Results for 'Jan Riemann'

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  1.  16
    San Diego Convention Center, San Diego, CA January 8–9, 2008.Gregory L. Cherlin, Ilijas Farah, Pavel Hrubes, Victor Marek, Jan Riemann, Simon Thomas & Jeffrey Remmel - 2008 - Bulletin of Symbolic Logic 14 (3).
  2.  9
    On Psychology and Metaphysics: Being the Philosophical Fragments of Bernhard Riemann.Bernard Riemann - 1900 - The Monist 10 (2):198-215.
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  3. Erasmus of Rotterdam and Jan Milochovsky: Two Humanistic Conceptions of Christian Political Ethics.Vasil Gluchman - 2010 - Filozofia 65 (10):979-989.
    In his Education of a Christian Prince Erasmus applies ancient and Christian virtues to the functions of a Christian prince. Slovak humanist writer Ján Milo- chovský , who new Erasmus’s work, expanded in his Ornamentum Magistratus Politici the scope of the ethical and moral functions of a prince, focusing on three fundamental virtues: piety, justice and tolerance.The paper offers an analysis of Erasmus’s political ethics and examines the impact of the latter on the Slovak humanism of the second half of (...)
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  4. Existencia humana, mundo y responsabilidad en la fenomenologia de Jan Patočka.Iván Ortega Rodríguez - 2013 - Investigaciones Fenomenológicas: Anuario de la Sociedad Española de Fenomenología:247-264.
    In this paper we seek to take notice of the evolution and continuity of Jan Patočka’s phenomenology on the topic of the world and human existence’s relationship with it. We believe that this problem underlies and stimulates Patočka’s whole phenomenological research and we think that it is a key element to understand the ensemble of his thought.
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  5.  12
    Non-Standard Analysis in ACA0 and Riemann Mapping Theorem.Keita Yokoyama - 2007 - Mathematical Logic Quarterly 53 (2):132-146.
    This research is motivated by the program of reverse mathematics and non-standard arguments in second-order arithmetic. Within a weak subsystem of second-order arithmetic ACA0, we investigate some aspects of non-standard analysis related to sequential compactness. Then, using arguments of non-standard analysis, we show the equivalence of the Riemann mapping theorem and ACA0 over WKL0. (© 2007 WILEY-VCH Verlag GmbH & Co. KGaA, Weinheim).
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  6.  54
    Erazmus rotterdamský a ján milochovský: Dve humanistické koncepcie kresťanskej etiky politiky.Vasil Gluchman - 2010 - Filozofia 65 (10).
    In his Education of a Christian Prince (1516) Erasmus applies ancient and Christian virtues to the functions of a Christian prince. Slovak humanist Ján Milochovský (1630 – 1684), who new Erasmus’s work, expanded in his Ornamentum Magistratus Politici (1678) the scope of the ethical and moral functions of a prince, focusing on three fundamental virtues: piety, justice and tolerance. The paper offers an analysis of Erasmus’s political ethics and examines the impact of the latter on the Slovak humanism of the (...)
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  7.  27
    Jan Patočka's Reversal of Dostoevsky and Charter 77.Jozef Majernik - 2017 - Labyrinth 19 (1):12-31.
    Jan Patočka became politically active for the first time as a spokesperson of the dissident movement Charter 77. In this capacity he wrote several essays, the first of which, entitled "On the Matters of The Plastic People of the Universe and DG 307", I interpret as the explanation and justification of his turn toward political engagement. The following article is a reading of Patočka's essay that pays particular attention to a peculiar formal feature of the essay – namely that it's (...)
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  8.  26
    Jan Dullaert of Ghent on the Foundations of Propositional Logic.Miroslav Hanke - 2017 - Vivarium 55 (4):273-306.
    _ Source: _Volume 55, Issue 4, pp 273 - 306 Jan Dullaert was a direct student of John Mair and a teacher of Gaspar Lax, Juan de Celaya, and Juan Luis Vives. His commentary on Aristotle’s _Peri Hermeneias_ addresses the foundations of propositional logic, including a detailed analysis of conditionals and the semantics of logical connectives. Dullaert’s propositional logic is limited to the immediate implications of the semantics of these connectives, i.e., their introduction and elimination rules. In the same context, (...)
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  9.  45
    Jan Patočka’s Sacrifice: Philosophy as Dissent.Jérôme Melançon - 2013 - Continental Philosophy Review 46 (4):577-602.
    This article attempts to bring together the life, situation, and philosophical work of the Czech phenomenologist Jan Patočka in order to present his conception of philosophy and sacrifice and to understand his action of dissent and his own sacrifice as spokesman for Charter 77 in light of these concepts. Patočka philosophized despite being barred from teaching under the German occupation and under the communist regime, even after he was forced to retire and banned from publication. He also refused the official (...)
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  10.  20
    Jan Assmann: Totale Religion. Ursprünge und Formen puritanischer Verschärfung.Susanne Moser - 2017 - Labyrinth 19 (1):146-154.
    A book review of Jan Assman's book on Total Religion.
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  11.  24
    Philosophy of Geometry From Riemann to Poincare. By Roberto Torretti.Steven James Bartlett - 1981 - Modern Schoolman 58 (2):136-136.
    A review of Roberto Torretti's book, "Philosophy of Geometry from Riemann to Poincare.".
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  12.  13
    La notion husserlienne de multiplicité : au-delà de Cantor et Riemann.Carlo Ierna - 2012 - Methodos. Savoirs Et Textes 12 (12).
    The concept of a Mannigfaltigkeit in Husserl has been given various interpretations, due to its shifting role in his works. Many authors have been misled by this term, placing it in the context of Husserl’s early period in Halle, while writing the Philosophy of Arithmetic, as a friend and colleague of Georg Cantor.Yet at the time, Husserl distanced himself explicitly from Cantor’s definition and rather took Bernhard Riemann as example, having studied and lectured extensively on Riemann’s theories of (...)
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  13. Jan Patocka, la Filosofia En Temps de Lluita.Francesc Fernández & Jan Patocka - 1996
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  14. Il neoplatonismo nell'ontologia chimica di Jan Baptista van Helmont.Marina Paola Banchetti-Robino - 2017 - In Il minimo, l’unità, e l’universo infinito nella cosmologia vitalistica di Giordano Bruno. Milano: Limina Mentis.
  15. Jan Patočka - Briefe an Krzysztof Michalski.Jan Patočka - 2007 - Studia Phaenomenologica 7:99-161.
    Presented here is the German translation of Jan Patočka’s fragment Nitro a svět which was written in the 1940s and belongs to the so called „Strahov Papers“. The fragment reflects Patočka’s early attempts towards a thinking of subjectivity and the world. Thereby Patočka’s approach is phenomenological, but also integrates motives of German Idealism. The critical impact of the fragment lies in its orientation against the scientific biologism of its times.
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  16.  2
    Stoffe auf Reisen: Die transnationalen Akteure Jan Czochralski und Ludwik Hirszfeld und die lokale Bedingtheit der Entstehung von Wissen.Katrin Steffen - 2020 - Berichte Zur Wissenschaftsgeschichte 43 (1):74-95.
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  17.  47
    Literal Meaning and Rabbinic Hermeneutics: A Response to Claudio Luzzati and Jan Broekman.Bernard S. Jackson - 2001 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 14 (2):129-141.
    This response to the articles of Luzzati and Broekman (in this issue) addresses principally the character of early rabbinic legal interpretation, as viewed by the Rabbis themselves. It considers, with examples, their concept of "simple meaning'' (peshat), its place within their overall hermeneutic system and its theological presuppositions. The second section responds more briefly to thetheoretical critiques of Luzzati and Broekman, stressing that (my version of) semiotics is descriptive rather than normative; resists the reduction of textual meaning to interpretation; and (...)
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  18.  47
    Jan Patocka: Philosophy and Selected Writings.Erazim Kohak - 1989 - University of Chicago Press.
    All translations in this volume are mine, based on materials available in the Patocka Archive of the Institute fur die Wissenschaften vom Menschen.
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  19.  21
    Zerstreuung, Verschließung, Hingabe. Zur Figur des Transzendierens Bei Jan Patočka.Jan Frei - 2017 - Labyrinth 19 (1):48-70.
    To get distracted, to enclose and to give oneself. The Gesture of Transcendence in Jan Patočka The problem of transcendence can be traced throughout the whole work of Jan Patočka. The appeal to transcend our bonds to mere objectivity is a constant issue of his thought. It finds a new substantiation in the 1960s in his studies focusing on the meaning of the other as human being. The relation to the other person offers a special "occasion" or "place" of transcendence (...)
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  20.  34
    A Unifying Framework of Probabilistic Reasoning: Rolf Haenni, Jan-Willem Romeijn, Gregory Wheeler and Jon Williamson: Probabilistic Logic and Probabilistic Networks. Dordrecht: Springer, 2011, Xiii+155pp, €59.95 HB. [REVIEW]Jan Sprenger - 2012 - Metascience 21 (2):459-462.
    A unifying framework of probabilistic reasoning Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s11016-011-9573-x Authors Jan Sprenger, Tilburg Center for Logic and Philosophy of Science, Tilburg University, P.O. Box 90153, 5000 LE Tilburg, The Netherlands Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  21.  31
    The Logical Investigations of Jan Kalicki.Jan Zygmunt - 1981 - History and Philosophy of Logic 2 (1-2):41-53.
    This paper describes the work of the Polish logician Jan Kalicki (1922?1953). After a biographical introduction, his work on logical matrices and equational logic is appraised. A bibliography of his papers and reviews is also included.
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  22. Jan Patocka Filosofický Zivopis.Erazim V. Kohák - 1993
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  23. Die Logik des Transzendentalen: Festschrift Für Jan A. Aertsen Zum 65. Geburtstag.Martin Pickavé (ed.) - 2003 - Berlin: Walter de Gruyter.
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  24. Jan Patočka. Philosophie, phénoménologie, politique.Etienne Tassin & Marc Richir - 1993 - Revue Philosophique de la France Et de l'Etranger 183 (2):485-486.
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  25. Logical Ideas of Jan Łukasiewicz.Jan Woleński - 2019 - Studia Humana 8 (2):3-7.
    This paper discusses the main logical ideas put forward by Jan Łukasiewicz within their historical context and further development.
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  26. Kant, Herbart and Riemann.Erik C. Banks - 2005 - Kant-Studien 96 (2):208-234.
    A look at the dynamical concept of space and space-generating processes to be found in Kant, J.F. Herbart and the mathematician Bernhard Riemann's philosophical writings.
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  27.  7
    From Gauss to Riemann Through Jacobi: Interactions Between the Epistemologies of Geometry and Mechanics?Maria de Paz & José Ferreirós - 2020 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 51 (1):147-172.
    The aim of this paper is to argue that there existed relevant interactions between mechanics and geometry during the first half of the nineteenth century, following a path that goes from Gauss to Riemann through Jacobi. By presenting a rich historical context we hope to throw light on the philosophical change of epistemological categories applied by these authors to the fundamental principles of both disciplines. We intend to show that presentations of the changing status of the principles of mechanics (...)
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  28.  21
    Caring for the Soul in a Postmodern Age: Politics and Phenomenology in the Thought of Jan Patocka.Edward F. Findlay - 2002 - State University of New York Press.
    The first full exploration of the political thought of Jan Patocka, student of Husserl and Heidegger and mentor to Václav Havel.
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  29.  6
    L’édition des œuvres mathématiques au xixe siècle en Allemagne. L’exemple des Gesammelte Werke und wissenschaftlicher Nachlass de Bernhard Riemann.Emmylou Haffner - 2018 - Philosophia Scientiæ. Travaux d'Histoire Et de Philosophie des Sciences 22:115-135.
    Cet article étudie l’édition des œuvres de mathématiciens au xixe siècle Je me concentre sur une étude de cas : l’édition des œuvres du mathématicien allemand B. Riemann, par R. Dedekind et H. Weber, publiées pour la première fois en 1876, puis republiées en 1892 et en 1902, par Teubner, et partiellement traduites en français en 1898 chez Gauthier-Villars. Pour l’édition des textes de mathématiciens au xixe siècle, les éditeurs ne sont plus historiens ou philologues, mais eux-mêmes des mathématiciens (...)
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  30.  20
    The Brave Struggle: Jan Patočka on Europe’s Past and Future.Francesco Tava - 2016 - Journal of the British Society for Phenomenology 47 (3):242-259.
    This article proposes to investigate Jan Patočka’s idea of “post-Europe”, in the context of his understanding of European contemporary history. Therefore, I first stress how important it is for Patočka to conceive a “post-European perspective”, i.e. a peculiar insight into historical problems and conflicts that would allow humanity to find a possible path out of the condition that characterizes the twentieth century. Second, I focus on the existential figure that, according to Patočka, is capable of engendering this perspective, and whose (...)
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  31. The Pursuit of the Riemann Hypothesis.Mark Colyvan - unknown
    With Fermat’s Last Theorem finally disposed of by Andrew Wiles in 1994, it’s only natural that popular attention should turn to arguably the most outstanding unsolved problem in mathematics: the Riemann Hypothesis. Unlike Fermat’s Last Theorem, however, the Riemann Hypothesis requires quite a bit of mathematical background to even understand what it says. And of course both require a great deal of background in order to understand their significance. The Riemann Hypothesis was first articulated by Bernhard (...) in an address to the Berlin Academy in 1859. The address was called “On the Number of Prime Numbers Less Than a Given Quantity” and among the many interesting results and methods contained in that paper was Riemann’s famous hypothesis: all non-trivial zeros of the zeta function, ζ(s) = ∞ n=1 n−s, have real part 1/2. Although the zeta function as stated and considered as a real-valued function is defined only for s > 1, it can be suitably extended. It can, as a matter of fact, be extended to have as its domain all the complex numbers (numbers of the form x + yi, where x and y √ −1) with the exception of 1 + 0i (at which point are real numbers and i =. (shrink)
     
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  32. Jan Patočka: Critical Consciousness and Non-Eurocentric Philosopher of the Phenomenological Movement.Kwok-Ying Lau - 2007 - Studia Phaenomenologica 7:475-492.
    By his critical reflections on the crisis of modern civilization, Jan Patočka, phenomenologist of the Other Europe, incarnates the critical consciousness of the phenomenological movement. He was in fact one of the first European philosophers to have emphasized the necessity of abandoning the hitherto Eurocentric propositions of solution to the crisis when he explicitly raised the problems of a “Post-European humanity”. In advocating an understanding of the history of European humanity different from those of Husserl and Heidegger, Patočka directs his (...)
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  33.  25
    Riemann–Weyl in Deleuze's Bergsonism and the Constitution of the Contemporary Physico-Mathematical Space.Martin Calamari - 2015 - Deleuze and Guatarri Studies 9 (1):59-87.
    In recent years, the ideas of the mathematician Bernhard Riemann have come to the fore as one of Deleuze's principal sources of inspiration in regard to his engagements with mathematics, and the history of mathematics. Nevertheless, some relevant aspects and implications of Deleuze's philosophical reception and appropriation of Riemann's thought remain unexplored. In the first part of the paper I will begin by reconsidering the first explicit mention of Riemann in Deleuze's work, namely, in the second chapter (...)
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  34.  25
    Max Scheler and Jan Patočka on the First World War.Christian Sternad - 2017 - Labyrinth 19 (1):89-106.
    The First World War was both an historical and a philosophical event. Philosophers engaged in what Kurt Flasch aptly called "the spiritual mobilization" of philosophy. Max Scheler was particularly important among these "war philosophers", given that he was the one who penned some of the most influential philosophical writings of the First World War, among them Der Genius des Krieges und der Deutsche Krieg. As I aim to show, Max Scheler's war writings were crucial for Jan Patočka's interpretation of the (...)
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  35. Die Lehre des Erscheinens bei Jan Patočka.Ana Cecilia Santos - 2007 - Studia Phaenomenologica 7:303-329.
    In this article the author attempts to establish whether we can find a “theory of appearance” in the philosophy of Jan Patočka. The “appearance” for Patočka is basically composed of two elements. First there is a “primeval movement” which accounts for an infinite possibility of phenomena. The second element is the relation of this movement with an “addressee”, the subjectivity. If we begin to analyse the unity of these two elements we fundamentally come across three problems: what is it that (...)
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  36.  14
    Remembering Our Forebears: Albert Jan Kluyver and the Unity of Life.Rivers Singleton & David R. Singleton - 2017 - Journal of the History of Biology 50 (1):169-218.
    The Dutch microbiologist/biochemist Albert Jan Kluyver was an early proponent of the idea of biochemical unity, and how that concept might be demonstrated through the careful study of microbial life. The fundamental relatedness of living systems is an obvious correlate of the theory of evolution, and modern attempts to construct phylogenetic schemes support this relatedness through comparison of genomes. The approach of Kluyver and his scientific descendants predated the tools of modern molecular biology by decades. Kluyver himself is poorly recognized (...)
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  37.  85
    On the Imperviousness of Persons: A Reply to Jan Olof Bengtsson. Ferreira - 2011 - The Pluralist 6 (1):125.
    As regular readers of The Pluralist are aware, there appeared in 2008 an issue devoted to Jan Olof Bengtsson's The Worldview of Personalism.1 The issue included five articles, each concerned with a different aspect of the book; and after each article, there was a "Reply" by Bengtsson. In what follows, I shall say something about Bengtsson's reply to my own contribution, "Absolute and Personal Idealism." However, first let me briefly describe that article's argument.In "Absolute and Personal Idealism," I examined the (...)
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  38.  16
    En la carne del otro: cuerpo y alteridad según el pensamiento fenomenológico de Jan Patočka.Jaime Llorente Cardo - 2019 - Anales Del Seminario de Historia de la Filosofía 36 (2):537-556.
    El presente trabajo se centra en las directrices fundamentales que guían la reflexión del fenomenólogo checo Jan Patočka a la hora de abordar la cuestión de la corporalidad, con el fin de situarlas en relación con el problema de la alteridad de los otros. Se trata, pues, en último término, de examinar en qué términos es posible una fenomenología de la intersubjetividad en la cual el cuerpo propio y el de los otros juega un decisivo papel, y de mostrar, a (...)
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  39. Die lehre des erscheinens bei Jan Patočka. Drei Probleme.Alessandra Pantano - 2007 - Studia Phaenomenologica 7:331-352.
    The main theme of this article is the phenomenality. Jan Patočka’s asubjective phenomenology distinguishes itself by the description of the plan of phenomenality, where beings can appear and that is independent from everything which appears in it. Only by an universalization of the phenomenological epoché, it is possible to turn our eyes towards the phenomenality itself and to understand its independence. To put the theme of the world and the consciousness between brackets means to discover the structure of the phenomenality, (...)
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  40.  21
    Commentary on Jan Albert van Laar and Erik C. W. Krabbe, “Splitting a Difference of Opinion”.David Godden - unknown
    Jan Albert van Laar and Erik Krabbe’s paper “Splitting a difference of opinion” studies an important type of dialogue shift, namely that from a deliberation dialogue over action or policy options where critical and persuasive argumentation is exchanged about the rational acceptability of the policy options proposed by various parties, to a negotiation dialogue where agreement is reached by a series of compromises, or trade-offs, on the part of each side in the disagreement.
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  41. Geschichte und Vorgeschichte des Prager Jan Patočka-Archivs.Ivan Chvatík - 2007 - Studia Phaenomenologica 7:163-189.
    This paper presents a short biography of Jan Patočka, as well as biographical data of the author in connection to the life and work of Jan Patočka. The paper describes Patočka’s academic activity at Charles University between 1968 and 1972, how he continued by giving private underground seminars in the dark years of 1972 to 1976, and how his engagement culminated in the dissident movement Charter 77. The author explains how the unofficial underground Patočka Archive was established on the very (...)
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  42.  8
    In the Presence of All Things: Implications of the Link Between Subject and World in Jan Patočka´s Phenomenology.Jaime Llorente Cardo - 2019 - Eidos: Revista de Filosofía de la Universidad Del Norte 30:268-296.
    Resumen: En este estudio nos proponemos abordar la cuestión de la esencia de la relación entre sujeto y mundo, entre Ser y subjetividad, en el marco de la “fenomenología asubjetiva” elaborada por el filósofo checo Jan Patočka. Para ello, examinamos algunas de las nociones de “mundo” presentes en diferentes lugares de la fragmentaria obra de Patočka con objeto de confrontarlas con su concepción de la subjetividad como aquello que se retira para permitir la manifestación efectiva de todo lo demás. La (...)
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  43.  31
    From Bacteriology to Biochemistry: Albert Jan Kluyver and Chester Werkman at Iowa State. [REVIEW]Rivers Singleton - 2000 - Journal of the History of Biology 33 (1):141 - 180.
    This essay explores connections between bacteriology and the disciplinary evolution of biochemistry in this country during the 1930s. Many features of intermediary metabolism, a central component of biochemistry, originated as attempts to answer fundamental bacteriological questions. Thus, many bacteriologists altered their research programs to answer these questions. In so doing they changed their disciplinary focus from bacteriology to biochemistry. Chester Hamlin Werkman's (1893-1962) Iowa State career illustrates the research perspective that many bacteriologists adopted. As a junior faculty member in the (...)
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  44.  2
    On Jan Łukasiewicz's ‘The Principle of Contradiction and Symbolic Logic’.Adam Trybus & Bernard Linsky - forthcoming - History and Philosophy of Logic:1-8.
    This is a companion article to the translation of ‘Zasada sprzeczności a logika symboliczna’, the appendix on symbolic logic of Jan Łukasiewicz's 1910 book O zasadzie sprzeczności u Arytotelesa (On...
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  45.  29
    Value-Laden Science: Jan Burgers and Scientific Politics in the Netherlands. [REVIEW]Geert J. Somsen - 2008 - Minerva 46 (2):231-245.
    The political engagement of scientists is not necessarily left-wing, and even when it is, it can take widely varying forms. This is illustrated by the specific character of Dutch scientific activism in the 1930s and 40s, which took shape in a society where ‘pillarized’ social divisions were more important than horizontal class structure. This paper examines how, within this context, the Delft physicist Jan Burgers developed a version of scientific politics, built on a philosophy of value-laden science.
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  46.  49
    The Forgotten Tradition: How the Logical Empiricists Missed the Philosophical Significance of the Work of Riemann, Christoffel and Ricci.Marco Giovanelli - 2013 - Erkenntnis 78 (6):1219-1257.
    This paper attempts to show how the logical empiricists’ interpretation of the relation between geometry and reality emerges from a “collision” of mathematical traditions. Considering Riemann’s work as the initiator of a 19th century geometrical tradition, whose main protagonists were Helmholtz and Poincaré, the logical empiricists neglected the fact that Riemann’s revolutionary insight flourished instead in a non-geometrical tradition dominated by the works of Christoffel and Ricci-Curbastro roughly in the same years. I will argue that, in the attempt (...)
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  47.  9
    Habitar la Finitud: El Primer Movimiento de la Existencia Humana Como Asentamiento Residencial En El Pensamiento Fenomenológico de Jan Patocka.Jaime Llorente Cardo - 2018 - Quaderns de Filosofia 5 (1).
    To dwell in finitude. The first movement of human existence as residential settlement in Jan Pato?ka’s phenomenological thought Resumen: El presente estudio se centra en la interpretación del primero de los tres movimientos de la existencia humana postulados por el fenomenólogo checo Jan Patocka, como un procedimiento orientado a ocultar la originaria alteridad del Ser y, consecuentemente, a favorecer el habitar humano en el mundo. La propia estructura de nuestra percepción y nuestra relación original con los otros formarían parte de (...)
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  48.  57
    Jan Mukařovský: The Semiology of Art.Ondřej Sládek - 2016 - Estetika 53 (2):184-235.
    An introduction to an English translation of Jan Mukařovský´s lecture The Semiology of Art. In this lecture Mukařovský, a Czech aesthetician, literary historian, theorist, and leading proponent of Czech structuralism, develops his interpretation of the semiotics of art from a detailed explanation of the basic functions of the artistic sign. He emphasizes the role of the aesthetic function, which is dominant but latently and potentially contained in all the other functions of the linguistic and the artistic sign. He then defines (...)
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  49.  3
    La Dissidence Et L’Unité des Trois Mouvements de L’Existence Chez Jan Patočka.Mathieu Cochereau - 2019 - Studia Phaenomenologica 19:327-347.
    Jan Patočka is usually connected with Czech dissidence, a political movement which stood up against the communist government. We want to defend the hypothesis that the notion of dissidence is not originally a political one but, above all, a phenomenological one. Dissidence is a movement of distancing which implies a rootedness, and this movement of distancing is peculiar to human beings. Patočka calls “movement of human existence” this paradoxical rootedness which is an extramundane and mundane position. Thus, we have to (...)
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    "Jan van Eyck's Arnolfini Portrait": Business as Usual?Linda Seidel - 1989 - Critical Inquiry 16 (1):55-86.
    This essay had its beginnings in my desire to reexamine the Arnolfini portrait from the perspective of Giovanna Cenami, the demure young woman who stands beside the cloaked and hated man on the fifteenth-century panel in London. Even though she shares the formal prominence with the man in Jan van Eyck’s unprecedented composition, she has been paid scant attention in the literature on the painting. I anticipated, as I began my work that inspection of the female subject of the panel (...)
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