Results for 'Jan Ma��ecki'

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  1.  16
    Chaniotis (A.) War in the Hellenistic World. A Social and Cultural History. Pp. Xxiv + 308, Maps, Ills. Malden, MA and Oxford: Blackwell Publishing, 2005. Paper, £16.99 (Cased, £55). ISBN: 0-631-22608-7 (0-631-22607-9 Hbk). [REVIEW]John Ma - 2006 - The Classical Review 56 (02):421-.
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  2. Ma Cai Wen Ji.Cai Ma - 2004 - Zhongshan da Xue Chu Ban She.
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  3. Ma Kechang Wen Ji.Kechang Ma - 2005 - Wuhan da Xue Chu Ban She.
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  4.  4
    Abū L-‘Alā’ Al-Ma‘Arrī, The Epistle of Forgiveness, Vol. 1, A Vision of Heaven and Hell, Ed. And Trans. Geert Jan van Gelder and Gregor Schoeler. New York: New York University Press, 2013. Pp. Xxxviii, 426. $40. ISBN: 978-0-8147-6378-0. Https://Www.Harrassowitz-Verlag.De/Dzo/Artikel/201/001/1088_201.pdfAbū L-‘Alā’ Al-Ma‘Arrī, The Epistle of Forgiveness, Vol. 2, Hypocrites, Heretics, and Other Sinners, Ed. And Trans. Geert Jan van Gelder and Gregor Schoeler. New York: New York University Press, 2014. Pp. Xiv, 346. $35. ISBN: 978-0-8147-7194-5. [REVIEW]Juan Pedro Monferrer-Sala - 2018 - Speculum 93 (1):166-167.
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  5.  2
    Sextus Amarcius, Satires, Trans. Ronald E. Pepin / Eupolemius, Ed. And Trans. Jan M. Ziolkowski. Cambridge, MA: Harvard University Press, 2011. Pp. Xlix, 398. $29.95. ISBN: 978-0-674-06002-9. [REVIEW]Justin Lake - 2017 - Speculum 92 (4):1250-1251.
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  6.  1
    Jan P. Hogendijk and Abdelhamid I. Sabra , The Enterprise of Science in Islam: New Perspectives. Cambridge, MA: MIT Press , 408 Pp., $48. [REVIEW]John Walbridge - 2005 - Philosophy of Science 72 (3):517-519.
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  7.  5
    The Epistle of Forgiveness. Volumes One and Two By Abū L-ʿAlāʾ Al-Maʿarrī, Edited and Translated by Geert Jan van Gelder and Gregor Schoeler.Peter Phillips - forthcoming - Journal of Islamic Studies:etv103.
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  8. Ma-K o-Ssu Po Shih Lun Wen Te-Mo-K o-Li-T E Ti Tzu Jan Che Hsüeh Yü I-Pi-Chiu-Lu Ti Tzu Jan Che Hsüeh Ti Ch a Pieh.Karl Marx, Georg Mende & Ernst Günther Schmidt - 1961 - Jen Min Ch U Pan She Hsin Hua Shu Tien Fa Hsing.
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  9.  24
    The Concept of Ma Vs the Idea of 'Everything'.Jan Srzednicki - 2008 - Dialogue and Universalism 18 (1-3):21-30.
    Whereas at the roots of the Western way of thinking, in particular, at the roots of philosophy and epistemology lies a notion of the one/over/many, in Asiatic cultures, it is an idea of one/and/many, represented by Japanese (Chinese) Ma. In the paper it is argued that Japanese Ma is not only broader than epistemological reality (the world) but also more basic. To overcome Wittgenstein’s skepticism we have to return to a noncognitive idea of the ontic presence. Our thinking and cognition (...)
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  10.  4
    The Concept of Ma Vs the Idea of ‘Everything’: To Ma or Not to Ma, That Is the Question.Jan Srzednicki - 2008 - Dialogue and Universalism 18 (1-3):21-30.
    Whereas at the roots of the Western way of thinking, in particular, at the roots of philosophy and epistemology lies a notion of the one/over/many, in Asiatic cultures, it is an idea of one/and/many, represented by Japanese Ma. In the paper it is argued that Japanese Ma is not only broader than epistemological reality but also more basic. To overcome Wittgenstein’s skepticism we have to return to a noncognitive idea of the ontic presence. Our thinking and cognition is deeply rooted (...)
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  11.  53
    Aleksandrov, AD, AN Kolmogorov, and MA Lavrent'ev. Mathemat-Ics: Its Content, Methods and Meaning. 3 Vols. In One. Mineola: Dover Publications, 1999.(First Published in 1963). Pp Xv+ 1120. $29.95 (Paper). Beller, Mara. Quantum Dialogue: The Making of a Revolution. Chicago And. [REVIEW]Jeremy Butterfield, Constantine Pagonis, Andrea Carlino, Kenneth J. Carpenter, Nancy Cartwright, L. L. Cavalli-Sforza, W. F. Bodmer, Clark William, Jan Golinski & Simon Schaffer - 2000 - Perspectives on Science 8 (1).
  12.  6
    Námietky proti uvedenej predstave sa zakladajú na tvrdení, že odporujeprincípu nerozlišitelnosti identického. Podľa tohto princípu majú dva identické objekty tie isté vlastnosti. Ak ale existuje nejaký objekt x vo viacerých možných svetoch, napr v sve toch wi aw 2, tak z ich rôznosti vyplýva existencia vlastnosti, ktorú xv jednom z týchto možných svetov má av druhom nemá. Takými sú minimálne vlastnosti „byť. [REVIEW]Ján Szomolányi - 2003 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 10 (4):450-463.
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  13.  6
    Martin Jagonak, Das Bild der Liebe im Werk des Dichters Ǧamīl ibn Ma'mar: Eine Studie zur udritischen Lyrik in der arabischen Literatur des späten 7. Jahrbunderts.(Diskurse der Arabistik, 13.) Wiesbaden: Harrassowitz, 2008. Pp. 207 plus pages in Arabic; tables.€ 68. [REVIEW]Geert Jan Van Gelder - 2009 - Speculum 84 (4):1064-1065.
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  14.  2
    Das Bild der Liebe im Werk des Dichters Ǧamīl ibn Ma'mar: Eine Studie zur 'uḏritischen Lyrik in der arabischen Literatur des späten 7. Jahrhunderts. . Martin Jagonak. [REVIEW]Geert Jan van Gelder - 2009 - Speculum 84 (4):1064-1065.
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  15. Jak się nie ma, co się lubi...Jan Guranowski - 1969 - Człowiek I Światopogląd 1 (3):106-109.
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  16.  1
    Katolicyzm a liberalizm. Szkic z filozofii społecznej.Dorota Sepczyńska - 2008 - Zakład Wydawniczy Nomos.
    In the individual, social, and political dimensions, the shaping of the liberal tradition has met up with and will continue to meet up with the presence of the Roman Catholic Church with its own philosophy. Yet has this always led to sharp conflict between Catholicism and liberalism? Has the social thinking of the Church evolved in its assessment of the liberal tradition and vice versa? Have there been points in common in the two systems of thinking? In contrast, where have (...)
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  17.  9
    Stanisław Ignacy Witkiewicz (In Commemoration of the Ninetieth Anniversary of His Birth).Jan W. Sarna & Maciej Łęcki - 1975 - Dialectics and Humanism 2 (3):183-195.
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  18.  8
    Erasmus of Rotterdam and Jan Milochovsky: Two Humanistic Conceptions of Christian Political Ethics.Vasil Gluchman - 2010 - Filozofia 65 (10):979-989.
    In his Education of a Christian Prince Erasmus applies ancient and Christian virtues to the functions of a Christian prince. Slovak humanist writer Ján Milo- chovský , who new Erasmus’s work, expanded in his Ornamentum Magistratus Politici the scope of the ethical and moral functions of a prince, focusing on three fundamental virtues: piety, justice and tolerance.The paper offers an analysis of Erasmus’s political ethics and examines the impact of the latter on the Slovak humanism of the second half of (...)
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  19.  47
    Existencia humana, mundo y responsabilidad en la fenomenologia de Jan Patočka.Iván Ortega Rodríguez - 2013 - Investigaciones Fenomenológicas: Anuario de la Sociedad Española de Fenomenología:247-264.
    In this paper we seek to take notice of the evolution and continuity of Jan Patočka’s phenomenology on the topic of the world and human existence’s relationship with it. We believe that this problem underlies and stimulates Patočka’s whole phenomenological research and we think that it is a key element to understand the ensemble of his thought.
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  20.  65
    Traditional Confucianism in Modern China: Ma Yifu’s Ethical Thought.Chai Wenhua - 2006 - Frontiers of Philosophy in China 1 (3):366-381.
    Modem neo-Confucianism is studied at two levels, one is at the historical level and the other at the academic level. Modern neo-Confucianism at the historical level was developed in the modern context, but its basic content belongs to the traditional Confucianism or the study of Confucian classics. Modem neo-Confucianism at the academic level recognizes both the deficiencies of the traditional Confucianism and rationality of western learning, and dedicates itself to the modernization of Confucianism. Though Ma Yifu's moral philosophy is developed (...)
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  21.  21
    Freiheitsentziehende Maßnahmen in Altenpflegeheimen – rechtliche Grundlagen und Alternativen der Pflege.Guy Walther - 2007 - Ethik in der Medizin 19 (4):289-300.
    Freiheitsentziehende Maßnahmen in Altenpflegeheimen sind unter pflegerischen und ethischen, aber auch betreuungsrechtlichen und vor allem strafrechtlichen Gesichtspunkten von besonderer Bedeutung. Häufig sind eingeschränkte Mobilität, Verringerung der kognitiven Funktionen, große Hilfsbedürftigkeit des älteren Menschen der auslösende Faktor für den Einsatz derartiger Einschränkungen. Daneben gibt es jedoch Hinweise, dass die Anwendung freiheitsentziehender Maßnahmen auch mit organisatorischen Abläufen in Altenpflegeeinrichtungen zusammenhängt. Der vorliegende Beitrag diskutiert, wieweit freiheitsentziehende und freiheitsbeschränkende Maßnahmen bei alten Menschen überhaupt zulässig sind und zeigt auf, dass die Entwicklung von alternativen (...)
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  22.  5
    Jan Patočka's Reversal of Dostoevsky and Charter 77.Jozef Majernik - 2017 - Labyrinth 19 (1):12-31.
    Jan Patočka became politically active for the first time as a spokesperson of the dissident movement Charter 77. In this capacity he wrote several essays, the first of which, entitled "On the Matters of The Plastic People of the Universe and DG 307", I interpret as the explanation and justification of his turn toward political engagement. The following article is a reading of Patočka's essay that pays particular attention to a peculiar formal feature of the essay – namely that it's (...)
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  23.  5
    Jan Assmann: Totale Religion. Ursprünge und Formen puritanischer Verschärfung.Susanne Moser - 2017 - Labyrinth 19 (1):146-154.
    A book review of Jan Assman's book on Total Religion.
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  24.  4
    Jan Dullaert of Ghent on the Foundations of Propositional Logic.Miroslav Hanke - 2017 - Vivarium 55 (4):273-306.
    _ Source: _Volume 55, Issue 4, pp 273 - 306 Jan Dullaert was a direct student of John Mair and a teacher of Gaspar Lax, Juan de Celaya, and Juan Luis Vives. His commentary on Aristotle’s _Peri Hermeneias_ addresses the foundations of propositional logic, including a detailed analysis of conditionals and the semantics of logical connectives. Dullaert’s propositional logic is limited to the immediate implications of the semantics of these connectives, i.e., their introduction and elimination rules. In the same context, (...)
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  25.  15
    Erazmus rotterdamský a ján milochovský: Dve humanistické koncepcie kresťanskej etiky politiky.Vasil Gluchman - 2010 - Filozofia 65 (10).
    In his Education of a Christian Prince (1516) Erasmus applies ancient and Christian virtues to the functions of a Christian prince. Slovak humanist Ján Milochovský (1630 – 1684), who new Erasmus’s work, expanded in his Ornamentum Magistratus Politici (1678) the scope of the ethical and moral functions of a prince, focusing on three fundamental virtues: piety, justice and tolerance. The paper offers an analysis of Erasmus’s political ethics and examines the impact of the latter on the Slovak humanism of the (...)
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  26.  17
    Jan Patočka's Sacrifice: Philosophy as Dissent.Jérôme Melançon - 2013 - Continental Philosophy Review 46 (4):577-602.
    This article attempts to bring together the life, situation, and philosophical work of the Czech phenomenologist Jan Patočka in order to present his conception of philosophy and sacrifice and to understand his action of dissent and his own sacrifice as spokesman for Charter 77 in light of these concepts. Patočka philosophized despite being barred from teaching under the German occupation and under the communist regime, even after he was forced to retire and banned from publication. He also refused the official (...)
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  27.  14
    Miserere. Estetyka terroru.Antonio Incampo - 2011 - Avant: Trends in Interdisciplinary Studies 2 (2).
    [Przekład] Gdy mówię: „Ach, co za wspaniały surrealistyczny obraz!”, to jestem całkiem wyraźnie świadom tego, że mojego patosu i emocji nie mogę oddzielić od tak zwanego common sence. Być może: zmysłu powszechnego. Niektóre nasze sądy w etyce i prawie nie różnią się od naszej percepcji w obliczu sztuki. Tak samo byłoby w przypadku hipotetycznego orzeczenia sędziego, które kończyłoby się słowami: „Uniewinniam Arsenio Lupina z racji jego okazałych sumiastychwąsów, podobnych do wąsów Guya de Maupassanta”. Każdy intuicyjnie stwierdziłby, że jest to niesprawiedliwy (...)
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  28.  13
    Indian Philosophy as the Philosophy of an Equilibrium System.Jan Kieniewicz & Maciej Łęcki - 1976 - Dialectics and Humanism 3 (3-4):233-243.
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  29.  22
    Teaching & Learning Guide For: Logic and Divine Simplicity.Anders Kraal - 2011 - Philosophy Compass 6 (8):572-574.
    This guide accompanies the following article: ‘Logic and Divine Simplicity’. Philosophy Compass 6/4 : pp. 282–294, doi: Author’s IntroductionFirst‐order formalizations of classical theistic doctrines are increasingly used in contemporary work in philosophy of religion and philosophical theology, as a means for clarifying the conceptual structure of the doctrines and their role in inferential procedures. But there are a variety of different ways in which such doctrines have been formalized, each representing the doctrines as having different conceptual structures. Moreover, the adequacy (...)
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  30.  7
    Ethics and Mental Health.Jan Jaroszyński & Maciej Łęcki - 1978 - Dialectics and Humanism 5 (3):209-218.
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  31.  8
    Medieval Muslim Views of Indian Religions.Yohanan Friedmann - 1975 - Journal of the American Oriental Society 95 (2):214-221.
    This article deals with several mediaeval Muslim thinkers who gave sympathetic attention to the religions of India, such as al-Bīrūnī, al-Gardīzī, Amīr Khusraw and Dārā Shukōh. The main part of the paper analyses the thought of the 18th century Indian Muslim thinker Mirzā Maẓhar Jān-i Jānān. Several scholars have maintained that Jān-i Jānān regarded the Hindūs as monotheists and the Vedas as divinely inspired. The conclusion reached here is that this assessment is exaggerated. While Jān-i Jānān concedes that the Hindūs (...)
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  32.  4
    Władysław Tatarkiewicz as a Historian of Art.Jan Białostocki & Maciej Łęcki - 1976 - Dialectics and Humanism 3 (2):29-36.
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  33.  6
    Wege zur Politischen Philosophie.Ulrich Diehl & Gabriele von Sivers (eds.) - 2005 - Königshausen und Neumann.
    Der Laureatus dieser Schrift hatte 1986 Hans Jonas eröffnet, daß er an einer Politischen Philosophie arbeite, aus der, wie die Autoren dieses Bandes wissen, nichts geworden ist und von der man auch sonst nicht viel vernommen hat. Jonas wandte damals ein: "Wie wollen Sie der Politischen Vernunft auf die Beine helfen? Das Wissen über die politischen Bewußtseinsvoraussetzungen in uns und ihre Struktur in Gesellschaften ist in esoterische Teilbestände und exoterische politische Religionen, Ideologien und Denkschulen zerfallen. Diese Angelegenheit müßte einer umfassenden (...)
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  34. Jan Patocka, la Filosofia En Temps de Lluita.Francesc Fernández & Jan Patocka - 1996
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  35.  35
    Il neoplatonismo nell'ontologia chimica di Jan Baptista van Helmont.Marina Paola Banchetti-Robino - 2017 - In Il minimo, l’unità, e l’universo infinito nella cosmologia vitalistica di Giordano Bruno. Milano: Limina Mentis.
  36.  9
    Literal Meaning and Rabbinic Hermeneutics: A Response to Claudio Luzzati and Jan Broekman.Bernard S. Jackson - 2001 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 14 (2):129-141.
    This response to the articles of Luzzati and Broekman (in this issue) addresses principally the character of early rabbinic legal interpretation, as viewed by the Rabbis themselves. It considers, with examples, their concept of "simple meaning'' (peshat), its place within their overall hermeneutic system and its theological presuppositions. The second section responds more briefly to thetheoretical critiques of Luzzati and Broekman, stressing that (my version of) semiotics is descriptive rather than normative; resists the reduction of textual meaning to interpretation; and (...)
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  37.  22
    Jan Patocka: Philosophy and Selected Writings.Erazim Kohak - 1989 - University of Chicago Press.
    All translations in this volume are mine, based on materials available in the Patocka Archive of the Institute fur die Wissenschaften vom Menschen.
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  38.  1
    Zerstreuung, Verschließung, Hingabe. Zur Figur des Transzendierens Bei Jan Patočka.Jan Frei - 2017 - Labyrinth 19 (1):48-70.
    To get distracted, to enclose and to give oneself. The Gesture of Transcendence in Jan Patočka The problem of transcendence can be traced throughout the whole work of Jan Patočka. The appeal to transcend our bonds to mere objectivity is a constant issue of his thought. It finds a new substantiation in the 1960s in his studies focusing on the meaning of the other as human being. The relation to the other person offers a special "occasion" or "place" of transcendence (...)
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  39.  12
    The Logical Investigations of Jan Kalicki.Jan Zygmunt - 1981 - History and Philosophy of Logic 2 (1-2):41-53.
    This paper describes the work of the Polish logician Jan Kalicki (1922?1953). After a biographical introduction, his work on logical matrices and equational logic is appraised. A bibliography of his papers and reviews is also included.
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  40. Gsaṅ-Sṅags Rñiṅ-Ma Daṅ Gʼyuṅ-Druṅ Bon Gyi Lugs Gñis Las Byuṅ Baʼi Theg Pa Rim Pa Dguʼi Rnam Gźag. Bsam-Gtan-Chos-ʼphel - 2005 - Wā-Ṇa Dbus Bod Kyi Ches Mthoʼi Gtsug Lag Slob Gñer Khaṅ.
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  41. Gsaṅ-Sṅags Rñiṅ-Ma Daṅ Gʾyuṅ-Druṅ Bon Gyi Lugs Gñis Las Byuṅ Baʾi Theg Pa Rim Pa Dguʾi Rnam Gźag. Bsam-Gtan-Chos-ʾ & Phel - 2005 - Wā-Ṇa Dbus Bod Kyi Ches MthoʾI Gtsug Lag Slob Gñer Khaṅ.
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  42. Jan Patocka Filosofický Zivopis.Erazim V. Kohák - 1993
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  43. Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las .. [REVIEW] Rdo-Rje-Tshe-Riṅ (ed.) - 2006 - Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
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  44. Jan Patočka. Philosophie, phénoménologie, politique.Etienne Tassin & Marc Richir - 1993 - Revue Philosophique de la France Et de l'Etranger 183 (2):485-486.
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  45. Jan Patočka - Briefe an Krzysztof Michalski.Jan Patočka - 2007 - Studia Phaenomenologica 7:99-161.
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  46. Die Lehre des Erscheinens bei Jan Patočka.Ana Cecilia Santos - 2007 - Studia Phaenomenologica 7:303-329.
    In this article the author attempts to establish whether we can find a “theory of appearance” in the philosophy of Jan Patočka. The “appearance” for Patočka is basically composed of two elements. First there is a “primeval movement” which accounts for an infinite possibility of phenomena. The second element is the relation of this movement with an “addressee”, the subjectivity. If we begin to analyse the unity of these two elements we fundamentally come across three problems: what is it that (...)
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  47. Reviews : Zygmunt Bauman, Intimations of Postmodernity (Routledge, 1992); Steven Seidman and David G. Wagner (Eds), Postmodernism and Social Theory (Blackwell, 1992); Stephen Crook, Jan Pakulski and Malcolm Wa Ters, Postmodernization: Change in Advanced Society (Sage Publica Tions, 1992); Gianni Vattimo, The End of Modernity—Nihilism and Hermeneutics in Post-Modern Culture (Polity Press, 1988). [REVIEW]David Goodman - 1995 - Thesis Eleven 40 (1):138-146.
    Reviews : Zygmunt Bauman, Intimations of Postmodernity ; Steven Seidman and David G. Wagner , Postmodernism and Social Theory ; Stephen Crook, Jan Pakulski and Malcolm Wa ters, Postmodernization: Change in Advanced Society ; Gianni Vattimo, The End of Modernity—Nihilism and Hermeneutics in Post-modern Culture.
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  48. Geschichte und Vorgeschichte des Prager Jan Patočka-Archivs.Ivan Chvatík - 2007 - Studia Phaenomenologica 7:163-189.
    This paper presents a short biography of Jan Patočka, as well as biographical data of the author in connection to the life and work of Jan Patočka. The paper describes Patočka’s academic activity at Charles University between 1968 and 1972, how he continued by giving private underground seminars in the dark years of 1972 to 1976, and how his engagement culminated in the dissident movement Charter 77. The author explains how the unofficial underground Patočka Archive was established on the very (...)
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  49. Jan Patočka: Critical Consciousness and Non-Eurocentric Philosopher of the Phenomenological Movement.Kwok-Ying Lau - 2007 - Studia Phaenomenologica 7:475-492.
    By his critical reflections on the crisis of modern civilization, Jan Patočka, phenomenologist of the Other Europe, incarnates the critical consciousness of the phenomenological movement. He was in fact one of the first European philosophers to have emphasized the necessity of abandoning the hitherto Eurocentric propositions of solution to the crisis when he explicitly raised the problems of a “Post-European humanity”. In advocating an understanding of the history of European humanity different from those of Husserl and Heidegger, Patočka directs his (...)
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  50.  94
    Review Essay: A Review of Tom Nairn and Paul James, Global Matrix: Nationalism, Globalism and State-Terrorism (London: Pluto, 2005); Jan Nederveen Pieterse, Globalization or Empire? (New York and London: Routledge, 2004); Patrick Hayden and Chamsy El-Ojeili (Eds), Confronting Globalization: Humanity, Justice and the Renewal of Politics (Houndmills, Basingstoke: Palgrave Macmillan, 2005). [REVIEW]Lloyd Cox - 2007 - Thesis Eleven 90 (1):97-111.
    Review Essay: A Review of Tom Nairn and Paul James, Global Matrix: Nationalism, Globalism and State-Terrorism ; Jan Nederveen Pieterse, Globalization or Empire? ; Patrick Hayden and Chamsy el-Ojeili , Confronting Globalization: Humanity, Justice and the Renewal of Politics.
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