Results for 'Jan Smolarski'

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  1.  27
    Exploring Muslim Attitudes Towards Corporate Social Responsibility: Are Saudi Business Students Different?Jan Smolarski, Giselle Antoine, Jason MacDonald & Maurice Murphy - 2019 - Journal of Business Ethics 154 (4):1103-1118.
    This study investigates potential differences in attitudes towards corporate social responsibility between Saudis and Muslims from other predominately Islamic countries. We propose that Saudi Arabia’s unique rentier-state welfare and higher education systems account for these distinctions. In evaluating our propositions, we replicate Brammer et al. :229–243, 2007) survey on attitudes towards CSR using a sample of Saudi undergraduate and graduate business students and compare the results against data from subjects in other majority Muslim countries. In addition, this work examines possible (...)
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  2.  6
    Religion and CSR: An Islamic “Political” Model of Corporate Governance.Jan M. Smolarski & Maurice J. Murphy - 2020 - Business and Society 59 (5):823-854.
    This article examines the political perspective of corporate social responsibility from the standpoint of normative Islam. We argue that large firms within Muslim majority countries have the moral obligation to assist governments in addressing challenges related to sustainable socioeconomic development and in advancing human rights. In substantiating our argument, we draw upon the Islamic business ethics, stakeholder theory, and corporate governance literatures, as well as the concepts of Maqasid al Shariah and fard al ‘ayn versus fard al kifayah to introduce (...)
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  3.  19
    Ethics in the Classroom: A Reflection on Integrating Ethical Discussions in an Introductory Course in Computer Programming.Dennis C. Smolarski & Tamsen Whitehead - 2000 - Science and Engineering Ethics 6 (2):255-264.
    In this paper, we describe our recent approaches to introducing students in a beginning computer science class to the study of ethical issues related to computer science and technology. This consists of three components: lectures on ethics and technology, in-class discussion of ethical scenarios, and a reflective paper on a topic related to ethics or the impact of technology on society. We give both student reactions to these aspects, and instructor perspective on the difficulties and benefits in exposing students to (...)
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  4. Finding Meaning in Mathematics.Dc Smolarski - 1994 - Ultimate Reality and Meaning 17 (4):249-260.
  5.  17
    The Jesuit Ratio Studiorum, Christopher Clavius, and the Study of Mathematical Sciences in Universities.Dennis C. Smolarski - 2002 - Science in Context 15 (3):447-457.
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  6.  5
    17. Undergroundmedien: Entwurf einer Rhetorik der Subversion.Pierre Smolarski - 2016 - In Francesca Vidal & Arne Scheuermann (eds.), Handbuch Medienrhetorik. De Gruyter. pp. 359-386.
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  7. Jan Strzelecki's Disputes with Socialism.Jan Szczepański - 1995 - Dialogue and Universalism 5 (11):77-81.
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  8.  12
    Jan Koopmans: Das altkirchliche Dogma in der Reformation. In: Beiträge zur evangelischen Theologie, Theologische Abhandlungen, herausg. von E. Wolf, Bd. 22. Chr. Kaiser Verlag, München 1955, 151 pp. [REVIEW]Jan Weerda - 1956 - Zeitschrift für Religions- Und Geistesgeschichte 8 (3):272-273.
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  9. Jan Łukasiewicz o indukcji, logice wielowartościowej i filozofii.Jan Woleński - 1988 - Studia Filozoficzne 270 (5).
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  10.  52
    Jan Patočka a Kosíkova Dialektika konkrétního.Jan Zouhar - 2009 - Studia Philosophica: Jahrbuch Der Schweizerischen Philosoph Ischen Gesellschaft, Annuaire de la Société Suisse de Philosphie 56 (1):69-73.
  11.  2
    Bayesian Philosophy of Science.Jan Sprenger & Stephan Hartmann - 2019 - Oxford University Press.
    Jan Sprenger and Stephan Hartmann offer a fresh approach to central topics in philosophy of science, including causation, explanation, evidence, and scientific models. Their Bayesian approach uses the concept of degrees of belief to explain and to elucidate manifold aspects of scientific reasoning.
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  12.  1
    Logical Ideas of Jan Łukasiewicz.Jan Woleński - 2019 - Studia Humana 8 (2):3-7.
    This paper discusses the main logical ideas put forward by Jan Łukasiewicz within their historical context and further development.
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  13. Jan Patočka - Briefe an Krzysztof Michalski.Jan Patočka - 2007 - Studia Phaenomenologica 7:99-161.
    Presented here is the German translation of Jan Patočka’s fragment Nitro a svět which was written in the 1940s and belongs to the so called „Strahov Papers“. The fragment reflects Patočka’s early attempts towards a thinking of subjectivity and the world. Thereby Patočka’s approach is phenomenological, but also integrates motives of German Idealism. The critical impact of the fragment lies in its orientation against the scientific biologism of its times.
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  14. Rec av Jan Bengtsson: Fenomenologi från Husserl till Merleau-Ponty.Jan Sjunnesson - 1989 - Norsk Filosofisk Tidsskrift 10 (4):43.
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  15.  2
    Equality Vs. Liberty: Advantage, Liberty: Jan Narveson.Jan Narveson - 1984 - Social Philosophy and Policy 2 (1):33-60.
    The subject of this essay is political, and therefore social, philosophy; and therefore, ethics. We want to know whether the right thing for a society to do is to incorporate in its structure requirements that we bring about equality, or liberty, or both if they are compatible, and if incompatible then which if either, or what sort of mix if they can to some degree be mixed. But this fairly succinct statement of the issue before us requires considerable clarification, even (...)
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  16. Jan Odelstad: Invariance and Structural Dependence. [REVIEW]Jan Berg - 1994 - Theoria 60 (1):63.
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  17. Jan PatoČka and the European Heritage.Jan Patocka, Erika Abrams, Eric Manton, Ivan Chvatfk, Paul Ricoeur, Domenico Jervolino, Francoise Dastur, Renaud Barbaras, James Mensch & Lorenzo Altieri - 2007 - Studia Phaenomenologica 7:15-520.
  18. Aristotle's Syllogistic From the Standpoint of Modern Formal Logic.JAN LUKASIEWICZ - 1951 - Garland.
  19.  41
    A Unifying Framework of Probabilistic Reasoning: Rolf Haenni, Jan-Willem Romeijn, Gregory Wheeler and Jon Williamson: Probabilistic Logic and Probabilistic Networks. Dordrecht: Springer, 2011, Xiii+155pp, €59.95 HB. [REVIEW]Jan Sprenger - 2012 - Metascience 21 (2):459-462.
    A unifying framework of probabilistic reasoning Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s11016-011-9573-x Authors Jan Sprenger, Tilburg Center for Logic and Philosophy of Science, Tilburg University, P.O. Box 90153, 5000 LE Tilburg, The Netherlands Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  20. Jan Patocka, la Filosofia En Temps de Lluita.Francesc Fernández & Jan Patocka - 1996
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  21.  34
    The Logical Investigations of Jan Kalicki.Jan Zygmunt - 1981 - History and Philosophy of Logic 2 (1-2):41-53.
    This paper describes the work of the Polish logician Jan Kalicki (1922?1953). After a biographical introduction, his work on logical matrices and equational logic is appraised. A bibliography of his papers and reviews is also included.
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  22.  65
    The Dispeller of Disputes: Nagarjuna's Vigrahavyavartani.Jan Westerhoff - 2010 - Oup Usa.
    Nagarjuna's Vigrahavyavartani is one of the most important Madhyamaka Buddhist philosophical texts. Jan Westerhoff offers a new translation, reflecting the best current philological research and all available editions, and adds his own philosophical commentary on the text. His nuanced, philosophically sophisticated commentary explains Nagarjuna's arguments in a way that is both grounded in historical and textual scholarship and connected explicitly to contemporary philosophical concerns.
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  23. Comments on Smolarski'Finding Meaning in Mathematics'.Ja Johnson - 1994 - Ultimate Reality and Meaning 17 (4):321-322.
  24.  89
    Nagarjuna's Madhyamaka: A Philosophical Introduction.Jan Westerhoff - 2009 - Oxford University Press.
    The Indian philosopher Acarya Nagarjuna (c. 150-250 CE) was the founder of the Madhyamaka (Middle Path) school of Mahayana Buddhism and arguably the most influential Buddhist thinker after Buddha himself. Indeed, in the Tibetan and East Asian traditions, Nagarjuna is often referred to as the "second Buddha." This book presents a survey of the whole of Nagarjuna's philosophy based on his key philosophical writings. His primary contribution to Buddhist thought lies in the further development of the concept of sunyata or (...)
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  25. Selected Works.Jan Łukasiewicz - 1970 - Amsterdam: North-Holland Pub. Co..
  26. Consciousness, Knowledge, and Truth Essays in Honour of Jan Srzednicki.Jan T. J. Srzednicki & Roberto Poli - 1993
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  27. " Bei Gott gibt es keine Gewalt". Was Jan Assmanns Monotheismuskritik theologisch zu denken gibt.Jan-Heiner Tück - 2011 - Theologie Und Philosophie 86 (2):222.
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  28.  15
    John of Salisbury's "Entheticus Maior and Minor". John of Salisbury, Jan van Laarhoven.Jan M. Ziolkowski - 1989 - Speculum 64 (2):446-449.
  29. Moralna transcendencja ludzkiego życia w świecie (Jan Patočka 1946).Jan Zouhar - 2012 - Przeglad Filozoficzny - Nowa Seria 82 (2):509-513.
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  30. Ontological Categories: Their Nature and Significance.Jan Westerhoff - 2005 - Oxford University Press.
    The concept of an ontological category is central to metaphysics. Metaphysicians argue about which category of existence an object should be assigned to, whether one category can be reduced to another one, or whether there might be different equally adequate systems of categorization. Answers to these questions presuppose a clear understanding of what precisely an ontological category is, and Jan Westerhoff now provides the first in-depth analysis. After examining a variety of attempted definitions, he proceeds to argue for a new (...)
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  31. Affective Intentionality and the Feeling Body.Jan Slaby - 2008 - Phenomenology and the Cognitive Sciences 7 (4):429-444.
    This text addresses a problem that is not sufficiently dealt with in most of the recent literature on emotion and feeling. The problem is a general underestimation of the extent to which affective intentionality is essentially bodily. Affective intentionality is the sui generis type of world-directedness that most affective states – most clearly the emotions – display. Many theorists of emotion overlook the extent to which intentional feelings are essentially bodily feelings. The important but quite often overlooked fact is that (...)
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  32. Lijmen, Jan?Jan de Lange - forthcoming - Idee.
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  33. Curriculum Vitae of Jan Lukasiewicz.Jan Lukasiewicz - 1994 - Metalogicon 2:133-137.
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  34.  27
    Jan Berg: Die theoretische Philosophie Kants. Unter Berücksichtigung der Grundbegriffe seiner Ethik.Edgar Morscher & Jan Berg - 2016 - Philosophischer Literaturanzeiger 69 (2):105-112.
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  35. The Golden Age of Indian Buddhist Philosophy.Jan Westerhoff - 2018 - Oxford University Press.
    Jan Westerhoff unfolds the story of one of the richest episodes in the history of Indian thought, the development of Buddhist philosophy during the first millennium CE. He aims to offer the reader a systematic grasp of key Buddhist concepts such as non-self, suffering, reincarnation, karma, and nirvana.
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  36.  22
    Holism and Evolution.Jan Christiaan Smuts - 1926 - N & S Press.
  37.  39
    Evaluation of Clinical Ethics Support Services and its Normativity.Jan Schildmann, Bert Molewijk, Lazare Benaroyo, Reidun Forde & Gerald Neitzke - 2013 - Journal of Medical Ethics 39 (11):681-685.
    Evaluation of clinical ethics support services (CESS) has attracted considerable interest in recent decades. However, few evaluation studies are explicit about normative presuppositions which underlie the goals and the research design of CESS evaluation. In this paper, we provide an account of normative premises of different approaches to CESS evaluation and argue that normativity should be a focus of considerations when designing and conducting evaluation research of CESS. In a first step, we present three different approaches to CESS evaluation from (...)
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  38.  7
    Logique Et Mathématique Chez Bernard Bolzano.Jan Sebestik - 1992 - Vrin.
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  39. Analogical Predictions for Explicit Similarity.Jan Willem Romeijn - 2006 - Erkenntnis 64 (2):253 - 280.
    This paper concerns exchangeable analogical predictions based on similarity relations between predicates, and deals with a restricted class of such relations. It describes a system of Carnapian λγ rules on underlying predicate families to model the analogical predictions for this restricted class. Instead of the usual axiomatic definition, the system is characterized with a Bayesian model that employs certain statistical hypotheses. Finally the paper argues that the Bayesian model can be generalized to cover cases outside the restricted class of similarity (...)
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  40.  25
    Zerstreuung, Verschließung, Hingabe. Zur Figur des Transzendierens Bei Jan Patočka.Jan Frei - 2017 - Labyrinth 19 (1):48-70.
    To get distracted, to enclose and to give oneself. The Gesture of Transcendence in Jan Patočka The problem of transcendence can be traced throughout the whole work of Jan Patočka. The appeal to transcend our bonds to mere objectivity is a constant issue of his thought. It finds a new substantiation in the 1960s in his studies focusing on the meaning of the other as human being. The relation to the other person offers a special "occasion" or "place" of transcendence (...)
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  41. Relata-Specific Relations: A Response to Vallicella.Jan Willem Wieland & Arianna Betti - 2008 - Dialectica 62 (4):509-524.
    According to Vallicella's 'Relations, Monism, and the Vindication of Bradley's Regress' (2002), if relations are to relate their relata, some special operator must do the relating. No other options will do. In this paper we reject Vallicella's conclusion by considering an important option that becomes visible only if we hold onto a precise distinction between the following three feature-pairs of relations: internality/externality, universality/particularity, relata-specificity/relata-unspecificity. The conclusion we reach is that if external relations are to relate their relata, they must be (...)
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  42.  11
    Interview of Jean Brachet by Jan Sapp Arco Felice, Italy, December 10, 1980.Jean Brachet & Jan Sapp - 1997 - History and Philosophy of the Life Sciences 19 (1):113 - 140.
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  43.  27
    Critical Neuroscience and Socially Extended Minds.Jan Slaby & Shaun Gallagher - 2015 - Theory, Culture and Society 32 (1):33-59.
  44. Infinite Regress Arguments.Jan Willem Wieland - 2013 - Acta Analytica 28 (1):95-109.
    Infinite regress arguments play an important role in many distinct philosophical debates. Yet, exactly how they are to be used to demonstrate anything is a matter of serious controversy. In this paper I take up this metaphilosophical debate, and demonstrate how infinite regress arguments can be used for two different purposes: either they can refute a universally quantified proposition (as the Paradox Theory says), or they can demonstrate that a solution never solves a given problem (as the Failure Theory says). (...)
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  45. On the Nihilist Interpretation of Madhyamaka.Jan Westerhoff - 2016 - Journal of Indian Philosophy 44 (2):337-376.
    Madhyamaka philosophy has been frequently characterized as nihilism, not just by its Buddhist and non-Buddhist opponents, but also by some contemporary Buddhologists. This characterization might well strike us as surprising. First, nihilism appears to be straightforwardly inconsistent. It would be curious if a philosophical school holding such an obviously deficient view would have acquired the kind of importance Madhyamaka has acquired in the Asian intellectual landscape over the last two millenia. Second, Madhyamaka by its very name proclaims to tread the (...)
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  46. Infinite Regress Arguments.Jan Willem Wieland - 2013 - Springer.
    This book on infinite regress arguments provides (i) an up-to-date overview of the literature on the topic, (ii) ready-to-use insights for all domains of philosophy, and (iii) two case studies to illustrate these insights in some detail. Infinite regress arguments play an important role in all domains of philosophy. There are infinite regresses of reasons, obligations, rules, and disputes, and all are supposed to have their own moral. Yet most of them are involved in controversy. Hence the question is: what (...)
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  47. Towards a Philosophy of Interdisciplinarity.Jan Schmidt - 2007 - Poiesis and Praxis 5 (1):53-69.
    This paper aims to contribute to the expanding discourse on inter- and transdisciplinarity. Referring to well-established distinctions in philosophy of science, the paper argues in favor of a plurality of four different dimensions: Interdisciplinarity with regard to objects, knowledge/theories, methods/practices, and further, problem perception/problem solving. Different philosophical thought traditions can be related to these distinguishable meanings. The philosophical framework of the four different dimensions will be illustrated by some of the most popular examples of research programs that are labeled interdisciplinary (...)
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  48.  36
    Eri Yagi, Tetsu Tsuji, Jan Wolters, Katherina Comoth, Lorenzo Peña.Eri Yagi, Tetsu Tsuji, Jan Wolters, Katherina Comoth & Lorenzo Peña - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:617-617.
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  49.  53
    Elements of Mathematical Logic.Jan Łukasiewicz - 1963 - New York: Macmillan.
  50.  41
    Steps Towards a Critical Neuroscience.Jan Slaby - 2010 - Phenomenology and the Cognitive Sciences 9 (3):397-416.
    This paper introduces the motivation and idea behind the recently founded interdisciplinary initiative Critical Neuroscience ( http://www.critical-neuroscience.org ). Critical Neuroscience is an approach that strives to understand, explain, contextualize, and, where called for, critique developments in and around the social, affective, and cognitive neurosciences with the aim to create the competencies needed to responsibly deal with new challenges and concerns emerging in relation to the brain sciences. It addresses scholars in the humanities as well as, importantly, neuroscientific practitioners, policy makers, (...)
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