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Jan A. Aertsen [73]Jan Aertsen [19]Jan Adrianus Aertsen [1]Jana Aertsen [1]
  1.  13
    Medieval Philosophy and the Transcendentals: The Case of Thomas Aquinas.Jan Aertsen - 1996 - E.J. Brill.
    Students of Thomas Aquinas have so far lacked a comprehensive study of his doctrine of the transcendentals. This volume fills this lacuna, showing the fundamental character of the notions of being, one, true and good for his thought. The book inquires into the beginnings of the doctrine in the thirteenth century and explains the relation of the transcendental way of thought to Aquinas's conception of metaphysics. It analyzes 'Being', 'One', 'True', 'Good' and 'Beautiful' individually and discusses their importance for the (...)
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  2.  68
    Medieval Philosophy as Transcendental Thought: From Philip the Chancellor (Ca. 1225) to Francisco Suarez.Jan Aertsen - 2012 - Brill.
    This book provides for the first time a complete history of the doctrine of the transcendentals and shows its importance for the understanding of philosophy in the Middle Ages.
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  3. Nature and Creature: Thomas Aquinas's Way of Thought.Jan Aertsen - 1988 - E.J. Brill.
    INTRODUCTION This study arose from involvement with the works of Thomas Aquinas (/5-) that was not only intensive, but also extensive in the time devoted to ...
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  4.  96
    The Convertibility of Being and Good in St. Thomas Aquinas.Jan A. Aertsen - 1985 - New Scholasticism 59 (4):449-470.
  5. Truth as Transcendental in Thomas Aquinas.Jan A. Aertsen - 1992 - Topoi 11 (2):159-171.
    Aquinas presents his most complete exposition of the transcendentals inDe veritate 1, 1, that deals with the question What is truth?. The thesis of this paper is that the question of truth is essential for the understanding of his doctrine of the transcendentals.The first part of the paper (sections 1–4) analyzes Thomas''s conception of truth. Two approaches to truth can be found in his work. The first approach, based on Aristotle''s claim that truth is not in things but in the (...)
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  6. Albertus Magnus und die mittelalterliche Philosophie.Jan A. Aertsen - 1996 - Allgemeine Zeitschrift für Philosophie 21 (2):111-128.
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  7.  78
    Beauty in the Middle Ages: A Forgotten Transcendental?Jan A. Aertsen - 1991 - Medieval Philosophy and Theology 1:68-97.
  8.  51
    Is There a Medieval Philosophy?Jan A. Aertsen - 1999 - International Philosophical Quarterly 39 (4):385-412.
  9.  21
    Aquinas's Philosophy in its Historical Setting.Jan A. Aertsen - 1993 - In Norman Kretzmann & Eleonore Stump (eds.), The Cambridge Companion to Aquinas. Cambridge University Press. pp. 12--37.
  10. Aquinas and the Human Desire for Knowledge.Jan A. Aertsen - 2005 - American Catholic Philosophical Quarterly 79 (3):411-430.
    This essay examines Aquinas’s analysis of the human desire to know, which plays a central role in his thought. (I.) This analysis confronts him with the Aristotelian tradition: thus, the desire for knowledge is a “natural” desire. (II.) It also confronts him with the Augustinian tradition, which deplores a non-virtuous desire in human beings that is called “curiosity.” (III.) Aquinas connects the natural desire with the Neoplatonic circle motif: principle and end are identical. The final end of the desire to (...)
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  11.  47
    Being and One: The Doctrine of the Convertible Transcendentals in Duns Scotus.Jan A. Aertsen - 1998 - Franciscan Studies 56 (1):47-64.
  12.  25
    Die Philosophie Bonaventuras und die Transzendentalienlehre.Jan Aertsen & Andreas Speer - 1997 - Recherches de Philosophie 64 (1):32-66.
    «Wer die heilige Schrift liebt, liebt auch die Philosophie, um durch sie den Glauben zu bestärken; aber die Philosophie ist der Baum der Erkenntnis von Gut und Böse, weil in ihr die Falschheit der Wahrheit beigemischt ist». Dieser Ausspruch Bonaventuras in einer Adventspredigt zu Joh 1,26-27 aus dem Jahre 1267 spiegelt die ganze Ambivalenz wider, die sich in seinen Schriften mit Bezug auf die Philosophie findet. Dem unverkennbaren philosophisch-spekulativen Impetus seines Denkens steht eine teilweise harsche Philosophen- und Philosophiekritik gegenüber. «Die (...)
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  13.  13
    Ende und Vollendung. Eschatologische Perspektiven im Mittelalter.Jan A. Aertsen & Martin Pickavé - 2002 - Tijdschrift Voor Filosofie 64 (4):793-794.
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  14. Gibt es eine mittelalterliche Philosophie.Jan A. Aertsen - 1995 - Philosophisches Jahrbuch 102 (1):161-176.
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  15.  10
    Homo Discens: Studien zur Pädagogischen Anthropologie bei Thomas von Aquin. Wolfgang Schmidl.Jan A. Aertsen - 1990 - Speculum 65 (1):231-232.
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  16. Individuum und Individualität im Mittelalter.Jan A. Aertsen & Andreas Speer - 1997 - Tijdschrift Voor Filosofie 59 (1):148-149.
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  17.  41
    Metaphysics as a Transcendental Science.Jan A. Aertsen - 2005 - Quaestio 5 (1):376-389.
  18. Musik - Und Die Geschichte der Philosophie Und Naturwissenschaften Im Mittelalter: Fragen Zur Wechselwirkung von 'Musica' Und 'Philosophia' Im Mittelalter.Jan Aertsen, Calvin Bower, F. A. J. De Haas, Wolfgang Hirschmann, Eva Hirtler, Matthias Hochadel, Udo Reinhold Jeck, Christian Meyer, Klaus Niemöller, Cecilia Panti, Alison Peden, Klaus-Jürgen Sachs, Michael Walter & Stephen Gersh (eds.) - 1998 - Brill.
    In this volume specialists of medieval music and philosophy put the medieval 'musica' into the context of ideas and institutions in which it existed. The significance of 'musica' cannot be understood from a modern point of view since 'music' does not match the medieval 'musica'.
     
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  19. Nach der Verurteilung von 1277 Philosophie Und Theologie an der Universität von Paris Im Letzten Viertel des 13. Jahrhunderts : Studien Und Texte = After the Condemnation of 1277 : Philosophy and Theology at the University of Paris in the Last Quarter of the Thirteenth Century : Studies and Texts. [REVIEW]Jan Aertsen, Kent Emery & Andreas Speer - 2001
  20. Nach der Verurteilung von 1277: Philosophie Und Theologie an der Universität von Paris Im Letzten Viertel des 13. Jahrhunderts: Studien Und Texte.Jan Adrianus Aertsen, Kent Emery & Andreas Speer (eds.) - 2001
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  21. Ontology and Henology in Medieval Philosophy.Jan A. Aertsen - 1992 - In Egbert P. Bos & P. A. Meijer (eds.), On Proclus and His Influence in Medieval Philosophy. E.J. Brill. pp. 120--140.
     
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  22. Paragraph Four.Jan A. Aertsen - 2004 - In Carlos G. Steel, Gerd van Riel, Caroline Macé & Leen van Campe (eds.), Platonic Ideas and Concept Formation in Ancient and Medieval Thought. Leuven University Press. pp. 32--133.
     
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  23.  20
    ""Paragraph Four The Concept of" Transcendens" in the Middle Ages: What is Beyond and What is Common.Jan A. Aertsen - 2004 - In Carlos G. Steel, Gerd van Riel, Caroline Macé & Leen van Campe (eds.), Platonic Ideas and Concept Formation in Ancient and Medieval Thought. Leuven University Press. pp. 32--133.
  24. Philosophie Und Geistiges Erbe des Mittelalters.Jan Aertsen, Andreas Speer & Albert Zimmermann - 1994 - [S.N.].
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  25.  9
    Qu'est-Ce Que La Philosophie au Moyen Age? =.Jan Aertsen & Andreas Speer (eds.) - 1997 - Akademie Gemeinnütziger Wissenschaft Zu Erfurt.
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  26. Qu'est-Ce Que la Philosophie au Moyen Age? = What is Philosophy in the Middle Ages? = Was Ist Philosophie Im Mittelalter? : Der 10. Internationale Kongress Fèur Mittelalterliche Philosophie Vom 25. Bis 30. August 1997 in Erfurt in Kurzfassungen. [REVIEW]Jan Aertsen, Andreas Speer & Akademie Gemeinnèutziger Wissenschaften zu Erfurt - 1997
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  27. Raum und Raumvorstellungen im Mittelalter.Jan A. Aertsen & Andreas Speer - 1999 - Tijdschrift Voor Filosofie 61 (3):586-586.
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  28. Raum Und Raumvorstellungen Im Mittelalter. Miscellanea Mediaevalia 25.Jan A. Aertsen & Andreas Speer (eds.) - 1998 - De Gruyter.
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  29. Thomas Aquinas on the Good: The Relation Between Metaphysics and Ethics.”.Jan A. Aertsen - 1998 - In Norman Kretzmann, Scott MacDonald & Eleonore Stump (eds.), Aquinas's Moral Theory: Essays in Honor of Norman Kretzmann. Cornell University Press. pp. 235--53.
     
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  30. The Concept of "Transcendens" in the Middle Ages : What is Beyond and What is Common.Jan Aertsen - 2004 - In Carlos G. Steel, Gerd van Riel, Caroline Macé & Leen van Campe (eds.), Platonic Ideas and Concept Formation in Ancient and Medieval Thought. Leuven University Press.
     
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  31. " Transcendence" in the Middle Ages: The Ulterior and the Mutual.Jan A. Aertsen - 2006 - Recherches de Theologie Et Philosophie Medievales 73 (2):291-310.
     
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  32.  19
    'Transcendens'im Mittelalter.Jan A. Aertsen - 2006 - Recherches de Theologie Et Philosophie Medievales 73 (2):291-310.
    The focus of this article is on an ambivalent conception in medieval thought, namely the term ‘transcendens’, which on the one hand signifies a reality beyond created beings, i.e. God, and on the other hand signifies something common to all beings. Armandus de Bellovisu, in his Declaratio difficilium terminorum, has thematized exactly this difference between transcendence that follows from ‘nobility of being’ and that which follows from ‘commonness of predication’ . The medieval term ‘transcendens’, because of its ambiguity, thus includes (...)
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  33.  33
    The Metaphysics of Good and Evil According to Suarez.Jan A. Aertsen - 1990 - Review of Metaphysics 44 (2):420-421.
    Suarez's Disputationes metaphysicae, first published in 1597, is the first systematic treatise on metaphysics in the West, and it summarizes the metaphysical thought of medieval Scholasticism. Gracia and Davis present an English translation of Disputations X and XI which together provide us with a comprehensive analysis of good and evil. The text is not easy to understand for a modern reader. To facilitate its being understood, the translators have added a substantial introduction.
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  34. The Philosophical Importance of the Doctrine of the Transcendentals in Thomas Aquinas.Jan A. Aertsen - 1998 - Revue Internationale de Philosophie 52 (204):249-268.
     
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  35.  13
    Thomas van Aquino En de Thomas van Utrecht -Thomas Aquinas and the Thomas of Utrecht.Jan A. Aertsen - 1994 - Bijdragen 55 (1):56-71.
  36.  12
    Thomas van Aquino en de Thomas van Utrecht: kritische kanttekeningen bij de Utrechtse lezing van de Summa Theologiae.Jan A. Aertsen - 1994 - Bijdragen 55 (1):56-71.
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  37.  80
    Transzendental Versus Kategorial: Die Zwiespältigkeit Von Thomas' Philosophie? Eine Kritische Studie.Jan A. Aertsen - 1986 - Vivarium 24 (2):143-157.
  38.  1
    Uit God zijn alle dingen: enkele overwegingen bij de 700ste sterfdag van Thomas van Aquino'.Jan A. Aertsen - 1974 - Philosophia Reformata 39:102-55.
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  39. Was ist Philosophie im Mittelalter?Jan A. Aertsen & Andreas Speer - 1999 - Tijdschrift Voor Filosofie 61 (2):367-368.
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  40. Was Ist Philosophie Im Mittelalter? = Qu'est-Ce Que la Philosophie au Moyen Âge? = What is Philosophy in the Middle Ages? : Akten des X. Internationalen Kongresses Für Mittelalterliche Philosophie der Société Internaionale Pour l'Étude de la Philosophie Médiévale, 25. Bis 30. August 1997 Im Erfurt. [REVIEW]Jan A. Aertsen & Andreas Speer - 1998
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  41.  24
    Zich door het leven heendenken: Keuze uit het werk van Prof. Dr. B. A. M. Barendse O.P., met een inleiding van Th. van Velthoven, Uitg. Kok, Kampen, 1982,249 blz, - f 32,50. [REVIEW]Jan A. Aertsen - 1984 - Philosophia Reformata 49 (2):167-169.
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  42.  2
    Averroes and the Aristotelian Tradition: Sources, Constitution, and Reception of the Philosophy of Ibn Rushd (1126-1198): Proceedings of the Fourth Symposium Averroicum, Cologne, 1996. [REVIEW]Gerhard Endress, Jan Aertsen & Klaus Braun (eds.) - 1999 - Brill.
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  43.  16
    Alfred R. Mele.Antonio Moreno, Jana Aertsen, Bruce Chapman & Janet Landa - 1985 - Philosophy 60 (234).
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  44.  8
    Analogie im Reich der Freiheit? Ein Skandal der spätscholastischen Philosophie und die kritische Antwort der Neuzeit.Martin Pickavé & Jan A. Aertsen - 2004 - In Martin Pickavé & Jan A. Aertsen (eds.), "Herbst des Mittelalters"?: Fragen Zur Bewertung des 14. Und 15. Jahrhunderts. Walter de Gruyter.
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  45.  10
    Aufstieg und Niedergang des Averroismus in der Renaissance: Niccolo` Tignosi, Agostino Nifo, Francesco Vimercato.Martin Pickavé & Jan A. Aertsen - 2004 - In Martin Pickavé & Jan A. Aertsen (eds.), "Herbst des Mittelalters"?: Fragen Zur Bewertung des 14. Und 15. Jahrhunderts. Walter de Gruyter.
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  46.  9
    „Bien public“ und „raison d’Etat“. Wirtschaftslenkung und Staatsinterventionismus bei Ludwig XI. von Frankreich?Martin Pickavé & Jan A. Aertsen - 2004 - In Martin Pickavé & Jan A. Aertsen (eds.), "Herbst des Mittelalters"?: Fragen Zur Bewertung des 14. Und 15. Jahrhunderts. Walter de Gruyter.
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  47.  6
    Überlegungen zur Renaissance des Platonismus im Spätmittelalter.Martin Pickavé & Jan A. Aertsen - 2004 - In Martin Pickavé & Jan A. Aertsen (eds.), "Herbst des Mittelalters"?: Fragen Zur Bewertung des 14. Und 15. Jahrhunderts. Walter de Gruyter.
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  48.  13
    Die Autarkie des mittelalterlichen Naturrechts als Vernunftrecht: Gregor von Rimini und das etiamsi Deus non daretur-Argument.Martin Pickavé & Jan A. Aertsen - 2004 - In Martin Pickavé & Jan A. Aertsen (eds.), "Herbst des Mittelalters"?: Fragen Zur Bewertung des 14. Und 15. Jahrhunderts. Walter de Gruyter.
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  49.  2
    Die Erfurter via moderna im Spiegel der Naturphilosophie.Martin Pickavé & Jan A. Aertsen - 2004 - In Martin Pickavé & Jan A. Aertsen (eds.), "Herbst des Mittelalters"?: Fragen Zur Bewertung des 14. Und 15. Jahrhunderts. Walter de Gruyter.
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  50.  5
    Devotio moderna oder: Zur Spiritualität des Spätmittelalters.Martin Pickavé & Jan A. Aertsen - 2004 - In Martin Pickavé & Jan A. Aertsen (eds.), "Herbst des Mittelalters"?: Fragen Zur Bewertung des 14. Und 15. Jahrhunderts. Walter de Gruyter.
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1 — 50 / 77