Results for 'Jan Dejno��ka'

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  1.  9
    Russell's Seventeen Private-Language Arguments.Jan DejnoŽka - 1991 - Russell: The Journal of Bertrand Russell Studies 11 (1):11.
  2.  16
    Russell and MacColl: Reply to Grattan-Guinness, Wolenski, and Read.Jan Dejno — Ka - 2001 - Nordic Journal of Philosophical Logic 6 (1):21-42.
  3. La phénoménologie asubjective de Jan Pato?ka, une phénoménologie non intentionnelle ?Dragos Duicu - 2010 - Bulletin d'Analyse Phénoménologique (8: Questions d'intentionnalité ().
    L?intention de cet article est de présenter la critique et le remaniement de l?intentionnalité qu?implique l?élaboration d?une phénoménologie asub­jective chez Jan Pato?ka. À cette fin, nous exposerons d?abord les raisons qui amènent Pato?ka à prendre ses distances par rapport au subjectivisme de la phénoménologie husserlienne, et les conséquences de ce dépassement de l?horizon transcendantal de la subjectivité. Et dans un deuxième temps nous tâcherons de suivre les implications de cette destitution du subjectivisme relativement au statut et au sens de l?intentionnalité. (...)
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  4.  37
    L'être et la manifestation – Sur la phénoménologie de Jan Patocˇka.Renaud Barbaras - 2006 - Revue de Métaphysique et de Morale 4 (4):483-494.
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  5.  9
    Critique Et Appropriation: Les Platonismes Dans les Ecrits de Jan Pato·Ka de L’Apres-Guerre.Filip Karfík - 2020 - Studia Phaenomenologica 20:223-238.
    The paper deals with a series of writings on Plato and Platonism issued by Jan Patočka in the immediate post-war period. In Eternity and Historicity, he contrasts Platonism as metaphysics of being with Socratism as questioning the meaning of human existence, and criticizes modern forms of Platonism of ethical values interpreted as objectively valid norms. In lectures on Plato, he explains Plato’s theory of Forms in terms of Husserl’s theory of horizontal intentionality and Heidegger’s theory of ontological difference. Similarly, in (...)
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  6. La filosofia come modo di vivere. Conversazioni con Jeannie Carlier e Arnold I. Davidson by Pierre Hadot; Saggi eretici sulla filosofia della storia by Jan Patočka, Mauro Carbone, Paul Ricoeur, Roman Jakobson. [REVIEW]A. Vigorelli - 2008 - Rivista di Storia Della Filosofia 63 (4):841-843.
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  7. THE END OF ART AND PATOČKA's PHILOSOPHY OF ART.Josl Jan - 2016 - HORIZON. Studies in Phenomenology 1 (1):232-246.
    In this essay I consider the end-of-art thesis in its metaphysical and empirical versions. I show that both use the correspondence theory of truth as the basis for their conception of the history of art. As a counterpart to these theories I have chosen Patočka’s conception of the history of art. His theory is based also on the relationship between art and truth, but he conceives truth in the phenomenological sense of manifestation. In the rest of the essay I seek (...)
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  8.  12
    The Extraordinary Chambers in the Courts of Cambodia: Case 1. The Case of Kaing Guek Eav by Claudia Tofan and Willem-Jan van der Wolf: Nijmegen: International Courts Association, 2011.Patrick Hein - 2014 - Human Rights Review 15 (3):357-358.
    This is an excerpt from the contentThe Khmer Rouge Tribunal is charged with prosecuting senior leaders and those most responsible for mass crimes committed in Cambodia during the 1970s. It has a unique structure as a court formally embedded in the Cambodian domestic system but with international participation by the UN. Under the agreement between Cambodia and the UN, the Tribunal has been composed of both local and international judges. On July 19, 2007, the prosecutors submitted a list of five (...)
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  9.  24
    Cuando la eternidad hace historia: observaciones acerca de la relación entre historia, existencia y eternidad a partir de la filosofía de la historia de Jan Patocka.Ángel Enrique Garrido Maturano - 2009 - Revista de Filosofía (Madrid) 34 (2):139-156.
    El artículo desarrolla una hermenéutica fenomenológica de las relaciones entre historia, sentido, existencia y eternidad en la filosofía de la historia de Jan Pato¹ka. Primero determina las nociones de sentido e historia. Luego explicita en qué medida la existencia humana constituye la condición de posibilidad de un sentido problemático y concurrente de la historia. Finalmente analiza la �existencia en la verdad� como resultado de una correlación entre existencia y eternidad y comprende la interpelación de la eternidad como origen del sentido.
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  10.  9
    Habitar la Finitud: El Primer Movimiento de la Existencia Humana Como Asentamiento Residencial En El Pensamiento Fenomenológico de Jan Patocka.Jaime Llorente Cardo - 2018 - Quaderns de Filosofia 5 (1).
    To dwell in finitude. The first movement of human existence as residential settlement in Jan Pato?ka’s phenomenological thought Resumen: El presente estudio se centra en la interpretación del primero de los tres movimientos de la existencia humana postulados por el fenomenólogo checo Jan Patocka, como un procedimiento orientado a ocultar la originaria alteridad del Ser y, consecuentemente, a favorecer el habitar humano en el mundo. La propia estructura de nuestra percepción y nuestra relación original con los otros formarían parte de (...)
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  11.  42
    Les Fondements D’Une Phénoménologie de la Littérature Selon Jan Patočka.Clélia Van Lerberghe - 2009 - The European Legacy 14 (6):697-711.
    Le phénoménologue tchèque Jan Pato?ka, auteur d?une phénoménologie asubjective défendant la thèse d?un procès asubjectif de l?apparaître (d?une autonomie du phénomène par rapport à l?ego), a accordé au problème des relations nécessaires et difficiles que la philosophie entretient en son sein même avec la littérature une attention particulière qui l?a conduit à poser les fondements d?une phénoménologie de la littérature centrée autour de l?idée d?un asubjectivisme de l?écrivain. Nous suivrons ici deux axes de réflexion connexes: premièrement, nous montrerons pourquoi et (...)
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  12. On the Origins of the Non-Subjective Phenomenology of Jan Patocka.Pavol Tholt - 2010 - Filozofia 65 (2):139-149.
    The paper offers an examination of Pato?ka’s attempt to clear a difficulty of Husserl´s transcendental phenomenology and to develop a non-subjective conception of phenomenology. The author gives a thorough analysis of two fundamental wri- tings, compiled by Pato?ka in German in 1970 – 1971. The aim of the paper is to follow Pato?ka´s way of gradually developing his idea in various articles, mainly in his lecture Plato and Europe.
     
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  13.  30
    Anthropos as Kinanthropos: Heidegger and PatoČka on Human Movement.Irena Martínková - 2011 - Sport, Ethics and Philosophy 5 (3):217 - 230.
    This paper explores the topic of movement in relation to the human being (anthropos). This topic will be presented from the point of view of phenomenology and related to the area of sport. Firstly, I shall briefly present a description of the human being as static, within which mechanistic, physical movement is ascribed to the body. Secondly, I shall present a different conception of the human being ? the human being as movement ? using a phenomenological approach to the human (...)
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  14.  24
    Fair or Temple: Two Possibilities for Olympic Sport.Irena Martínková - 2012 - Sport, Ethics and Philosophy 6 (2):166-182.
    This paper is based on the work of Pierre de Coubertin and his view of Olympism. It deals with Coubertin's distinction between two kinds of sport: Olympic sport and world championship sport. I shall examine these two possibilities with respect both to education through sport and to how one lives one's life, and I shall show the necessity of choosing between them, with reference to Coubertin's closing remarks in his speech at the 1925 Olympic Congress in Prague: ?Fair or temple (...)
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  15.  57
    Phenomenon and Sensation: A Reflection on Husserl's Concept of Sinngebung.James Dodd - 1996 - Man and World 29 (4):419-439.
    Husserl's idea of a self-enclosed region of pure consciousness, a transcendental subjectivity that is at once absolute being and a sense-giving synthesis of experience, has enjoyed few, if any, enthusiastic defenders. In a recent book on Husserl, David Bell struggles in vain to find anything of worth in Husserl's "transcendental ontology. ''1 To be sure, Bell is reading Husserl with Fregean eyes; yet much dissatisfaction can be found among continental thinkers as well. Jacques Derrida, for example, argues that the self-presence (...)
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  16.  1
    Moving Beyond the Sophists: Intellectuals in East Central Europe and the Return of Transcendence.Arpad Szakolczai - 2005 - European Journal of Social Theory 8 (4):417-433.
    This article argues that the dominant role played by intellectuals in East Central Europe was motivated by a deeply felt Enlightenment missionary belief. This establishes affinities between them and the ancient Sophists, and the ambivalence of such a position is illustrated through the case of Georg Lukács. As examples of philosophers in the classical sense of the term, the article provides four short portraits: the Czech Jan Patoc ka, who argued that Europe as a culture is rooted in the care (...)
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  17. Territorial Investigations: Including the Smooth Space Project.Annette W. Balkema & Henk Slager (eds.) - 1999 - Brill | Rodopi.
    Nowadays there are many spaces of fascination in visual art. Of course, installative space and contextual space have been on the art scene for awhile. However, they are now accompanied by other spaces such as urban space, architectural space, cyberspace, hyperspace, and screen-based space. In this volume, architects, artists, theorists, three symposia and four exhibitions attempt to find answers to questions such as: Could the architectonic study and/or deconstruction of space play a decisive role in the shift of attention to (...)
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  18.  9
    Cosmopolitan Responsibility. Global Injustice, Relational Equality, and Individual Agency.Jan-Christoph Heilinger - 2019 - De Gruyter.
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  19. Jan Milič Lochman.Jan Milič Lochman - 2021 - Zeitschrift Für Evangelische Ethik 65 (3):234-237.
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  20. Willful Ignorance.Jan Wieland - 2017 - Ethical Theory and Moral Practice 20 (1):105-119.
    Michelle Moody-Adams suggests that “the main obstacle to moral progress in social practices is the tendency to widespread affected ignorance of what can and should already be known.” This explanation is promising, though to understand it we need to know what willful (affected, motivated, strategic) ignorance actually is. This paper presents a novel analysis of this concept, which builds upon Moody-Adams (1994) and is contrasted with a recent account by Lynch (2016).
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  21.  11
    Medieval Philosophy and the Transcendentals: The Case of Thomas Aquinas.Jan Aertsen - 1996 - E.J. Brill.
    Students of Thomas Aquinas have so far lacked a comprehensive study of his doctrine of the transcendentals. This volume fills this lacuna, showing the fundamental character of the notions of being, one, true and good for his thought. The book inquires into the beginnings of the doctrine in the thirteenth century and explains the relation of the transcendental way of thought to Aquinas's conception of metaphysics. It analyzes 'Being', 'One', 'True', 'Good' and 'Beautiful' individually and discusses their importance for the (...)
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  22. Jan Patocka, la Filosofia En Temps de Lluita.Francesc Fernández & Jan Patocka - 1996
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  23. Jan Patočka - Briefe an Krzysztof Michalski.Jan Patočka - 2007 - Studia Phaenomenologica 7:99-161.
    Presented here is the German translation of Jan Patočka’s fragment Nitro a svět which was written in the 1940s and belongs to the so called „Strahov Papers“. The fragment reflects Patočka’s early attempts towards a thinking of subjectivity and the world. Thereby Patočka’s approach is phenomenological, but also integrates motives of German Idealism. The critical impact of the fragment lies in its orientation against the scientific biologism of its times.
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  24.  54
    Jan Patočka a Kosíkova Dialektika konkrétního.Jan Zouhar - 2009 - Studia Philosophica: Jahrbuch Der Schweizerischen Philosoph Ischen Gesellschaft, Annuaire de la Société Suisse de Philosphie 56 (1):69-73.
  25. Jan Odelstad: Invariance and Structural Dependence. [REVIEW]Jan Berg - 1994 - Theoria 60 (1):63.
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  26. The Enhanced Indispensability Argument, the Circularity Problem, and the Interpretability Strategy.Jan Heylen & Lars Arthur Tump - 2019 - Synthese 198 (4):3033-3045.
    Within the context of the Quine–Putnam indispensability argument, one discussion about the status of mathematics is concerned with the ‘Enhanced Indispensability Argument’, which makes explicit in what way mathematics is supposed to be indispensable in science, namely explanatory. If there are genuine mathematical explanations of empirical phenomena, an argument for mathematical platonism could be extracted by using inference to the best explanation. The best explanation of the primeness of the life cycles of Periodical Cicadas is genuinely mathematical, according to Baker (...)
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  27.  1
    Jan Strzelecki's Disputes with Socialism.Jan Szczepański - 1995 - Dialogue and Universalism 5 (11):77-81.
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  28.  6
    Equality Vs. Liberty: Advantage, Liberty: Jan Narveson.Jan Narveson - 1984 - Social Philosophy and Policy 2 (1):33-60.
    The subject of this essay is political, and therefore social, philosophy; and therefore, ethics. We want to know whether the right thing for a society to do is to incorporate in its structure requirements that we bring about equality, or liberty, or both if they are compatible, and if incompatible then which if either, or what sort of mix if they can to some degree be mixed. But this fairly succinct statement of the issue before us requires considerable clarification, even (...)
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  29.  4
    Balancing Professional Obligations and Risks to Providers in Learning Healthcare Systems.Jan Piasecki & Vilius Dranseika - 2021 - Journal of Medical Ethics 47 (6):413-416.
    Clinicians and administrators have a professional obligation to contribute to improvement of healthcare quality. At the same time, participation in embedded research poses risks to healthcare institutions. Disclosure of an institution’s sensitive information could endanger relationships with patients and undermine its reputation. The existing ethical framework for learning healthcare systems does not address the conflict between the OTC and institutional interests. Ethical guidance and policy regulation are needed to create a safe environment for embedded research. In this article we analyse (...)
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  30.  15
    Bayesian Philosophy of Science.Jan Sprenger & Stephan Hartmann - 2019 - Oxford University Press.
    Jan Sprenger and Stephan Hartmann offer a fresh approach to central topics in philosophy of science, including causation, explanation, evidence, and scientific models. Their Bayesian approach uses the concept of degrees of belief to explain and to elucidate manifold aspects of scientific reasoning.
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  31. Jan PatoČka and the European Heritage.Jan Patocka, Erika Abrams, Eric Manton, Ivan Chvatfk, Paul Ricoeur, Domenico Jervolino, Francoise Dastur, Renaud Barbaras, James Mensch & Lorenzo Altieri - 2007 - Studia Phaenomenologica 7:15-520.
  32.  2
    Nāgārjuna and the Philosophy of Language.Jan Westerhoff - 2019 - Journal of Indian Philosophy 47 (4):779-793.
    The purpose of this paper is to examine some of the key points of Nāgārjuna’s discussion of problems relating to the philosophy of language. We will focus on two works from Nāgārjuna’s yukti-corpus that address these matters most explicitly, the Vigrahavyāvartanī and the Vaidalyaprakaraṇa. The discussion will concentrate on four topics: Nāgārjuna’s views on semantics, the problem of empty names, the relation between language and momentariness, and the implications of Madhyamaka views on parts and wholes for the existence of language.
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  33. Nature and Creature: Thomas Aquinas's Way of Thought.Jan Aertsen - 1988 - E.J. Brill.
    INTRODUCTION This study arose from involvement with the works of Thomas Aquinas (/5-) that was not only intensive, but also extensive in the time devoted to ...
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  34.  29
    Critical Neuroscience and Socially Extended Minds.Jan Slaby & Shaun Gallagher - 2015 - Theory, Culture and Society 32 (1):33-59.
    The concept of a socially extended mind suggests that our cognitive processes are extended not simply by the various tools and technologies we use, but by other minds in our intersubjective interactions and, more systematically, by institutions that, like tools and technologies, enable and sometimes constitute our cognitive processes. In this article we explore the potential of this concept to facilitate the development of a critical neuroscience. We explicate the concept of cognitive institution and suggest that science itself is a (...)
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  35. Are Liberty and Equality Compatible?Jan Narveson & James P. Sterba - 2010 - Cambridge University Press.
    Are the political ideals of liberty and equality compatible? This question is of central and continuing importance in political philosophy, moral philosophy, and welfare economics. In this book, two distinguished philosophers take up the debate. Jan Narveson argues that a political ideal of negative liberty is incompatible with any substantive ideal of equality, while James P. Sterba argues that Narveson's own ideal of negative liberty is compatible, and in fact leads to the requirements of a substantive ideal of equality. Of (...)
     
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  36. A World of Signs: Baroque Pansemioticism, the Polyhistor and the Early Modern Wunderkammer.Jan C. Westerhoff - 2001 - Journal of the History of Ideas 62 (4):633-650.
    This paper is an attempt to argue that there existed a very prominent view of signs and signification in late sixteenth- and seventeenth-century Europe which can help us to understand several puzzling aspects of baroque culture. This view, called here "pansemioticism," constituted a fundamental part of the baroque conception of the world. After sketching the content and importance of pansemioticism, I will show how it can help us to understand the (from a modern perspective) rather puzzling concept of the polymath, (...)
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  37. Curriculum Vitae of Jan Lukasiewicz.Jan Lukasiewicz - 1994 - Metalogicon 2:133-137.
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  38.  29
    Jan Berg: Die theoretische Philosophie Kants. Unter Berücksichtigung der Grundbegriffe seiner Ethik.Edgar Morscher & Jan Berg - 2016 - Philosophischer Literaturanzeiger 69 (2):105-112.
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  39.  14
    Jan Koopmans: Das altkirchliche Dogma in der Reformation. In: Beiträge zur evangelischen Theologie, Theologische Abhandlungen, herausg. von E. Wolf, Bd. 22. Chr. Kaiser Verlag, München 1955, 151 pp. [REVIEW]Jan Weerda - 1956 - Zeitschrift für Religions- Und Geistesgeschichte 8 (3):272-273.
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  40. Jan Łukasiewicz o indukcji, logice wielowartościowej i filozofii.Jan Woleński - 1988 - Studia Filozoficzne 270 (5).
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  41.  34
    Affective Self-Construal and the Sense of Ability.Jan Slaby - 2012 - Emotion Review 4 (2):151-156.
    How should we construe the unity, in affective experience, of felt bodily changes on the one hand and intentionality on the other, without forcing affective phenomena into a one-sided theoretical framework such as cognitivism? To answer this question, I will consider the specific kind of self-awareness implicit in affectivity. In particular, I will explore the idea that a bodily sense of ability is crucial for affective self-awareness. Describing the affective ways of “grasping oneself” manifest in a person’s felt sense of (...)
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  42.  65
    Obesity, Public Health, and the Consumption of Animal Products: Ethical Concerns and Political Solutions.Jan Deckers - 2013 - Journal of Bioethical Inquiry 10 (1):29-38.
    Partly in response to rising rates of obesity, many governments have published healthy eating advice. Focusing on health advice related to the consumption of animal products (APs), I argue that the individualistic paradigm that prevails must be replaced by a radically new approach that emphasizes the duty of all human beings to restrict their negative “Global Health Impacts” (GHIs). If they take human rights seriously, many governments from nations with relatively large negative GHIs—including the Australian example provided here—must develop strategies (...)
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  43.  35
    The Logical Investigations of Jan Kalicki.Jan Zygmunt - 1981 - History and Philosophy of Logic 2 (1-2):41-53.
    This paper describes the work of the Polish logician Jan Kalicki (1922?1953). After a biographical introduction, his work on logical matrices and equational logic is appraised. A bibliography of his papers and reviews is also included.
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  44.  43
    Self and Others: A Study of Ethical Egoism.Jan Österberg - 1988 - Kluwer Academic Publishers.
    19 It may be suggested that, in order to justify /4's treating himself differently from others, it does not have to be the case that A necessarily has some property which everyone else necessarily lacks, i.e., that there must be a property F such that, ...
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  45. Autonomous Cars: In Favor of a Mandatory Ethics Setting.Jan Gogoll & Julian F. Müller - 2017 - Science and Engineering Ethics 23 (3):681-700.
    The recent progress in the development of autonomous cars has seen ethical questions come to the forefront. In particular, life and death decisions regarding the behavior of self-driving cars in trolley dilemma situations are attracting widespread interest in the recent debate. In this essay we want to ask whether we should implement a mandatory ethics setting for the whole of society or, whether every driver should have the choice to select his own personal ethics setting. While the consensus view seems (...)
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  46. Aristotle's Syllogistic From the Standpoint of Modern Formal Logic.JAN LUKASIEWICZ - 1951 - Garland.
  47. Crimes Against Minds: On Mental Manipulations, Harms and a Human Right to Mental Self-Determination. [REVIEW]Jan Christoph Bublitz & Reinhard Merkel - 2014 - Criminal Law and Philosophy 8 (1):51-77.
    The neurosciences not only challenge assumptions about the mind’s place in the natural world but also urge us to reconsider its role in the normative world. Based on mind-brain dualism, the law affords only one-sided protection: it systematically protects bodies and brains, but only fragmentarily minds and mental states. The fundamental question, in what ways people may legitimately change mental states of others, is largely unexplored in legal thinking. With novel technologies to both intervene into minds and detect mental activity, (...)
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  48.  27
    Zerstreuung, Verschließung, Hingabe. Zur Figur des Transzendierens Bei Jan Patočka.Jan Frei - 2017 - Labyrinth 19 (1):48-70.
    To get distracted, to enclose and to give oneself. The Gesture of Transcendence in Jan Patočka The problem of transcendence can be traced throughout the whole work of Jan Patočka. The appeal to transcend our bonds to mere objectivity is a constant issue of his thought. It finds a new substantiation in the 1960s in his studies focusing on the meaning of the other as human being. The relation to the other person offers a special "occasion" or "place" of transcendence (...)
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  49.  46
    A Unifying Framework of Probabilistic Reasoning: Rolf Haenni, Jan-Willem Romeijn, Gregory Wheeler and Jon Williamson: Probabilistic Logic and Probabilistic Networks. Dordrecht: Springer, 2011, Xiii+155pp, €59.95 HB. [REVIEW]Jan Sprenger - 2012 - Metascience 21 (2):459-462.
    A unifying framework of probabilistic reasoning Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s11016-011-9573-x Authors Jan Sprenger, Tilburg Center for Logic and Philosophy of Science, Tilburg University, P.O. Box 90153, 5000 LE Tilburg, The Netherlands Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  50. Anti-Positionalism’s Regress.Jan Willem Wieland - 2010 - Axiomathes 20 (4):479-493.
    This paper is about the Problem of Order, which is basically the problem how to account for both the distinctness of facts like a’s preceding b and b’s preceding a, and the identity of facts like a’s preceding b and b’s succeeding a. It has been shown that the Standard View fails to account for the second part and is therefore to be replaced. One of the contenders is Anti-Positionalism. As has recently been pointed out, however, Anti-Positionalism falls prey to (...)
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