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  1.  38
    Proclus Vs Plotinus on Matter (De Mal. Subs. 30-7 ).Jan Opsomer - 2001 - Phronesis 46 (2):154-188.
    In "De malorum subsistentia" chs 30-7, Proclus criticizes the view that evil is to be identified with matter. His main target is Plotinus' account in Enn. I,8 [51]. Proclus denies that matter is the cause of evil in the soul, and that it is evil or a principle of evil. According to Proclus, matter is good, because it is produced by the One. Plotinus' doctrine of matter-evil is the result of a different conception of emanation, according to which matter does (...)
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  2.  15
    In Search of the Truth: Academic Tendencies in Middle Platonism.Jan Opsomer - 1998 - Paleis Der Academiën Hertogsstraat I.
  3.  22
    Some Problems with Plotinus' Theory of Matter/Evil. An Ancient Debate Continued.Jan Opsomer - 2007 - Quaestio 7 (1):165-189.
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  4.  11
    Natural Law Kullmann Naturgesetz in der Vorstellung der Antike, besonders der Stoa. Eine Begriffsuntersuchung. Pp. 189. Stuttgart: Franz Steiner, 2010. Cased, €39. ISBN: 978-3-515-09633-1. [REVIEW]Jan Opsomer - 2012 - The Classical Review 62 (1):89-91.
  5.  9
    Mathematical Explanation and the Philosophy of Nature in Late Ancient Philosophy: Astronomy and the Theory of the Elements.Jan Opsomer - 2012 - Documenti E Studi Sulla Tradizione Filosofica Medievale 23:65-106.
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  6.  6
    Myrto Hatzimichali, Potamo of Alexandria and the Emergence of Eclecticism in Late Hellenistic Philosophy.Jan Opsomer - 2012 - Tijdschrift Voor Filosofie 74 (4):800-801.
  7.  15
    Alexander of Aphrodisias, De Intellectu 110.4: 'I Heard This From Aristotle'. A Modest Proposal.Jan Opsomer & Bob Sharples - 2000 - Classical Quarterly 50 (01):252-.
    The treatise De intellectu attributed to Alexander of Aphrodisias can be divided into four sections. The first is an interpretation of the Aristotelian theory of intellect, and especially of the active intellect referred to in Aristotle, De anima 3.5, which differs from the interpretation in Alexander's own De anima, and whose relation to Alexander's De anima, attribution to Alexander, and date are all disputed. The second is an account of the intellect which is broadly similar to A though differing on (...)
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  8.  3
    A Much Misread Proposition From Proclus' Elements of Theology.Jan Opsomer - 2015 - Classical Quarterly 65 (1):433-438.
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  9.  1
    Paragraph Two Syrianus on Homonymy and Forms.Jan Opsomer - 2004 - In Carlos G. Steel, Gerd van Riel, Caroline Macé & Leen van Campe (eds.), Platonic Ideas and Concept Formation in Ancient and Medieval Thought. Leuven University Press. pp. 32--31.
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  10. The Origins of the Platonic System: Platonisms of the Early Empire and Their Philosophical Contexts.Mauro Bonazzi & Jan Opsomer (eds.) - 2009 - Éditions Peeters / Société des Études Classiques.
  11. The Cambridge History of Philosophy in Late Antiquity.Elizabeth Deplma Digeser, Angela Longo, Carlos Steel, David Blank, Gerd van Riel & Jan Opsomer - 2011 - Cambridge University Press.
    The Cambridge History of Philosophy in Late Antiquity comprises over forty specially comissioned essays by experts on the philosophy of the period 200-800 C.E. Designed as a successor to The Cambridge History of Later Greek and Early Medieval Philosophy , it takes into account some forty years of scholarship since the publication of that volume. The contributors examine philosophy as it entered literature, science and religion, and offer new and extensive assessments of philosophers who until recently have been mostly ignored. (...)
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  12. Syrianus on Homonymy and Forms.Jan Opsomer - 2004 - In Carlos G. Steel, Gerd van Riel, Caroline Macé & Leen van Campe (eds.), Platonic Ideas and Concept Formation in Ancient and Medieval Thought. Leuven University Press.
     
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