19 found
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  1.  75
    Posthumanism and Russian Religious Thought.Jan Krasicki - 2002 - Studies in East European Thought 54 (1-2):125-143.
    I argue that one of the centralaspects characterizing the philosophicalhorizon at the threshhold of the twentieth andtwenty-first centuries is the erosion of thehumanist idea, i.e. `posthumanism''. Russianreligious philosophy is pervaded byconsiderations of humanism and posthumanism(antihumanism). The latter ascribes centralsignificance to the category of `Godmanhood''with which the leading Russian philosophersopposed the Nietzschean category of theOverman. But all of Germany philosophy can bereproached for having forsaken man. The`posthumanist'' narrative about man and God isan extreme, indeed pathological symptom ofphilosophy waiting for Embodiment.
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  2. Chôra I Agora: U Filozoficznych Korzeni Kultury Europejskiej.Stanisław Kijaczko & Jan Krasicki (eds.) - 2008 - Wydawn. Uniwersytetu Opolskiego.
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  3. Antropologia filozoficzna Edwarda Abramowskiego [Anna Dziedzic, Antropologia filozoficzna Edwarda Abramowskiego].Jan Krasicki - 2011 - Studia Philosophica Wratislaviensia:157-160.
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  4. Bog, Chelovek I Zlo: Issledovanie Filosofii Vladimira Solovʹeva.Jan Krasicki - 2009
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  5. Eschaton i zło: Mikołaj Bierdiajew.Jan Krasicki - 2008 - Studia Philosophica Wratislaviensia:69-88.
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  6. Filozofia Wszechjedności [A. Ostrowski, Sołowjow. Teoretyczne podstawy filozofii Wszechjednosci, Wydawnictwo UMCS, Lublin 2007, ss. 380]. [REVIEW]Jan Krasicki - 2008 - Studia Philosophica Wratislaviensia:172-177.
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  7. Filozofia w literaturze.Jan Krasicki - 2020 - Studia Philosophica Wratislaviensia 15 (2):195-199.
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  8. Hermann Cohen I Drugi. Triumf I Upadek „Czystego Rozumu”.Jan Krasicki - 2019 - Studia Philosophica Wratislaviensia 14 (3):37-57.
    Hermann Cohen and the Other: The Triumph and Fall of “Pure Reason”The article poses the question of the contemporary validity and meaning of Hermann Cohen’s philosophical thought. It is argued that in order to understand its phenomenon one has to go beyond the epistemological and methodological perspectives in which Cohen’s work has usually been analyzed and probe into the philosopher’s deepest spiritual and intellectual formation — that of Judaism. The author claims that Cohen, otherwise a celebrated academic scholar, was first (...)
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  9. Mikołaj Bierdiajew i problem humanizmu.Jan Krasicki - 1998 - Archiwum Historii Filozofii I Myśli Społecznej 43.
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  10. Ontologia i literatura [Mirosław Olędzki, Mowa niezależna i mowa pozornie niezależna w powieści w kontekście zasad gatunku. Przypadek twórczości Józefa Weyssenhoffa].Jan Krasicki - 2012 - Studia Philosophica Wratislaviensia:181-192.
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  11. Od nihilizmu do chrześcijaństwa [Halina Rarot, Od nihilizmu do chrześcijaństwa. Historia i współczesność idei ficzno-religijnego przezwyciężenia nihilizmu].Jan Krasicki - 2012 - Studia Philosophica Wratislaviensia:193-202.
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  12. Pragmatyzm i egzystencja [Stanisław Kijaczko, John Dewey i idea filozofii pragmatystycznej, Wydawnictwo Uniwersytetu Opolskiego, Opole 2009, ss.274].Jan Krasicki - 2009 - Studia Philosophica Wratislaviensia.
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  13. Postrenesans rosyjski.Jan Krasicki - 2021 - Studia Philosophica Wratislaviensia 16 (2):145-152.
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  14. Paradoksy ,,wolnej\'\' teokracji - W. Sołowjow.Jan Krasicki - 2007 - Studia Philosophica Wratislaviensia:37-54.
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  15. Rosyjska eschatologia [Adam Sawicki, Poprzez bunt i pokorę. Zagadnienie cierpienia i śmierci w eschatologicznych koncepcjach myślicieli rosyjskich. Fiodorow- -Bułgakow–Niesmiełow–Karsawin–Bierdiajew, Wydawnictwo Politechniki Białostockiej, Białystok 2008].Jan Krasicki - 2009 - Studia Philosophica Wratislaviensia:175-179.
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  16. Sergiusza Bulgakowa filozofia Wszechjedności [Lilianna Kiejzik, Sergiusza Bulgakowa filozofia Wszechjedności].Jan Krasicki - 2011 - Studia Philosophica Wratislaviensia:191-196.
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  17.  46
    “The Tragedy” of German Philosophy. Remarks on Reception of German Philosophy in the Russian Religious Thought.Jan Krasicki - 2010 - Studies in East European Thought 62 (1):63 - 70.
    The article deals with Bulgakov’s critique of Hegel’s monistic system. For Bulgakov, Hegelian monism is an example of philosophical reductionism which aims at reducing the question of Being, the latter expressed by a proposition and constituted by the inseparable unity of three elements (person as hypostasis, its meaning and the essence of Being), to its second principle. Contrary to Hegel, Bulgakov claims that no philosophy can begin with and as itself—it has to be initiated with a datum. This is in (...)
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  18.  8
    “The Tragedy” of German Philosophy. Remarks on Reception of German Philosophy in the Russian Religious Thought.Jan Krasicki - 2010 - Studies in East European Thought 62 (1):63-70.
    The article deals with Bulgakov’s critique of Hegel’s monistic system. For Bulgakov, Hegelian monism is an example of philosophical reductionism which aims at reducing the question of Being, the latter expressed by a proposition and constituted by the inseparable unity of three elements, to its second principle. Contrary to Hegel, Bulgakov claims that no philosophy can begin with and as itself—it has to be initiated with a datum. This is in fact where the tragedy of German philosophy, and each monistic (...)
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  19.  1
    Sacrum I Rewolucja. Leszek Kołakowski I Inni.Jan Krasicki - 2019 - Studia Philosophica Wratislaviensia 14 (2):37-59.
    The sacred and the revolution Leszek Kołakowski and othersThe author examines the relationship between the sphere of the sacred and the phenomenon of the revolution. He points to the distinctiveness of Leszek Kołakowski’s position as compared to the views articulated by other representatives of the so-called Warsaw school of the history of ideas. He claims that Kołakowski’s philosophical programme, which takes into account the sacred and mythical dimension of the socio-political diagnoses, can help us to understand the Russian Revolution of (...)
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