Results for 'Jan A. Eefsting'

946 found
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  1. Would we rather lose our life than lose our self? Lessons from the dutch debate on euthanasia for patients with dementia.Cees M. P. M. Hertogh, Marike E. de Boer, Rose-Marie Dröes & Jan A. Eefsting - 2007 - American Journal of Bioethics 7 (4):48 – 56.
    This article reviews the Dutch societal debate on euthanasia/assisted suicide in dementia cases, specifically Alzheimer's disease. It discusses the ethical and practical dilemmas created by euthanasia requests in advance directives and the related inconsistencies in the Dutch legal regulations regarding euthanasia/assisted suicide. After an initial focus on euthanasia in advanced dementia, the actual debate concentrates on making euthanasia/assisted suicide possible in the very early stages of dementia. A review of the few known cases of assisted suicide of people with so-called (...)
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  2.  51
    The ideal application of surveillance technology in residential care for people with dementia.Alistair R. Niemeijer, Brenda J. M. Frederiks, Marja F. I. A. Depla, Johan Legemaate, Jan A. Eefsting & Cees M. P. M. Hertogh - 2011 - Journal of Medical Ethics 37 (5):303-310.
    Background As our society is ageing, nursing homes are finding it increasingly difficult to deal with an expanding population of patients with dementia and a decreasing workforce. A potential answer to this problem might lie in the use of technology. However, the use and application of surveillance technology in dementia care has led to considerable ethical debate among healthcare professionals and ethicists, with no clear consensus to date. Aim To explore how surveillance technology is viewed by care professionals and ethicists (...)
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  3.  69
    Beyond a Dworkinean View on Autonomy and Advance Directives in Dementia. Response to Open Peer Commentaries on "Would We Rather Lose Our Life Than Lose Our Self? Lessons From the Dutch Debate on Euthanasia for Patients With Dementia".Cees Hertogh, Marike de Boer, Rose-Marie Dröes & Jan Eefsting - 2007 - American Journal of Bioethics 7 (4):4-6.
    This article reviews the Dutch societal debate on euthanasia/assisted suicide in dementia cases, specifically Alzheimer's disease. It discusses the ethical and practical dilemmas created by euthanasia requests in advance directives and the related inconsistencies in the Dutch legal regulations regarding euthanasia/assisted suicide. After an initial focus on euthanasia in advanced dementia, the actual debate concentrates on making euthanasia/assisted suicide possible in the very early stages of dementia. A review of the few known cases of assisted suicide of people with so-called (...)
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  4.  17
    Medieval Reflections on Truth: Adaequatio Rei Et Intellectus.Jan A. Aertsen - 1984 - Amsterdam, Netherlands: Vu.
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  5. Nach der Verurteilung von 1277. Philosophie Und Theologie an der Universität von Paris Im Letzten Viertel des 13. Jahrhunderts. Miscellanea Mediaevalia 28.Jan Aertsen, Emery A., Speer Kent & Andreas (eds.) - 2001 - De Gruyter.
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  6. (2 other versions)" Transcendence" in the Middle Ages: The ulterior and the mutual.Jan A. Aertsen - 2006 - Recherches de Theologie Et Philosophie Medievales 73 (2):291-310.
     
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  7.  8
    Logical Models of Mathematical Texts: The Case of Conventions for Division by Zero.Jan A. Bergstra & John V. Tucker - forthcoming - Journal of Logic, Language and Information:1-22.
    Arithmetical texts involving division are governed by conventions that avoid the risk of problems to do with division by zero (DbZ). A model for elementary arithmetic texts is given, and with the help of many examples and counter examples a partial description of what may be called traditional conventions on DbZ is explored. We introduce the informal notions of legal and illegal texts to analyse these conventions. First, we show that the legality of a text is algorithmically undecidable. As a (...)
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  8.  20
    Denken Van eenheid.Jan A. Aertsen - 1990 - Tijdschrift Voor Filosofie 52 (3):399 - 420.
    Two fundamentally different conceptions of unity can be found in the philosophical tradition. My thesis is that both of them go back to one text, Plato's Parmenides. Plato argues that if the One is posed as unity (the first hypothesis), the One is unthinkable and unnamable. If the One is posed as being (the second hypothesis), we think a plurality. Plotinus explicitly relates his conception of unity to the Parmenides. The One is the origin of the second hypostasis that is (...)
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  9. Review Article.Jan A. Aertsen - 1986 - Vivarium 24:143.
  10.  19
    Middeleeuwse metafysica AlS scientia transcendens.Jan A. Aertsen - 1993 - Tijdschrift Voor Filosofie 55 (3):538 - 547.
  11.  29
    ""Paragraph Four The Concept of" Transcendens" in the Middle Ages: What is Beyond and What is Common.Jan A. Aertsen - 2004 - In Carlos G. Steel, Gerd van Riel, Caroline Macé & Leen van Campe (eds.), Platonic ideas and concept formation in ancient and medieval thought. Leuven: Leuven University Press. pp. 32--133.
  12.  60
    Some mechanisms of chromosome variations and their relation to human malformations.Jan A. Böök - 1964 - The Eugenics Review 56 (3):151.
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  13.  26
    Renewing connections and changing relations: Use of information and communication technology and cohesion in organizational groups.Jan A. De Ridder & Marianne E. Simons - 2004 - Communications 29 (2):159-177.
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  14.  36
    Leibniz & Clarke: A Study of Their Correspondence (review).Jan A. Cover - 1999 - Journal of the History of Philosophy 37 (3):533-535.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Leibniz & Clarke: A Study of Their Correspondence by Ezio VailatiJan A. CoverEzio Vailati. Leibniz & Clarke: A Study of Their Correspondence. New York and Oxford: Oxford University Press, 1997. Pp. xii + 250. Cloth, $45.00.When Leibniz received the 1710 issue of the Royal Society’s Philosophical Transactions in early 1711, he read John Keill’s public charge that he had stolen the calculus from Newton. Leibniz twice sought amends (...)
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  15.  19
    Equations for formally real meadows.Jan A. Bergstra, Inge Bethke & Alban Ponse - 2015 - Journal of Applied Logic 13 (2):1-23.
  16.  13
    Relations and Reduction in Leibniz.Jan A. Cover - 1989 - Pacific Philosophical Quarterly 70 (3):185-211.
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  17.  32
    Execution architectures for program algebra.Jan A. Bergstra & Alban Ponse - 2007 - Journal of Applied Logic 5 (1):170-192.
  18. (1 other version)Die Lehre der Transzendentalien und die Metaphysik. Der Kommentar von Thomas von Aquin zum IV. Buch der Metaphysica.Jan A. Aertsen - 1988 - Freiburger Zeitschrift für Philosophie Und Theologie 35:293-316.
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  19. Individuum und Individualität im Mittelalter.Jan A. Aertsen & Andreas Speer - 1997 - Tijdschrift Voor Filosofie 59 (1):148-149.
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  20. Raum und Raumvorstellungen im Mittelalter.Jan A. Aertsen & Andreas Speer - 1999 - Tijdschrift Voor Filosofie 61 (3):586-586.
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  21.  65
    Is There a Medieval Philosophy?Jan A. Aertsen - 1999 - International Philosophical Quarterly 39 (4):385-412.
  22.  62
    A propositional logic with 4 values: true, false, divergent and meaningless.Jan A. Bergstra, Inge Bethke & Piet Rodenburg - 1995 - Journal of Applied Non-Classical Logics 5 (2):199-217.
  23.  22
    The In‐Out Effect in the Perception and Production of Real Words.Jan A. A. Engelen - 2022 - Cognitive Science 46 (9):e13193.
    Cognitive Science, Volume 46, Issue 9, September 2022.
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  24.  69
    The Meaning Structure of Social Networks.Jan A. Fuhse - 2009 - Sociological Theory 27 (1):51 - 73.
    This essay proposes to view networks as sociocultural structures. Following authors from Leopold von Wiese and Norbert Elias to Gary Alan Fine and Harrison White, networks are configurations of social relationships interwoven with meaning. Social relationships as the basic building blocks of networks are conceived of as dynamic structures of reciprocal (but not necessarily symmetric) expectations between alter and ego. Through their transactions, alter and ego construct an idiosyncratic "relationship culture" comprising symbols, narratives, and relational identities. The coupling of social (...)
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  25.  17
    Co jest pierwsze i najbardziej podstawowe? Zaczątki filozofii transcendentalnej.Jan A. Aertsen - 2001 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 14:59-76.
    The paper presents the sources and the development of the medieval doctrine of transcendentals. In Aertsen's opinion transcendental philosophy of the Middle Ages differs considerably from the ontological doctrine of the Ancients as well as from the modern theory referring to the sphere of cognition. The beginnings of the medieval doctrine of the transcendentals were inspired mostly by considerations concerning primary conceptions of human mind included in Avicenna's "Metaphysica". Furthermore, they were connected with the Aristotelian idea of science, the Boethian (...)
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  26.  28
    From Party Leaders to Social Outcasts: Women’s Political Activism during the Establishment of Communist Power in a Polish Industrial Town.Jan A. Burek - 2017 - History of Communism in Europe 8:167-188.
    The author presents the changing role of women and of the attitudes towards them in the PWP and the PSP in a midsize industrial town in Central Poland in the years 1945-1948. During the war, women of the PWP were promoted to the highest positions in the party structures, however, due to the quick reaffirmation of gender roles in the post-1945 period, they were relegated to lower posts. Their political influence was thereafter limited solely to the care sector which was (...)
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  27.  6
    Einleitung.Jan A. Aertsen - 2002 - In Jan A. Aertsen & Martin Pickavé (eds.), Ende und Vollendung: Eschatologische Perspektiven im Mittelalter (mit einem Beitrag zur Geschichte des Thomas-Instituts der Universität zu Köln anläßlich des 50. Jahrestages der Institutsgründung). De Gruyter. pp. 69-76.
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  28.  4
    Fröhliche Wissenschaft: Wahrheit im Mittelalter.Jan A. Aertsen - 2002 - In Jan A. Aertsen & Martin Pickavé (eds.), Ende und Vollendung: Eschatologische Perspektiven im Mittelalter (mit einem Beitrag zur Geschichte des Thomas-Instituts der Universität zu Köln anläßlich des 50. Jahrestages der Institutsgründung). De Gruyter. pp. 48-66.
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  29.  7
    Individuum und Individualität im Mittelalter.Jan A. Aertsen & Andreas Speer (eds.) - 1995 - De Gruyter.
    Die MISCELLANEA MEDIAEVALIA präsentieren seit ihrer Gründung durch Paul Wilpert im Jahre 1962 Arbeiten des Thomas-Instituts der Universität zu Köln. Das Kernstück der Publikationsreihe bilden die Akten der im zweijährigen Rhythmus stattfindenden Kölner Mediaevistentagungen, die vor über 50 Jahren von Josef Koch, dem Gründungsdirektor des Instituts, ins Leben gerufen wurden. Der interdisziplinäre Charakter dieser Kongresse prägt auch die Tagungsakten: Die MISCELLANEA MEDIAEVALIA versammeln Beiträge aus allen mediävistischen Disziplinen - die mittelalterliche Geschichte, die Philosophie, die Theologie sowie die Kunst- und Literaturwissenschaften (...)
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  30.  94
    Transzendental versus kategorial: Die zwiespältigkeit Von Thomas' philosophie? Eine kritische studie.Jan A. Aertsen - 1986 - Vivarium 24 (2):143-157.
  31.  16
    Uit God zijn alle dingen: enkele overwegingen bij de 700ste sterfdag van Thomas van Aquino'.Jan A. Aertsen - 1974 - Philosophia Reformata 39:102-55.
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  32.  4
    Was heißt Metaphysik bei Thomas von Aquin?Jan A. Aertsen - 1994 - In Andreas Speer & Ingrid Craemer-Ruegenberg (eds.), Scientia und Ars im Hoch- und Spätmittelalter. de Gruyter. pp. 217-239.
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  33.  6
    Zur Einleitung.Jan A. Aertsen - 1998 - In Jan A. Aertsen & Andreas Speer (eds.), Raum und Raumvorstellungen im Mittelalter. De Gruyter.
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  34.  9
    Networks from communication.Jan A. Fuhse - 2015 - European Journal of Social Theory 18 (1):39-59.
    This article proposes to model and empirically study social networks as emerging, stabilizing, and changing in the process of communication. Rather than starting from actors, communicative events are conceptualized as the basic units. In the sequence of communication, these events are attributed to actors, together with underlying dispositions. Relational expectations about the behavior of actors towards others result, effectively structuring communication and making for the regularities of communication we observe as relationships and networks. Not only individuals, but also collective and (...)
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  35.  99
    (1 other version)Beauty in the Middle Ages: A Forgotten Transcendental?Jan A. Aertsen - 1991 - Journal of Nietzsche Studies 1:68-97.
  36.  46
    Infinite Analysis and the Problem of the Lucky Proof.John Hawthorne & Jan A. Cover - 2000 - Studia Leibnitiana 32 (2):151 - 165.
    Leibniz war gewillt, die Idee der kontingenten Wahrheiten über nur mögliche individuelle Substanzen ernst zu nehmen -unabhängig davon, ob diese Substanzen existieren oder nicht. Einer der Wege, diese Idee zu erklären, ist die berühmte Lehre von der unendlichen Analyse. Eine wichtige und verwirrende Schwierigkeit für diese Lehre ist das von Robert M. Adams erörterte Problem des Beweises mit Glück. Auch wenn der vollständige individuelle Begriff einer möglichen Substanz S sich durch Analyse in unendlich viele einfache Begriffe zerlegen läßt, ist es (...)
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  37.  22
    Ende und Vollendung: Eschatologische Perspektiven im Mittelalter (mit einem Beitrag zur Geschichte des Thomas-Instituts der Universität zu Köln anläßlich des 50. Jahrestages der Institutsgründung).Jan A. Aertsen & Martin Pickavé (eds.) - 2002 - De Gruyter.
    In the Middle Ages more than in other periods, eschatology informed the way people understood humankind and the world. The papers in the present volume are devoted to the complexity and interconnectivty of the eschatological orientation of the Middle Ages. Central topics are questions of the influence and formation of eschatological themes in philosophy and the significance of ideas of the final end in medieval political thought. In addition, there is a consideration of further themes from history, theology, art and (...)
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  38.  15
    (1 other version)Raum und Raumvorstellungen im Mittelalter.Jan A. Aertsen & Andreas Speer (eds.) - 1998 - De Gruyter.
    Die MISCELLANEA MEDIAEVALIA pr sentieren seit ihrer Gr ndung durch Paul Wilpert im Jahre 1962 Arbeiten des Thomas-Instituts der Universit t zu K ln. Das Kernst ck der Publikationsreihe bilden die Akten der im zweij hrigen Rhythmus stattfindenden K lner Mediaevistentagungen, die vor ber 50 Jahren von Josef Koch, dem Gr ndungsdirektor des Instituts, ins Leben gerufen wurden. Der interdisziplin re Charakter dieser Kongresse pr gt auch die Tagungsakten: Die MISCELLANEA MEDIAEVALIA versammeln Beitr ge aus allen medi vistischen Disziplinen - (...)
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  39.  6
    „Von Gott kann man nichts erkennen, außer daß er ist“ (Satz 215 der Pariser Verurteilung).Jan A. Aertsen - 2001 - In Jan A. Aertsen, Kent Emery & Andreas Speer (eds.), Nach der Verurteilung von 1277 / After the Condemnation of 1277: Philosophie und Theologie an der Universität von Paris im letzten Viertel des 13. Jahrhunderts. Studien und Texte / Philosophy and Theology at the University of Paris in the Last Quarter of. De Gruyter. pp. 22-37.
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  40.  8
    What is First and Most Fundamental? The Beginnings of Transcendental Philosophy.Jan A. Aertsen - 1997 - In Jan Aertsen & Andreas Speer (eds.), Was ist Philosophie im Mittelalter? Qu'est-ce que la philosophie au moyen âge? What is Philosophy in the Middle Ages?: Akten des X. Internationalen Kongresses für Mittelalterliche Philosophie der Société Internationale pour l'Etude de la Philosophie Médié. Erfurt: De Gruyter. pp. 177-192.
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  41.  48
    How Can Theories Represent Social Phenomena?Jan A. Fuhse - 2022 - Sociological Theory 40 (2):99-123.
    Discussions in sociological theory often focus on ontological questions on the nature of social reality. Against the underlying epistemological realism, I argue for a constructivist notion of theory: Theories are webs of concepts that we use to guide empirical observations and to make sense of them. We cannot know the real features of the social world, only what our theoretical perspectives make us see. Theories therefore represent social phenomena by highlighting certain features and relating them in a logical system. In (...)
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  42.  36
    Shared care for hearing complaints: guideline effects on patient flow.Jan A. Duijvestijn, Janneke P. C. Grutters, Michelene N. Chenault, Manuela A. Joore, Johannes J. Manni & Lucien J. C. Anteunis - 2011 - Journal of Evaluation in Clinical Practice 17 (2):209-214.
  43.  30
    Bochvar-McCarthy Logic and Process Algebra.Jan A. Bergstra & Alban Ponse - 1998 - Notre Dame Journal of Formal Logic 39 (4):464-484.
    We propose a combination of Bochvar's strict three-valued logic, McCarthy's sequential three-valued logic, and process algebra via the conditional guard construct. This combination entails the introduction of a new constant meaningless in process algebra. We present an operational semantics in SOS-style, and a completeness result for ACP with conditional guard construct and the proposed logic.
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  44. Aquinas and the Human Desire for Knowledge.Jan A. Aertsen - 2005 - American Catholic Philosophical Quarterly 79 (3):411-430.
    This essay examines Aquinas’s analysis of the human desire to know, which plays a central role in his thought. (I.) This analysis confronts him with the Aristotelian tradition: thus, the desire for knowledge is a “natural” desire. (II.) It also confronts him with the Augustinian tradition, which deplores a non-virtuous desire in human beings that is called “curiosity.” (III.) Aquinas connects the natural desire with the Neoplatonic circle motif: principle and end are identical. The final end of the desire to (...)
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  45.  10
    Is missiology an academic discipline?Jan A. B. Jongeneel - 1998 - Transformation: An International Journal of Holistic Mission Studies 15 (3):27-32.
    This is a revised version of a paper delivered in the Faculty of Divinity, University of Cambridge, Cambridge, on February 5th, 1998, under the auspices of the North Atlantic Missiology Project, co-ordinated by the University of Cambridge and financed by the Pew Charitable Trusts. The opinions expressed in this paper are those of the author and do not necessarily reflect the views of the Pew Charitable Trusts. Additionally, this paper was delivered in the Oxford Centre for Mission Studies, Oxford, at (...)
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  46.  40
    The Causation Debate in Modern Philosophy: 1637-1739 (review).Jan A. Cover - 2000 - Journal of the History of Philosophy 38 (4):600-601.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Causation Debate in Modern Philosophy: 1637–1739J. A. CoverKenneth Clatterbaugh. The Causation Debate in Modern Philosophy: 1637–1739. New York and London: Routledge, 1999. Pp. xi + 239. Cloth, $75.00. Paper, $21.00.Over the scholastics and earliest moderns, Hume had an advantage of hindsight in declaring that "There is no question, which on account of its importance, as well as difficulty, has caus'd more disputes both among ancients and modern (...)
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  47.  18
    Non-commutative propositional logic with short-circuit evaluation.Jan A. Bergstra, Alban Ponse & Daan J. C. Staudt - 2021 - Journal of Applied Non-Classical Logics 31 (3-4):234-278.
    Short-circuit evaluation denotes the semantics of propositional connectives in which the second argument is evaluated only if the first is insufficient to determine the value of the expression. Com...
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  48.  35
    Note on paraconsistency and reasoning about fractions.Jan A. Bergstra & Inge Bethke - 2015 - Journal of Applied Non-Classical Logics 25 (2):120-124.
    We apply a paraconsistent strategy to reasoning about fractions.
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  49. Was ist Philosophie im Mittelalter?Jan A. Aertsen & Andreas Speer - 1999 - Tijdschrift Voor Filosofie 61 (2):367-368.
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  50.  36
    Zich door het leven heendenken: Keuze uit het werk van Prof. Dr. B. A. M. Barendse O.P., met een inleiding van Th. van Velthoven, Uitg. Kok, Kampen, 1982,249 blz, - f 32,50. [REVIEW]Jan A. Aertsen - 1984 - Philosophia Reformata 49 (2):167-169.
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