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Jamie Turnbull
St. Olaf College
  1. Saving Kierkegaard’s Soul: From Philosophical Psychology to Golden Age Soteriology.Jamie Turnbull - 2011 - Kierkegaard Studies Yearbook:279-302.
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    Kierkegaard, Indirect Communication, and Ambiguity.Jamie Turnbull - 2009 - Heythrop Journal 50 (1):13-22.
    Notoriously, Kierkegaard claims his project to be one of indirect communication. This paper considers the idea that Kierkegaard's distinction between direct and indirect communication is to be accounted for in terms of ambiguity. I begin by outlining the different claims Kierkegaard makes about his method, before examining the textual evidence for attributing such a distinction to him. I then turn to the work of Edward Mooney, who claims that the distinction between direct and indirect communication is to be drawn in (...)
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    Kierkegaard and Socrates: A Study in Philosophy and Faith (Review).Jamie Turnbull - 2007 - Journal of the History of Philosophy 45 (3):503-504.
    Jamie Turnbull - Kierkegaard and Socrates: A Study in Philosophy and Faith - Journal of the History of Philosophy 45:3 Journal of the History of Philosophy 45.3 503-504 Muse Search Journals This Journal Contents Reviewed by Jamie Turnbull University of Hertfordshire Jacob Howland. Kierkegaard and Socrates: A Study in Philosophy and Faith. Cambridge-New York: Cambridge University Press, 2006. Pp. xi + 231. Cloth, $80.00. The subject of Jacob Howland's stimulating and insightful book is Kierkegaard's ambivalent relationship to Socrates, as manifest (...)
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  4. Action-Oriented Understanding of Consciousness and the Structure of Experience.Anil Seth, Richard Menary, Paul Verschure, Jamie Turnbull, Martina Martina Martina Al, Judith Ford, Chris Frith, Pierre Jacob, Miriam Kyselo, Marek McGann, Ezequiel Di Paolo & Kevin Andrew Kevin - 2016 - In Karl Friston, Andreas Andreas & Danika Kragic (eds.), Pragmatism and the Pragmatic Turn in Cognitive Science. Cambridge MA: M.I.T. Press. pp. 261-281.
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  5.  22
    Kierkegaard’s Forgotten History, or Who Is the “Speculative Thinker”?Jamie Turnbull - 2011 - Graduate Faculty Philosophy Journal 32 (2):309-343.
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    Kierkegaard's Mirrors: Interest, Self, and Moral Vision.Jamie Turnbull - 2011 - British Journal for the History of Philosophy 19 (1):161-164.
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    Kierkegaard on Emotion: A Critique of Furtak's Wisdom in Love.Jamie Turnbull - 2010 - Religious Studies 46 (4):489 - 508.
    In Wisdom in Love: Kierkegaard and the Ancient Quest for Emotional Integrity, Rick Furtak argues that emotions are cognitive phenomena to be understood in terms of the relation between subject and object. Furtak uses his conception of emotion to argue (in what he takes to be a Kierkegaardian spirit) that love is the source of meaning and value in human (and, specifically, Christian) life. This paper places Kierkegaard's views, and the role love plays in them, in his historical context. I (...)
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    Kierkegaard on Emotion: A Critique of Furtak's Wisdom in Love: Jamie Turnbull.Jamie Turnbull - 2010 - Religious Studies 46 (4):489-508.
    In Wisdom in Love : Kierkegaard and the Ancient Quest for Emotional Integrity , Rick Furtak argues that emotions are cognitive phenomena to be understood in terms of the relation between subject and object. Furtak uses his conception of emotion to argue that love is the source of meaning and value in human life. This paper places Kierkegaard's views, and the role love plays in them, in his historical context. I argue that Furtak's approach fails to account for the subtle (...)
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    Kierkegaard, Wittgenstein, and Conant's Conceptual Confusion.Jamie Turnbull - 2012 - Kierkegaard Studies Yearbook 2012 (1).
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    Thinking Through Kierkegaard: Existential Identity in a Pluralistic World.Jamie Turnbull - 2007 - Review of Metaphysics 61 (1):144-145.
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