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  1. Gilles Deleuze's "Difference and Repetition": A Critical Introduction and Guide.James Williams - 2006 - Journal of Nietzsche Studies 31 (221):61-62.
     
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  2. Stand Out of Our Light: Freedom and Resistance in the Attention Economy.James Williams - 2018 - Cambridge University Press.
    Former Google advertising strategist, now Oxford-trained philosopher James Williams launches a plea to society and to the tech industry to help ensure that the technology we all carry with us every day does not distract us from pursuing our true goals in life. As information becomes ever more plentiful, the resource that is becoming more scarce is our attention. In this 'attention economy', we need to recognise the fundamental impacts of our new information environment on our lives in order to (...)
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  3. The Girard Reader.René Girard & James G. Williams - 1996
     
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  4. Understanding Poststructuralism.James Williams - 2005 - Routledge.
    Understanding Poststructuralism presents a lucid guide to some of the most exciting and controversial ideas in contemporary thought. This is the first introduction to poststructuralism through its major theorists - Derrida, Deleuze, Foucault, Lyotard, Kristeva - and their central texts. Each chapter takes the reader through a key text, providing detailed summaries of the main points of each and a critical and detailed analysis of their central arguments. Ideas are clearly explained in terms of their value to both critical thinking (...)
     
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  5.  10
    Science and Dialectics in the Philosophies of Deleuze, Bachelard and DeLanda.James Williams - 2006 - Paragraph 29 (2):98-114.
    This article charts differences between Gilles Deleuze's and Gaston Bachelard's philosophies of science in order to reflect on different readings of the role of science in Deleuze's philosophy, in particular in relation to Manuel DeLanda's interpretation of Deleuze's work. The questions considered are: Why do Gilles Deleuze and Gaston Bachelard develop radically different philosophical dialectics in relation to science? What is the significance of this difference for current approaches to Deleuze and science, most notably as developed by Manuel DeLanda? It (...)
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  6.  89
    If Not Here, Then Where? On the Location and Individuation of Events in Badiou and Deleuze.James Williams - 2009 - Deleuze and Guatarri Studies 3 (1):97-123.
    This paper sets out a series of critical contrasts between Alain Badiou and Gilles Deleuze's philosophies of the event. It does so in the context of some likely objections to their positions from a broadly analytic position. These objections concern problems of individuation and location in space-time. The paper also explains Deleuze and Badiou's views on the event through a literary application on a short story by John Cheever. In conclusion it is argued that both thinkers have good answers to (...)
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  7. Postanalytic and Metacontinental: Crossing Philosophical Divides.James Williams (ed.) - 2010 - Continuum.
    This important collection of essays details some of the more significant methodological and philosophical differences that have separated the two traditions, as ...
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  8.  76
    Immanence and Transcendence as Inseparable Processes: On the Relevance of Arguments From Whitehead to Deleuze Interpretation.James Williams - 2010 - Deleuze and Guatarri Studies 4 (1):94-106.
    It is argued in this paper that recent work on immanence and transcendence in Whitehead scholarship, notably by Basile and Nobo, provides helpful guidelines and ideas for work on problems regarding immanence in Deleuze's philosophy. By following arguments on theism and naturalism in the reception of Whitehead, it argues that Deleuze's philosophy depends on reciprocal relations between that actual and the virtual such that they cannot be considered as separate without also being incomplete. It is then shown that Deleuze's philosophy (...)
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  9.  25
    Lyotard: Towards a Postmodern Philosophy.James D. Williams - 1998 - Polity.
    Jean-Francois Lyotard was one of the most influential European thinkers in recent decades. He was a leading participant in debates about post-modernism and the decline of Marxism, and he made important contributions to ethics, aesthetics and political philosophy. In this authoritative introduction, Williams tracks the development of Lyotard's thought from his early writings on the libidinal economy to his more recent work on the post-modern condition. Williams argues that despite the wide-ranging character of Lyotard's writings, they are animated by a (...)
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  10.  43
    Belief Versus Acceptance: Why Do People Not Believe in Evolution?James D. Williams - 2009 - Bioessays 31 (11):1255-1262.
  11.  27
    Why Deleuze Doesn't Blow the Actual on Virtual Priority: A Rejoinder to Jack Reynolds.James Williams - 2008 - Deleuze and Guatarri Studies 2 (1):97-100.
    Your classic Jaguar XK 120 stands useless by the roadside. Why? Because you gave priority to the admittedly gorgeous 6 cylinder straight six engine; because you privileged the highest value part. Rubber pipes perish, though, and now thanks to a leak in a cheap hose the head gasket has blown. You are stranded and facing a costly bill. More seriously, your mechanical gaffe is a sign of your misunderstanding of Deleuze. Like Sir William Lyons, he engineers systems where the concept (...)
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  12.  23
    Lyotard and the Political.James Williams - 2000 - Routledge.
    _Lyotard and the Political_ is the first book to consider the full range of the political thought of the French philosopher François Lyotard and its broader implications for an understanding of the political. James Williams clearly and carefully traces the development of Lyotard's thought from his early Marxist essays on the Algerian struggle for independence to his break with the thought of Marx and Freud. This is compared with Lyotard's later, highly influental writings on the politics of desire and his (...)
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  13.  4
    From White Gold to Silicon Chips: Hydraulic Technology, Electric Power and Silicon Valley.James C. Williams - 2013 - Social Science Information 52 (4):558-574.
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  14.  9
    The Psychology of Society.Principles of Social Psychology.Morris Ginsberg & James Michel Williams - 1924 - Journal of Philosophy 21 (10):273-275.
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  15.  7
    Narrative and Ethics.Richard Kearney & James Williams - 1996 - Aristotelian Society Supplementary Volume 70 (1):29 - 61.
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  16. The Lyotard Reader and Guide.Keith Crome & James Williams (eds.) - 2006 - Edinburgh University Press.
    The Lyotard Reader and Guide is a one-stop companion to Lyotard's thought. It covers the full range of his works, from his three main books ( Discours, figure; Libidinal Economy; and The Differend) and up to his influential essays in The Inhuman and Postmodern Fables. -/- The readings are organized into sections on philosophy, politics, art, and literature. Several have never before been translated into English. Detailed introductions to each section by two leading Lyotard scholars explain the philosopher's key ideas (...)
     
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  17. For Rene Girard: Essays in Friendship and in Truth.Sandor Goodhart, Jorgen Jorgensen, Tom Ryba & James Williams (eds.) - 2009 - Michigan State University Press.
    In his explorations of the relations between the sacred and violence, René Girard has hit upon the origin of culture — the way culture began, the way it continues to organize itself. The way communities of human beings structure themselves in a manner that is different from that of other species on the planet. Like Albert Einstein, Sigmund Freud, Émile Durkheim, Martin Buber, or others who have changed the way we think in the humanities or in the human sciences, Girard (...)
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  18. Gender and French Cinema.Alex Hughes & James S. Williams - 2001
     
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  19.  4
    Book Review: Job, Boethius, and Epic Truth. [REVIEW]James G. Williams - 1995 - Philosophy and Literature 19 (2):379-380.
  20. Narrative and Ethics.Richard Kearney & James Williams - 1996 - Proceedings of the Aristotelian Society, Supplementary Volumes( 70:29-61.
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  21.  41
    The Destruction of the Seven Nations in Deuteronomy and the Mimetic Theory.Norbert Lohfink & James G. Williams - 1995 - Contagion: Journal of Violence, Mimesis, and Culture 2 (1):103-117.
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  22. Introduction: Post-Analytic and Meta-Continental Philosophy.Jack Reynolds, James Chase, James Williams & Edwin Mares - 2010 - In James Williams, Jack Reynolds, James Chase & Edwin Mares (eds.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum.
    This chapter sketches some of the difficulties involved in defining analytic and continental philosophy, but begins to elaborate an argument for the centrality of methodology to the 'divide'.
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  23. A Thousand Plateaus and Philosophy.Henry Somers-Hall, James Williams & Jeffrey Bell (eds.) - 2018 - Edinburgh University Press.
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  24.  10
    An Affirmation of Independence: What is Philosophy ? By Gilles Deleuze and Félix Guattari.James Williams - 1995 - Journal of the British Society for Phenomenology 26 (3):326-331.
  25. A Note On Athenian Chronology, 319/8-318/7 B.C.James Williams - 1984 - Hermes 112 (3):300-305.
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  26.  33
    Against Oblivion and Simple Empiricism: Gilles Deleuze's 'Immanence: A Life...'.James Williams - 2010 - Journal of Philosophy: A Cross-Disciplinary Inquiry 5 (11):25-34.
    This article discusses Gilles Deleuze’s article ‘Immanence: a life...’ in relation to two problems. The first is the problem of empirical oblivion, or the way any record of an event involves a forgetting of aspects of that event which may later turn out to be of great significance. The second is the problem of latent significance, that is, of how events missed in the past remain latent and can be - perhaps ought to be–returned to in the future. The article (...)
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  27. Architectural Philosophy: Repetition, Function, Alterity. [REVIEW]James Williams - 2004 - Pli 15.
     
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  28.  8
    A Resonance Theory of "Microvibrations.".James G. L. Williams - 1963 - Psychological Review 70 (6):547-558.
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  29.  5
    A Resonance Theory of "Microvibrations": A Reply to Rohracher.James G. L. Williams - 1964 - Psychological Review 71 (6):526-527.
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  30.  3
    At the Reader's Discretion: On Barthes and Cinema.James S. Williams - 1998 - Paragraph 21 (1):45-56.
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  31. Book Review: The Old Testament Sabbath: A Tradition-Historical Investigation. [REVIEW]James G. Williams - 1975 - Interpretation: A Journal of Bible and Theology 29 (1):87-88.
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  32.  3
    Book: The Singularity Is Near-by Ray Kurzweil.James Williams - 2011 - Philosophy Now 86:43.
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  33.  3
    Citizenship and the Environment.James Williams - 2005 - Contemporary Political Theory 4 (4):473-475.
  34. Claire Colebrook: Gilles Deleuze.James Williams - 2003 - Journal of the British Society for Phenomenology 34 (1):104-106.
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  35.  4
    Covenant of Peace. The Missing Peace in New Testament Theology and Ethics. [REVIEW]James G. Williams - 2006 - The Bulletin of the Colloquium on Violence and Religion 29:18-20.
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  36.  1
    Deleuze and Guattari: An Introduction to the Politics of Desire, by Philip Goodchild.James Williams - 2000 - Journal of the British Society for Phenomenology 31 (2):211-213.
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  37.  13
    Do No Harm: The Extended Mind Model and the Problem of Delayed Damage.James Williams - 2016 - Sophia 55 (1):71-82.
    I argue in this essay that there can be harm due to philosophy that is not directly expressed in violent imagery. The harm is instead a concealed and delayed detrimental effect of an assumption of non-violence in a working model, defined as a picture of a field of enquiry and the methods required to approach it. Theses for the extended mind, as developed by Andy Clark and others, lead to a form of harm that follows from the models they work (...)
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  38. Deleuze's Ontology and Creativity: Becoming in Architecture.James Williams - 2000 - Pli: The Warwick Journal of Philosophy 9:200-219.
     
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  39. Deleuze’s Ontology and Creativity: Becoming in Architecture.James Williams - 2000 - Pli 9:200-219.
     
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  40.  11
    Dialogue on Sacrifice and Orthodoxy: Reflections on the Schwager-Girard Correspondence.James G. Williams - 2014 - Contagion: Journal of Violence, Mimesis, and Culture 21:47-54.
    My friendship with René Girard and Raymund Schwager has been of utmost significance for my life and work; therefore it is an honor to share some of my reflections on their correspondence. I should point out that I know René Girard much better than I knew Raymund Schwager. I first met Girard in 1987, and I have been with him many times in the classroom, in seminars, in his home, and on the telephone. However, I do feel that in 1991 (...)
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  41.  13
    Die Rehabilitierung des Opfers. [REVIEW]James G. Williams - 2014 - The Bulletin of the Colloquium on Violence and Religion 45:14-18.
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  42.  34
    Darwin the Scientist.James Williams - unknown
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  43. Event.James Williams - 2011 - In Charles J. Stivale (ed.), Gilles Deleuze: Key Concepts. Mcgill-Queen's University Press.
     
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  44.  19
    Editor's Introduction.James H. Williams - 1988 - Chinese Studies in Philosophy 19 (4):3.
    In September 1986, two months before delivering the fiery speeches that ignited the student democracy movement at campuses across China, and four months before his expulsion from the Chinese Communist Party for advocating "bourgeois liberalization," Fang Lizhi was asked during an interview about his views of "political restructuring." Fang responded, "I must start from cosmology in answering this question.".
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  45. Editorial Note.James Williams - 2012 - Critical Inquiry 38 (4):902.
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  46.  4
    Evolution und Kreationismus im Schulunterricht aus Sicht Großbritanniens. Ist Evolution eine Sache der Akzeptanz oder des Glaubens?James D. Williams - 2011 - In Dittmar Graf (ed.), Evolutionstheorie-Akzeptanz Und Vermittlung Im Europäischen Vergleich. Springer. pp. 99--118.
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  47.  95
    Gilles Deleuze and Michel Henry: Critical Contrasts in the Deduction of Life as Transcendental.James Williams - 2008 - Sophia 47 (3):265-279.
    To address the theological turn in phenomenology, this paper sets out critical arguments opposing the theist phenomenology of Michel Henry and Gilles Deleuze’s philosophy of the event. Henry’s phenomenology has been overlooked in recent commentaries compared with, for example, Jean-Luc Marion’s work. It will be shown here that Henry’s philosophy presents a detailed novel turn in phenomenology structured according to critical moves against positions developed from Husserl, Heidegger, and Merleau-Ponty. This demonstration is done through a strong contrast with Deleuze and (...)
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  48.  12
    Gilles Deleuze and A. W. Moore.James Williams - 2015 - Philosophical Topics 43 (1-2):301-317.
    In this paper I argue against A. W. Moore’s claim that metaphysics needs to be anthropocentric. The arguments will be based on Gilles Deleuze’s philosophy. The point is to explain why his metaphysics has an ambiguous position in Moore’s work on the history of metaphysics. The main focus of the argument is to question the grounds for the necessity of an anthropocentric aspect on the basis of Deleuze’s arguments for discontinuous change in conceptual frames. The paper will also raise points (...)
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  49.  2
    Gilles Deleuze and the Question of Philosophy, by Philip Goodchild.James Williams - 1997 - Journal of the British Society for Phenomenology 28 (3):332-333.
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  50. Gilles Deleuze and the Ruin of Representation, by Dorothea Olkowski.James Williams - 2001 - Journal of the British Society for Phenomenology 32 (2):207-208.
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