Results for 'Jamie Crandell'

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  1.  69
    The relationship of ethics education to moral sensitivity and moral reasoning skills of nursing students.Mihyun Park, Diane Kjervik, Jamie Crandell & Marilyn H. Oermann - 2012 - Nursing Ethics 19 (4):568-580.
    This study described the relationships between academic class and student moral sensitivity and reasoning and between curriculum design components for ethics education and student moral sensitivity and reasoning. The data were collected from freshman (n = 506) and senior students (n = 440) in eight baccalaureate nursing programs in South Korea by survey; the survey consisted of the Korean Moral Sensitivity Questionnaire and the Korean Defining Issues Test. The results showed that moral sensitivity scores in patient-oriented care and conflict were (...)
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  2.  32
    Combining adjusted and unadjusted findings in mixed research synthesis.Corrine I. Voils, Jamie L. Crandell, YunKyung Chang, Jennifer Leeman & Margarete Sandelowski - 2011 - Journal of Evaluation in Clinical Practice 17 (3):429-434.
  3.  16
    Non-pharmacological Interventions for Anxiety and Depression in Adults With Inflammatory Bowel Disease: A Systematic Review and Meta-Analysis.Suja P. Davis, Linda P. Bolin, Patricia B. Crane & Jamie Crandell - 2020 - Frontiers in Psychology 11.
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  4.  32
    Constructions of Neoliberal Reason.Jamie Peck - 2012 - Oxford University Press UK.
    Amongst intellectuals and activists, neoliberalism has become a potent signifier for the kind of free-market thinking that has dominated politics for the past three decades. Forever associated with the conviction politics of Ronald Reagan and Margaret Thatcher, the free-market project has since become synonymous with the 'Washington consensus' on international development policy and the phenomenon of corporate globalization, where it has come to mean privatization, deregulation, and the opening up of new markets. But beyond its utility as a protest slogan (...)
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  5. Corporate social responsibility in the 21st century: A view from the world's most successful firms.Jamie Snider, Ronald Paul Hill & Diane Martin - 2003 - Journal of Business Ethics 48 (2):175-187.
    This investigation is motivated by the lack of scholarship examining the content of what firms are communicating to various stakeholders about their commitment to socially responsible behaviors. To address this query, a qualitative study of the legal, ethical and moral statements available on the websites of Forbes Magazine''s top 50 U.S. and top 50 multinational firms of non-U.S. origin were analyzed within the context of stakeholder theory. The results are presented thematically, and the close provides implications for social responsibility among (...)
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  6.  34
    Assessing the performance of ChatGPT in bioethics: a large language model’s moral compass in medicine.Jamie Chen, Angelo Cadiente, Lora J. Kasselman & Bryan Pilkington - 2024 - Journal of Medical Ethics 50 (2):97-101.
    Chat Generative Pre-Trained Transformer (ChatGPT) has been a growing point of interest in medical education yet has not been assessed in the field of bioethics. This study evaluated the accuracy of ChatGPT-3.5 (April 2023 version) in answering text-based, multiple choice bioethics questions at the level of US third-year and fourth-year medical students. A total of 114 bioethical questions were identified from the widely utilised question banks UWorld and AMBOSS. Accuracy, bioethical categories, difficulty levels, specialty data, error analysis and character count (...)
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  7.  21
    The Vitruvian nurse and burnout: New materialist approaches to impossible ideals.Jamie Smith, Eva Willis, Jane Hopkins-Walsh, Jess Dillard-Wright & Brandon Brown - 2024 - Nursing Inquiry 31 (1):e12538.
    The Vitruvian Man is a metaphor for the “ideal man” by feminist posthuman philosopher Rosi Braidotti (2013) as a proxy for eurocentric humanist ideals. The first half of this paper extends Braidotti's concept by thinking about the metaphor of the “ideal nurse” (Vitruvian nurse) and how this metaphor contributes to racism, oppression, and burnout in nursing and might restrict the professionalization of nursing. The Vitruvian nurse is an idealized and perfected form of a nurse with self‐sacrificial language (re)producing self‐sacrificing expectations. (...)
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  8.  95
    The Moral Consideration of Artificial Entities: A Literature Review.Jamie Harris & Jacy Reese Anthis - 2021 - Science and Engineering Ethics 27 (4):1-95.
    Ethicists, policy-makers, and the general public have questioned whether artificial entities such as robots warrant rights or other forms of moral consideration. There is little synthesis of the research on this topic so far. We identify 294 relevant research or discussion items in our literature review of this topic. There is widespread agreement among scholars that some artificial entities could warrant moral consideration in the future, if not also the present. The reasoning varies, such as concern for the effects on (...)
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  9.  85
    On the very idea of pursuitworthiness.Jamie Shaw - 2022 - Studies in History and Philosophy of Science Part A 91 (C):103-112.
    Recent philosophical literature has turned its attention towards assessments of how to judge scientific proposals as worthy of further inquiry. Previous work, as well as papers contained within this special issue, propose criteria for pursuitworthiness (Achinstein, 1993; Whitt, 1992; DiMarco & Khalifa, 2019; Laudan, 1977; Shan, 2020; Šešelja et al., 2012). The purpose of this paper is to assess the grounds on which pursuitworthiness demands can be legitimately made. To do this, I propose a challenge to the possibility of even (...)
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  10. Future Politics: Living Together in a World Transformed by Tech.Jamie Susskind - 2018 - Oxford University Press.
    Future Politics confronts the most important question of our time: how will digital technology change society?
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  11.  17
    Change and a Changing World? Theorizing Morphogenic Society.Jamie Morgan - 2016 - Journal of Critical Realism 15 (3):277-295.
    In the following review essay I provide some background in order to place Margaret Archer's edited Volume 3 text, Generative Mechanisms, in context of the series from which it derives. In doing so I provide some sense of the significance of the series. Thereafter, I provide an overview of the key substantive claims of the essays, with some comment on how they may be linked together in terms of the theme of the series.
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  12. Suffering and Moral Responsibility.Jamie Mayerfeld - 2001 - Philosophical Quarterly 51 (205):558-560.
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  13. An Islamic Account of Reformed Epistemology.Jamie B. Turner - 2021 - Philosophy East and West 71 (3):767-792.
    In reference to the philosophical theology of medieval Islamic theologian Ibn Taymiyya, this paper outlines a parallel between Taymiyyan thought and Alvin Plantinga’s thesis of ‘Reformed Epistemology’. In critiquing a previous attempt to build an account of ‘Islamic externalism’, the Taymiyyan model offers an account that can be seen as wholly ‘Plantingan’.
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  14.  50
    Expertise: a philosophical introduction.Jamie Carlin Watson - 2020 - New York: Bloomsbury Academic.
    What does it mean to be an expert? What sort of authority do experts really have? And what role should they play in today's society? Addressing why ever larger segments of society are skeptical of what experts say, Expertise: A Philosophical Introduction reviews contemporary philosophical debates and introduces what an account of expertise needs to accomplish in order to be believed. Drawing on research from philosophers and sociologists, chapters explore widely held accounts of expertise and uncover their limitations, outlining a (...)
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  15. Skeptical Theistic Steadfastness.Jamie B. Turner - forthcoming - Faith and Philosophy.
    The problem of religious disagreement between epistemic peers is a potential threat to the epistemic justification of one’s theistic belief. In this paper, I develop a response to this problem which draws on the central epistemological thesis of skeptical theism concerning our inability to make proper judgements about God’s reasons for permitting evil. I suggest that this thesis may extend over to our judgements about God’s reasons for self-revealing, and that when it does so, it can enable theists to remain (...)
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  16. Suffering and moral responsibility.Jamie Mayerfeld - 1999 - Oxford: Oxford University Press.
    In this work, Jamie Mayerfeld undertakes a careful inquiry into the meaning and moral significance of suffering. Understanding suffering in hedonistic terms as an affliction of feeling, he claims that it is an objective psychological condition, amenable to measurement and interpersonal comparison, although its accurate assessment is never easy. Mayerfeld goes on to examine the content of the duty to prevent suffering and the weight it has relative to other moral considerations. He argues that the prevention of suffering is (...)
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  17. The Shoulders of Giants: A Case for Non-veritism about Expert Authority.Jamie Carlin Watson - 2018 - Topoi 37 (1):39-53.
    Among social epistemologists, having a certain proportion of reliably formed beliefs in a subject matter is widely regarded as a necessary condition for cognitive expertise. This condition is motivated by the idea that expert testimony puts subjects in a better position than non-expert testimony to obtain knowledge about a subject matter. I offer three arguments showing that veritism is an inadequate account of expert authority because the reliable access condition renders expertise incapable of performing its social role. I then develop (...)
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  18.  22
    The Moral Asymmetry of Happiness and Suffering.Jamie Mayerfeld - 2010 - Southern Journal of Philosophy 34 (3):317-338.
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  19. Proof style and understanding in mathematics I: Visualization, unification and axiom choice.Jamie Tappenden - unknown
    Mathematical investigation, when done well, can confer understanding. This bare observation shouldn’t be controversial; where obstacles appear is rather in the effort to engage this observation with epistemology. The complexity of the issue of course precludes addressing it tout court in one paper, and I’ll just be laying some early foundations here. To this end I’ll narrow the field in two ways. First, I’ll address a specific account of explanation and understanding that applies naturally to mathematical reasoning: the view proposed (...)
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  20.  32
    Ethically Allocating COVID-19 Drugs Via Pre-approval Access and Emergency Use Authorization.Jamie Webb, Lesha D. Shah & Holly Fernandez Lynch - 2020 - American Journal of Bioethics 20 (9):4-17.
    Allocating access to unapproved COVID-19 drugs available via Pre-Approval Access pathways or Emergency Use Authorization raises unique challenges at the intersection of clinical care and research....
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  21.  39
    What does person‐centred care mean, if you weren't considered a person anyway: An engagement with person‐centred care and Black, queer, feminist, and posthuman approaches.Jamie B. Smith, Eva-Maria Willis & Jane Hopkins-Walsh - 2022 - Nursing Philosophy 23 (3):e12401.
    Despite the prominence of person‐centred care (PCC) in nursing, there is no general agreement on the assumptions and the meaning of PCC. We sympathize with the work of others who rethink PCC towards relational, embedded, and temporal selfhood rather than individual personhood. Our perspective addresses criticism of humanist assumptions in PCC using critical posthumanism as a diffraction from dominant values We highlight the problematic realities that might be produced in healthcare, leading to some people being more likely to be disenfranchised (...)
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  22. Ibn Taymiyya on theistic signs and knowledge of God.Jamie B. Turner - 2022 - Religious Studies 58 (3):583-597.
    This article aims to draw on the ‘Qur'anic Rationalism’ of Taqī al-Dīn Ibn Taymiyya (1263–1328) in elucidating an Islamic epistemology of theistic natural signs, in the lens of contemporary philosophy of religion. In articulating what Ibn Taymiyya coins ‘God's method of proof through signs (istidlāluhu taʿālā bi'l-āyāt)’, it seeks aid in particular from the work of C. Stephen Evans and other contemporary philosophers of religion, in an attempt to understand the relevance and force of this alternative to natural theology within (...)
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  23.  34
    Enhanced associative memory for colour (but not shape or location) in synaesthesia.Jamie Pritchard, Nicolas Rothen, Daniel Coolbear & Jamie Ward - 2013 - Cognition 127 (2):230-234.
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  24. Islamic Insights on Religious Disagreement: A New Proposal.Jamie B. Turner - 2024 - Religions 15 (5):574.
    In this article, I consider how the epistemic problem of religious disagreement has been viewed within the Islamic tradition. Specifically, I consider two religious epistemological trends within the tradition: Islamic Rationalism and Islamic Traditionalism. In examining the approaches of both trends toward addressing the epistemic problem, I suggest that neither is wholly adequate. Nonetheless, I argue that both approaches offer insights that might be relevant to building a more adequate response. So, I attempt to combine insights from both by drawing (...)
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  25.  81
    Stakeholder Influence Strategies: An Empirical Exploration.Jamie R. Hendry - 2005 - Journal of Business Ethics 61 (1):79-99.
    In the present study, I sought to more fully understand stakeholder organizations’ strategies for influencing business firms. I conducted interviews with 28 representatives of four environmental non-governmental organizations (ENGOs): Natural Resources Defense Council (NRDC), Greenpeace, Environmental Defense (ED), and Union of Concerned Scientists (UCS). Qualitative methods were used to analyze this data, and additional data in the form of reviews of websites and other documents was conducted when provided by interviewees or needed to more fully comprehend interviewee’s comments. Six propositions (...)
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  26. Mathematical concepts and definitions.Jamie Tappenden - 2008 - In Paolo Mancosu (ed.), The Philosophy of Mathematical Practice. Oxford University Press. pp. 256--275.
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  27.  30
    Taking Aim at Business.Jamie R. Hendry - 2006 - Business and Society 45 (1):47-86.
    Although business and society scholars have sought to demonstrate that corporate social performance (CSP) leads to corporate financial performance (CFP), a complete model of the pathway from CSP to CFP has not been substantiated. One suggestion is that certain indicators of CSP are noticed by stakeholders, who then act in ways that ultimately affect the firm's CFP. The present study focused on the first step in this path: identifying the factors that initially lead a stakeholder group to target a particular (...)
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  28.  59
    Mathematical concepts: Fruitfulness and naturalness.Jamie Tappenden - 2008 - In Paolo Mancosu (ed.), The Philosophy of Mathematical Practice. Oxford University Press. pp. 276--301.
  29.  44
    Epistemic neighbors: trespassing and the range of expert authority.Jamie Carlin Watson - 2022 - Synthese 200 (5):1-21.
    The world is abuzz with experts who can help us in domains where we understand too little to help ourselves. But sometimes experts in one domain carry their privileged status into domains outside their specialization, where they give advice or otherwise presume to speak authoritatively. Ballantyne calls these boundary crossings “epistemic trespassing” and argues that they often violate epistemic norms. In the few cases where traveling in other domains is permissible, Ballantyne suggests there should be regulative checks for the experts (...)
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  30. The Riemannian Background to Frege's Philosophy.Jamie Tappenden - 2006 - In Jose Ferreiros & Jeremy Gray (eds.), The Architecture of Modern Mathematics: Essays in History and Philosophy. Oxford: Oxford UP. pp. 107-150.
    There was a methodological revolution in the mathematics of the nineteenth century, and philosophers have, for the most part, failed to notice.2 My objective in this chapter is to convince you of this, and further to convince you of the following points. The philosophy of mathematics has been informed by an inaccurately narrow picture of the emergence of rigour and logical foundations in the nineteenth century. This blinkered vision encourages a picture of philosophical and logical foundations as essentially disengaged from (...)
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  31. Is there a supervenience problem for robust moral realism?Jamie Dreier - 2019 - Philosophical Studies 176 (6):1391-1408.
    The paper describes the problem for robust moral realism of explaining the supervenience of the moral on the non-moral, and examines five objections to the argument: The moral does not supervene on the descriptive, because we may owe different obligations to duplicates. If the supervenience thesis is repaired to block, it becomes trivial and easy to explain. Supervenience is a moral doctrine and should get an explanation from within normative ethics rather than metaethics. Supervenience is a conceptual truth and should (...)
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  32.  15
    Critical realism for a time of crisis? Buch-Hansen and Nielsen’s twenty-first century CR.Jamie Morgan - 2021 - Journal of Critical Realism 20 (3):300-321.
    In this essay I set and explore Buch-Hansen and Nielsen’s Critical Realism: Basics and Beyond. I then move on to discuss arising issues relevant to contemporary critical realism, including time, ca...
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  33.  26
    Passions and Persuasion in Aristotle’s Rhetoric.Jamie Dow - 2015 - Oxford, GB: Oxford University Press.
    Jamie Dow presents an original treatment of Aristotle's views on rhetoric and the passions, and the first major study of Aristotle's Rhetoric in recent years. He attributes to Aristotle a normative view of rhetoric and its role in the state, and ascribes to him a particular view of the kinds of cognitions involved in the passions.
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  34. A Metaphysical Inquiry into Islamic Theism.Jamie B. Turner & Enis Doko - 2023 - In Robert C. Koons & Jonathan Fuqua (eds.), Classical Theism: New Essays on the Metaphysics of God. Routledge. pp. 149-166.
    This chapter aims to draw on the critical threads of those vibrant theological conversations within the formative years of Islamic thought in considering the different theological models of the Divine within the broader Islamic tradition under the purview of classical theism as it is understood today in the contemporary philosophy of religion. In doing so, it makes reference to the major strands within the theological (‘ilm al- kalām & atharī scripturalism) and philosophical (falsafa) schools of the Islamic tradition. It aims (...)
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  35.  36
    An alternative argument for transcendental realism based on an immanent critique of Kant.Jamie Morgan - 2005 - Journal of Critical Realism 4 (2):435-460.
  36. Negation, denial and language change in philosophical logic.Jamie Tappenden - unknown
    This paper uses the strengthened liar paradox as a springboard to illuminate two more general topics: i) the negation operator and the speech act of denial among speakers of English and ii) some ways the potential for acceptable language change is constrained by linguistic meaning. The general and special problems interact in reciprocally illuminating ways. The ultimate objective of the paper is, however, less to solve certain problems than to create others, by illustrating how the issues that form the topic (...)
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  37.  7
    The british muslim Baron.Jamie Gilham - 2017 - Common Knowledge 23 (3):468-495.
    This contribution to the Common Knowledge symposium on xenophilia documents and discusses the life and work of an important but neglected early British convert to Islam, the fifth Baron Headley, Rowland George Allanson Allanson-Winn, and also comments on the nature of the kind of xenophilia that can lead to conversion. The essay argues that Lord Headley's attraction to the Muslim world and his religious conversion in 1913 were typical of a small minority of Britons who chose Islam with the guidance (...)
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  38.  14
    United in hate: the left's romance with tyranny and terror.Jamie Glazov - 2009 - Los Angeles, CA: WorldNetDaily WND Books.
    United in Hate analyzes the Left's contemporary romance with militant Islam as a continuation of the Left's love affair with communist totalitarianism in the ...
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  39.  28
    The Beast within the Beauty.Jamie L. Goldenberg & Tomi-ann Roberts - 2004 - In Jeff Greenberg, Sander L. Koole & Tom Pyszczynski (eds.), Handbook of Experimental Existential Psychology. Guilford Press. pp. 73.
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  40.  8
    Toward an integrated gender-linked model of aggression subtypes in early and middle childhood.Jamie M. Ostrov & Stephanie A. Godleski - 2010 - Psychological Review 117 (1):233-242.
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  41.  26
    Labor Migration and Climate Change Adaptation.Jamie Draper - 2022 - American Political Science Review 116 (3):1012-1024.
    Social scientific evidence suggests that labor migration can increase resilience to climate change. For that reason, some have recently advocated using labor migration policy as a tool for climate adaptation. This paper engages with the normative question of whether, and under what conditions, states may permissibly use labor migration policy as a tool for climate adaptation. I argue that states may use labor migration policy as a tool for climate adaptation and may even have a duty to do so, subject (...)
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  42.  81
    Metatheory and Mathematical Practice in Frege.Jamie Tappenden - 2005 - In Michael Beaney & Erich H. Reck (eds.), Gottlob Frege: Critical Assessments of Leading Philosophers, Vol. II. London: Routledge. pp. 190-228.
    A cluster of recent papers on Frege have urged variations on the themethat Frege’s conception of logic is in some crucial way incompatible with‘metatheoretic’ investigation. From this observation, significant consequencesfor our interpretation of Frege’s understanding of his enterprise are taken tofollow. This chapter aims to critically examine this view, and to isolate whatI take to be the core of truth in it. However, I will also argue that once wehave isolated the defensible kernel, the sense in which Frege was committedto (...)
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  43.  23
    Strategy choice for arithmetic verification: effects of numerical surface form.Jamie I. D. Campbell & Jonathan Fugelsang - 2001 - Cognition 80 (3):B21-B30.
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  44. The real and the quasi-real: problems of distinction.Jamie Dreier - 2018 - Canadian Journal of Philosophy 48 (3-4):532-547.
    This paper surveys some ways of distinguishing Quasi-Realism in metaethics from Non-naturalist Realism, including ‘Explanationist’ methods of distinguishing, which characterize the Real by its explanatory role, and Inferentialist methods. Rather than seeking the One True Distinction, the paper adopts an irenic and pragmatist perspective, allowing that different ways of drawing the line are best for different purposes.
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  45. Was Feyerabend an anarchist? The structure(s) of ‘anything goes’.Jamie Shaw - 2017 - Studies in History and Philosophy of Science Part A 64:11-21.
  46.  95
    The Moral Asymmetry of Happiness and Suffering.Jamie Mayerfeld - 2010 - Southern Journal of Philosophy 34 (3):317-338.
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  47.  42
    Love’s Grateful Striving: A Commentary on Kierkegaard’s “Works of Love.”.M. Jamie Ferreira - 2001 - Oxford University Press USA.
    Soren Kierkegaard's Works of Love, a series of deliberations on the commandment to love one's neighbor, has often been condemned by critics. Here, Ferreira seeks to rehabilitate Works of Love as one of Kierkegaard's most important works. He shows that Kierkegaard's deliberations on love are highly relevant to some important themes in contemporary ethics, including impartiality, duty, equality, mutuality, reciprocity, self-love, sympathy, and sacrifice. Ferreira also argues that Works of Love bears on issues peculiar to a religious ethic, such as (...)
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  48.  62
    Feyerabend and manufactured disagreement: reflections on expertise, consensus, and science policy.Jamie Shaw - 2020 - Synthese 198 (Suppl 25):6053-6084.
    Feyerabend is infamous for his defense of pluralism, which he extends to every topic he discusses. Disagreement, a by-product of this pluralism, becomes a sign of flourishing critical communities. In Feyerabend’s political works, he extends this pluralism from science to democratic societies and incorporates his earlier work on scientific methodology into a procedure for designing just policy. However, a description and analysis of Feyerabend’s conception of disagreement is lacking. In this paper, I reconstruct and assess Feyerabend’s conception of disagreement, with (...)
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  49.  7
    From ‘if‐then’ to ‘what if?’ Rethinking healthcare algorithmics with posthuman speculative ethics.Jamie Smith, Goda Klumbyte & Ren Loren Britton - 2023 - Nursing Philosophy 24 (3):e12447.
    This article discusses the role that algorithmic thinking and management play in health care and the kind of exclusions this might create. We argue that evidence‐based medicine relies on research and data to create pathways for patient journeys. Coupled with data‐based algorithmic prediction tools in health care, they establish what could be called health care algorithmics—a mode of management of healthcare that produces forms of algorithmic governmentality. Relying on a critical posthumanist perspective, we show how healthcare algorithmics is contingent on (...)
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  50.  70
    Framing Democracy: A Behavioral Approach to Democratic Theory.Jamie Terence Kelly - 2012 - Princeton University Press.
    The past thirty years have seen a surge of empirical research into political decision making and the influence of framing effects — the phenomenon that occurs when different but equivalent presentations of a decision problem elicit different judgments or preferences. During the same period, political philosophers have become increasingly interested in democratic theory, particularly in deliberative theories of democracy. Unfortunately, the empirical and philosophical studies of democracy have largely proceeded in isolation from each other. As a result, philosophical treatments of (...)
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