Results for 'Jan Erkens'

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  1.  14
    Boekbesprekingen.W. Beuken, J.-M. Tison, J. Lambrecht, D. Kinet, B. Van Dorpe, Jos Vercruysse, P. Fransen, E. De Strycker, P. Grootens, S. Trooster, J. Hansen, Jan Erkens, J. Van Torre, P. Van Doornik, C. Traets, M. De Wachter, A. Van Kol, J. Mulders, H. Robbers, A. Poncelet, H. Van Luijk, J. H. Nota, M. De Tollenaere, R. Hostie, J. Kijm, W. Heyvaert, J. De Gendt, G. Neefs, R. D'hondt, Fr Verleysen, J. Vanneste, M. Dierickx & N. Sprokel - 1968 - Bijdragen 29 (1):83-112.
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  2.  2
    Logical Ideas of Jan Łukasiewicz.Jan Woleński - 2019 - Studia Humana 8 (2):3-7.
    This paper discusses the main logical ideas put forward by Jan Łukasiewicz within their historical context and further development.
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  3. Jan Patočka - Briefe an Krzysztof Michalski.Jan Patočka - 2007 - Studia Phaenomenologica 7:99-161.
    Presented here is the German translation of Jan Patočka’s fragment Nitro a svět which was written in the 1940s and belongs to the so called „Strahov Papers“. The fragment reflects Patočka’s early attempts towards a thinking of subjectivity and the world. Thereby Patočka’s approach is phenomenological, but also integrates motives of German Idealism. The critical impact of the fragment lies in its orientation against the scientific biologism of its times.
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  4.  1
    Jan Milič Lochman.Jan Milič Lochman - 2021 - Zeitschrift Für Evangelische Ethik 65 (3):234-237.
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  5. Jan Patocka, la Filosofia En Temps de Lluita.Francesc Fernández & Jan Patocka - 1996
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  6. Jan PatoČka and the European Heritage.Jan Patocka, Erika Abrams, Eric Manton, Ivan Chvatfk, Paul Ricoeur, Domenico Jervolino, Francoise Dastur, Renaud Barbaras, James Mensch & Lorenzo Altieri - 2007 - Studia Phaenomenologica 7:15-520.
  7.  6
    Equality Vs. Liberty: Advantage, Liberty: Jan Narveson.Jan Narveson - 1984 - Social Philosophy and Policy 2 (1):33-60.
    The subject of this essay is political, and therefore social, philosophy; and therefore, ethics. We want to know whether the right thing for a society to do is to incorporate in its structure requirements that we bring about equality, or liberty, or both if they are compatible, and if incompatible then which if either, or what sort of mix if they can to some degree be mixed. But this fairly succinct statement of the issue before us requires considerable clarification, even (...)
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  8.  55
    Jan Patočka a Kosíkova Dialektika konkrétního.Jan Zouhar - 2009 - Studia Philosophica: Jahrbuch Der Schweizerischen Philosoph Ischen Gesellschaft, Annuaire de la Société Suisse de Philosphie 56 (1):69-73.
  9.  1
    Jan Strzelecki's Disputes with Socialism.Jan Szczepański - 1995 - Dialogue and Universalism 5 (11):77-81.
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  10. Jan Odelstad: Invariance and Structural Dependence. [REVIEW]Jan Berg - 1994 - Theoria 60 (1):63.
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  11.  15
    Bayesian Philosophy of Science.Jan Sprenger & Stephan Hartmann - 2019 - Oxford University Press.
    Jan Sprenger and Stephan Hartmann offer a fresh approach to central topics in philosophy of science, including causation, explanation, evidence, and scientific models. Their Bayesian approach uses the concept of degrees of belief to explain and to elucidate manifold aspects of scientific reasoning.
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  12.  24
    Erken Çocukluk Dönemi Dini Gelişim Teorileri Bağlamında Din Eğitimi.Cemil Oruç - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 8):971-971.
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  13. Curriculum Vitae of Jan Lukasiewicz.Jan Lukasiewicz - 1994 - Metalogicon 2:133-137.
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  14.  14
    Jan Koopmans: Das altkirchliche Dogma in der Reformation. In: Beiträge zur evangelischen Theologie, Theologische Abhandlungen, herausg. von E. Wolf, Bd. 22. Chr. Kaiser Verlag, München 1955, 151 pp. [REVIEW]Jan Weerda - 1956 - Zeitschrift für Religions- Und Geistesgeschichte 8 (3):272-273.
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  15. Jan Łukasiewicz o indukcji, logice wielowartościowej i filozofii.Jan Woleński - 1988 - Studia Filozoficzne 270 (5).
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  16. Logics of Public Communications.Jan Plaza - 2007 - Synthese 158 (2):165 - 179.
    Multi-modal versions of propositional logics S5 or S4—commonly accepted as logics of knowledge—are capable of describing static states of knowledge but they do not reflect how the knowledge changes after communications among agents. In the present paper (part of broader research on logics of knowledge and communications) we define extensions of the logic S5 which can deal with public communications. The logics have natural semantics. We prove some completeness, decidability and interpretability results and formulate a general method that solves certain (...)
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  17.  30
    Erkenning, identiteit en verschil. De morele logica achter multiculturalisme.Bart Van Leeuwen - 2001 - Tijdschrift Voor Filosofie 63 (4):751-784.
    The main argument of this paper is concerned with a formal recognition of difference, namely recognition of the value of a culture for the other. Axel Honneth makes a distinction between three types of recognition: love, respect and social esteem. Recognition of cultural difference is situated in the third sphere. There are two problems with his proposals. In the first place he constructs appreciation for cultural difference as a moral imperative in the form of 'solidarity'. When it comes to normative (...)
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  18. Epistemic authority: preemption through source sensitive defeat.Jan Constantin & Thomas Grundmann - 2020 - Synthese 197 (9):4109-4130.
    Modern societies are characterized by a division of epistemic labor between laypeople and epistemic authorities. Authorities are often far more competent than laypeople and can thus, ideally, inform their beliefs. But how should laypeople rationally respond to an authority’s beliefs if they already have beliefs and reasons of their own concerning some subject matter? According to the standard view, the beliefs of epistemic authorities are just further, albeit weighty, pieces of evidence. In contrast, the Preemption View claims that, when one (...)
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  19.  35
    The Logical Investigations of Jan Kalicki.Jan Zygmunt - 1981 - History and Philosophy of Logic 2 (1-2):41-53.
    This paper describes the work of the Polish logician Jan Kalicki (1922?1953). After a biographical introduction, his work on logical matrices and equational logic is appraised. A bibliography of his papers and reviews is also included.
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  20.  27
    Zerstreuung, Verschließung, Hingabe. Zur Figur des Transzendierens Bei Jan Patočka.Jan Frei - 2017 - Labyrinth 19 (1):48-70.
    To get distracted, to enclose and to give oneself. The Gesture of Transcendence in Jan Patočka The problem of transcendence can be traced throughout the whole work of Jan Patočka. The appeal to transcend our bonds to mere objectivity is a constant issue of his thought. It finds a new substantiation in the 1960s in his studies focusing on the meaning of the other as human being. The relation to the other person offers a special "occasion" or "place" of transcendence (...)
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  21. Lijmen, Jan?Jan de Lange - forthcoming - Idee.
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  22.  30
    Jan Berg: Die theoretische Philosophie Kants. Unter Berücksichtigung der Grundbegriffe seiner Ethik.Edgar Morscher & Jan Berg - 2016 - Philosophischer Literaturanzeiger 69 (2):105-112.
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  23. Conditional Degree of Belief and Bayesian Inference.Jan Sprenger - 2020 - Philosophy of Science 87 (2):319-335.
    Why are conditional degrees of belief in an observation E, given a statistical hypothesis H, aligned with the objective probabilities expressed by H? After showing that standard replies are not satisfactory, I develop a suppositional analysis of conditional degree of belief, transferring Ramsey’s classical proposal to statistical inference. The analysis saves the alignment, explains the role of chance-credence coordination, and rebuts the charge of arbitrary assessment of evidence in Bayesian inference. Finally, I explore the implications of this analysis for Bayesian (...)
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  24. Affective Intentionality and the Feeling Body.Jan Slaby - 2008 - Phenomenology and the Cognitive Sciences 7 (4):429-444.
    This text addresses a problem that is not sufficiently dealt with in most of the recent literature on emotion and feeling. The problem is a general underestimation of the extent to which affective intentionality is essentially bodily. Affective intentionality is the sui generis type of world-directedness that most affective states – most clearly the emotions – display. Many theorists of emotion overlook the extent to which intentional feelings are essentially bodily feelings. The important but quite often overlooked fact is that (...)
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  25.  10
    Cosmopolitan Responsibility: Global Injustice, Relational Equality, and Individual Agency.Jan-Christoph Heilinger - 2019 - De Gruyter.
    The world we live in is unjust. Preventable deprivation and suffering shape the lives of many people, while others enjoy advantages and privileges aplenty. Cosmopolitan responsibility addresses the moral responsibilities of privileged individuals to take action in the face of global structural injustice. Individuals are called upon to complement institutional efforts to respond to global challenges, such as climate change, unfair global trade, or world poverty. Committed to an ideal of relational equality among all human beings, the book discusses the (...)
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  26.  38
    Discussion Following the Lecture by Jan Małecki and Andrzej Tomczak.Jan Małecki & Andrzej Tomczak - 2008 - Dialogue and Universalism 18 (9-10):162-166.
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  27.  49
    A Unifying Framework of Probabilistic Reasoning: Rolf Haenni, Jan-Willem Romeijn, Gregory Wheeler and Jon Williamson: Probabilistic Logic and Probabilistic Networks. Dordrecht: Springer, 2011, Xiii+155pp, €59.95 HB. [REVIEW]Jan Sprenger - 2012 - Metascience 21 (2):459-462.
    A unifying framework of probabilistic reasoning Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s11016-011-9573-x Authors Jan Sprenger, Tilburg Center for Logic and Philosophy of Science, Tilburg University, P.O. Box 90153, 5000 LE Tilburg, The Netherlands Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  28. Consciousness, Knowledge, and Truth: Essays in Honour of Jan Srzednicki.Jan T. J. Srzednicki & Roberto Poli - 1993 - Springer Verlag.
    Scholars from all the continents have written articles to celebrate the seventieth birthday of Jan Srzednicki, a thinker still at the height of his powers. Born in Warsaw on 24 April 1993, Jan Srzednicki divided his energies between his philosophical studies at the University of Warsaw and his service in the underground army. In 1944 he was caught up in the dramatic attempt to liberate Warsaw from the Nazis. Srzednicki's scientific work alternates between problems of Austrian and German philosophy and (...)
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  29. Copenhagen Interpretation of Quantum Mechanics.Jan Faye - 2008 - Stanford Encyclopedia of Philosophy.
    As the theory of the atom, quantum mechanics is perhaps the most successful theory in the history of science. It enables physicists, chemists, and technicians to calculate and predict the outcome of a vast number of experiments and to create new and advanced technology based on the insight into the behavior of atomic objects. But it is also a theory that challenges our imagination. It seems to violate some fundamental principles of classical physics, principles that eventually have become a part (...)
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  30. Lessons in Humanity: From the Life and Work of Jan Amos Komenský.Jan Hábl - 2011 - Verlag für Kultur Und Wissenschaft.
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  31. Naast NT-2.Erkenning Verworven Competenties - forthcoming - Idee.
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  32.  13
    Erken Dönem İbrani Matbaacılığında Haham Onayları Ve Cemaat İçi Sansür.Yasin Meral - 2016 - Dini Araştırmalar 18 (47).
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  33.  9
    Venturing Into Magnum Cathay, 17th Century Polish Jesuits in China: Michał Boym (1612–1659), Jan Mikołaj Smogulecki (1610–1656), and Andrzej Rudomina. [REVIEW]Jan Konior - 2010 - Forum Philosophicum: International Journal for Philosophy 15 (1):242-249.
    The article focuses on the report of the International Workshop on “17th Century Polish Jesuits in China: Michal Boym, Jan Mikolaj Smogulecki, and Andrzej Rudomina” held at the University School of Philosophy and Education in Poland organized by the Monumenta Serica Institute. The author focuses on the Chinese philosophy lecture by Professor Shi Yunli about the influence of Smogulecki on Xue Fengzou, Chinese culture and science and their work on astrology and astronomy.
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  34. Philosophy and Logic in Search of the Polish Tradition : Essays in Honor of Jan Wole Nski on the Occasion of His 60th Birthday.Jan Wole Nski & Jaakko Hintikka - 2003
     
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  35. For Good Measure Philosophical Essays Dedicated to Jan Odelstad on the Occasion of His Fiftieth Birthday.Jan Odelstad, Lars Lindahl, Paul Needham & Rysiek Sliwi Nski (eds.) - 1997
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  36.  12
    Interview of Jean Brachet by Jan Sapp Arco Felice, Italy, December 10, 1980.Jean Brachet & Jan Sapp - 1997 - History and Philosophy of the Life Sciences 19 (1):113 - 140.
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  37. The Status of a Theory of Interpretation of Statutes Jan Hellner.Jan Hellner - 1979 - In Aleksander Peczenik & Jyrki Uusitalo (eds.), Reasoning on Legal Reasoning. Society of Finnish Lawyers. pp. 6--163.
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  38.  14
    Does the extended evolutionary synthesis entail extended explanatory power?Jan Baedke, Alejandro Fábregas-Tejeda & Francisco Vergara-Silva - 2020 - Biology and Philosophy 35 (1):1-22.
    Biologists and philosophers of science have recently called for an extension of evolutionary theory. This so-called ‘extended evolutionary synthesis’ seeks to integrate developmental processes, extra-genetic forms of inheritance, and niche construction into evolutionary theory in a central way. While there is often agreement in evolutionary biology over the existence of these phenomena, their explanatory relevance is questioned. Advocates of EES posit that their perspective offers better explanations than those provided by ‘standard evolutionary theory’. Still, why this would be the case (...)
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  39.  89
    A Dispositional Account of Practical Knowledge.Constantin Jan - 2018 - Philosophical Studies 175 (9):2309-2329.
    Is knowledge-how, or “practical” knowledge, a species of knowledge-that, or “theoretical” knowledge? There is no comfortable position to take in the debate around this question. On the one hand, there are counterexamples against the anti-intellectualist thesis that practical knowledge is best analysed as an ability. They show that having an ability to ϕ is not necessary for knowing how to ϕ. On the other hand, the intellectualist analysis of practical knowledge as a subspecies of theoretical knowledge is threatened by its (...)
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  40.  19
    John of Salisbury's "Entheticus Maior and Minor". John of Salisbury, Jan van Laarhoven.Jan M. Ziolkowski - 1989 - Speculum 64 (2):446-449.
  41. Moralna transcendencja ludzkiego życia w świecie (Jan Patočka 1946).Jan Zouhar - 2012 - Przeglad Filozoficzny - Nowa Seria 82 (2):509-513.
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  42. " Bei Gott gibt es keine Gewalt". Was Jan Assmanns Monotheismuskritik theologisch zu denken gibt.Jan-Heiner Tück - 2011 - Theologie Und Philosophie 86 (2):222.
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  43. Wissen Und Verantwortung: Festschrift für Jan P. Beckmann.Jan Peter Beckmann, Thomas Keutner, Roman Oeffner & Hajo Schmidt (eds.) - 2005 - Alber.
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  44. Wissen Und Verantwortung: Festschrift für Jan P.Jan Peter Beckmann, Thomas Keutner, Roman Oeffner & Hajo Schmidt (eds.) - 2005 - Alber.
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  45.  13
    On the Imperviousness of Persons: A Reply to Jan Olof Bengtsson Reply.Jan Olof Bengtsson - 2011 - Pluralist 6 (1):135-143.
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  46.  7
    Ethics of Social Consequences as a Hybrid Form of Ethical Theory?Ján Kalajtzidis - 2019 - Philosophia 47 (3):705-722.
    The contemporary situation within the realm of ethical theories is quite complicated. Were it not enough that many classical ethical theories are evolving into the new modern forms, new types of ethical theories are arising, as well. The main aim of the paper is to introduce this issue of ethical theories which are known under the term hybrid ethical theories. A secondary aim of the paper is to describe and characterize the contemporary ethical theory of ethics of social consequences, and (...)
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  47. Vegetarianism, Sentimental or Ethical?Jan Deckers - 2009 - Journal of Agricultural and Environmental Ethics 22 (6):573-597.
    In this paper, I provide some evidence for the view that a common charge against those who adopt vegetarianism is that they would be sentimental. I argue that this charge is pressed frequently by those who adopt moral absolutism, a position that I reject, before exploring the question if vegetarianism might make sense. I discuss three concerns that might motivate those who adopt vegetarian diets, including a concern with the human health and environmental costs of some alternative diets, a concern (...)
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  48. Omnium-Gatherum: Philosophical Essays Dedicated to Jan Österberg on the Occasion of His Sixtieth Birthday.Jan Österberg, Erik Carlson & Rysiek Śliwiński (eds.) - 2001 - Dept. Of Philosophy, Uppsala University.
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  49.  38
    When, If Ever, Do We Aggregate? And Why?: Jan Narveson.Jan Narveson - 2009 - Social Philosophy and Policy 26 (1):48-75.
    Aggregation in moral philosophy calls for the summing or averaging of values or utilities as a guide to individual behavior. But morality, it is argued, needs to be individualistic, in view of the evident separateness of persons, especially given the great disparities among individuals who nevertheless interact with each other in social life. The most plausible general moral program is the classical liberal one calling for mutual noninterference rather than treating others as equal to oneself in point of demands on (...)
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  50.  28
    Venturing Into Magnum Cathay, 17th Century Polish Jesuits in China: Michał Boym (1612-1659), Jan Mikołaj Smogulecki (1610-1656), and Andrzej Rudomina (1596-1633). [REVIEW]Jan Konior - 2010 - Forum Philosophicum: International Journal for Philosophy 15 (1):242-249.
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