Results for 'James Weaver'

999 found
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  1.  16
    The Hour of Our Death.James P. Carse, Philippe Aries & Helen Weaver - 1982 - History and Theory 21 (3):399.
  2.  37
    Can a Pacifist Have a Conversation with Augustine? A Response to Alain Epp Weaver.James Turner Johnson - 2001 - Journal of Religious Ethics 29 (1):87-93.
    Christians have historically differed as to whether the wrongness of an act is to be located in the objective character of the act or in the intention of the agent. By blurring this distinction, Alain Epp Weaver fails to see the real principle of consistency that unites Augustine's analyses of warfare and lying. Likewise, by not appreciating the fact that Augustine analyzes the wrongness of the act in terms of intention whereas Yoder analyzes its wrongness in terms of its (...)
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  3.  10
    Commentary.James B. Weaver - 1985 - Business and Professional Ethics Journal 4 (3/4):137-141.
  4.  4
    Theologie in der jemenitischen Zaydiyya: Die naturphilosophischen Überlegungen des al-Ḥasan ar-Raṣṣāṣ by Jan Thiele.James Weaver - 2015 - Philosophy East and West 65 (2):651-655.
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  5.  2
    The American University/Wesley Theological Seminary Joint Seminar on Economic Justice.James H. Weaver & J. Philip Wogaman - 1982 - The Annual of the Society of Christian Ethics 2:229-237.
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  6. Book Review: Jesus and Marginal Women: The Gospel of Matthew in Social-Scientific PerspectiveJesus and Marginal Women: The Gospel of Matthew in Social-Scientific Perspective by LoveStuart L.James Clarke & Co., Cambridge, 2009. 259 Pp. $42.50 . ISBN 978-0-227-17316-9. [REVIEW]Dorothy Jean Weaver - 2011 - Interpretation: A Journal of Bible and Theology 65 (4):426-427.
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  7.  3
    Book Review: Matthew 8–20: A CommentaryMatthew 8–20: A CommentarybyLuzUlrich Translated by James E. Crouch Hermeneia Fortress, Minneapolis, 2001607 Pp $69.00 ISBN 0-8006-6034-X. [REVIEW]Dorothy Jean Weaver - 2003 - Interpretation: A Journal of Bible and Theology 57 (1):86-87.
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  8.  21
    Florentine Drama for Convent and Festival: Seven Sacred Plays.Antonia Pulci, James Wyatt Cook, Barbara Collier Cook.Elissa Weaver - 1999 - Speculum 74 (2):474-476.
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  9.  17
    Directed Motor-Auditory EEG Connectivity Is Modulated by Music Tempo.Nicoletta Nicolaou, Asad Malik, Ian Daly, James Weaver, Faustina Hwang, Alexis Kirke, Etienne B. Roesch, Duncan Williams, Eduardo R. Miranda & Slawomir J. Nasuto - 2017 - Frontiers in Human Neuroscience 11.
  10.  31
    How Sin Works: A Review Essay. [REVIEW]Darlene Fozard Weaver - 2001 - Journal of Religious Ethics 29 (3):471 - 501.
    Reviewing works by James Alison, Alistair McFadyen, Andrew Sung Park, Ted Peters, and Solomon Schimmel, the author suggests that the status and (dys)function of the discourse/doctrine of sin highlight tensions between theology and ethics in ways that suggest the character, limits, and promise of religious ethics. This literature commends attention to sin-talk because it helps religious ethicists to render more adequately the dynamics of human agency, sociality, and culture and because it raises questions about the nature and task of (...)
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  11.  3
    The Story of PhysicsLloyd Motz Jefferson Hane Weaver.James R. Hofmann - 1991 - Isis 82 (3):539-540.
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  12.  27
    : The United States Presidents and Their Wills. Herbert R. Collins, David B. Weaver. ; Facts About the Presidents. Joseph Nathan Kane.James B. Lewis - 1992 - Cardozo Studies in Law and Literature 4 (1):69-83.
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  13.  3
    Patrick Harries. Butterflies and Barbarians: Swiss Missionaries and Systems of Knowledge in South‐East Africa. Xvi + 286 Pp., Illus., Bibl., Index. Oxford: James Currey; Harare: Weaver Press; Johannesburg: Wits University Press; Athens: Ohio University Press, 2007. $26.95. [REVIEW]David Gordon - 2009 - Isis 100 (4):927-928.
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  14.  37
    The Effects of Religiosity on Ethical Judgments.Alan G. Walker, James W. Smither & Jason DeBode - 2012 - Journal of Business Ethics 106 (4):437-452.
    The relationship between religiosity and ethical behavior at work has remained elusive. In fact, inconsistent results in observed magnitudes and direction led Hood et al. (The psychology of religion: An empirical approach, 1996 ) to describe the relationship between religiosity and ethics as “something of a roller coaster ride.” Weaver and Agle (Acad Manage Rev 27(1):77–97, 2002 ) utilizing social structural versions of symbolic interactionism theory reasoned that we should not expect religion to affect ethical outcomes for all religious (...)
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  15.  26
    Epistemic Sensitivity and the Alogical: William James, Psychical Research, and the Radical Empiricist Attitude. Algaier - 2014 - The Pluralist 9 (3):95-109.
    Strange as it may seem today—especially given James’s reputation as a brilliant psychologist, an astute writer on religious life, and the eminent founder of pragmatism—no facet of James’s career received more ink in the general press than psychical research, at least during his lifetime.in his masterful introduction to Essays in Psychical Research, Robert McDermott observes that 1896 was a significant year for William James. He writes of James as a “weaver of intellectual and experiential threads” (...)
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  16.  21
    Epistemic Sensitivity and the Alogical: William James, Psychical Research, and the Radical Empiricist Attitude.I. V. Ermine L. Algaier - 2014 - The Pluralist 9 (3):95-109.
    Strange as it may seem today—especially given James’s reputation as a brilliant psychologist, an astute writer on religious life, and the eminent founder of pragmatism—no facet of James’s career received more ink in the general press than psychical research, at least during his lifetime.in his masterful introduction to Essays in Psychical Research, Robert McDermott observes that 1896 was a significant year for William James. He writes of James as a “weaver of intellectual and experiential threads” (...)
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  17.  20
    Redeeming the Acquired Virtues.Jennifer A. Herdt - 2013 - Journal of Religious Ethics 41 (4):727-740.
    The probing readings of Putting On Virtue offered by Sheryl Overmyer, Darlene Weaver, and James Foster provide a welcome opportunity for further reflection on key questions: Was Aquinas really concerned with the status of pagan virtues? Can we properly understand a thinker whose driving questions are not the same as our own without taking up a stance of pure deference? Can an inquiry into hyper-Augustinian anxiety over acquired virtue assist us in arriving at an account of positive self-regard? (...)
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  18. CORCORAN'S 27 ENTRIES IN THE 1999 SECOND EDITION.John Corcoran - 1999 - In Robert Audi (ed.), The Cambridge Dictionary of Philosophy. CAMBRIDGE UP. pp. 65-941.
    Corcoran’s 27 entries in the 1999 second edition of Robert Audi’s Cambridge Dictionary of Philosophy [Cambridge: Cambridge UP]. -/- ancestral, axiomatic method, borderline case, categoricity, Church (Alonzo), conditional, convention T, converse (outer and inner), corresponding conditional, degenerate case, domain, De Morgan, ellipsis, laws of thought, limiting case, logical form, logical subject, material adequacy, mathematical analysis, omega, proof by recursion, recursive function theory, scheme, scope, Tarski (Alfred), tautology, universe of discourse. -/- The entire work is available online free at more than (...)
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  19. Language Is Sermonic; Richard M. Weaver on the Nature of Rhetoric.Richard M. Weaver, Richard L. Johannesen, Rennard Strickland & Ralph T. Eubanks - 1972 - Philosophy and Rhetoric 5 (1):63-65.
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  20. In Defense of Tradition Collected Shorter Writings of Richard M. Weaver, 1929-1963.Richard M. Weaver & Ted J. Smith - 2000
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  21.  20
    INTERCHANGES: With Myra Hird and Harlan Weaver.Harlan Weaver & Myra Hird - 2017 - Angelaki 22 (2):217-232.
    Myra Hird and Harlan Weaver have been invited by the editors of this special issue to enter into discussion with each other – to conduct a series of interchanges – because of the careful attention their research has paid to the ways in which transness as a lived reality is ontologized in humans, non-human animals, bacteria, and viruses. With this issue’s interchanges, we would like to further the conversation on critically approaching the consequences of merging transness with animality. In (...)
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  22.  67
    Corporate Ethics Practices in the Mid-1990's: An Empirical Study of the Fortune 1000. [REVIEW]Gary R. Weaver, Linda Klebe Treviño & Philip L. Cochran - 1999 - Journal of Business Ethics 18 (3):283 - 294.
    This empirical study of Fortune 1000 firms assesses the degree to which those firms have adopted various practices associated with corporate ethics programs. The study examines the following aspects of formalized corporate ethics activity: ethics-oriented policy statements; formalization of management responsibilities for ethics; free-standing ethics offices; ethics and compliance telephone reporting/advice systems; top management and departmental involvement in ethics activities; usage of ethics training and other ethics awareness activities; investigatory functions; and evaluation of ethics program activities. Results show a high (...)
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  23.  9
    Compliance and Values Oriented Ethics Programs.Gary R. Weaver & Linda Klebe Treviño - 1999 - Business Ethics Quarterly 9 (2):315-335.
    Previous research has identified multiple approaches to the design and implementation of corporate ethics programs. This field survey in a large financial servicescompany investigated the relationships of the values and compliance orientations in an ethics program to a diverse set of outcomes.Employees’ perceptions that the company ethics program is oriented toward affirming ethical values were associated with seven outcomes. Perceptions of a compliance orientation were associated with four of these outcomes. The interaction of values and compliance orientations was associated with (...)
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  24. On the Argument from Physics and General Relativity.Christopher Gregory Weaver - 2020 - Erkenntnis 85 (2):333-373.
    I argue that the best interpretation of the general theory of relativity has need of a causal entity, and causal structure that is not reducible to light cone structure. I suggest that this causal interpretation of GTR helps defeat a key premise in one of the most popular arguments for causal reductionism, viz., the argument from physics.
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  25.  43
    Organizational Justice and Ethics Program “Follow-Through”: Influences on Employees’ Harmful and Helpful Behavior.Gary R. Weaver - 2001 - Business Ethics Quarterly 11 (4):651-671.
    Organizational justice and injustice are widely noted influences on employees' ethical behavior. Corporate ethics programs alsoraise issues of justice; organizations that fail to "follow-through" on their ethics policies may be perceived as violating employees' expectations of procedural and retributive justice. In this empirical study of four large corporations, we considered employees' perceptions of general organizational justice, and their perceptions of ethics program follow-through, in relation to unethical behavior that harms the organization, and to employees' willingness to help the organization by (...)
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  26.  21
    Business ETHICS/BUSINESS Ethics: One Field or Two?Gary R. Weaver - 1994 - Business Ethics Quarterly 4 (2):113-128.
    This paper delineates the normative and empirical approaches to business ethics based upon five categories: 1) academic horne; 2) language; 3) underlying assumptions; 4) theory purpose and scope; 5) theory grounds and evaluation criteria. The goal of the discussion is to increase understanding of the distinctive contributions of each approach and to encourage further dialogue about the potential for integration of the field.
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  27. A Church–Fitch Proof for the Universality of Causation.Christopher Gregory Weaver - 2013 - Synthese 190 (14):2749-2772.
    In an attempt to improve upon Alexander Pruss’s work (The principle of sufficient reason: A reassessment, pp. 240–248, 2006), I (Weaver, Synthese 184(3):299–317, 2012) have argued that if all purely contingent events could be caused and something like a Lewisian analysis of causation is true (per, Lewis’s, Causation as influence, reprinted in: Collins, Hall and paul. Causation and counterfactuals, 2004), then all purely contingent events have causes. I dubbed the derivation of the universality of causation the “Lewisian argument”. The (...)
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  28.  2
    Fundamental Causation: Physics, Metaphysics, and the Deep Structure of the World.Christopher Gregory Weaver - 2019 - Routledge.
    Fundamental Causation addresses issues in the metaphysics of deterministic singular causation, the metaphysics of events, property instances, facts, preventions, and omissions, as well as the debate between causal reductionists and causal anti-reductionists. The book also pays special attention to causation and causal structure in physics. Weaver argues that causation is a multigrade obtaining relation that is transitive, irreflexive, and asymmetric. When causation is singular, deterministic and such that it relates purely contingent events, the relation is also universal, intrinsic, and (...)
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  29.  25
    The Harms of Ignoring the Social Nature of Science.Sara Weaver - 2019 - Synthese 196 (1):355-375.
    In this paper I argue that philosophers of science have an obligation to recognize and engage with the social nature of the sciences they assess if those sciences are morally relevant. Morally-relevant science is science that has the potential to risk harm to humans, non-humans, or the environment. My argument and the approach I develop are informed by an analysis of the philosophy of biology literature on the criticism of evolutionary psychology, the study of the evolution of human psychology and (...)
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  30. A Just and True Love: Feminism at the Frontiers of Theological Ethics: Essays in Honor of Margaret Farley.Maura A. Ryan & Brian F. Linnane (eds.) - 2008 - University of Notre Dame Press.
    This interdisciplinary and ecumenical collection of essays honors the transformative work of Margaret A. Farley, Gilbert L. Stark Professor of Christian Ethics at Yale Divinity School, using it as a starting point for reflection on the contribution of feminist method to theology and ethics. Through a variety of perspectives, contributors show that by resisting classical oppositions between “interpersonal” and “social” ethics and by insisting that social, economic, and political realities be taken seriously in considerations of justice, feminist concerns challenge the (...)
     
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  31.  18
    Corporate Codes of Ethics: Purpose, Process and Content Issues.Gary R. Weaver - 1993 - Business and Society 32 (1):44-58.
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  32. The WEAVER Model of Word-Form Encoding in Speech Production.Ardi Roelofs - 1997 - Cognition 64 (3):249-284.
  33.  7
    Against Methodocentrism in Educational Research.John A. Weaver & Nathan Snaza - 2017 - Educational Philosophy and Theory 49 (11):1055-1065.
    This essay defines and critiques ‘methodocentrism’, the belief that predetermined research methods are the determining factor in the validity and importance of educational research. By examining research in science studies and posthumanism, the authors explain how this methodocentrism disenables research from taking account of problems and non-human actants that are presumed to be of no importance or value in existing social science research methodologies, both qualitative and quantitative. Building from a critique of these methods as profoundly anthropocentric, the authors examine (...)
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  34.  77
    Ethics Programs in Global Businesses: Culture's Role in Managing Ethics. [REVIEW]Gary R. Weaver - 2001 - Journal of Business Ethics 30 (1):3 - 15.
    Even if there were widespread cross-cultural agreement on the normative issues of business ethics, corporate ethics management initiatives (e.g., codes of conduct, ethics telephone lines, ethics offices) which are appropriate in one cultural setting still could fail to mesh with the management practices and cultural characteristics of a different setting. By uncritically adopting widely promoted American practices for managing corporate ethics, multinational businesses risk failure in pursuing the ostensible goals of corporate ethics initiatives. Pursuing shared ethical goals by means of (...)
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  35. The Writings of William James: A Comprehensive Edition.William James - 1967 - New York: University of Chicago Press.
  36.  16
    Ideas Have Consequences.Richard M. Weaver - 1948 - University of Chicago Press.
    In what has become a classic work, Richard M. Weaver unsparingly diagnoses the ills of our age and offers a realistic remedy. He asserts that the world is intelligible, and that man is free. The catastrophes of our age are the product not of necessity but of unintelligent choice. A cure, he submits, is possible. It lies in the right use of man's reason, in the renewed acceptance of an absolute reality, and in the recognition that ideas—like actions—have consequences.
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  37. I—James Ladyman: On the Identity and Diversity of Objects in a Structure.James Ladyman - 2007 - Aristotelian Society Supplementary Volume 81 (1):23-43.
  38. Evilism, Moral Rationalism, and Reasons Internalism.Christopher Gregory Weaver - 2015 - International Journal for Philosophy of Religion 77 (1):3-24.
    I show that the existence of an omniscient, omnipotent, and essentially omnimalevolent being is impossible given only two metaethical assumptions (viz., moral rationalism and reasons internalism). I then argue (pace Stephen Law) that such an impossibility undercuts Law’s (Relig Stud 46(3):353–373, 2010) evil god challenge.
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  39.  26
    Does Ethics Code Design Matter? Effects of Ethics Code Rationales and Sanctions on Recipients' Justice Perceptions and Content Recall.Gary R. Weaver - 1995 - Journal of Business Ethics 14 (5):367 - 385.
    Prior research on ethics codes has suggested, but rarely tested, the effects of code design alternatives on the impact of codes. This study considers whether the presence of explanatory rationales and descriptions of sanctions in ethics codes affects recipients'' responses to a code. Theories of organizational justice and persuasive communication support an expectation that rationales and sanctions will be positively related to code recipients'' recall of code content and perceptions of organizational justice. Content recall is an obvious precondition of code (...)
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  40.  17
    Ethical Sensitivity: State of Knowledge and Needs for Further Research.Kathryn Weaver - 2007 - Nursing Ethics 14 (2):141-155.
    Ethical sensitivity was introduced to caring science to describe the first component of decision making in professional practice; that is, recognizing and interpreting the ethical dimension of a care situation. It has since been conceptualized in various ways by scholars of professional disciplines. While all have agreed that ethical sensitivity is vital to practice, there has been no consensus regarding its definition, its characteristics, the conditions needed for it to occur, or the outcomes to professionals and society. The purpose of (...)
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  41. What Could Be Caused Must Actually Be Caused.Christopher Gregory Weaver - 2012 - Synthese 184 (3):299-317.
    I give two arguments for the claim that all events which occur at the actual world and are such that they could be caused, are also such that they must actually be caused. The first argument is an improvement of a similar argument advanced by Alexander Pruss, which I show to be invalid. It uses Pruss’s Brouwer Analog for counterfactual logic, and, as a consequence, implies inconsistency with Lewis’s semantics for counterfactuals. While (I suggest) this consequence may not be objectionable, (...)
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  42.  76
    William James and Phenomenology.James M. Edie - 1970 - Review of Metaphysics 23 (3):481-526.
    This is a study of all the recent literature on william james written from a phenomenological perspective with the purpose of showing that william james made fundamental contributions to the phenomenological theory of the intentionality of consciousness, To the phenomenological theory of self-Identity, And to the phenomenological conception of noetic freedom as the basic concept of ethical theory.
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  43.  33
    Self Love and Christian Ethics.Darlene Fozard Weaver - 2002 - Cambridge University Press.
    Self love is an inescapable problem for ethics, yet much of contemporary ethics is reluctant to offer any normative moral anthropologies. Instead, secular ethics and contemporary culture promote a norm of self-realization which is subjective and uncritical. Christian ethics also fails to address this problem directly, because it tends to investigate self love within the context of conflicts between the self's interests and those of her neighbors. Self Love and Christian Ethics argues for right self love as the solution of (...)
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  44.  84
    Risks Associated with Genetic Modification: – An Annotated Bibliography of Peer Reviewed Natural Science Publications. [REVIEW]Sean A. Weaver & Michael C. Morris - 2005 - Journal of Agricultural and Environmental Ethics 18 (2):157-189.
    We present an annotated bibliography of peer reviewed scientific research highlighting the human health, animal welfare, and environmental risks associated with genetic modification. Risks associated with the expression of the transgenic material include concerns over resistance and non-target effects of crops expressing Bt toxins, consequences of herbicide use associated with genetically modified herbicide-tolerant plants, and transfer of gene expression from genetically modified crops through vertical and horizontal gene transfer. These risks are not connected to the technique of genetic modification as (...)
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  45.  29
    Aboriginal Property and Western Theory: Recovering a Middle Ground*: James Tully.James Tully - 1994 - Social Philosophy and Policy 11 (2):153-180.
    During the last forty years, the Aboriginal peoples of the Americas, of the British Commonwealth, and of other countries colonized by Europeans over the last five hundred years have demanded that their forms of property and government be recognized in international law and in the constitutional law of their countries. This broad movement of 250 million Aboriginal people has involved court cases, parliamentary politics, constitutional amendments, the United Nations, the International Court of Justice, the development of an international law of (...)
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  46.  17
    Science, Pigs, and Politics: A New Zealand Perspective on the Phase-Out of Sow Stalls. [REVIEW]S. A. Weaver & M. C. Morris - 2004 - Journal of Agricultural and Environmental Ethics 17 (1):51-66.
    Sows housed in stalls are kept insuch extreme confinement that they are unableto turn around. In some sectors of the porkindustry, sows are subjected to this degree ofconfinement for almost their entire lives(apart from the brief periods associated withmating). While individual confinement isrecognized by farmers and animal welfarecommunity organizations alike, as a valuabletool in sow husbandry (to mitigate againstaggression), what remains questionable from ananimal welfare point of view is the necessityto confine sows in such small spaces.In 2001, the Australian Journal (...)
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  47. It’s Lovely at the Top.Linda Klebe Treviño, Gary R. Weaver & Michael E. Brown - 2008 - Business Ethics Quarterly 18 (2):233-252.
    Senior managers are important to the successful management of ethics in organizations. Therefore, their perceptions of organizational ethics are important. In this study, we propose that senior managers are likely to have a more positive perception of organizational ethics than lower level employees do largely because of their managerial role and their corresponding identification with the organization and need to protect the organization’s image as well as their own identity. Bycontrast, lower level employees are more likely to be cynical about (...)
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  48. Marriage and the Norm of Monogamy.Bryan R. Weaver & Fiona Woollard - 2008 - The Monist 91 (3-4):506-522.
    It appears that spouses have less reason to hold each other to a norm of monogamy than to reject the norm. The norm of monogamy involves a restriction of spouses' aeeess to two things of value: sex and erotic love. This restriction initially appears unwarranted but can be justified. There is reason for spouses to aeeept the norm of monogamy if their marriage satisfies three conditions. Otherwise, there is reason to permit non-monogamy. Some spouses have reason to accept the norm (...)
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  49.  28
    The Acting Person and Christian Moral Life.Darlene Fozard Weaver - 2011 - Georgetown University Press.
    Persons and actions in Christian ethics -- Disruption of proper relation with God and others : sin and sins -- Intimacy with God and self-relation -- Fidelity to God and moral acting -- Truthfulness before God and naming moral actions -- Reconciliation in God and Christian life.
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  50.  52
    I—James Lenman: What is Moral Inquiry?James Lenman - 2007 - Aristotelian Society Supplementary Volume 81 (1):63-81.
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