Results for 'Jan Dejno��ka'

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  1.  16
    Russell and MacColl: Reply to Grattan-Guinness, Wolenski, and Read.Jan Dejno — Ka - 2001 - Nordic Journal of Philosophical Logic 6 (1):21-42.
  2. The Heresies of Jan Patočka: Phenomenology, History, and Politics.James Dodd - 2023 - Evanston, Illinois: Northwestern University Press.
    This thorough study offers a lucid analysis of Czech philosopher Jan Patočka's thought, from the influences on his phenomenology to the impact of his politics. The book provides a nuanced grounding for current and future Patočka scholars.
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  3.  14
    Critique Et Appropriation: Les Platonismes Dans les Ecrits de Jan Pato·Ka de L’Apres-Guerre.Filip Karfík - 2020 - Studia Phaenomenologica 20:223-238.
    The paper deals with a series of writings on Plato and Platonism issued by Jan Patočka in the immediate post-war period. In Eternity and Historicity, he contrasts Platonism as metaphysics of being with Socratism as questioning the meaning of human existence, and criticizes modern forms of Platonism of ethical values interpreted as objectively valid norms. In lectures on Plato, he explains Plato’s theory of Forms in terms of Husserl’s theory of horizontal intentionality and Heidegger’s theory of ontological difference. Similarly, in (...)
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  4. La phénoménologie asubjective de Jan Pato?ka, une phénoménologie non intentionnelle ?Dragos Duicu - 2010 - Bulletin d'Analyse Phénoménologique (8: Questions d'intentionnalité ().
    L?intention de cet article est de présenter la critique et le remaniement de l?intentionnalité qu?implique l?élaboration d?une phénoménologie asub­jective chez Jan Pato?ka. À cette fin, nous exposerons d?abord les raisons qui amènent Pato?ka à prendre ses distances par rapport au subjectivisme de la phénoménologie husserlienne, et les conséquences de ce dépassement de l?horizon transcendantal de la subjectivité. Et dans un deuxième temps nous tâcherons de suivre les implications de cette destitution du subjectivisme relativement au statut et au sens de l?intentionnalité. (...)
     
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  5.  37
    L'être et la manifestation – Sur la phénoménologie de Jan Patocˇka.Renaud Barbaras - 2006 - Revue de Métaphysique et de Morale 4 (4):483-494.
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  6. La filosofia come modo di vivere. Conversazioni con Jeannie Carlier e Arnold I. Davidson by Pierre Hadot; Saggi eretici sulla filosofia della storia by Jan Patočka, Mauro Carbone, Paul Ricoeur, Roman Jakobson. [REVIEW]A. Vigorelli - 2008 - Rivista di Storia Della Filosofia 63 (4):841-843.
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  7. THE END OF ART AND PATOČKA's PHILOSOPHY OF ART.Josl Jan - 2016 - HORIZON. Studies in Phenomenology 1 (1):232-246.
    In this essay I consider the end-of-art thesis in its metaphysical and empirical versions. I show that both use the correspondence theory of truth as the basis for their conception of the history of art. As a counterpart to these theories I have chosen Patočka’s conception of the history of art. His theory is based also on the relationship between art and truth, but he conceives truth in the phenomenological sense of manifestation. In the rest of the essay I seek (...)
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  8.  13
    The Extraordinary Chambers in the Courts of Cambodia: Case 1. The Case of Kaing Guek Eav by Claudia Tofan and Willem-Jan van der Wolf: Nijmegen: International Courts Association, 2011.Patrick Hein - 2014 - Human Rights Review 15 (3):357-358.
    This is an excerpt from the contentThe Khmer Rouge Tribunal is charged with prosecuting senior leaders and those most responsible for mass crimes committed in Cambodia during the 1970s. It has a unique structure as a court formally embedded in the Cambodian domestic system but with international participation by the UN. Under the agreement between Cambodia and the UN, the Tribunal has been composed of both local and international judges. On July 19, 2007, the prosecutors submitted a list of five (...)
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  9.  24
    Cuando la eternidad hace historia: observaciones acerca de la relación entre historia, existencia y eternidad a partir de la filosofía de la historia de Jan Patocka.Ángel Enrique Garrido Maturano - 2009 - Revista de Filosofía (Madrid) 34 (2):139-156.
    El artículo desarrolla una hermenéutica fenomenológica de las relaciones entre historia, sentido, existencia y eternidad en la filosofía de la historia de Jan Pato¹ka. Primero determina las nociones de sentido e historia. Luego explicita en qué medida la existencia humana constituye la condición de posibilidad de un sentido problemático y concurrente de la historia. Finalmente analiza la �existencia en la verdad� como resultado de una correlación entre existencia y eternidad y comprende la interpelación de la eternidad como origen del sentido.
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  10.  9
    Habitar la Finitud: El Primer Movimiento de la Existencia Humana Como Asentamiento Residencial En El Pensamiento Fenomenológico de Jan Patocka.Jaime Llorente Cardo - 2018 - Quaderns de Filosofia 5 (1).
    To dwell in finitude. The first movement of human existence as residential settlement in Jan Pato?ka’s phenomenological thought Resumen: El presente estudio se centra en la interpretación del primero de los tres movimientos de la existencia humana postulados por el fenomenólogo checo Jan Patocka, como un procedimiento orientado a ocultar la originaria alteridad del Ser y, consecuentemente, a favorecer el habitar humano en el mundo. La propia estructura de nuestra percepción y nuestra relación original con los otros formarían parte de (...)
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  11.  42
    Les Fondements D’Une Phénoménologie de la Littérature Selon Jan Patočka.Clélia Van Lerberghe - 2009 - The European Legacy 14 (6):697-711.
    Le phénoménologue tchèque Jan Pato?ka, auteur d?une phénoménologie asubjective défendant la thèse d?un procès asubjectif de l?apparaître (d?une autonomie du phénomène par rapport à l?ego), a accordé au problème des relations nécessaires et difficiles que la philosophie entretient en son sein même avec la littérature une attention particulière qui l?a conduit à poser les fondements d?une phénoménologie de la littérature centrée autour de l?idée d?un asubjectivisme de l?écrivain. Nous suivrons ici deux axes de réflexion connexes: premièrement, nous montrerons pourquoi et (...)
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  12.  21
    Ibn Mattawayh, al-Tadhkira fī aḥkām al-jawāhir wa-l-aʿrāḍ. Edited by Daniel Gimaret; and Kausalität in der muʿtazilitischen Kosmologie: Das Kitāb al-Muʾaṯṯirāt wa-miftāḥ al-muškilāt des Zayditen al-Ḥasan ar-Raṣṣāṣ. [REVIEW]Aaron Zysow - 2021 - Journal of the American Oriental Society 134 (4):721-725.
    Ibn Mattawayh, al-Tadhkira fī aḥkām al-jawāhir wa-l-aʿrāḍ. Edited by Daniel Gimaret. 2 vols. Cairo: IFAO, 2009. Pp. 818. €89. Kausalität in der muʿtazilitischen Kosmologie: Das Kitāb al-Muʾaṯṯirāt wa-miftāḥ al-muškilāt des Zayditen al-Ḥasan ar-Raṣṣāṣ. By Jan Thiele. Islamic Philosophy, Theology, and Science, vol. 84. Leiden: Brill, 2011. Pp. x + 155 + 57. $136.
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  13. On the Origins of the Non-Subjective Phenomenology of Jan Patocka.Pavol Tholt - 2010 - Filozofia 65 (2):139-149.
    The paper offers an examination of Pato?ka’s attempt to clear a difficulty of Husserl´s transcendental phenomenology and to develop a non-subjective conception of phenomenology. The author gives a thorough analysis of two fundamental wri- tings, compiled by Pato?ka in German in 1970 – 1971. The aim of the paper is to follow Pato?ka´s way of gradually developing his idea in various articles, mainly in his lecture Plato and Europe.
     
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  14.  30
    Anthropos as Kinanthropos: Heidegger and PatoČka on Human Movement.Irena Martínková - 2011 - Sport, Ethics and Philosophy 5 (3):217 - 230.
    This paper explores the topic of movement in relation to the human being (anthropos). This topic will be presented from the point of view of phenomenology and related to the area of sport. Firstly, I shall briefly present a description of the human being as static, within which mechanistic, physical movement is ascribed to the body. Secondly, I shall present a different conception of the human being ? the human being as movement ? using a phenomenological approach to the human (...)
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  15.  25
    Fair or Temple: Two Possibilities for Olympic Sport.Irena Martínková - 2012 - Sport, Ethics and Philosophy 6 (2):166-182.
    This paper is based on the work of Pierre de Coubertin and his view of Olympism. It deals with Coubertin's distinction between two kinds of sport: Olympic sport and world championship sport. I shall examine these two possibilities with respect both to education through sport and to how one lives one's life, and I shall show the necessity of choosing between them, with reference to Coubertin's closing remarks in his speech at the 1925 Olympic Congress in Prague: ?Fair or temple (...)
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  16.  64
    Phenomenon and Sensation: A Reflection on Husserl's Concept of Sinngebung.James Dodd - 1996 - Man and World 29 (4):419-439.
    Husserl's idea of a self-enclosed region of pure consciousness, a transcendental subjectivity that is at once absolute being and a sense-giving synthesis of experience, has enjoyed few, if any, enthusiastic defenders. In a recent book on Husserl, David Bell struggles in vain to find anything of worth in Husserl's "transcendental ontology. ''1 To be sure, Bell is reading Husserl with Fregean eyes; yet much dissatisfaction can be found among continental thinkers as well. Jacques Derrida, for example, argues that the self-presence (...)
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  17.  1
    Moving Beyond the Sophists: Intellectuals in East Central Europe and the Return of Transcendence.Arpad Szakolczai - 2005 - European Journal of Social Theory 8 (4):417-433.
    This article argues that the dominant role played by intellectuals in East Central Europe was motivated by a deeply felt Enlightenment missionary belief. This establishes affinities between them and the ancient Sophists, and the ambivalence of such a position is illustrated through the case of Georg Lukács. As examples of philosophers in the classical sense of the term, the article provides four short portraits: the Czech Jan Patoc ka, who argued that Europe as a culture is rooted in the care (...)
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  18.  2
    Territorial Investigations: Including the Smooth Space Project.Annette W. Balkema & Henk Slager (eds.) - 1999 - Brill | Rodopi.
    Nowadays there are many spaces of fascination in visual art. Of course, installative space and contextual space have been on the art scene for awhile. However, they are now accompanied by other spaces such as urban space, architectural space, cyberspace, hyperspace, and screen-based space. In this volume, architects, artists, theorists, three symposia and four exhibitions attempt to find answers to questions such as: Could the architectonic study and/or deconstruction of space play a decisive role in the shift of attention to (...)
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  19. Jan Patočka - Briefe an Krzysztof Michalski.Jan Patočka - 2007 - Studia Phaenomenologica 7:99-161.
    Presented here is the German translation of Jan Patočka’s fragment Nitro a svět which was written in the 1940s and belongs to the so called „Strahov Papers“. The fragment reflects Patočka’s early attempts towards a thinking of subjectivity and the world. Thereby Patočka’s approach is phenomenological, but also integrates motives of German Idealism. The critical impact of the fragment lies in its orientation against the scientific biologism of its times.
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  20. Jan-R. Sieckmann: Argumentation und Abwägung.Jan-R. Sieckmann - 2006 - Archiv für Rechts- und Sozialphilosophie 92 (3):431-437.
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  21. Jan-R. Sieckmann (Bamberg): Sprachphilosophie und juristische Interpretation.Jan-R. Sieckmann - 2005 - Archiv für Rechts- und Sozialphilosophie 91 (1):114-120.
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  22. Jan-R. Sieckmann (Bamberg): Recht und Objektivität.Jan-R. Sieckmann - 2005 - Archiv für Rechts- und Sozialphilosophie 91 (2):284-290.
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  23. Jan-R. Sieckmann (Bamberg): Staatstheorie.Jan-R. Sieckmann - 2005 - Archiv für Rechts- und Sozialphilosophie 91 (3):429-435.
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  24. Jan-R. Sieckmann (Bamberg) Literaturbericht: Deontische Logik und juristische Argumentation.Jan-R. Sieckmann - 2008 - Archiv für Rechts- und Sozialphilosophie 94 (4):531-536.
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  25. Jan-R. Sieckmann: Konflikte in Recht und Moral.Jan-R. Sieckmann - 2006 - Archiv für Rechts- und Sozialphilosophie 92 (2):270-276.
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  26. Jan-R. Sieckmann. Konzeptionen des Rechts.Jan-R. Sieckmann - 2006 - Archiv für Rechts- und Sozialphilosophie 92 (4):587-593.
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  27. Jan-R. Sieckmann. Probleme der juristischen Methodenlehre.Jan-R. Sieckmann - 2007 - Archiv für Rechts- und Sozialphilosophie 93 (1):121-127.
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  28. Jan-R. Sieckmann. Prinzipien, Were und Abwägungen I.Jan-R. Sieckmann - 2007 - Archiv für Rechts- und Sozialphilosophie 93 (4):570-575.
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  29. Jan-R. Sieckmann. Prinzipien, Werte und Abwägungen II.Jan-R. Sieckmann - 2008 - Archiv für Rechts- und Sozialphilosophie 94 (1):137-143.
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  30. Jan-R. Sieckmann: Recht, Sprache und Erkenntnis.Jan-R. Sieckmann - 2005 - Archiv für Rechts- und Sozialphilosophie 91 (4):580-586.
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  31. Jan-R. Sieckmann: Richter, Rechtserkenntnis und Demokratie.Jan-R. Sieckmann - 2006 - Archiv für Rechts- und Sozialphilosophie 92 (1):118-124.
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  32. Jan-R. Sieckmann. Rechtsphilosophen in der Diskussion I.Jan-R. Sieckmann - 2007 - Archiv für Rechts- und Sozialphilosophie 93 (2):264-269.
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  33. Jan-R. Sieckmann. Rechtsphilosophen in der Diskussion II.Jan-R. Sieckmann - 2007 - Archiv für Rechts- und Sozialphilosophie 93 (3):430-434.
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  34. Jan-R. Sieckmann. Rechtliches Wissen und Rechtswissenschaft.Jan-R. Sieckmann - 2008 - Archiv für Rechts- und Sozialphilosophie 94 (2):257-263.
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  35.  4
    Jan Milič Lochman.Jan Milič Lochman - 2021 - Zeitschrift Für Evangelische Ethik 65 (3):234-237.
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  36.  35
    Jan Patočka - Briefe an Krzysztof Michalski.Jan Patočka - 2007 - Studia Phaenomenologica 7:99-161.
    We reproduce here forty previously unpublished letters sent by Jan Patočka to the Polish philosopher Krzysztof Michalski between 1973 and 1976. The letters to Michalski reveal his key role in motivating Patočka to formulate his ideas concerning the philosophy of history and present them first in a series of underground lectures in Prague and finally on paper in his last samizdat book, the Heretical Essays on the Philosophy of History.
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  37. Jan Patocka, la Filosofia En Temps de Lluita.Francesc Fernández & Jan Patocka - 1996
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  38.  17
    Jan Koopmans: Das altkirchliche Dogma in der Reformation. In: Beiträge zur evangelischen Theologie, Theologische Abhandlungen, herausg. von E. Wolf, Bd. 22. Chr. Kaiser Verlag, München 1955, 151 pp. [REVIEW]Jan Weerda - 1956 - Zeitschrift für Religions- Und Geistesgeschichte 8 (3):272-273.
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  39. Jan Odelstad: Invariance and Structural Dependence. [REVIEW]Jan Berg - 1994 - Theoria 60 (1):63.
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  40.  30
    Zerstreuung, Verschliessung, Hingabe. Zur Figur des Transzendierens Bei Jan Patočka.Jan Frei - 2017 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 19 (1):48-70.
    To get distracted, to enclose and to give oneself. The Gesture of Transcendence in Jan Patočka The problem of transcendence can be traced throughout the whole work of Jan Patočka. The appeal to transcend our bonds to mere objectivity is a constant issue of his thought. It finds a new substantiation in the 1960s in his studies focusing on the meaning of the other as human being. The relation to the other person offers a special "occasion" or "place" of transcendence (...)
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  41.  4
    Logical Ideas of Jan Łukasiewicz.Jan Woleński - 2019 - Studia Humana 8 (2):3-7.
    This paper discusses the main logical ideas put forward by Jan Łukasiewicz within their historical context and further development.
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  42.  2
    Jan Strzelecki's Disputes with Socialism.Jan Szczepański - 1995 - Dialogue and Universalism 5 (11):77-81.
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  43. Curriculum Vitae of Jan Lukasiewicz.Jan Lukasiewicz - 1994 - Metalogicon 2:133-137.
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  44.  34
    Jan Berg: Die Theoretische Philosophie Kants. Unter Berücksichtigung der Grundbegriffe Seiner Ethik.Edgar Morscher & Jan Berg - 2016 - Philosophischer Literaturanzeiger 69 (2):105-112.
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  45.  56
    Jan Patočka a Kosíkova Dialektika konkrétního.Jan Zouhar - 2009 - Studia Philosophica: Jahrbuch Der Schweizerischen Philosoph Ischen Gesellschaft, Annuaire de la Société Suisse de Philosphie 56 (1):69-73.
  46. Jan Łukasiewicz o indukcji, logice wielowartościowej i filozofii.Jan Woleński - 1988 - Studia Filozoficzne 270 (5).
     
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  47.  38
    The Logical Investigations of Jan Kalicki.Jan Zygmunt - 1981 - History and Philosophy of Logic 2 (1-2):41-53.
    This paper describes the work of the Polish logician Jan Kalicki (1922?1953). After a biographical introduction, his work on logical matrices and equational logic is appraised. A bibliography of his papers and reviews is also included.
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  48.  23
    The Non-Existence Of The Real World By Jan Westerhoff.Jan Westerhoff - 2022 - Analysis 82 (1):99-101.
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  49. Lijmen, Jan?Jan de Lange - forthcoming - Idee.
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  50.  41
    Discussion Following the Lecture by Jan Małecki and Andrzej Tomczak.Jan Małecki & Andrzej Tomczak - 2008 - Dialogue and Universalism 18 (9-10):162-166.
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