Results for 'James Ward Boettcher'

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  1.  15
    To the Editor of Mind.William James & James Ward - 1893 - Mind 2 (5):144.
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  2.  38
    A List of the Writings of James Ward.James Ward - 1926 - The Monist 36 (1):170 - 176.
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  3.  8
    A List of the Writings of James Ward: 1874-1925.James Ward, E. B. Titchener & W. S. Foster - 1926 - The Monist 36 (1):170-176.
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  4. The Realm of Ends or, Pluralism and Theism; the Gifford Lectures Delivered in the University of St. Andrews in the Years 1907-10, by James Ward[REVIEW]James Ward - 1920 - The University Press.
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  5.  18
    James Ward on Sense and Thought.Mary Ward - 1926 - Mind 35 (140):452-461.
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  6.  16
    Discussions: James Ward on Sense and Thought.Mary Ward - 1926 - Mind 35 (140):452-461.
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  7. Philosophy: Its Scope and Relations, an Intr. Course of Lects. [Ed. By J. Ward].Henry Sidgwick & James Ward - 1902
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  8. Naturalism and Agnosticism: The Gifford Lectures Delivered Before the University of Aberdeen in the Years 1896–1898.James Ward - 2011 - Cambridge University Press.
    James Ward was Professor of Mental Philosophy and Logic at the University of Cambridge. First published in 1899, this two-volume work consists of his Gifford Lectures, delivered between 1896 and 1898, in which he criticises Naturalism, and Agnosticism, in favour of Idealism, in which spiritual and non-material phenomena are central to human experience. The lectures in Volume 1 set Naturalism and Agnosticism within the context of the Mechanical Theory, arguing against its claim that experience can be fully described (...)
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  9. Naturalism and Agnosticism 2 Volume Paperback Set: The Gifford Lectures Delivered Before the University of Aberdeen in the Years 1896–1898. [REVIEW]James Ward - 2011 - Cambridge University Press.
    James Ward was Professor of Mental Philosophy and Logic at the University of Cambridge. First published in 1899, this two-volume work consists of his Gifford Lectures, delivered between 1896 and 1898, in which he criticises Naturalism, and Agnosticism, in favour of Idealism, in which spiritual and non-material phenomena are central to human experience. Volume 1 sets Naturalism and Agnosticism within the context of the Mechanical Theory, arguing against its claim that experience can be fully described in terms of (...)
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  10. Naturalism and Agnosticism: Volume 1: The Gifford Lectures Delivered Before the University of Aberdeen in the Years 1896–1898. [REVIEW]James Ward - 2011 - Cambridge University Press.
    James Ward was Professor of Mental Philosophy and Logic at the University of Cambridge. First published in 1899, this two-volume work consists of his Gifford Lectures, delivered between 1896 and 1898, in which he criticises Naturalism, and Agnosticism, in favour of Idealism, in which spiritual and non-material phenomena are central to human experience. The lectures in Volume 1 set Naturalism and Agnosticism within the context of the Mechanical Theory, arguing against its claim that experience can be fully described (...)
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  11. Naturalism and Agnosticism: Volume 2: The Gifford Lectures Delivered Before the University of Aberdeen in the Years 1896–1898. [REVIEW]James Ward - 2012 - Cambridge University Press.
    James Ward was Professor of Mental Philosophy and Logic at the University of Cambridge. First published in 1899, this two-volume work consists of his Gifford Lectures, delivered between 1896 and 1898, in which he criticises Naturalism, and Agnosticism, in favour of Idealism, in which spiritual and non-material phenomena are central to human experience. The lectures in Volume 2 oppose dualist defences of the Mechanical Theory, which claim that the mind is distinct from physical objects. Ward ultimately argues (...)
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  12. The Realm of Ends: Or Pluralism and Theism.James Ward - 2011 - Cambridge University Press.
    James Ward was a renowned philosopher and psychologist who criticised the objective principles of scientific naturalism. Believing in the primacy of the subject–object relationship for human experience, he rejected the detached perspective of the sciences; coming to the final conclusion that matter is fundamentally derived from mind, and mind is given coherence by the existence of God. This metaphysical belief was derived from his observations as a psychologist during the earlier part of his career, and his understanding that (...)
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  13. Three Dundonians James Carmichael, Millwright.S. G. E. Lythe, J. T. Ward & Donald Southgate - 1968 - Abertay Historical Society.
     
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  14.  7
    Book Review: The Epistle of James[REVIEW]R. B. Ward - 1968 - Interpretation 22 (2):232-233.
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  15.  10
    Review of Frank M. Oppenheim, S.J., Reverence for the Relations of Life: Re-Imagining Pragmatism Via Josiah Royce's Interactions with Peirce, James, and Dewey[REVIEW]Roger Ward - 2005 - Notre Dame Philosophical Reviews 2005 (7).
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  16. W. James, Text-Book of Psychology.J. Ward - 1892 - Mind 1:531.
     
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  17.  24
    Conversion in American Philosophy: Exploring the Practice of Transformation.Roger A. Ward - 2004 - Fordham University Press.
    In this fresh, provocative account of the American philosophical tradition, Roger Ward explores the work of key thinkers through an innovative and counterintuitive lens: religious conversion. From Jonathan Edwards to Cornel West, Ward threads the history of American thought into an extended, multivalent encounter with the religious experience. Looking at Dewey, James, Peirce, Rorty, Corrington, and other thinkers, Ward demonstrates that religious themes have deeply influenced the development of American philosophy.This innovative reading of the American philosophical (...)
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  18.  10
    Dying to Write: Maurice Blanchot and Tennyson's "Tithonus".Geoffrey Ward - 1986 - Critical Inquiry 12 (4):672-687.
    The customary assumption about dying is that one would rather not. The event of death itself should be postponed for as long as possible, and comfort may be gained from doctrines which promise a victory over it. We celebrate those who try to cheat it. The dying Henry James thought he was Napoleon, and there is something in that, over and above the pathos of a wandering mind, that exemplifies, however parodically, the mental set we expect to find and (...)
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  19.  78
    A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy, by William James; A New Philosophical Reading.William James (ed.) - 2008 - Cambridge Scholars Press.
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some related questions of contemporary (...)
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  20.  27
    The Vision of James.William James - 1996 - Element.
    William James had the courage to experience the collision of European and American ways of thinking head on, and to emerge from it with a new philosophy - one displaying a remarkable vitality for dealing with the transformative issues at the core of the human condition. This easy to read introduction to his life and work explains why James' work is overwhelmingly valuable to us today in getting to grips with the spiritual dimension of human experience.
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  21. What is the Relationship Between Synaesthesia and Visuo-Spatial Number Forms?Noam Sagiv, Julia Simner, James Collins, Brian Butterworth & Jamie Ward - 2006 - Cognition 101 (1):114-28.
  22. Assimilation and Association. (II).James Ward - 1894 - Mind 3 (12):509-532.
  23.  57
    Against the Asymmetric Convergence Model of Public Justification.James W. Boettcher - 2015 - Ethical Theory and Moral Practice 18 (1):191-208.
    Compared to standard liberal approaches to public reason and justification, the asymmetric convergence model of public justification allows for the public justification of laws and policies based on a convergence of quite different and even publicly inaccessible reasons. The model is asymmetrical in the sense of identifying a broader range of reasons that may function as decisive defeaters of proposed laws and policies. This paper raises several critical questions about the asymmetric convergence model and its central but ambiguous presumption against (...)
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  24. Respect, Recognition, and Public Reason.James W. Boettcher - 2007 - Social Theory and Practice 33 (2):223-249.
  25.  87
    Habermas, Religion and the Ethics of Citizenship.James Boettcher - 2009 - Philosophy and Social Criticism 35 (1-2):215-238.
    A recent essay by Jürgen Habermas revisits political liberalism and takes up the question of the extent to which democratic citizens and officials should rely on their religious convictions in publicly deliberating about and deciding political issues. With his institutional translation proviso, a proposed alternative to Rawls' idea of public reason, Habermas hopes to dodge familiar (and often overstated) criticisms that liberal requirements of citizenship are unfair or disproportionately burdensome to religious believers. I argue that, due in part to its (...)
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  26.  73
    The Moral Status of Public Reason.James W. Boettcher - 2012 - Journal of Political Philosophy 20 (2):156-177.
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  27.  5
    Remembering Faces with Emotional Expressions.Chang Hong Liu, Wenfeng Chen & James Ward - 2014 - Frontiers in Psychology 5.
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  28. Sense-Knowledge.James Ward - 1919 - Mind 28 (111):257-274.
  29. An Attempt to Interpret Fechner's Law.James Ward - 1876 - Mind 1 (4):452-466.
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  30.  93
    What is Reasonableness?James Boettcher - 2004 - Philosophy and Social Criticism 30 (5-6):597-621.
    The concept of reasonableness is essential to John Rawls’s political liberalism, and especially to its main ideas of public reason and liberal legitimacy. Yet the somewhat ambiguous account of reasonableness in Political Liberalism has led to concerns that the Rawlsian distinction between the reasonable and the unreasonable is arbitrary and ultimately indefensible. This paper attempts to advance a more convincing interpretation of reasonableness. I argue that the reasonable applies first to citizens, who then play an important role in determining which (...)
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  31.  26
    Actual and Perceived Sharing of Ethical Reasoning and Moral Intent Among in-Group and Out-Group Members.Neil A. Granitz & James C. Ward - 2001 - Journal of Business Ethics 33 (4):299 - 322.
    Despite an extensive amount of research studying the influence of significant others on an individual's ethical behavior, researchers have not examined this variable in the context of organizational group boundaries. This study tests actual and perceptual sharing and variation in ethical reasoning and moral intent within and across functional groups in an organization. Integrating theory on ethical behavior, group dynamics, and culture, it is proposed that organizational structure affects cognitive structure. Departmental boundaries create stronger social ties within the group as (...)
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  32. Psychological Principles.James Ward - 1883 - Mind 8 (30):153-169.
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  33. Race, Ideology, and Ideal Theory.James Boettcher - 2009 - Metaphilosophy 40 (2):237-259.
    Abstract: Philosophers who have addressed the problems of enduring racial injustice have been suspicious of the role played by ideal theory in ethics and political philosophy generally, and in contemporary liberal political philosophy in particular. The theoretical marginalization of race in the work of Rawls has led some to charge that ideal theory is at the very least unhelpful in understanding one of the most significant forms of contemporary injustice, and is at worst ideological in the pejorative sense. To explore (...)
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  34.  49
    Strong Inclusionist Accounts of the Role of Religion in Political Decision-Making.James W. Boettcher - 2005 - Journal of Social Philosophy 36 (4):497–516.
  35.  4
    Diversity, Toleration and Recent Social Contract Theory.James W. Boettcher - forthcoming - Philosophy and Social Criticism.
    Ryan Muldoon has recently advanced an interesting and original bargaining model of the social contract as an alternative to Rawlsian social contract theory and political liberalism. This model is said to provide a more plausible account of social stability and the acceptance of diversity, at least as compared to those approaches that emphasize the traditional liberal idea of toleration. I challenge this claim by pursuing three criticisms of Muldoon’s new social contract theory. First, the principle of distribution that he proposes (...)
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  36.  1
    Heidegger's Political Thinking.James F. Ward - 1995 - Philosophy East and West 47 (1):97-97.
  37.  41
    XIV.—Symposium: Are the Materials of Sense Affections of the Mind?G. E. Moore, W. E. Johnson, G. Dawes Hicks, J. A. Smith & James Ward - 1916 - Proceedings of the Aristotelian Society 17 (1):418-458.
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  38. Assimilation and Association.James Ward - 1893 - Mind 2 (7):347-362.
  39.  8
    Visual Search and Reading of Rapid Serial Presentations of Letter Strings, Words, and Text.James F. Juola, Nicklas J. Ward & Timothy McNamara - 1982 - Journal of Experimental Psychology: General 111 (2):208-227.
  40.  49
    Ethical Ideals in Journalism: Civic Uplift or Telling the Truth?James B. Murphy, Stephen J. A. Ward & Aine Donovan - 2006 - Journal of Mass Media Ethics 21 (4):322 – 337.
    In this article, we explore the tension between truth telling and the demands of civic life, with an emphasis on the tension between serving one's country and reporting the truth as completely and independently as possible. We argue that the principle of truth telling in journalism takes priority over the promotion of civic values, including a narrow patriotism. Even in times of war, responsible journalism must not allow a narrow patriotism to undermine its commitment to truth telling. Journalists best fulfill (...)
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  41.  37
    Pius IX's Voltaire.James Ward & Bertil Ghezzi - 1970 - Thought: Fordham University Quarterly 45 (3):346-370.
    The lively and colorful story of the important role played by a curioously neglected French journalist in the First Vatican Council (December 1869–July 1870).
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  42.  74
    The Progress of Philosophy.James Ward - 1890 - Mind 15 (58):213-233.
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  43.  89
    William James: The Notion of Consciousness --Communication Made (in French) at the 5th International Congress of Psychology, Rome, 30 April (a New Translation by Jonathan Bricklin). [REVIEW]Jonathan Bricklin & W. James - 2005 - Journal of Consciousness Studies 12 (7):55-64.
    I should like to convey to you some doubts which have occurred to me on the subject of the notion of consciousness that prevails in all our treatises on psychology.
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  44. The Letters of William James.William James - 1926 - Little, Brown & Co.
     
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  45.  63
    The Psychological Theory of Extension.James Ward - 1889 - Mind 14 (53):107 - 115.
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  46.  27
    Sense-Knowledge (III.).James Ward - 1920 - Mind 29 (114):129-144.
  47.  66
    Mr. F. H. Bradley's Analysis of Mind.James Ward - 1887 - Mind 12 (48):564-575.
  48.  15
    An Ontogenetic Analysis of Optional Intradimensional and Extradimensional Shifts.Howard H. Kendler, Tracy S. Kendler & James W. Ward - 1972 - Journal of Experimental Psychology 95 (1):102.
  49. Psychology.James Ward - 1886 - In Encyclopedia Britannica.
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  50.  20
    Naturalism and Agnosticism. Second Edition.James Ward - 1904 - Philosophical Review 13:478.
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