Results for 'Jamie Lorentzen'

724 found
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  1.  32
    Book Review: Jamie Lorentzen, Kierkegaard's Metaphors. [REVIEW]Ronald L. Hall - 2003 - International Journal for Philosophy of Religion 53 (2):119-122.
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  2. Kierkegaard and Our "Need" for Speed.Jamie Lorentzen - 2010 - In Robert L. Perkins, Marc Alan Jolley & Edmon L. Rowell (eds.), Why Kierkegaard Matters: A Festschrift in Honor of Robert L. Perkins. Mercer University Press.
     
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  3.  19
    Kierkegaard's Metaphors.Jamie Lorentzen - 2001 - Mercer University Press.
  4.  34
    The Point Outside the World: Kierkegaard and Wittgenstein on Nonsense, Paradox and Religion: M. Jamie Ferreira.M. Jamie Ferreira - 1994 - Religious Studies 30 (1):29-44.
    Much has been made of the Kierkegaardian flavour of Wittgenstein's thought on religion, both with respect to its explicit allusions to Kierkegaard and its implicit appeals. Even when significant disparities between the two are noted, there remains an important core of de facto methodological agreement between them, addressing the limits of theory and the dispelling of illusion. The categories of ‘nonsense’ and ‘paradox’ are central to Wittgenstein's therapeutic enterprise, while the categories of ‘paradox’ and the ‘absurd’ are central to much (...)
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  5.  14
    `I Know My Own Body': Power and Resistance in Women's Experiences of Medical Interactions.Jeanne M. Lorentzen - 2008 - Body and Society 14 (3):49-79.
  6. Sculpture and the Sense of Place.Jakob Due Lorentzen - 2019 - Open Philosophy 2 (1):629-639.
    This article proposes a direction—inspired by a reading of Heidegger’s reflections on sculpture— in which thinking enriched by artistic experience can unfold an alternative mode of being-in-the-world. Heidegger points out that, in contrast to a scientific understanding of space as an empty container, the special character of space in sculpture is characterized by a clearing-away, which presupposes and points to an open, receptive attitude toward experience that is necessary for dwelling to take place. From Heidegger this article proceeds to reflect (...)
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  7.  25
    Leaps and Circles: Kierkegaard and Newman on Faith and Reason: M. Jamie Ferreira.M. Jamie Ferreira - 1994 - Religious Studies 30 (4):379-397.
    Søren Kierkegaard and John Henry Newman have starkly opposed formulations of the relation between faith and reason. In this essay I focus on a possible convergence in their respective understandings of the transition to religious belief or faith, as embodied in metaphors they use for a qualitative transition. I explore the ways in which attention to the legitimate dimension of discontinuity highlighted by the Climacan metaphor of the ‘leap’ can illuminate Newman's use of the metaphor of a ‘polygon inscribed in (...)
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  8.  6
    Kierkegaard on Emotion: A Critique of Furtak's Wisdom in Love: Jamie Turnbull.Jamie Turnbull - 2010 - Religious Studies 46 (4):489-508.
    In Wisdom in Love : Kierkegaard and the Ancient Quest for Emotional Integrity , Rick Furtak argues that emotions are cognitive phenomena to be understood in terms of the relation between subject and object. Furtak uses his conception of emotion to argue that love is the source of meaning and value in human life. This paper places Kierkegaard's views, and the role love plays in them, in his historical context. I argue that Furtak's approach fails to account for the subtle (...)
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  9. Corporate Social Responsibility in the 21st Century: A View From the World's Most Successful Firms.Jamie Snider, Ronald Paul Hill & Diane Martin - 2003 - Journal of Business Ethics 48 (2):175-187.
    This investigation is motivated by the lack of scholarship examining the content of what firms are communicating to various stakeholders about their commitment to socially responsible behaviors. To address this query, a qualitative study of the legal, ethical and moral statements available on the websites of Forbes Magazine''s top 50 U.S. and top 50 multinational firms of non-U.S. origin were analyzed within the context of stakeholder theory. The results are presented thematically, and the close provides implications for social responsibility among (...)
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  10.  6
    Ethically Allocating COVID-19 Drugs Via Pre-Approval Access and Emergency Use Authorization.Jamie Webb, Lesha D. Shah & Holly Fernandez Lynch - 2020 - American Journal of Bioethics 20 (9):4-17.
    Allocating access to unapproved COVID-19 drugs available via Pre-Approval Access pathways or Emergency Use Authorization raises unique challenges at the intersection of clinical care and research....
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  11. The Liar and Sorites Paradoxes: Toward a Unified Treatment.Jamie Tappenden - 1993 - Journal of Philosophy 90 (11):551-577.
  12.  82
    The Shoulders of Giants: A Case for Non-Veritism About Expert Authority.Jamie Watson - 2018 - Topoi 37 (1):39-53.
    Among social epistemologists, having a certain proportion of reliably formed beliefs in a subject matter is widely regarded as a necessary condition for cognitive expertise. This condition is motivated by the idea that expert testimony puts subjects in a better position than non-expert testimony to obtain knowledge about a subject matter. I offer three arguments showing that veritism is an inadequate account of expert authority because the reliable access condition renders expertise incapable of performing its social role. I then develop (...)
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  13. Passions and Persuasion in Aristotle's Rhetoric.Jamie Dow - 2015 - Oxford University Press.
    Jamie Dow presents an original treatment of Aristotle's views on rhetoric and the passions, and the first major study of Aristotle's Rhetoric in recent years. He attributes to Aristotle a normative view of rhetoric and its role in the state, and ascribes to him a particular view of the kinds of cognitions involved in the passions.
     
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  14. Suffering and Moral Responsibility.Jamie Mayerfeld - 1999 - Oxford University Press.
    In this work, Jamie Mayerfeld undertakes a careful inquiry into the meaning and moral significance of suffering. Understanding suffering in hedonistic terms as an affliction of feeling, he claims that it is an objective psychological condition, amenable to measurement and interpersonal comparison, although its accurate assessment is never easy. Mayerfeld goes on to examine the content of the duty to prevent suffering and the weight it has relative to other moral considerations. He argues that the prevention of suffering is (...)
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  15.  51
    Framing Democracy: A Behavioral Approach to Democratic Theory.Jamie Terence Kelly - 2012 - Princeton University Press.
    The past thirty years have seen a surge of empirical research into political decision making and the influence of framing effects--the phenomenon that occurs when different but equivalent presentations of a decision problem elicit different judgments or preferences. During the same period, political philosophers have become increasingly interested in democratic theory, particularly in deliberative theories of democracy. Unfortunately, the empirical and philosophical studies of democracy have largely proceeded in isolation from each other. As a result, philosophical treatments of democracy have (...)
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  16.  83
    Proof Style and Understanding in Mathematics I: Visualization, Unification and Axiom Choice.Jamie Tappenden - unknown
    Mathematical investigation, when done well, can confer understanding. This bare observation shouldn’t be controversial; where obstacles appear is rather in the effort to engage this observation with epistemology. The complexity of the issue of course precludes addressing it tout court in one paper, and I’ll just be laying some early foundations here. To this end I’ll narrow the field in two ways. First, I’ll address a specific account of explanation and understanding that applies naturally to mathematical reasoning: the view proposed (...)
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  17.  97
    Visual Experiences in the Blind Induced by an Auditory Sensory Substitution Device.Jamie Ward & Peter Meijer - 2010 - Consciousness and Cognition 19 (1):492-500.
    In this report, the phenomenology of two blind users of a sensory substitution device – “The vOICe” – that converts visual images to auditory signals is described. The users both report detailed visual phenomenology that developed within months of immersive use and has continued to evolve over a period of years. This visual phenomenology, although triggered through use of The vOICe, is likely to depend not only on online visualization of the auditory signal but also on the users’ previous (albeit (...)
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  18. The Riemannian Background to Frege's Philosophy.Jamie Tappenden - 2006 - In Jose Ferreiros & Jeremy Gray (eds.), The Architecture of Modern Mathematics: Essays in History and Philosophy. Oxford: Oxford UP. pp. 107-150.
    There was a methodological revolution in the mathematics of the nineteenth century, and philosophers have, for the most part, failed to notice.2 My objective in this chapter is to convince you of this, and further to convince you of the following points. The philosophy of mathematics has been informed by an inaccurately narrow picture of the emergence of rigour and logical foundations in the nineteenth century. This blinkered vision encourages a picture of philosophical and logical foundations as essentially disengaged from (...)
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  19. Metatheory and Mathematical Practice in Frege.Jamie Tappenden - 1997 - Philosophical Topics 25 (2):213-264.
    A cluster of recent papers on Frege have urged variations on the theme that Frege’s conception of logic is in some crucial way incompatible with ‘metatheoretic’ investigation. From this observation, significant consequences for our interpretation of Frege’s understanding of his enterprise are taken to follow. This chapter aims to critically examine this view, and to isolate what I take to be the core of truth in it. However, I will also argue that once we have isolated the defensible kernel, the (...)
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  20.  56
    Was Feyerabend an Anarchist? The Structure of ‘Anything Goes’.Jamie Shaw - 2017 - Studies in History and Philosophy of Science Part A 64:11-21.
  21.  20
    Lexical-Gustatory Synaesthesia: Linguistic and Conceptual Factors.Jamie Ward & Julia Simner - 2003 - Cognition 89 (3):237-261.
  22.  11
    Moral Expertise: New Essays From Theoretical and Clinical Bioethics.Jamie Carlin Watson & Laura K. Guidry-Grimes (eds.) - 2018 - Springer International Publishing.
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  23.  86
    Extending Knowledge and `Fruitful Concepts': Fregean Themes in the Foundations of Mathematics.Jamie Tappenden - 1995 - Noûs 29 (4):427-467.
  24.  98
    Mathematical Concepts and Definitions.Jamie Tappenden - 2008 - In Paolo Mancosu (ed.), The Philosophy of Mathematical Practice. Oxford University Press. pp. 256--275.
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  25.  42
    Mathematical Concepts: Fruitfulness and Naturalness.Jamie Tappenden - 2008 - In Paolo Mancosu (ed.), The Philosophy of Mathematical Practice. Oxford University Press. pp. 276--301.
  26.  77
    Geometry and Generality in Frege's Philosophy of Arithmetic.Jamie Tappenden - 1995 - Synthese 102 (3):319 - 361.
    This paper develops some respects in which the philosophy of mathematics can fruitfully be informed by mathematical practice, through examining Frege's Grundlagen in its historical setting. The first sections of the paper are devoted to elaborating some aspects of nineteenth century mathematics which informed Frege's early work. (These events are of considerable philosophical significance even apart from the connection with Frege.) In the middle sections, some minor themes of Grundlagen are developed: the relationship Frege envisions between arithmetic and geometry and (...)
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  27.  43
    Truth, Vagueness, and Paradox: An Essay in the Logic of Truth.Jamie Tappenden - 1994 - Philosophical Review 103 (1):142-144.
  28.  94
    Negation, Denial and Language Change in Philosophical Logic.Jamie Tappenden - unknown
    This paper uses the strengthened liar paradox as a springboard to illuminate two more general topics: i) the negation operator and the speech act of denial among speakers of English and ii) some ways the potential for acceptable language change is constrained by linguistic meaning. The general and special problems interact in reciprocally illuminating ways. The ultimate objective of the paper is, however, less to solve certain problems than to create others, by illustrating how the issues that form the topic (...)
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  29.  67
    The Role of Training, Alternative Models, and Logical Necessity in Determining Confidence in Syllogistic Reasoning.Jamie A. Prowse Turner & Valerie A. Thompson - 2009 - Thinking and Reasoning 15 (1):69 – 100.
    Prior research shows that reasoners' confidence is poorly calibrated (Shynkaruk & Thompson, 2006). The goal of the current experiment was to increase calibration in syllogistic reasoning by training reasoners on (a) the concept of logical necessity and (b) the idea that more than one representation of the premises may be possible. Training improved accuracy and was also effective in remedying some systematic misunderstandings about the task: those in the training condition were better at estimating their overall performance than those who (...)
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  30.  11
    An Encoding-Complex View of Cognitive Number Processing: Comment on McCloskey, Sokol, and Goodman.Jamie I. Campbell & James M. Clark - 1988 - Journal of Experimental Psychology: General 117 (2):204-214.
  31.  46
    Why Firms Engage in Corruption: A Top Management Perspective.Jamie D. Collins, Klaus Uhlenbruck & Peter Rodriguez - 2009 - Journal of Business Ethics 87 (1):89-108.
    This study builds upon the top management literature to predict and test antecedents to firms’ engagement in corruption. Building on a survey of 341 executives in India, we find that if executives have social ties with government officials, their firms are more likely to engage in corruption. Further, these executives are likely to rationalize engaging in corruption as a necessity for being competitive. The results collectively illustrate the role that executives’ social ties and perceptions have in shaping illegal actions of (...)
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  32. Quasi-Realism and the Problem of Unexplained Coincidence.Jamie Dreier - 2012 - Analytic Philosophy 53 (3):269-287.
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  33.  10
    Probiotic Environmentalities: Rewilding with Wolves and Worms.Jamie Lorimer - 2017 - Theory, Culture and Society 34 (4):27-48.
    A probiotic turn is underway in the management of human and environmental health. Modern approaches are being challenged by deliberate interventions that introduce formerly taboo life forms into bodies, homes, cities and the wider countryside. These are guided by concepts drawn from the life sciences, including immunity and resilience. This analysis critically evaluates this turn, drawing on examples of rewilding nature reserves and reworming the human microbiome. It identifies a common ontology of socio-ecological systems marked by anthropogenic absences and tipped (...)
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  34. Fruitfulness as a Theme in the Philosophy of Mathematics.Jamie Tappenden - 2012 - Journal of Philosophy 109 (1-2):204-219.
  35. Frege on Axioms, Indirect Proof, and Independence Arguments in Geometry: Did Frege Reject Independence Arguments?Jamie Tappenden - 2000 - Notre Dame Journal of Formal Logic 41 (3):271-315.
    It is widely believed that some puzzling and provocative remarks that Frege makes in his late writings indicate he rejected independence arguments in geometry, particularly arguments for the independence of the parallels axiom. I show that this is mistaken: Frege distinguished two approaches to independence arguments and his puzzling remarks apply only to one of them. Not only did Frege not reject independence arguments across the board, but also he had an interesting positive proposal about the logical structure of correct (...)
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  36. Moral Relativism and Moral Nihilism.Jamie Dreier - 2006 - In David Copp (ed.), Oxford Handbook of Ethical Theory. Oxford University Press.
  37.  74
    Analytic Truth—It’s Worse (or Perhaps Better) Than You Thought.Jamie Tappenden - 1993 - Philosophical Topics 21 (2):233-261.
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  38.  2
    Explaining the Quasi-Real.Jamie Dreier - 2015 - Oxford Studies in Metaethics 10.
    This chapter discusses whether Quasi-Realism gains any advantage over Robust Realism with respect to the problem of explaining supervenience. The chapter starts with a summary of what the supervenience problem is and recounts the history of expressivist thinking about supervenience: the supervenience problem was a challenge raised by expressivist Robust Realists, with the idea that expressivism had an excellent explanation of the phenomenon and realism had none. The chapter then contrasts Quasi-Realism and Robust Realism in order to bring the big (...)
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  39. Culture Corrupts! A Qualitative Study of Organizational Culture in Corrupt Organizations.Jamie-Lee Campbell & Anja S. Göritz - 2014 - Journal of Business Ethics 120 (3):1-21.
    Although theory refers to organizational culture as an important variable in corrupt organizations, only little empirical research has addressed the characteristics of a corrupt organizational culture. Besides some characteristics that go hand in hand with unethical behavior and other features of corrupt organizations, we are still not able to describe a corrupt organizational culture in terms of its underlying assumptions, values, and norms. With a qualitative approach, we studied similarities of organizational culture across different corrupt organizations. In this study, we (...)
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  40.  44
    Cognitive Arithmetic Across Cultures.Jamie I. D. Campbell & Qilin Xue - 2001 - Journal of Experimental Psychology: General 130 (2):299.
  41.  64
    Stakeholder Influence Strategies: An Empirical Exploration.Jamie R. Hendry - 2005 - Journal of Business Ethics 61 (1):79-99.
    In the present study, I sought to more fully understand stakeholder organizations’ strategies for influencing business firms. I conducted interviews with 28 representatives of four environmental non-governmental organizations (ENGOs): Natural Resources Defense Council (NRDC), Greenpeace, Environmental Defense (ED), and Union of Concerned Scientists (UCS). Qualitative methods were used to analyze this data, and additional data in the form of reviews of websites and other documents was conducted when provided by interviewees or needed to more fully comprehend interviewee’s comments. Six propositions (...)
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  42.  21
    The End of Eternity.Jamie Watson - 2017 - Sophia 56 (2):147-162.
    A popular critique of the kalām cosmological argument is that one argument for its second premise illicitly assumes a finite starting point for the series of past temporal events, thereby begging the question against opponents. Rejecting this assumption, opponents say, eliminates any objections to the possibility that the past is infinitely old and undermines the IFA’s ability to support premise 2. I contend that the plausibility of this objection depends on ambiguities in extant formulations of the IFA and that we (...)
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  43.  22
    Why is There Anything at All? What Does It Mean to Be a Person? Rescher on Metaphysics.Jamie Morgan - 2019 - Journal of Critical Realism 18 (2):169-188.
    ABSTRACTIn this essay, I set out key aspects of Nicholas’ Rescher’s Metaphysical Perspectives. I illustrate the tenor and value of the text based on extended analysis of: Chapter 1, on fundamental...
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  44. Kommentarer Til Henning Bergenholtz Og Vibeke Vrang: Den Danske Ordbog Imponerer Og Skuffer. I.Henrik Lorentzen, Lars Trap-Jensen, Det Danske Sprog-og Litteraturselskab & Christians Brygge - 2004 - Hermes 33:179-192.
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  45.  4
    The Church to-Day in Norway.Veronica Lorentzen - 1929 - New Blackfriars 10 (116):1424-1430.
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  46.  9
    The Earthist Challenge to Economism: A Theological Critique of the World Bank.Lois Ann Lorentzen - 2001 - Environmental Ethics 23 (3):327-330.
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  47. Critical Realism and Spirituality: Theism, Atheism, and Meta-Reality / Edited by Mervyn Hartwig and Jamie Morgan.Mervyn Hartwig & Jamie Morgan (eds.) - 2012 - Routledge.
    The rise of neo-integrative worldviews : towards a rational spirituality for the coming planetary civilization -- Beyond fundamentalism : spiritual realism, spiritual literacy and education -- Realism, literature and spirituality -- Judgemental rationality and the equivalence of argument : realism about God, response to Morgan's critique -- Transcendence and God : reflections on critical realism, the "new atheism", and Christian theology -- Human sciences at the edge of panentheism : God and the limits of ontological realism -- Beyond East and (...)
     
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  48.  16
    What is Freedom?Jamie Anne Spiering - 2015 - American Catholic Philosophical Quarterly 89 (1):27-46.
    Josef Pieper wrote about “the silence of St. Thomas”—faced with some of philosophy’s toughest questions, Thomas does not give “a textbook reply.” In this paper, I note an instance of such silence: Thomas gives no dogmatic, unequivocal answer to the question “What is freedom?” and this omission seems to have been deliberate. While his predecessors and contemporaries discussed the definition of freedom formally, Thomas does not do so, nor does he offer a precise account of libertas. Why would Thomas avoid (...)
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  49.  90
    The Real and the Quasi-Real: Problems of Distinction.Jamie Dreier - 2018 - Canadian Journal of Philosophy 48 (3-4):532-547.
    This paper surveys some ways of distinguishing Quasi-Realism in metaethics from Non-naturalist Realism, including ‘Explanationist’ methods of distinguishing, which characterize the Real by its explanatory role, and Inferentialist methods. Rather than seeking the One True Distinction, the paper adopts an irenic and pragmatist perspective, allowing that different ways of drawing the line are best for different purposes.
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  50.  55
    Some Remarks on Vagueness and a Dynamic Conception of Language.Jamie Tappenden - 1995 - Southern Journal of Philosophy 33 (S1):193-201.
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