Results for 'James Warn'

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  1.  38
    Mirrors Without Warnings.Roman Frigg & James Nguyen - 2019 - Synthese 198 (3):2427-2447.
    Veritism, the position that truth is necessary for epistemic acceptability, seems to be in tension with the observation that much of our best science is not, strictly speaking, true when interpreted literally. This generates a paradox: truth is necessary for epistemic acceptability; the claims of science have to be taken literally; much of what science produces is not literally true and yet it is acceptable. We frame Elgin’s project in True Enough as being motivated by, and offering a particular resolution (...)
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  2. Additional Resources for Experiential Teaching.Randi Warne, Christine Gudorf, James Nelson, Marvin L. Krier Mich & Elly Haney - 1987 - The Annual of the Society of Christian Ethics 7:219-227.
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  3. Warning: Ani Al Extremists Are Dangerous to Your Health.P. Michael Iain & James V. Paikai - 2009 - In Kendrick Frazier (ed.), Science Under Siege: Defending Science, Exposing Pseudoscience. Prometheus. pp. 198.
     
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  4.  12
    Impacts on food policy from traditional and social media framing of moral outrage and cultural stereotypes.Virginia Small & James Warn - 2020 - Agriculture and Human Values 37 (2):295-309.
    Food policy increasingly attempts to accommodate a wider and more diverse range of stakeholder interests. However, the emerging influence of different communities and networks of actors with localized concerns and interests around how food should be produced and traded, can challenge attempts to achieving more open, sustainable and globally-integrated food chains. This article analyses how cultural factors internal to a developed country can disrupt the export of food to a developing country. A framing analysis is applied to examine how activists (...)
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  5. Islam: Essays on Scripture, Thought and Society: A Festschrift in Honour of Anthony H. Johns.R. Israeli, Jutta Bluhm-Warn, David Burrell, Mike Carter, James Fox, Richard Frank, Anthony Johns, Clive Kessler, Nehemia Levtzion, Saumitra Mukherjee, Ian Proudfoot, Tony Reid, Merle Calvin Ricklefs & Peter Riddell (eds.) - 1997 - Brill.
    This volume contains 17 articles on various aspects of Islamic thought in the Middle East and in Southeast Asia. The first 9 articles concentrate especially on the Qur’ān and its exegesis, Kalām and Sufism; the second 8 articles deal with Javanese Islam, and with Islam and modernity in Southeast Asia.
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  6.  17
    Disclosure of HIV Status to an Infected Child: Confidentiality, Duty to Warn, and Ethical Practice.James R. Corbin - 2008 - Journal of Clinical Ethics 19 (1):53.
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  7.  1
    Wind Turbine Infra and Low-Frequency Sound: Warning Signs That Were Not Heard.Richard R. James - 2012 - Bulletin of Science, Technology and Society 32 (2):108-127.
    Industrial wind turbines are frequently thought of as benign. However, the literature is reporting adverse health effects associated with the implementation of industrial-scale wind developments. This article explores the historical evidence about what was known regarding infra and low-frequency sound from wind turbines and other noise sources during the period from the 1970s through the end of the 1990s. This exploration has been accomplished through references, personal interviews and communications, and other available documentation. The application of past knowledge could improve (...)
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  8.  18
    Wittgenstein in Exile.James C. Klagge - 2013 - MIT Press.
    Ludwig Wittgenstein's _Tractatus Logico-Philosophicus_ and _Philosophical Investigations_ are among the most influential philosophical books of the twentieth century, and also among the most perplexing. Wittgenstein warned again and again that he was not and would not be understood. Moreover, Wittgenstein's work seems to have little relevance to the way philosophy is done today. In _Wittgenstein in Exile_, James Klagge proposes a new way of looking at Wittgenstein -- as an exile -- that helps make sense of this. Wittgenstein's exile (...)
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  9.  37
    Wittgenstein in Exile.James Carl Klagge - 2010 - MIT Press.
    Ludwig Wittgenstein's _Tractatus Logico-Philosophicus_ and _Philosophical Investigations_ are among the most influential philosophical books of the twentieth century, and also among the most perplexing. Wittgenstein warned again and again that he was not and would not be understood. Moreover, Wittgenstein's work seems to have little relevance to the way philosophy is done today. In _Wittgenstein in Exile_, James Klagge proposes a new way of looking at Wittgenstein -- as an exile -- that helps make sense of this. Wittgenstein's exile (...)
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  10.  21
    William James and "Vicious Intellectualism" in Psychology.Spencer Anderson - 2000 - Journal of Theoretical and Philosophical Psychology 20 (1):61-75.
    Linguistic concepts allow us to break our world into intelligible parts. William James warns, however, that conceptualizing can easily turn into "vicious intellectualism." This happens when words subsume unique particulars under one name, a quality is abstracted from the many particulars, the two are contrasted vis-á-vis, and then the abstraction is declared independent of, temporally prior to, and causally related to the events or processes from which it was derived. Psychology has committed this logical fallacy with concepts such as (...)
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  11.  1
    Justice, Equal Opportunity and the Family.James Fishkin - 1983 - Yale University Press.
    Three common assumptions of both liberal theory and political debate are the autonomy of the family, the principle of merit, and equality of life chances. Fishkin argues that even under the best conditions, commitment to any two of these principles precludes the third._“A brief survey and brilliant critique of contemporary liberal political theory…. A must for all political theory or public policy collections.” –_Choice_ “The strong points of Fishkin’s book are many. He raises provocative issues, locates them within a broader (...)
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  12.  4
    Interpreting Plato: The Dialogues as Drama.James A. Arieti - 1991 - Rowman & Littlefield Publishers.
    Despite Plato's various warnings not to do so, his dialogues have been studied as systematic philosophy since antiquity. In this innovative and controversial reassessment, James Arieti argues that they should be read primarily as works of drama rather than philosophical discourse. Analyses of 18 of the 28 dialogues allow the reader to see them as integrated dramas, with all the ambiguities and uncertainties that literary works contain. As in plays generally, the arguments of particular characters cannot be seen as (...)
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  13. Unifying Quantified Modal Logic.James W. Garson - 2005 - Journal of Philosophical Logic 34 (5-6):621-649.
    Quantified modal logic has reputation for complexity. Completeness results for the various systems appear piecemeal. Different tactics are used for different systems, and success of a given method seems sensitive to many factors, including the specific combination of choices made for the quantifiers, terms, identity, and the strength of the underlying propositional modal logic. The lack of a unified framework in which to view QMLs and their completeness properties puts pressure on those who develop, apply, and teach QML to work (...)
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  14.  39
    Justice and Democracy.James Ward Smith - 1971 - The Monist 55 (1):121-133.
    I. We have been warned by Professor H. L. A. Hart not to think of the word ‘justice’ as an all-encompassing moral word, and, so far as it goes, the warning is surely one we should heed. But “justice” is a concept so complex as to make the warning necessary. I do not intend my remarks as countering Hart's claim, but they thrust in a different direction. They are aimed at the fact that our concept of justice permeates and conditions (...)
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  15.  69
    Absolve You to Yourself: Emerson's Conception of Rational Agency.James Bell - 2007 - Inquiry: An Interdisciplinary Journal of Philosophy 50 (3):234 – 252.
    Ralph Waldo Emerson famously warned his readers against the dangers of conformity and consistency. In this paper, I argue that this warning informs his engagement with and opposition to a Kantian view of rational agency. The interpretation I provide of some of Emerson's central essays outlines a unique conception of agency, a conception which gives substance to Emerson's exhortations of self-trust. While Kantian in spirit, Emerson's view challenges the requirement that autonomy requires acting from a conception of the law. The (...)
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  16.  2
    The Duty to Protect: Ethical, Legal, and Professional Considerations for Mental Health Professionals.James L. Werth, Elizabeth Reynolds Welfel & G. Andrew H. Benjamin (eds.) - 2009 - American Psychological Association.
    Mental health professionals rightfully experience significant anxiety regarding their duty to protect when working with potentially dangerous individuals. This work dispels myths and provides readers with a resource addressing the situations where a duty to protect may apply.
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  17.  93
    Theological Methodology, Classical Theism, and “Lived Time” in Antje Jackelén's Time and Eternity.James M. Byrne - 2009 - Zygon 44 (4):951-964.
    . Antje Jackelén's Time and Eternity successfully employs the method of correlation and a close study of the question of time to enter the dialogue between science and theology. Hermeneutical attention to language is a central element of this dialogue, but we must be aware that much science is untranslatable into ordinary language; it is when we get to the bigger metaphysical assumptions of science that true dialogue begins to happen. Thus, although the method of correlation is a useful way (...)
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  18.  90
    Odysseans of the Twenty-First Century.James T. Bradley - 2007 - Zygon 42 (4):999-1008.
    In his book Radical Evolution: The Promise and Peril of Enhancing Our Minds, Our Bodies—and What It Means to Be Human (2005), author-journalist Joel Garreau identifies four technologies whose synergistic activity may transform humankind into a state transcending present human nature: genetic, robotic, information, and nano (GRIN) technologies. If the GRIN technologies follow Moore's Law, as information technology has done for the past four decades, Homo sapiens and human society may be unimaginably different before the middle of this century. But (...)
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  19.  72
    St. Augustine's Account of Time and Wittgenstein's Criticisms.James McEvoy - 1984 - Review of Metaphysics 37 (3):547 - 577.
    BETWEEN St. Augustine and Plato, as between St. Thomas and Aristotle, there are significant analogies. If Whitehead exaggerated only pardonably little in describing Western philosophy as a series of footnotes to Plato, one could point to a similar relationship between Christian thought and Augustine. Plato and Augustine were fertile in inspiration, Aristotle and Aquinas were systematizers on the grandest scale. Augustine is often styled the Christian Plato; this is true in part because he was a Platonist, but perhaps even more (...)
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  20.  11
    Glaucon's Question Ignored: Republic 519a-521b.James Butler - 2018 - AKROPOLIS: Journal of Hellenic Studies 2:46-66.
    At Republic 519a-521b, Socrates claims that each guardian must return from his/her contemplation to run Kallipolis. Quite reasonably, Glaucon objects that they would be making the guardian's life worse than it could be. This is sometimes referred to as “the happy philosopher problem”. But rather than answering Glaucon, Socrates admonishes him that their focus is instead on the role of the class of guardians and the happiness of the whole city. It turns out this admonition is the last in a (...)
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  21. Evolution and Conservative Christianity: How Philosophy of Science Pedagogy Can Begin the Conversation.Christine A. James - 2008 - Spontaneous Generations 2 (1):185-212.
    I teach Philosophy of Science at a four-year state university located in the southeastern United States with a strong college of education. This means that the Philosophy of Science class I teach attracts large numbers of students who will later become science teachers in Georgia junior high and high schools—the same schools that recently began including evolution "warning" stickers in science textbooks. I am also a faculty member in a department combining Religious Studies and Philosophy. This means Philosophy of Science (...)
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  22.  26
    Too Many Friends or None at All? A “Difference” Between Aristotle and Postmodernity.James Mcevoy - 2003 - American Catholic Philosophical Quarterly 77 (1):1-19.
    Diogenes Laertius preserved a saying of Aristotle, “He who has friends can have no true friend.” This was mistranslated by Erasmus and gave rise to the words Montaigne attributed to Aristotle, “O mes amis, il n’y a nul amy.” Kant and Nietzsche both used the saying in this sense, which is in fact a contresens. The original Greek words carried much of the sense of ancient friendship, being a warning against polyphilia and a reminder that intimacy is the central value (...)
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  23.  94
    A Pluralist Account of Spiritual Exemplarity.Ian James Kidd - forthcoming - In Tyler McNabb & Victoria S. Harrison (eds.), Philosophy and the Spiritual Life. Routledge.
    This Chapter sketches a pluralist account of spiritual exemplarity. Starting from recent work by Linda Zagzebski, three main kinds of spiritual exemplarity are described, distinguished by their underlying aspiration. I name these the aspirations to allegiance, enlightened insight, and emulation, illustrated with examples from the Western and South and East Asian spiritual dispensations. The Chapter concludes by warning against tendencies either to occlude this plurality or to illicitly privilege one of these aspirations by nominating it alone as the 'authentic' form (...)
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  24.  21
    Global Technology Regulation and Potentially Apocalyptic Technological Threats.James J. Hughes - 2007 - In Fritz Allhoff, Patrick Lin, James Moor & John Weckert (eds.), Nanoethics: The Ethical and Social Implications of Nanotechnology. New York: Wiley. pp. 201-214.
    In 2000 Bill Joy proposed that the best way to prevent technological apocalypse was to "relinquish" emerging bio-, info- and nanotechnologies. His essay introduced many watchdog groups to the dangers that futurists had been warning of for decades. One such group, ETC, has called for a moratorium on all nanotechnological research until all safety issues can be investigated and social impacts ameliorated. In this essay I discuss the differences and similarities of regulating bio- and nanotechnological innovation to the efforts to (...)
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  25.  3
    Maasai Relationships with and Perceptions of Dogs in Northern Tanzania.Lena K. Webster & James J. Ebersole - 2019 - Society and Animals 28 (4):357-376.
    Semi-structured interviews with 26 Maasai adults in one pastoralist, northern Tanzanian community showed that dogs were considered owned by one household, allowed to roam, and fed regularly. Interviewees strongly valued that dogs warn of wild predators threatening livestock, which provide nearly all human food and income, but most liked dogs only moderately, and only a few expressed affection for dogs. Participants disliked that dogs steal food, create disturbances, sometimes threaten people, and spread disease to humans. The strong utilitarian attitude (...)
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  26.  45
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  27.  17
    Transformative Phenomenology as an Antidote to Technological Deathworlds.Valerie Malhotra Bentz, David Rehorick, James Marlatt, Ayumi Nishii & Carol Estrada - 2018 - Schutzian Research 10:189-220.
    The concept of lifeworld as posited by Husserl and developed by Schutz reveals key aspects of human social life. What happens when organized forces of human control tear lifeworlds apart? Gebser warned that without a transformation of consciousness humans would destroy their world. Habermas pointed out that humans were destroying lifeworlds with little awareness of the consequences due to the predominance of rational/legal thinking, thus creating “Deathworlds”. Transformative Phenomenology has become a community-of-practice that is an antidote to Deathworld-Making. Transformative phenomenology (...)
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  28.  8
    Innovation in a Crisis: Rethinking Conferences and Scholarship in a Pandemic and Climate Emergency.Sam Robinson, Megan Baumhammer, Lea Beiermann, Daniel Belteki, Amy C. Chambers, Kelcey Gibbons, Edward Guimont, Kathryn Heffner, Emma-Louise Hill, Jemma Houghton, Daniella Mccahey, Sarah Qidwai, Charlotte Sleigh, Nicola Sugden & James Sumner - 2020 - British Journal for the History of Science 53 (4):575-590.
    It is a cliché of self-help advice that there are no problems, only opportunities. The rationale and actions of the BSHS in creating its Global Digital History of Science Festival may be a rare genuine confirmation of this mantra. The global COVID-19 pandemic of 2020 meant that the society's usual annual conference – like everyone else's – had to be cancelled. Once the society decided to go digital, we had a hundred days to organize and deliver our first online festival. (...)
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  29.  8
    Collective Wisdom: Principles and Mechanisms.J. Elster & H. Landemore (eds.) - 2012 - Cambridge University Press.
    James Madison wrote, 'Had every Athenian citizen been a Socrates, every Athenian assembly would still have been a mob'. The contributors to this volume discuss and for the most part challenge this claim by considering conditions under which many minds can be wiser than one. With backgrounds in economics, cognitive science, political science, law and history, the authors consider information markets, the internet, jury debates, democratic deliberation and the use of diversity as mechanisms for improving collective decisions. At the (...)
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  30.  8
    El mal y el "ateísmo funcional" en creencias de tipo liberatorio.Pietro Montanari - 2019 - Contextualizaciones Latinoamericanas 2 (21):1-24.
    The essay focuses, firstly, on the notion of evil in William James’ Varieties of Religious Experience (VRE). James identified evil with a pathological mental fact, “depression”, and analyzed it according to different thresholds and degrees of symptomatic severity: from the more conscious, intellectualized and, apparently, superficial cases to the more painful and obscure, which, according to his view, were also the deepest ones. The second aim of this essay is to cast light on James’ theory of religious (...)
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  31.  68
    The Two Sides of the Representative Coin.Keith Sutherland - 2011 - Studies in Social Justice 5 (2):197-211.
    In Federalist 10 James Madison drew a functional distinction between “parties” (advocates for factional interests) and “judgment” (decision-making for the public good) and warned of the corrupting effect of combining both functions in a “single body of men.” This paper argues that one way of overcoming “Madisonian corruption” would be by restricting political parties to an advocacy role, reserving the judgment function to an allotted (randomly-selected) microcosm of the whole citizenry, who would determine the outcome of parliamentary debates by (...)
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  32.  17
    Habit and History.Robert N. Bellah - 2001 - Ethical Perspectives 8 (3):156-167.
    In 1919 Emily James Putnam gave twelve lectures at the New School under the title of “Habit and History.” The course description is as follows:The long predominance of habitual conduct over individual initiative in primitive society and in the early empires; the biological and social limitations which tend to foster habit and develop it beyond its proper sphere; the technique of habitbreaking inaugurated by the Greeks and becoming a characteristic of western society; an effort to appraise the amount of (...)
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  33.  10
    When Bodies Think: Panpsychism, Pluralism, Biopolitics.Martin Savransky - 2019 - Medical Humanities 45 (2):116-123.
    Cultivating a speculative orientation to the medical humanities, the aim of this essay is to explore some dimensions of the recent calls for more participatory forms of medicine and healthcare under the sign of what, after Michel Foucault, I call the ‘biopolitical problematic’. That is, the divergent encounter between techniques of biopower that seek to take hold of life and the body, and a plurality of living bodies that persistently respond, challenge and escape its grasp. If critics of ‘participatory medicine’ (...)
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  34.  31
    Beyond Interventionism and Indifference: Culture, Deliberation and Pluralism.Seyla Benhabib - 2005 - Philosophy and Social Criticism 31 (7):753-771.
    The aim of The Claims of Culture is to reconcile the many discontents of late modern culture with a continuing commitment to liberal democracy. It does so in face of the separation of the value-spheres of ethics and aesthetics, theology and law, brought about by nature and cognitive rationalism. This led Max Weber to warn that a consequent search for the old gods, allied to the longing for their transcendent power, would lead to a retreat from democracy in the (...)
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  35. The Reconstruction of Patriotism: Education for Civic Consciousness.Morris Janowitz - 1983 - University of Chicago Press.
    "A meticulous, well-tuned examination of what Janowitz says is the decline of civic thought in America, and what might be done to restore it.... The patriotism Janowitz proposes to reconstruct is not the sort of narrow nationalism your political science professor may have warned you about—patriotism as 'the last refuge of a scoundrel.' It is instead a patriotism that intelligently appreciates life in a democratic land."—Robert Marquand, _The Christian Science Monitor_ "In _The Reconstruction of Patriotism,_ Morris Janowitz... places a national-service (...)
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  36. Why Do Temporary Invariances Explain in Biology and the Social Sciences?Alex Rosenberg - unknown
    The issue of whether there are laws in biology and the “special science”1 has been of interest owing to the debate about whether scientific explanation requires laws. A well-warn argument goes thus: no laws in social science, no explanations, or at least no scientific explanations, at most explanation-sketches. The conclusion is not just a matter of labeling. If explanations are not scientific they are not epistemically or practically reliable. There are at least three well-known diagnoses of where this argument (...)
     
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  37. Enlightenment Thought: An Anthology of Sources.Margaret L. King - 2019 - Hackett Publishing Company.
    "Margaret L. King has put together a highly representative selection of readings from most of the more significant—but by no means the most obvious—texts by the authors who made up the movement we have come to call the 'Enlightenment.' They range across much of Europe and the Americas, and from the early seventeenth century until the end of the eighteenth. In the originality of the choice of texts, in its range and depth, this collection offers both wide coverage and striking (...)
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  38. I—James Ladyman: On the Identity and Diversity of Objects in a Structure.James Ladyman - 2007 - Aristotelian Society Supplementary Volume 81 (1):23-43.
    The identity and diversity of individual objects may be grounded or ungrounded, and intrinsic or contextual. Intrinsic individuation can be grounded in haecceities, or absolute discernibility. Contextual individuation can be grounded in relations, but this is compatible with absolute, relative or weak discernibility. Contextual individuation is compatible with the denial of haecceitism, and this is more harmonious with science. Structuralism implies contextual individuation. In mathematics contextual individuation is in general primitive. In physics contextual individuation may be grounded in relations via (...)
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  39. A Warning to Maidens, or, Advice to Girls and Young Women, by H.S.P.S. P. H. & Warning - 1885
     
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  40.  23
    Preaching Precedes Theology: Roger Bacon on the Failure of Mendicant Education.Timothy J. Johnson - 2010 - Franciscan Studies 68:83-95.
    In lieu of an abstract, here is a brief excerpt of the content:I am delighted to have the opportunity to speak on a topic that is of interest to all of us, inasmuch as it pertains to our summer endeavor, Franciscan education. I will do so, however, from the perspective of Roger Bacon – the Doctor Mirabilis – a friar who held his Order's education system in contempt. His scathing attacks included equally strong words for the Augustinians, Carmelites and Dominicans, (...)
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  41.  57
    Man’s Potential: Views of J. F. Lincoln and Wilhelm von Humboldt.John F. Michael - 1988 - Theoretical and Philosophical Psychology 8 (2):23-26.
    Interest in philosophy of management continues to grow. Growth of the philosophy of management might result from the consideration of man's potential as viewed by two different men, an industrialist and a philosopher. James Finney Lincoln was president and board chairman of The Lincoln Electric Company for 37 years. During that time, and for 14 previous years when he was the firm's general manager, he developed a philosophy basic to a practice of business management that gained national and international (...)
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  42.  34
    Face, Race, and Disfiguration in Stephen Crane's "The Monster".Lee Clark Mitchell - 1990 - Critical Inquiry 17 (1):174-192.
    What does it mean to be black in America, to exist as a dark physical body, a "colored" voice, a stigmatized being in a society that sees, hears, and acts according to a set of bleaching assumptions? Versions of that question have echoed across our historical landscape ever since James-town, but rarely have they figured so forcibly as in the 1890s, when the Supreme Court upheld Ferguson over Plessy, Jim Crow laws spread through the South, degenerationists elaborated the "problem (...)
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  43.  21
    Man’s Potential: Views of J. F. Lincoln and Wilhelm von Humboldt.John F. Michael - 1988 - Journal of Theoretical and Philosophical Psychology 8 (2):23-26.
    Interest in philosophy of management continues to grow. Growth of the philosophy of management might result from the consideration of man's potential as viewed by two different men, an industrialist and a philosopher. James Finney Lincoln was president and board chairman of The Lincoln Electric Company for 37 years. During that time, and for 14 previous years when he was the firm's general manager, he developed a philosophy basic to a practice of business management that gained national and international (...)
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  44.  27
    Diagnosing Froude's Disease: Boundary Work and the Discipline of History in Late‐Victorian Britain.Ian Hesketh - 2008 - History and Theory 47 (3):373-395.
    Historians looking to make history a professional discipline of study in Victorian Britain believed they had to establish firm boundaries demarcating history from other literary disciplines. James Anthony Froude ignored such boundaries. The popularity of his historical narratives was a constant reminder of the continued existence of a supposedly overturned phase of historiography in which the historian was also a man of letters, transcending the boundary separating fact from fiction and literature from history. Just as professionalizing historians were constructing (...)
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  45.  87
    William James and Phenomenology.James M. Edie - 1970 - Review of Metaphysics 23 (3):481-526.
    This is a study of all the recent literature on william james written from a phenomenological perspective with the purpose of showing that william james made fundamental contributions to the phenomenological theory of the intentionality of consciousness, To the phenomenological theory of self-Identity, And to the phenomenological conception of noetic freedom as the basic concept of ethical theory.
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  46. The Writings of William James: A Comprehensive Edition.William James - 1967 - New York: University of Chicago Press.
  47.  56
    I—James Lenman: What is Moral Inquiry?James Lenman - 2007 - Aristotelian Society Supplementary Volume 81 (1):63-81.
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  48. William James and Phenomenology.James M. Edie - 1988 - Transactions of the Charles S. Peirce Society 24 (3):436-440.
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  49. William James, Positive Psychology, and Healthy-Mindedness.James O. Pawelski - 2003 - Journal of Speculative Philosophy 17 (1):53-67.
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    Bodily Influences on Emotional Feelings: Accumulating Evidence and Extensions of William James’s Theory of Emotion.James D. Laird & Katherine Lacasse - 2014 - Emotion Review 6 (1):27-34.
    William James’s theory of emotion has been controversial since its inception, and a basic analysis of Cannon’s critique is provided. Research on the impact of facial expressions, expressive behaviors, and visceral responses on emotional feelings are each reviewed. A good deal of evidence supports James’s theory that these types of bodily feedback, along with perceptions of situational cues, are each important parts of emotional feelings. Extensions to James’s theory are also reviewed, including evidence of individual differences in (...)
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