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James Warren [75]James J. Warren [1]James P. Warren [1]
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  1. Facing Death: Epicurus and His Critics.James Warren - 2004 - Clarendon Press.
    The ancient philosophical school of Epicureanism tried to argue that death is "nothing to us." Were they right? James Warren provides a comprehensive study and articulation of the interlocking arguments against the fear of death found not only in the writings of Epicurus himself, but also in Lucretius' poem De rerum natura and in Philodemus' work De morte. These arguments are central to the Epicurean project of providing ataraxia (freedom from anxiety) and therefore central to an understanding of Epicureanism as (...)
  2. Facing Death, Epicurus and His Critics.James Warren - 2006 - Philosophical Quarterly 56 (223):294-297.
  3.  72
    Epicurus and Democritean Ethics: An Archaeology of Ataraxia.James Warren - 2002 - Cambridge University Press.
    The Epicurean philosophical system has enjoyed much recent scrutiny, but the question of its philosophical ancestry remains largely neglected. It has often been thought that Epicurus owed only his physical theory of atomism to the fifth-century BC philosopher Democritus, but this study finds that there is much in his ethical thought which can be traced to Democritus. It also finds important influences on Epicurus in Democritus' fourth-century followers such as Anaxarchus and Pyrrho, and in Epicurus' disagreements with his own Democritean (...)
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  4.  72
    Lee Epistemology After Protagoras: Responses to Relativism in Plato, Aristotle, and Democritus. Pp. Xii + 291. Oxford: Clarendon Press, 2005. Cased, £45. ISBN: 0-19-926222-5. [REVIEW]James Warren - 2006 - The Classical Review 56 (1):59-61.
  5. Presocratics: Natural Philosophers Before Socrates.James Warren & Steven Gerrard - 2007 - University of California Press.
    The earliest phase of philosophy in Europe saw the beginnings of cosmology and rational theology, metaphysics, epistemology, and ethical and political theory. It also saw the development of a wide range of radical and challenging ideas, from Thales' claim that magnets have souls and Parmenides' account of one unchanging existence to the development of an atomist theory of the physical world. This general account of the Presocratics introduces the major Greek philosophical thinkers from the sixth to the middle of the (...)
     
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  6. The Pleasures of Reason in Plato, Aristotle, and the Hellenistic Hedonists.James Warren - 2014 - Cambridge University Press.
    Human lives are full of pleasures and pains. And humans are creatures that are able to think: to learn, understand, remember and recall, plan and anticipate. Ancient philosophers were interested in both of these facts and, what is more, were interested in how these two facts are related to one another. There appear to be, after all, pleasures and pains associated with learning and inquiring, recollecting and anticipating. We enjoy finding something out. We are pained to discover that a belief (...)
     
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  7.  60
    Socrates And The Patients: Republic IX, 583c-585a.James Warren - 2011 - Phronesis 56 (2):113-137.
    Republic IX 583c-585a presents something surprisingly unusual in ancient accounts of pleasure and pain: an argument in favour of the view that there are three relevant hedonic states: pleasure, pain, and an intermediate. The argument turns on the proposal that a person's evaluation of their current state may be misled by a comparison with a prior or subsequent state. The argument also refers to `pure' and anticipated pleasures. The brief remarks in the Republic may appear cursory or clumsy in comparison (...)
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  8.  41
    The Atomists: Leucippus and Democritus. Fragments: A Text and Translation with a Commentary. [REVIEW]James Warren & C. C. W. Taylor - 2000 - Journal of Hellenic Studies 120:175-175.
  9.  18
    Plato on the Pleasures and Pains of Knowing.James Warren - 2010 - Oxford Studies in Ancient Philosophy 39.
  10.  32
    The Cambridge Companion to Epicureanism.James Warren (ed.) - 2009 - Cambridge University Press.
    This Companion presents both an introduction to the history of the ancient philosophical school of Epicureanism and also a critical account of the major areas of its philosophical interest. Chapters span the school's history from the early Hellenistic Garden to the Roman Empire and its later reception in the Early Modern period, introducing the reader to the Epicureans' contributions in physics, metaphysics, epistemology, psychology, ethics and politics. The international team of contributors includes scholars who have produced innovative and original research (...)
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  11.  30
    Anaxagoras on Perception, Pleasure, and Pain.James Warren - 2007 - Oxford Studies in Ancient Philosophy 33:19-54.
  12. Epicurean Immortality.James Warren - 2000 - Oxford Studies in Ancient Philosophy 18:231-61.
  13.  27
    C. Horn: Antike Lebenskunst: Glück Und Moral von Sokrates Bis Zu den Neuplatonikern . Pp. 271. Munich: C. H. Beck, 1998. Paper, DM 24. ISBN: 3-406-42071-. [REVIEW]James Warren - 2000 - The Classical Review 50 (1):334-334.
  14.  19
    The Bloom of Youth.James Warren - 2015 - Apeiron 48 (3):327-345.
    Journal Name: Apeiron Issue: Ahead of print.
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  15.  30
    Socratic Suicide.James Warren - 2001 - Journal of Hellenic Studies 121:91-106.
    When is it rational to commit suicide? More specifically, when is it rational for a Platonist to commit suicide, and more worryingly, is it ever not rational for a Platonist to commit suicide? If the Phaedo wants us to learn that the soul is immortal, and that philosophy is a preparation for a state better than incarnation, then why does it begin with a discussion defending the prohibition of suicide? In the course of that discussion, Socrates offers (but does not (...)
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  16.  11
    Hellenistic and Roman Philosophy.James Warren - 2019 - Phronesis 64 (4):515-525.
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  17. Psychic Disharmony: Philoponus and Epicurus on Plato's Phaedo.James Warren - 2006 - Oxford Studies in Ancient Philosophy 30:235-259.
  18.  47
    Epicureans and the Present Past.James Warren - 2006 - Phronesis 51 (4):362-387.
    This essay offers a reading of a difficult passage in the first book of Lucretius' "De Rerum Natura" in which the poet first explains the Epicurean account of time and then responds to a worry about the status of the past (1.459-82). It identifies two possible readings of the passage, one of which is compatible with the claim that the Epicureans were presentists about the past. Other evidence, particularly from Cicero "De Fato", suggests that the Epicureans maintained that all true (...)
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  19.  25
    Ancient Atomists on the Plurality of Worlds.James Warren - 2004 - Classical Quarterly 54 (02):354-365.
  20.  13
    O'Keefe Epicurus on Freedom. Pp. X + 175. Cambridge: Cambridge University Press, 2005. Cased, £45, US$70. ISBN: 0-521-84696-X. [REVIEW]James Warren - 2006 - The Classical Review 56 (2):313-315.
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  21.  65
    On Defending Socrates.James Warren - 2008 - Think 6 (17-18):99-101.
    James Warren responds to Sandis's preceding article.
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  22.  6
    Lucretian Palingenesis Recycled.James Warren - 2001 - Classical Quarterly 51 (2):499-508.
  23.  28
    Comment Peut-on Être Dieu? La Secte d'Épicure. [REVIEW]James Warren - 2007 - The Classical Review 57 (2):338-339.
  24.  28
    Lucretius and Philodemus. [REVIEW]James Warren - 2005 - The Classical Review 55 (1):116-118.
  25. Aristotle on Speusippus on Eudoxus on Pleasure.James Warren - 2009 - Oxford Studies in Ancient Philosophy 36:249-81.
  26. Introduction.James Warren - 2009 - In The Cambridge Companion to Epicureanism. Cambridge University Press. pp. 1-8.
  27. Socratic Scepticism in Plutarch's Adversas Colotem.James Warren - 2002 - Elenchos: Rivista di Studi Sul Pensiero Antico 23 (2):333-356.
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  28. Lucretius and Greek Philosophy.James Warren - 2007 - In Stuart Gillespie & Philip R. Hardie (eds.), The Cambridge Companion to Lucretius. Cambridge University Press. pp. 19--33.
     
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  29.  7
    Plato’s Anti-Hedonism and the Protagoras, Written by J. Clerk Shaw.James Warren - 2015 - Polis 32 (2):423-426.
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  30.  13
    The Philosophical Inscription of Diogenes of Oinoanda. [REVIEW]James Warren & M. F. Smith - 1999 - Journal of Hellenic Studies 119:194-195.
  31.  47
    Walking the Talk.James Warren - 2003 - The Philosophers' Magazine 21 (21):58-58.
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  32. Epicureans and Cyrenaics on Pleasure as a Pathos.James Warren - 2013 - In S. Marchand & F. Verde (eds.), Épicurisme et Scepticisme. pp. 127-44.
  33. Epicurus' Dying Wishes.James Warren - 2001 - Proceedings of the Cambridge Philological Society 47:23-46.
     
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  34.  49
    Ancient Wisdom.James Warren - 2004 - The Philosophers' Magazine 28 (28):90-90.
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  35. Psychic Disharmony: Philoponus and Epicurus on Plato's Phaedo.James Warren - 2006 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy Xxx: Summer 2006. Oxford University Press.
     
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  36.  15
    Does Improving Geographic Access to VA Primary Care Services Impact Patients' Patterns of Utilization and Costs?John C. Fortney, Matthew L. Maciejewski, James J. Warren & James F. Burgess - 2005 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 42 (1):29-42.
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  37. Epicurus and the Pleasures of the Future.James Warren - 2001 - Oxford Studies in Ancient Philosophy 21:135-79.
  38.  23
    Epicureismo Greco E Romano. Atti Del Congresso Internazionale Napoli, 19-26 Maggio, 1993Epicurus in Lycia: The Second-Century World of Diogenes of Oenoanda. [REVIEW]James Warren, G. Giannantoni, G. Gigante & P. Gordon - 1998 - Journal of Hellenic Studies 118:231-232.
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  39.  28
    Stoic Dialectic. [REVIEW]James Warren - 2003 - The Classical Review 53 (1):63-65.
  40.  23
    What God Didn't Know (Sextus Empiricus AM IX 162-166).James Warren - 2011 - In Diego E. Machuca (ed.), New Essays on Ancient Pyrrhonism. Brill. pp. 126--41.
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  41.  49
    Stoicism and Emotion (Review).James Warren - 2008 - Journal of the History of Philosophy 46 (4):pp. 633-634.
    The Stoics’ account of the emotions may seem a barren and austere landscape. Fortunately, this picture is increasingly being challenged and Margaret Graver’s book is an excellent and eloquent addition to that general approach. The book has many virtues. In addition to a beautifully clear and uncluttered style, it offers a careful and balanced account of the Stoic view of the emotions which pays all due attention to the Stoics’ accounts of psychology in general , education and character development, and (...)
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  42. Epicurus and the Pleasures of the Future.James Warren - 2001 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy Volume Xxi: Winter 2001. Clarendon Press.
     
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  43.  14
    Coping with Choices to Die, by C. G. Prado.: Book Reviews. [REVIEW]James Warren - 2013 - Mind 122 (488):1172-1174.
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  44.  36
    Stoic dialectic J. -b. gourinat: La dialectique Des stoïciens . Pp. 386. Paris: Librairie philosophique J. vrin, 2000. Paper, €38.11/frs. 250. isbn: 2-7116-1322-. [REVIEW]James Warren - 2003 - The Classical Review 53 (01):63-.
  45.  12
    Pyrrho. [REVIEW]James Warren - 2001 - The Classical Review 51 (2):293-295.
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  46.  21
    Later epicureans M. Erler (ed.): Epikureismus in der späten republik und kaiserzeit. Akten der 2. tagung der Karl und Gertrud Abel stiftung vom. 30 september–3 oktober 1998 im würzburg . Pp. 316. Stuttgart: Franz Steiner verlag, 2000. Cased, dm 136. Isbn: 3-515-07494-. [REVIEW]James Warren - 2002 - The Classical Review 52 (01):55-.
  47.  11
    Ancient Wisdom. [REVIEW]James Warren - 2004 - The Philosophers' Magazine 28:90-90.
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  48.  28
    O'Keefe (T.) Epicurus on Freedom. Pp. X + 175. Cambridge: Cambridge University Press, 2005. Cased, £45, US$70. ISBN: 0-521-84696-X. [REVIEW]James Warren - 2006 - The Classical Review 56 (02):313-.
  49.  24
    Pleasure, Plutarch's Non Posse and Plato's Republic.James Warren - 2011 - Classical Quarterly 61 (1):278-293.
  50.  25
    Philosophy (J.) Delattre Ed. Sur le Contre les professeurs de Sextus Empiricus. Villeneuve d'Ascq: Editions du Conseil scientifique de l'Université Charles-de-Gaulle-Lille 3, 2006. Pp. 159. €17. 9782844670779. [REVIEW]James Warren - 2008 - Journal of Hellenic Studies 128:284-.
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