21 found
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  1.  20
    Religion and Nothingness.Keiji Nishitani & Jan van Bragt - 1987 - Philosophy East and West 37 (4):458-462.
    In _Religion and Nothingness_ the leading representative of the Kyoto School of Philosophy lays the foundation of thought for a world in the making, for a world united beyond the differences of East and West. Keiji Nishitani notes the irreversible trend of Western civilization to nihilism, and singles out the conquest of nihilism as _the_ task for contemporary philosophy. Nihility, or relative nothingness, can only be overcome by being radicalized to Emptiness, or absolute nothingness. Taking absolute nothingness as the fundamental (...)
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  2.  18
    Religious Ideas in Japan: Introductory Remarks.Jan Van Bragt - 1984 - Japanese Journal of Religious Studies 11 (2/3):104-113.
  3.  13
    Review Of: Doi Masatoshi, Search for Meaning Through Interfaith Dialogue. [REVIEW]Jan Van Bragt - 1976 - Japanese Journal of Religious Studies 3 (2-3):249-255.
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  4.  13
    Review Of: Heng-Ching Shih, The Syncretism of Ch ’an and Pure Land Buddhism‘. [REVIEW]Jan Van Bragt - 1993 - Japanese Journal of Religious Studies 20 (4):359-362.
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  5.  12
    Review Of: Paul O. Ingram, The Modern Buddhist-Christian Dialogue: Two Universalistic Religions in Transformation. [REVIEW]Jan Van Bragt - 1989 - Japanese Journal of Religious Studies 16 (1):82-84.
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  6.  7
    Review Of: Dennis Hirota, Ed., Toward a Contemporary Understanding of Pure Land Buddhism: Creating a Shin Buddhist Theology in a Religiously Plural World. [REVIEW]Jan Van Bragt - 2001 - Japanese Journal of Religious Studies 28 (1-2):188-192.
  7.  7
    Review Of: Mitchiko Ishigami-Iagolnitzer, Saint Francois D’Assise Et Maître Dõgen. L’Esprit Franciscain Et le Zen - Etude Comparative Sur Quelques Aspects de Christianisme Et de Bouddhisme. [REVIEW]Jan Van Bragt - 2002 - Japanese Journal of Religious Studies 29 (1-2):180-184.
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  8.  6
    Review Of: Senchakushu English Translation Project, Trans. And Ed., Hōnen's Senchakushu: Passages on the Selection of the Nembutsu in the Original Vow. [REVIEW]Jan Van Bragt - 2000 - Japanese Journal of Religious Studies 27 (1-2):123-125.
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  9.  5
    Review Of: Keta Masako, Shūkyōkeiken No Tetsugaku: Jōdokyō Sekai No Kaimei. [REVIEW]Jan Van Bragt - 1993 - Japanese Journal of Religious Studies 20 (2-3):252-255.
  10.  5
    Review Of: Richard Henry Drummond, A Broader Vision: Perspectives on the Buddha and the Christ. [REVIEW]Jan Van Bragt - 1996 - Japanese Journal of Religious Studies 23 (1-2):204-208.
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  11.  4
    Review Of: James C. Dobbins, Jōdo Shinshū: Shin Buddhism in Medieval Japan. [REVIEW]Jan Van Bragt - 1990 - Japanese Journal of Religious Studies 17 (1):85-89.
  12.  4
    Review Of: Takamichi Takahatake, Young Man Shinran: A Reappraisal of Shinran’s Life. [REVIEW]Jan Van Bragt - 1988 - Japanese Journal of Religious Studies 15 (1):75-76.
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  13.  3
    Review Of: William Johnston, The Inner Eye of Love: Mysticism and Religion. [REVIEW]Jan Van Bragt - 1981 - Japanese Journal of Religious Studies 8 (3-4):283-285.
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  14.  2
    Review Of: Dennis Gira, Le Sens de la Conversion Dans L’Enseignement de Shinran. [REVIEW]Jan Van Bragt - 1986 - Japanese Journal of Religious Studies 13 (4):299-304.
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  15.  2
    Review Of: Han F. De Wit, Contemplative Psychology. [REVIEW]Jan Van Bragt - 1993 - Japanese Journal of Religious Studies 20 (1):83-86.
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  16.  2
    Review Of: Martin Repp, Hōnens Religioses Denken. Eine Untersuchung Zu Strukturen Religioser Erneuerung. [REVIEW]Jan Van Bragt - 2006 - Japanese Journal of Religious Studies 33 (1):205-208.
  17.  1
    In Memoriam: Heinrich Dumoulin.Jan Van Bragt - 1995 - Japanese Journal of Religious Studies 22 (3-4):459-461.
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  18. The Second Conference Report of the Tōzai Shūkyō Kōryū Gakkai: Hisamatsu Sensei's Theory of Zen and Shin Buddhism.Hoshino Gempō & Jan Van Bragt - forthcoming - Buddhist-Christian Studies.
     
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  19. Christianity and the Notion of Nothingness: Contributions to Buddhist-Christian Dialogue From the Kyoto School.Martin Repp & Jan van Bragt (eds.) - 2012 - Brill.
    The Christian philosopher Muto Kazuo contributed substantially to the predominantly Buddhist “Kyoto School of Philosophy.” Through critical exchange with its representatives, he opened up new perceptions of Christian faith, enabled mutual understanding between Buddhism and Christianity, and challenged the Western dialectical method.
     
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  20. 1992 Meeting of the Japan Society for Buddhist-Christian Studies.Jan Van Bragt - forthcoming - Buddhist-Christian Studies.
     
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  21. The 1994 Annual Meeting of the Japan Society for Buddhist-Christian Studies.Jan Van Bragt - forthcoming - Buddhist-Christian Studies.