Search results for 'James William Jones' (try it on Scholar)

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  1.  43
    William James (ed.) (2008). A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy, by William James; A New Philosophical Reading. Cambridge Scholars Publishing.
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some related questions of (...)
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  2. S. Jones, James William Parkes, Sarah Pearce & Tony Kushner (1998). Cultures of Ambivalence and Contempt Studies in Jewish-Non-Jewish Relations : Essays in Honour of the Centenary of the Birth of James Parkes. Monograph Collection (Matt - Pseudo).
     
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  3.  17
    William James (1967). The Writings of William James. New York, Modern Library.
  4. William James (1926). The Letters of William James. Little, Brown & Co.
     
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  5. William James, Ignas K. Skrupskelis & Elizabeth M. Berkeley (1997). William and Henry James Selected Letters.
     
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  6.  2
    William James & Margaret Knight (1950). William James a Selection From His Writings on Psychology. Penguin.
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  7.  18
    William James (1971). A William James Reader. Boston,Houghton Mifflin.
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  8.  18
    William James (1942). As William James Said: Extracts From the Published Writings of William James. New York, the Vanguard Press.
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  9. Henry James, William Dean Howells & Michael Anesko (1997). Letters, Fictions, Lives Henry James and William Dean Howells. Monograph Collection (Matt - Pseudo).
     
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  10.  6
    Anika Jones (2003). Review Article: Religious Experience According to William James and Howard Thurman. Journal of Moral Education 32 (4):429-434.
  11.  2
    Peter Jones (1985). William James 1842–1910. Royal Institute of Philosophy Lectures 19:43-68.
    He was about five feet eight inches tall, rather thin, and for the last thirty or so years of his life sported a bushy beard and moustache, fashionable for the time. His pleasing low-pitched voice, ideal for conversation, did not carry well to large audiences, and although he was much in demand as a public speaker he rarely spoke from the floor at faculty or professional meetings. As a young man, within the family or with close friends, he was frequently (...)
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  12.  59
    Jonathan Bricklin & W. James (2005). William James: The Notion of Consciousness --Communication Made (in French) at the 5th International Congress of Psychology, Rome, 30 April (a New Translation by Jonathan Bricklin). [REVIEW] Journal of Consciousness Studies 12 (7):55-64.
    I should like to convey to you some doubts which have occurred to me on the subject of the notion of consciousness that prevails in all our treatises on psychology.
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  13.  34
    William James (1977). The Writings of William James: A Comprehensive Edition, Including an Annotated Bibliography Updated Through 1977. University of Chicago Press.
    In his introduction to this collection, John representative. McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The anthology features representive selections from The Principles of Psychology, The Will to Believe , and The Variety of Religious Experience in addition to the complete (...)
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  14.  30
    William James (2011). Essential William James. Prometheus Books.
    The Essential William James covers the primary topics for which James is still closely studied: the nature of experience, the functions of the mind, the criteria for knowledge, the definition of “truth,” the ethical life, and the religious life. His notable terms, still resonating in their respective fields, are all covered here, from “stream of consciousness” and “pure experience” to the “will to believe,” the “cash-value of truth,” and the distinction between the religiously “healthy soul” and the (...)
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  15.  9
    James H. Jones & Nancy M. P. King (2012). Bad Blood Thirty Years Later: A Q&A with James H. Jones. Journal of Law, Medicine & Ethics 40 (4):867-872.
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  16. James H. Jones & Nancy M. P. King (2012). Bad BloodThirty Years Later: A Q&A with James H. Jones. Journal of Law, Medicine and Ethics 40 (4):867-872.
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  17. William Jones (2010). Man and Nature: Discourses of Sir William Jones. Asiatic Society.
     
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  18. William Jones, Garland Cannon & Siddheshwar Pandey (1976). Sir William Jones Revisited: On His Translation of the ŚakuntalāSir William Jones Revisited: On His Translation of the Sakuntala. Journal of the American Oriental Society 96 (4):528.
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  19. Thomas W. Overholt, J. Baird Callicott & William Jones (1982). Clothed-in-Fur, and Other Tales an Introduction to an Ojibwa World View /Thomas W. Overholt and J. Baird Callicott ; with Ojibwa Texts by William Jones and Foreword by Mary B. Black-Rogers. --. --. [REVIEW] University Press of America, C1982.
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  20. Rosane Rocher, Garland Cannon & William Jones (1972). The Letters of Sir William Jones. Journal of the American Oriental Society 92 (4):514.
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  21. William James (1992). The Correspondence of William James. University Press of Virginia.
    v. 1. William and Henry, 1861-1884 -- v. 2. William and Henry, 1885-1896 -- v. 3. William and Henry, 1897-1910 -- v. 4. 1856-1877 -- v. 5. 1878-1884 -- v. 6. 1885-1889 -- v. 7. 1890-1894 -- v. 8. 1895-June 1899 -- v. 9. July 1899-1901 -- v. 10. 1902-March 1905 -- v. 11. April 1905-March 1908 -- v. 12. April 1908-August 1910.
     
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  22.  43
    William James & Doris Olin (eds.) (1992). William James: Pragmatism, in Focus. Routledge.
    The original 1907 text is accompanied with a series of critical essays from scholars including Moore and Russell. In the introduction Olin evaluates the strength of the criticisms made against James.
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  23.  39
    V. Denise James (2013). Reading Anna J. Cooper with William James: Black Feminist Visionary Pragmatism, Philosophy's Culture of Justification, and Belief. The Pluralist 8 (3):32-45.
    When William James spoke about belief to the philosophy clubs of Yale and Brown in 1896, he forewarned his audience of the nature of his comments by describing them as a “sermon on justification by faith” (James 13), titling the talk “The Will to Believe.” Although there is disagreement about the substance of James’s remarks, it is fairly innocuous to assert that James thought they were appropriate because of the prevalence of the “logical spirit” of (...)
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  24. Eric James (2010). Routledge Philosophy Guidebook to William James on Psychology and Metaphysics. Routledge.
    William James is one of the founders of Pragmatism. _The Principles of Psychology_, is his attempt to separate metaphysics and psychology, and is his major work. _Essays in Radical Empiricism_ is James’ ontology, his theory of perception and his theory of intentionality; his full metaphysical position. Eric James provides a lively and engaging guide to these key texts, and explores their philosophical contexts, as well as their relationship to each other. He introduces: James’ unique philosophical (...)
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  25. William James (1978). The Writings of William James: A Comprehensive Edition. University of Chicago Press.
     
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  26.  24
    R. -B. Perry, C. Renouvier & William James (1929). Correspondance de Charles renouvier et de William James. Revue de Métaphysique et de Morale 36 (1):1 - 35.
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  27. William James (1969). The Moral Philosophy of William James. New York, Crowell.
     
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  28.  4
    Edwin B. Holt & William James (1917). The Philosophy of William James. Philosophical Review 26 (6):671-672.
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  29. William James & Frederick Burkhardt (1985). The Works of William James: Essays in Religion and Morality Talks to Teachers on Psychology Essays in Psychology. Transactions of the Charles S. Peirce Society 21 (2):276-280.
     
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  30. William James (1977). A Pluralistic Universe William James.
     
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  31. William James, Frederick H. Burkhardt, Fredson Bowers & Ignas K. Skrupskelis (1988). Essays, Comments, and Reviews the Works of William James, Volume XVII. Transactions of the Charles S. Peirce Society 24 (4):572-580.
     
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  32. William James, Ignas K. Skrupskelis & Elizabeth M. Berkeley (1995). The Correspondence of William James Volume 3, William and Henry: 1897-1910. Transactions of the Charles S. Peirce Society 31 (3):670-676.
     
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  33. William James, Ignas K. Skrupskelis & Elizabeth M. Berkeley (1993). The Correspondence of William James, Volume 1. Transactions of the Charles S. Peirce Society 29 (3):467-475.
     
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  34.  23
    William James (2010). The Heart of William James. Belknap Press of Harvard University Press.
    What is an emotion? -- The dilemma of determinism -- The perception of reality -- The hidden self -- Habit -- The will -- The gospel of relaxation -- On a certain blindness in human beings -- What makes a life significant -- Philosophical conceptions and practical results -- The Philippine tangle -- The sick soul -- The Ph. D. octopus -- Does "consciousness" exist? -- The energies of men -- Concerning Fechner -- The moral equivalent of war.
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  35. William James (1927). The Philosophy of William James Selected From His Chief Works. Modern Library.
     
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  36. William James & Horace Meyer Kallen (1953). The Philosophy of William James. The Modern Library.
     
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  37. William James & Frederick H. Burkhardt (1983). The Principles of Psychology, the Works of William James. Transactions of the Charles S. Peirce Society 19 (2):211-223.
     
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  38.  21
    William James (1995). The Will to Believe: And Other Writings From William James. Image Books.
  39. William James (1971). William James. New York,Harper & Row.
     
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  40. William James (1971). William James. New York,Harper & Row.
     
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  41.  12
    William James (1996). The Vision of James. Element.
    William James had the courage to experience the collision of European and American ways of thinking head on, and to emerge from it with a new philosophy - one displaying a remarkable vitality for dealing with the transformative issues at the core of the human condition. This easy to read introduction to his life and work explains why James' work is overwhelmingly valuable to us today in getting to grips with the spiritual dimension of human experience.
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  42. J. C. Kenna & Wm James (1966). Ten Unpublished Letters From William James, 1842-1910 to Francis Herbert Bradley, 1846-1924. Mind 75 (299):309-331.
  43.  11
    Wm James, C. Renouvier & R. -B. Perry (1929). Correspondance de Charles renouvier et de William James (suite). Revue de Métaphysique et de Morale 36 (2):193 - 222.
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  44.  1
    Henry James (1921). The Letters of William James. Journal of Philosophy 18 (14):381-387.
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  45. Jaime Nubiola (2000). Ludwig Wittgenstein and William James. Streams of William James 2 (3):2-4.
    The relationship between William James and Ludwig Wittgenstein (1889-1951) has recently been the subject of intense scholarly research. We know for instance that the later Wittgenstein's reflections on the philosophy of psychology found in James a major source of inspiration. Not surprisingly therefore, the pragmatist nature of the philosophy of the later Wittgenstein is increasingly acknowledged, in spite of Wittgenstein’s adamant refusal of being labeled a “pragmatist”. In this brief paper I merely want to piece together some (...)
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  46.  21
    Guy Axtell (forthcoming). William James on Pragmatism and Religion. In Jacob Goodson (ed.), William James, Moral Philosophy, and the Ethical Life: The Cries of the Wounded. Lexington
    Critics and defenders of William James both acknowledge serious tensions in his thought, tensions perhaps nowhere more vexing to readers than in regard to his claim about an individual’s intellectual right to their “faith ventures.” Focusing especially on “Pragmatism and Religion,” the final lecture in Pragmatism, this chapter will explore certain problems James’ pragmatic pluralism. Some of these problems are theoretical, but others concern the real-world upshot of adopting James permissive ethics of belief. Although Jamesian permissivism (...)
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  47. Jaime Nubiola (2001). William James and Borges Again: The Riddle of the Correspondence with Macedonio Fernández. Streams of William James 3 (2):10-11.
    In this short paper I try to present William James’s connection with the Argentinian writer Macedonio Fernández (1874-1952), who was in some sense a mentor of Borges and might be considered the missing link between Borges and James.
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  48. Jaime Nubiola (1999). Jorge Luis Borges and William James. Streams of William James 1 (3):7.
    The year of the centennial of the Argentinean writer Jorge Luis Borges is probably the right time to exhume one of the links that this universal writer had with William James. In 1945, Emece, a publisher from Buenos Aires, printed a Spanish translation of William James’s book Pragmatism, with a foreword by Jorge Luis Borges.
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  49. James O. Pawelski (1997). Perception, Cognition, and Volition: The Radical and Integrated Individualism of William James. Dissertation, The Pennsylvania State University
    Although William James claims be a "rabid individualist" and although his commentators agree that his individualism is central to his philosophical views, neither he nor they give an explicit account of that individualism. My goal in this dissertation is to provide such an account. ;In the first three chapters, I discuss the main contexts in which James's individualism arises: the political context, in which James contends that the contributions of individual geniuses are the catalysts of social (...)
     
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  50. Matthew Ratcliffe (2005). William James on Emotion and Intentionality. International Journal of Philosophical Studies 13 (2):179-202.
    William James's theory of emotion is often criticized for placing too much emphasis on bodily feelings and neglecting the cognitive aspects of emotion. This paper suggests that such criticisms are misplaced. Interpreting James's account of emotion in the light of his later philosophical writings, I argue that James does not emphasize bodily feelings at the expense of cognition. Rather, his view is that bodily feelings are part of the structure of intentionality. In reconceptualizing the relationship between (...)
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