and (...)
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  50. Intentional binding and the sense of agency: a review.James W. Moore & Sukhvinder S. Obhi - 2012 - Consciousness and Cognition 21 (1):546-561.
    It is nearly 10 years since Patrick Haggard and colleagues first reported the ‘intentional binding’ effect . The intentional binding effect refers to the subjective compression of the temporal interval between a voluntary action and its external sensory consequence. Since the first report, considerable interest has been generated and a fascinating array of studies has accumulated. Much of the interest in intentional binding comes from the promise to shed light on human agency. In this review we survey studies on intentional (...)
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