Results for 'Jan ��st��ep��an'

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  1.  1
    Experimental Determination of Fermi Surfaces an Extension to Metallic Compounds and Alloys.A. Beck, J. -P. Jan, W. B. Pearson & I. M. Templeton - 1963 - Philosophical Magazine 8 (86):351-353.
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  2.  10
    Adaptive Control Loops as an Intermediate Mind-Brain Reduction Basis.J. Oelle Prou St - 2009 - In A. Hieke & H. Leitgeb (eds.), Reduction: Between the Mind and the Brain. Ontos Verlag. pp. 191.
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  3.  20
    The Mind as the Buddha-Nature: The Concept of the Absolute in Ch 'an Buddhism'.Yün-hua Jan - 1981 - Philosophy East and West 31 (4):467-477.
  4.  3
    An Aware Error is a Salient Event: The Anterior Insula Assigns Salience to Aware Errors Through Interoceptive Mechanisms.Godefroid Elke, Pourtois Gilles & Wiersema Jan - 2015 - Frontiers in Human Neuroscience 9.
  5.  18
    Would St. Thomas Aquinas Baptize an Extraterrestrial?Edmund Michael Lazzari - 2018 - New Blackfriars 99 (1082):440-457.
    This paper will attempt an investigation of hypothetical intelligent extraterrestrial life from the perspective of the philosophy and theology of St. Thomas Aquinas. Section I will feature an overview of St. Thomas's relevant philosophy of human nature and the differences between human and extraterrestrial natures. Section II will, with special attention to St. Thomas's De malo, treat some possibilities regarding the need for salvation in our hypothetical species. Section III will outline relevant aspects of Thomistic soteriology, especially the reasons behind (...)
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  6.  54
    On the Image of Painting.Andrew Benjamin - 2011 - Research in Phenomenology 41 (2):181-205.
    Painting can only be thought in relation to the image. And yet, with (and within) painting what continues to endure is the image of painting. While this is staged explicitly in, for example, paintings of St. Luke by artists of the Northern Renaissance—e.g., Rogier van der Weyden, Jan Gossaert, and Simon Marmion—the same concerns are also at work within both the practices as well as the contemporaneous writings that define central aspects of the Italian Renaissance. The aim of this paper (...)
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  7.  22
    Theological and Philosophical Dependencies in St. Bonaventure’s Argument Against an Eternal World and a Brief Thomistic Reply.Matthew D. Walz - 1998 - American Catholic Philosophical Quarterly 72 (1):75-98.
    In this paper, the author spells out St. Bonaventure's magisterial teaching on the possibility of an eternal world, found in his 'Commentaria in II Sententiarum', d. 1, p. 1, a. 1, q. 2. The entirety of this 'quaestio' is treated at length in order to delineate its structure and indicate its reliance on both theological and philosophical premises. Hence, the twofold dependency of St. Bonaventure's position on Scripture and on arguments against an actual infinity is made clear. The author concludes (...)
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  8.  9
    St. Francis of Assisi as an Example of Humanistic Ecumenism.Eligiusz Dymowski - 2007 - Dialogue and Universalism 17 (1/2):71-80.
    Today’s world is one of quick civilization changes, influencing the development of human thought and the understanding of many basic values. Particularly the last decades have posed a concrete question about freedom and its limitations. The value of freedom is still today being reborn and restructured, once suspicious as a source of sin, now a challenge and a responsible task for the human. Similar questions have also arisen as to the ideas of human dignity and mutual respect, as inherent parts (...)
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  9. An Explication of the de Hebdomadibus of Boethius in the Light of St Thomas's Commentary.Gerard Casey - unknown
    The writings of Ancius Manlius Severinus Boethius exercised a powerful influence on the nature and development of mediaeval philosophy. The extent of his influence was such that I think it fair to say that anyone seeking more than a superficial grasp of mediaeval philosophy must acquire some first-hand knowledge of his work. The trouble is, however, that while The Consolation of Philosophy is well-known and much commented upon, Boethius’s other works are relatively neglected.1 Included in this latter group are the (...)
     
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  10.  4
    Sports Ethics: An Anthology By Jan Boxill (Editor). Published 2003 by Blackwell Publishing, Oxford.Heather Sheridan - 2004 - Journal of the Philosophy of Sport 31 (1):103-105.
    (2004). Sports Ethics: An Anthology By Jan Boxill (editor). Published 2003 by Blackwell Publishing, Oxford. Journal of the Philosophy of Sport: Vol. 31, No. 1, pp. 103-105.
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  11. Jan Patočka - Briefe an Krzysztof Michalski.Jan Patočka - 2007 - Studia Phaenomenologica 7:99-161.
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  12.  11
    The Plan of St. Gall: An Argument for a 320-Foot Church Prototype.Calvin B. Kendall - 1994 - Mediaeval Studies 56 (1):279-297.
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  13.  11
    Berthaud of St. Denis: An Opponent of Henry of Ghent's Counting Method.Gordon A. Wilson - 1993 - Mediaeval Studies 55 (1):81-94.
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  14.  7
    The Spirituality of St. Ignatius: An Account of Its Historical Development. [REVIEW]P. S. Hurley - 1953 - Thought: Fordham University Quarterly 28 (4):628-629.
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  15.  9
    Salvation in Plato and St. Paul: An Essay in Normative Ethics.George Nakhnikian - 1973 - Canadian Journal of Philosophy 2 (3):325 - 344.
  16.  3
    Review: Jan Lukasiewicz, Concerning an Axiom System of the Implicational Propositional Calculus. [REVIEW]Boleslaw Sobocinski - 1955 - Journal of Symbolic Logic 20 (2):173-174.
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  17.  8
    Hannibal's Dream: A Painting by Jan Miel After an Idea by Emanuele Tesauro.Friso Lammertse - 1989 - Journal of the Warburg and Courtauld Institutes 52:253-256.
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  18.  1
    Die Abtei St. Gallen, 2: Beiträge Zur Kenntnis Ihrer Persönlichkeiten.Johannes DuftThe Culture of the Abbey of St. Gall: An Overview.Werner Vogler, James C. King. [REVIEW]Bernice M. Kaczynski - 1994 - Speculum 69 (1):133-135.
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  19. Book Review: The Gospel According to St. John--An Introduction and Commentary. [REVIEW]R. G. Bratcher - 1961 - Interpretation: A Journal of Bible and Theology 15 (1):92-95.
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  20. 4. Hobbes Allied with St Thomas: An Axiomatic System of Laws.David Braybrooke - 2001 - In Natural Law Modernized. University of Toronto Press. pp. 90-124.
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  21. Book Review: The Gospel According to St. Mark: An Introduction and Commentary. [REVIEW]R. B. Brown - 1962 - Interpretation: A Journal of Bible and Theology 16 (4):494-495.
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  22. Jan Szczepanski as an Educator.Wladyslaw Markiewicz - 1998 - Dialogue and Universalism 8 (7-12):27.
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  23. The Theology of Hugh of St. Victor: An Interpretation. By Boyd Taylor Coolman. Pp. X, 247, NY, Cambridge University Press, 2010, $103.00. [REVIEW]Matthew R. McWhorter - 2016 - Heythrop Journal 57 (2):410-412.
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  24. Ferrier of St Andrews an Academic Tragedy.Arthur Thomson - 1985
     
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  25. Book Review: Journeys After St. Paul: An Excursion Into Historys. [REVIEW]H. H. Wernecke - 1963 - Interpretation: A Journal of Bible and Theology 17 (3):352-354.
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  26. Taking St. Paul Seriously: Sin as an Epistemological Category.Merold Westphal - 1990 - In Thomas P. Flint (ed.), Christian Philosophy. Univ Notre Dame Pr. pp. 200--226.
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  27.  20
    Buy, Lie, or Die: An Investigation of Chinese ST Firms' Voluntary Interim Audit Motive and Auditor Independence. [REVIEW]Alex G. H. Chu, Xingqiang du & Guohua Jiang - 2011 - Journal of Business Ethics 102 (1):135-153.
    In the Chinese stock market, special treatment (ST) firms are the firms listed as facing imminent danger of delisting, unless they return to profitability after reporting two consecutive annual losses. Some ST firms voluntarily pay substantial fees to their external auditors to conduct interim audits, which are not required by regulations. In this study, we investigate and find that ST firms that pay for voluntary interim audits report greater discretionary accrued earnings, higher non-operating earnings, and higher returns on assets in (...)
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  28.  3
    Max Scheler and Jan Patočka on the First World War.Christian Sternad - 2017 - Labyrinth 19 (1):89-106.
    The First World War was both an historical and a philosophical event. Philosophers engaged in what Kurt Flasch aptly called "the spiritual mobilization" of philosophy. Max Scheler was particularly important among these "war philosophers", given that he was the one who penned some of the most influential philosophical writings of the First World War, among them Der Genius des Krieges und der Deutsche Krieg. As I aim to show, Max Scheler's war writings were crucial for Jan Patočka's interpretation of the (...)
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  29.  21
    The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition.J. Neville Birdsall, B. Goodall & St Paul - 1982 - Journal of Hellenic Studies 102:297.
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  30.  14
    An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Allman, Mark J. Who Would Jesus Kill? War, Peace, and the Christian Tradition. Winona, Minn.: St. Mary's Press, 2008. Pp. 325. Paper $24.95, ISBN: 978-0-88489-984-6. [REVIEW]G. E. M. Anscombe & St Thomas Aquinas - 2008 - American Catholic Philosophical Quarterly 82 (4).
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  31. Theory of Science. Edited, with an Introd., by Jan Berg. Translated From the German by Burnham Terrell. --.Bernard Bolzano & Jan Berg - 1973 - Holland, D. Reidel.
     
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  32.  2
    Stewart Barr, Jan Prillwitz, Tim Ryley and Gareth Shaw, Geographies of Transport and Mobility: Prospects and Challenges in an Age of Climate Change.Ewan J. Woodley - 2018 - Environmental Values 27 (4):450-452.
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  33.  8
    'No One is Illegal Before God.' An Interview with Jan Pronk, the Hague, August 2007.Christien Van Den Anker - 2008 - Journal of Global Ethics 4 (1):79 – 88.
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  34.  4
    Metaphor and Metonymy: An Analysis of R.A.V. V. City of St. Paul Minnesota.Mark Facchini & Peter A. Grossman - 1999 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 12 (2):211-217.
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  35. Neururers Probleme mit den Nationalsozialisten. Drei Briefe an das bischöfliche Ordinariat St. Pölten.Andreas Roser - 1995 - Wittgenstein-Studien 2 (1).
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  36.  76
    An Introduction to St. Thomas Aquinas.Cyril Barrett - 1962 - British Journal of Aesthetics 2 (4):362-364.
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  37.  57
    On the Eternity of the World: St. Thomas Aquinas, Siger of Brabant, St. Bonaventure, Translated From the Latin with an Introduction by Cyril Vollert, Lottie H. Kendzierski, and Paul M. Byrne. Milwaukee, Wisconsin: Marquette University Press, 1964. 132 Pages. Paperback, $3.00. [REVIEW]Harold J. Johnson - 1965 - Dialogue 4 (3):394-397.
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  38.  36
    Recent Criticism of Aeschylus The Eumenides of Aeschylus, with an Introduction, Commentary, and Translation, by A. W. Verrall, Litt.D., Fellow of Trinity College, Cambridge. London: Macmillan & Co., St. Martin's Street, 1908. Pp. Lxi + 208. The Eumenides of Aeschylus, Translated From a Revised Text by Walter Headlam, Litt.D., Fellow of King's College, Cambridge. London: George Bell & Sons, 1908. The Prometheus Bound of Aeschylus, Translated From a Revised Text. The Same Author and Publisher. 1908. [REVIEW]J. U. Powell - 1908 - The Classical Review 22 (06):182-185.
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  39. An Interview with EP Sanders: Paul, Context and Interpretation.Michael Barnes Norton - 2005 - Journal of Philosophy and Scripture 2 (2).
  40.  52
    Towards an Ethics of Love: Arendt on the Will and St Augustine.Lauren Swayne Barthold - 2000 - Philosophy and Social Criticism 26 (6):1-20.
    In The Life of the Mind, Hannah Arendt explores the relationship between thinking, willing and judging. She poses the question of whether these may be among those conditions that prevent a person from doing evil. While many consider her account of thinking and willing insufficient for treating this question, I argue that in order fully to understand Arendt's notion of the will, particularly as it relates to our ability to avoid doing evil, one must consider the way in which she (...)
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  41.  22
    David A. Pailin. A Gentle Touch: From a Theology of Handicap to a Theology of Being Human. London. S.P.C.K. 1992 X + 192.Robert L. Fastiggi. The Natural Theology of Yves de Paris. Atlanta Ga. Scholars Press. 1992. Pp 281. $19.95 Pbk.Merold Westphal. Hegel, Freedom and Modernity New York. State University Press of New York. 1992. Pp Xviii + 295.Paul Davies. The Mind of God: The Scientific Basis for a Rational World. New York. Simon and Schuster. Pp 245.Hiroshi Obayashi Ed. Death and Afterlife. New York. Greenwood Press. 1992. Pp Xxii + 209.B. M. Marshall. Theology and Dialogue: Essays in Conversation with George Lindbeck. Notre Dame Ind. University of Notre Dame. 1990. Pp 288. $29.95.Raymond I. Weiss. Maimonides' Ethics: The Encounter of Philosophic and Religious Morality. Chicago. University of Chicago Press. 1991. Pp 224. $23.95.David Ross Scully. Alfred North Whitehead: A First Look. New York. Vantage Press. 1991. Pp 96.Daniel A. Dombrowski. St John of the Cross: An Appreciation. Alb. [REVIEW]Peter Byrne - 1992 - Religious Studies 28 (4):583.
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  42.  17
    "The Logic of Analogy: An Interpretation of St. Thomas," by Ralph M. McInerny.R. W. Schmidt - 1963 - Modern Schoolman 40 (2):198-201.
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  43.  32
    An Analysis of St. Thomas Aquinas' Expositio of the De Trinitate of Boethius.Christopher Albrecht - 1994 - Review of Metaphysics 48 (1):138-139.
  44.  21
    St. Thomas's Changing Estimate of Avicenna's Teaching on Existence as an Accident.Thomas O'Shaughnessy - 1958 - Modern Schoolman 36 (4):245-260.
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  45.  11
    An Oxford Hall in Mediaeval Times, Being the Early History of St. Edmund Hall. Alfred B. Emden.C. W. David - 1928 - Speculum 3 (3):414-415.
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  46.  11
    Seventeenth Century Michael Hunter, The Royal Society and its Fellows 1660–1700: The Morphology of an Early Scientific Institution. Chalfont St Giles, Bucks.: The British Society for the History of Science, 1982. Pp. V + 270. ISBN 0-906450-03-9. £5.90, $11.00. [REVIEW]Penelope M. Gouk - 1984 - British Journal for the History of Science 17 (1):110.
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  47.  21
    An Emendation of a Reply of St. Thomas Aquinas's De Potentia 9.7 Ad 6.Robert W. Schmidt - 1950 - Modern Schoolman 28 (1):58-62.
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  48.  2
    Georgiana D. Hedesan. An Alchemical Quest for Universal Knowledge: The “Christian Philosophy” of Jan Baptist Van Helmont . Xx + 244 Pp., Figs., App., Bibl., Index. London/New York: Routledge, 2016. £95. [REVIEW]Guido Giglioni - 2017 - Isis 108 (4):900-901.
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  49.  32
    An Introduction to the Metaphysics of St. Thomas Aquinas.John P. Rowan - 1954 - New Scholasticism 28 (3):351-352.
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  50.  15
    Wstęp Do Filozofii Przyrody [Recenzja] An Introduction to the Philosophy of Nature. The Commentary of St. Thomas Aquinas on Book One of the Physics of Aristotle. [REVIEW]Alicaja Michalik - 1984 - Zagadnienia Filozoficzne W Nauce 6.
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